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  1.  65
    The Cosmological Argument and Hegel’s Doctrine of God.Martin J. De Nys - 1978 - New Scholasticism 52 (3):343-372.
  2.  55
    Conceiving Divine Transcendence.Martin J. De Nys - 2005 - The Owl of Minerva 36 (2):111-130.
    Can the conception of God in Hegel’s philosophy of religion provide a resource for current philosophical theology? The argument in William Desmond’sHegel’s God: A Counterfeit Double? entails a strongly negative response. Desmond argues that the basic commitments of Hegel’s speculative philosophyentail a systematic inability adequately to conceive of divine transcendence. In this article, I address this claim by examining Hegel’s conception of God inrelation to the issues of the religious representation and the philosophical concept, the nature of speculative thinking and (...)
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  3.  92
    If Everything Can Not-Be There Would Be Nothing.Martin J. De Nys - 2002 - Review of Metaphysics 56 (1):99-122.
  4.  39
    Conscience and Ethical Life: Some Remarks on "Hegel's Conscience," by Dean Moyar.Martin J. De Nys - 2011 - The Owl of Minerva 43 (1/2):139-147.
    The ethical theory discoverable in Hegel’s writings assigns, on Dean Moyar’s reading, an important role to the idea of conscience. Hegel’s discussion of conscience presents a theory of practical reasoning which requires that one be able to nest the particular purposes that motivate one’s actions in the objective purposes that have normative status insofar as they prevail in the institutions of modern ethical life. Those norms are legitimized by the fact that the institutions in question, most especially the state, predicate (...)
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  5.  3
    Considering Transcendence: Elements of a Philosophical Theology.Martin J. De Nys - 2008 - Indiana University Press.
    What does it mean to have a distinctively religious orientation toward reality? Martin J. De Nys offers a philosophy of religion grounded within the phenomenological tradition as a way to understand religious life. Focusing on the key concepts of sacred transcendence, religious discourse, and radical self-transcendence, De Nys contends that a phenomenological view of religion allows considerable diversity in regard to the possibility of religious truth. Phenomenology also helps to account for the dizzying variety of religious expressions and religious lifeways. (...)
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  6.  37
    Hegel and the History of Philosophy.Martin J. De Nys - 1976 - The Owl of Minerva 7 (4):1-5.
    This volume collects the papers given at the meeting of the Hegel Society of America held in November, 1972, at the University of Notre Dame. As the editors point out in their Foreword, these papers fall under two general headings, “ Hegel’s conception of the history of philosophy in general, and his relation to individual thinkers both before and after him.” The value of these essays lies not only in their being carefully informative regarding these two themes, although they are (...)
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  7. The Hegelian Sources of Marx' Concept of Man.Martin J. De Nys - 1973 - Dissertation, Loyola University of Chicago
     
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  8. The Jena System, 1804–05: Logic and Metaphysics. [REVIEW]Martin J. De Nys - 1989 - Idealistic Studies 19 (1):83-83.
    This document translates the most important portion of one of the most important texts which Hegel wrote in Jena prior to the composition of the Phenomenology of Spirit. The quality of the translation, its historical importance, and its philosophical merit make this document a valuable addition to philosophical scholarship.
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  9.  25
    Political Representation and Econornic Liberty.Martin J. De Nys - 1987 - Journal of Philosophy 84 (10):565-566.
  10.  50
    Faith, Self-Transcendence, and Reflection.Martin J. De Nys - 2002 - International Journal for Philosophy of Religion 51 (2):121-138.
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  11.  32
    The Appearance and Appropriation of Religious Consciousness in Hegel's "Phenomenology".Martin J. De Nys - 1985 - Modern Schoolman 62 (3):165-184.
  12.  69
    “Sense Certainty” and Universality: Hegel’s Entrance Into the Phenomenology.Martin J. De Nys - 1978 - International Philosophical Quarterly 18 (4):445-465.
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  13.  26
    If Everything Can Not-Be There Would Be Nothing: Another Look at the Third Way.Martin J. De Nys - 2002 - Review of Metaphysics 56 (1):99-122.
    IN A DISCUSSION OF ARGUMENTS concerning the existence of God, James Ross comments that we know that the premises of such arguments “are infinitely analysable, that they can be subject to an illimitable series of questions and that every question can be answered in more than one way.” The record of disputes over the “third way” of Aquinas certainly confirms these statements. Those disputes revolve around issues about which questions are continually raised in spite of strenuous attempts made at settling (...)
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  14.  26
    God in History.Martin J. De Nys - 1989 - Review of Metaphysics 43 (2):404-405.
  15.  26
    Hegel and Lonergan on God.Martin J. De Nys - 2014 - American Catholic Philosophical Quarterly 88 (3):559-571.
    Hegel and Lonergan both make important contributions to the contemporary task of developing philosophical considerations of God within the context of a philosophy of religion. Hegel maintains that philosophy must both present knowledge of God as God is in godself, and present an account of God’s involvement with the human community. One accomplishes this two-sided task, Hegel believes, through the philosophical appropriation of the religious representation. If this appropriation is rightly understood, there is little in it to which Longern should (...)
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  16.  30
    Moyar, Dean. Hegel’s Conscience.Martin J. De Nys - 2012 - Review of Metaphysics 66 (1):163-165.
  17.  21
    Sartre and Marxist Existentialism.Martin J. De Nys - 1987 - Review of Metaphysics 40 (4):767-769.
    This book examines the conditions which make possible an existentialist social philosophy in the writings of Sartre. At issue, of course, is the question of the legitimacy of Sartre's Marxism. To deal with this question, Flynn focuses on the issue of collective responsibility. Is there, in Sartre's later writings, a social ontology which allows one to assign responsibility to a social ensemble? Can Sartre conceive of collectivities in a way which must be possible for any version of Marxism?
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  18.  13
    The Motion of the Universal: Hegel's Phenomenology of Consciousness.Martin J. De Nys - 1979 - Modern Schoolman 56 (4):301-320.
  19.  17
    Dimensions of Absolute Knowing.Martin J. De Nys - 2008 - Review of Metaphysics 61 (3):555 - 576.
  20.  8
    Alfred Denker and Michael Vater , Hegel's Phenomenology of Spirit: New Critical Essays , Pp. 359. ISBN 1-59102-056-5.Martin J. De Nys - 2005 - Hegel Bulletin 26 (1-2):114-120.
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  21.  20
    Venema, Henry Isaac. Identifying Selfhood: Imagination, Narrative and Hermeneutics in the Thought of Paul Ricoeur.Martin J. De Nys - 2001 - Review of Metaphysics 55 (1):166-167.
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  22.  6
    Identifying Selfhood: Imagination, Narrative and Hermeneutics in the Thought of Paul Ricoeur. [REVIEW]Martin J. De Nys - 2001 - Review of Metaphysics 55 (1):166-166.
    This book is a careful study of writings by Paul Ricoeur from his early discussions of phenomenology, through the development of his hermeneutic philosophy, to recent texts on the self and the other. Venema identifies the development of a hermeneutical understanding of identity and selfhood as the central issue that belongs to Ricoeur’s work. He discusses the distinct phases that belong to that work, and the specific concerns that Ricoeur comes to address in those phases, in the light of this (...)
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  23.  15
    The Jena System, 1804–05.Martin J. De Nys - 1989 - Idealistic Studies 19 (1):83-84.
  24.  11
    Marx and Justice: The Radical Critique of Liberalism. [REVIEW]Martin J. De Nys - 1987 - Review of Metaphysics 40 (4):761-762.
    The question of the role of juridical conceptions, concepts of justice and rights, in Marx's evaluation of capitalist society, is a major issue in current American Marx scholarship. In this book, Allen Buchanan analyzes many aspects of Marx's social theory in an examination and critique of Marx's views regarding the role of juridical concepts in that theory. His book, as an interpretation of Marx, defends three basic claims. First, Marx's evaluation of capitalist society is a radical and external evaluation of (...)
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  25.  8
    Aquinas and Kierkegaard on the Relation Between God and Creatures.Martin J. De Nys - 2001 - American Catholic Philosophical Quarterly 75 (3):389-407.
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  26.  11
    The Appearance and Appropriation of Religious Consciousness in Hegel's.Martin J. De Nys - 1985 - Modern Schoolman 62 (3):165-184.
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  27.  11
    Marije Altorf, Iris Murdoch and the Art of Imagining (New York: Continuum, 2008).Martin J. De Nys, Sharin N. Elkholy, Lorenzo Fabbri, Oliver Feltham & Daniel Greenspan - 2009 - Graduate Faculty Philosophy Journal 30 (1).
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  28.  12
    Post-Cartesian Meditations: An Essay in Dialectical Phenomenology.Martin J. De Nys - 1989 - Review of Metaphysics 43 (1):174-176.
    This work is an effort at philosophical reconstruction. It endeavors critically to retrieve the idea of reason that belongs to modern philosophy and to phenomenology, in a way that takes account of what Marsh sees as the postmodern challenges to that idea. The reconstruction Marsh proposes takes the form of a "dialectical phenomenology," in which Hegel and Husserl are chastened by each other and by their philosophical successors. Dialectical phenomenology is dialectical in that it roots thinking in historical experience and (...)
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  29.  6
    Force and Understanding.Martin J. De Nys - 1982 - Proceedings of the Hegel Society of America 6:57-70.
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  30.  3
    The Substance of Knowing is History: Absolute Knowing and History in Hegel’s Phenomenology.Martin J. De Nys - 1994 - Proceedings of the American Catholic Philosophical Association 68:135.
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  31.  3
    Hegel's Theology or Revelation Thematized. [REVIEW]Martin J. De Nys - 2019 - Review of Metaphysics 72 (3).
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  32.  5
    Self-Consciousness and the Concept in Hegel's Appropriation of Kant.Martin J. De Nys - 1995 - Proceedings of the Hegel Society of America 12:143-158.
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  33.  4
    Husserl and Lonergan.Martin J. De Nys - 2013 - Method 27 (2):37-57.
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  34.  5
    Collins, Ardis., Hegel’s Phenomenology: The Dialectical Justification of Philosophy’s First Principles. [REVIEW]Martin J. De Nys - 2014 - Review of Metaphysics 67 (4):870-872.
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  35.  5
    Marx and Justice.Martin J. De Nys - 1987 - Review of Metaphysics 40 (4):761-762.
  36.  3
    The Jena System, 1804–05: Logic and Metaphysics. [REVIEW]Martin J. De Nys - 1989 - Idealistic Studies 19 (1):83-84.
    This document translates the most important portion of one of the most important texts which Hegel wrote in Jena prior to the composition of the Phenomenology of Spirit. The quality of the translation, its historical importance, and its philosophical merit make this document a valuable addition to philosophical scholarship.
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  37.  3
    Identity and Difference,Thought and Being.Martin J. De Nys - 2007 - Proceedings of the Hegel Society of America 18:83-99.
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  38.  2
    Myth and Interpretation: Bultmann Revisited.Martin J. De Nys - 1980 - International Journal for Philosophy of Religion 11 (1):27.
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  39.  2
    Philosophical Thinking and the Claims of Religion.Martin J. De Nys - 1992 - Proceedings of the Hegel Society of America 11:19-26.
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  40.  2
    God in History: Shapes of Freedom. [REVIEW]Martin J. De Nys - 1989 - Review of Metaphysics 43 (2):404-405.
    The renaissance of Hegel studies, now well into its third decade in the United States, has from its beginning included serious efforts to reexamine Hegel's philosophy of religion. These efforts naturally point beyond themselves to investigations into Hegel as a source of productive possibilities for philosophical theology. Hodgson's book is an exemplary instance of such an investigation. It is written with admirable clarity and takes account of a rich variety of texts and traditions. It stands as a critical and insightful (...)
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