Results for 'Martin Helzle'

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  1.  29
    Tristia II I. Ciccarelli: Commento al II libro dei Tristia di Ovidio . (Scrinia 21.) Pp. 304. Bari: Edipuglia, 2003. Paper, €16. ISBN: 88-7228-362-. [REVIEW]Martin Helzle - 2005 - The Classical Review 55 (01):133-.
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  2.  53
    Martin Helzle: Publii Ovidii Nasonis Epistularum ex Ponto liber IV: a Commentary on Poems 1 to 7 and 16_. (Spudasmata, 43.) Pp. 211. Hildesheim, Zürich and New York: Georg Olms, 1989. Paper, DM 37.80. - Ana Pérez Vega (ed., tr.): Publio Ovidio Nason: Cartas desde el Ponto, _Libro II. (Clásicos Universales, 2.) Pp. 237. Seville: Editorial Universidad de Sevilla, 1989. Paper. [REVIEW]J. L. Butrica - 1990 - The Classical Review 40 (02):488-.
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  3.  30
    Martin Helzle: Publii Ovidii Nasonis Epistularum ex Ponto liber IV: a Commentary on Poems 1 to 7 and 16. Pp. 211. Hildesheim, Zürich and New York: Georg Olms, 1989. Paper, DM 37.80. - Ana Pérez Vega : Publio Ovidio Nason: Cartas desde el Ponto, Libro II. Pp. 237. Seville: Editorial Universidad de Sevilla, 1989. Paper. [REVIEW]J. L. Butrica - 1990 - The Classical Review 40 (2):488-488.
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  4.  16
    The Routledge international handbook of neuroaesthetics.Martin Skov & Marcos Nadal (eds.) - 2023 - New York: Routledge, Taylor & Francis Group.
    The Routledge International Handbook of Neuroaesthetics is an authoritative reference work that provides the reader with a wide-ranging introduction to this exciting new scientific discipline. The book brings together leading international academics to offer a well-balanced overview of this burgeoning field while addressing two questions central to the field; how the brain computes aesthetic appreciation for sensory objects, and how is art created and experienced.
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  5.  16
    International Theory: The Three Traditions.Martin Wight & Brian Porter - 1991
  6.  18
    A Systems Theoretic View of Speculative Realism.Martin Zwick - 2024 - Philosophy Today 68 (2):263-288.
    Recent developments in Continental philosophy have included the emergence of a school of “speculative realism,” which rejects the human-centered orientation that has long dominated Continental thought. Proponents of speculative realism differ on several issues, but many agree on the need for an object-oriented ontology. Some speculative realists identify realism with materialism, while others accord equal reality to objects that are non-material, even fictional. Several thinkers retain a focus on difference, a well-established theme in Continental thought. This paper looks at speculative (...)
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  7.  5
    Enlightenment underground: radical Germany, 1680-1720.Martin Mulsow - 2015 - Charlottesville: University of Virginia Press.
    Online supplement, "Mulsow: Additions to Notes drawn from the 2002 edition of Moderne aus dem Untergrund" full versions of nearly 300 notes that were truncated in the print edition. Hosted on H. C. Erik Midelfort's website. Martin Mulsow's seismic reinterpretation of the origins of the Enlightenment in Germany won awards and renown in its original German edition, and now H. C. Erik Midelfort's translation makes this sensational book available to English-speaking readers. In Enlightenment Underground, Mulsow shows that even in (...)
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  8. Coreference and modality.Martin Stokhof, Jeroen Groenendijk & Frank Veltman - 1996 - In Shalom Lappin (ed.), The handbook of contemporary semantic theory. Cambridge, Mass., USA: Blackwell Reference. pp. 179-216.
    Of course, although this view on meaning was the prevailing one for almost a century, many of the people who initiated the enterprise of logical semantics, including people like Frege and Wittgenstein, had an open eye for all that it did not catch. However, the logical means which Frege, Wittgenstein, Russell, and the generation that succeeded them, had at their disposal were those of classical mathematical logic and set-theory, and these indeed are not very suited for an analysis of other (...)
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  9.  31
    Words, ideas, and representation: the genesis of the definition of a sign in the Port-Royal Logique.Martine Pécharman - 2016 - Methodos 16.
    L’addition, dans la cinquième édition en 1683 de La Logique ou L’Art de penser, d’un chapitre consacré à la définition générale du signe et de plusieurs chapitres relevant spécifiquement d’une analyse des signes linguistiques, a été parfois interprétée comme une apparition tardive du “problème du langage” dans le traité d’Arnauld et Nicole. Parce que la plupart de ces chapitres supplémentaires sont la transposition de passages auparavant destinés dans la Perpétuité de la foi (1669-1674) à réfuter le sens calviniste de Ceci (...)
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  10.  34
    The promise of salvation: a theory of religion.Martin Riesebrodt - 2010 - Chicago: University of Chicago Press.
    And, as The Promise of Salvation makes clear through abundant empirical evidence, religion will not disappear as long as these promises continue to help people ...
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  11.  10
    Spor o smysl lidských dějin a dějiny člověka jako boj o smysl.Martin Rabas - 2016 - Filosofie Dnes 7 (2):48-78.
    Studie předkládá interpretaci souboru článků, které Jan Patočka uveřejnil na počátku své filosofické kariéry a v nichž programově vyložil vlastní stanovisko k problematice historického poznání a smyslu dějin. Na základě výkladu Patočkových statí studie konstatuje, že soubor ve svém celku připravuje předložení ucelené filosofické koncepce a že jeho prostřednictvím Patočka přispěl k soudobé diskusi, „sporu o smysl českých dějin“. Studie nejprve nabízí představení tohoto sporu a jeho dobového kontextu a argumentuje, že tato souvislost má podstatný význam pro porozumění Patočkovým textům. (...)
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  12.  40
    Levels of Altruism.Martin Zwick & Jeffrey A. Fletcher - 2014 - Biological Theory 9 (1):100-107.
    The phenomenon of altruism extends from the biological realm to the human sociocultural realm. This article sketches a coherent outline of multiple types of altruism of progressively increasing scope that span these two realms and are grounded in an ever-expanding sense of “self.” Discussion of this framework notes difficulties associated with altruism at different levels. It links scientific ideas about the evolution of cooperation and about hierarchical order to perennial philosophical and religious concerns. It offers a conceptual background for inquiry (...)
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  13. The new western way of war: risk-transfer war and its crisis in Iraq.Martin Shaw - 2005 - Malden, MA: Polity.
    The new western way of war from Vietnam in Iraq -- Theories of the new western way of war -- The global surveillance mode of warfare -- Rules of risk-transfer war -- Iraq: risk economy of a war -- A way of war in crisis.
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  14. The Situationalist Account of Change.Martin Pickup - forthcoming - Oxford Studies in Metaphysics.
    In this paper I propose a new solution to the problem of change: situationalism. According to this view, parts of reality fundamentally disagree about what is the case and reality as a whole is unsettled (i.e. metaphysically indeterminate). When something changes, parts of the world irreconcilably disagree about what properties it has. From this irreconcilable disagreement, indeterminacy arises. I develop this picture using situations, which are parts of possible worlds; this gives it the name situationalism. It allows a B-theory endurance (...)
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  15. Against legal probabilism.Martin Smith - 2021 - In Jon Robson & Zachary Hoskins (eds.), The Social Epistemology of Legal Trials. Routledge.
    Is it right to convict a person of a crime on the basis of purely statistical evidence? Many who have considered this question agree that it is not, posing a direct challenge to legal probabilism – the claim that the criminal standard of proof should be understood in terms of a high probability threshold. Some defenders of legal probabilism have, however, held their ground: Schoeman (1987) argues that there are no clear epistemic or moral problems with convictions based on purely (...)
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  16.  3
    What's the least I can believe and still be a Christian?: a guide to what matters most: new edition with study guide.Martin Thielen - 2013 - Louisville, Kentucky: Westminster John Knox Press.
    Pastor and author Martin Thielen has compiled a list of ten things people need to believe, and ten things they don't, in order to be a Christian. This lively and engaging book will be a help to seekers as well as a comfort to believers who may find themselves questioning some of the assumptions they grew up with. With an accessible, storytelling style that's grounded in solid biblical scholarship, Thielen shows how Christians don't need to believe that sinners will (...)
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  17.  9
    9. Politics beyond Speech: Communication and the Non-identical.Martin Morris - 2007 - In Donald Burke, Colin J. Campbell, Kathy Kiloh, Michael Palamarek & Jonathan Short (eds.), Adorno and the Need in Thinking: New Critical Essays. University of Toronto Press. pp. 218-232.
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  18.  9
    K metodě kritické teorie a jejímu rozvíjení v „novém čtení Marxe“.Martin Nový - 2016 - Filosofie Dnes 7 (2):20-47.
    Tato studie se zabývá problémem metody v kritické teorii. Nejprve zkoumá ustavující texty, v nichž založili Horkheimer a Marcuse kritickou teorii jako dialektický a materialistický přístup k analýze kapitalistické společnosti adekvátní její objektivně-abstraktní povaze. Stať diskutuje též Hegela a Marxe, nejdůležitější předchůdce frankfurtské školy, a způsob, jímž kritická teorie čerpá z jejich děl. Dále příspěvek obrací svou pozornost k Adornovým metodologickým postulátům, jež vyústily v analytické kategorie „reálné abstrakce“ a „objektivní konceptuality“. Reichelt a Backhaus vyšli z Adorna, jehož byli žáky, (...)
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  19. More on Normic Support and the Criminal Standard of Proof.Martin Smith - 2021 - Mind 130 (519):943-960.
    In this paper I respond to Marcello Di Bello’s criticisms of the ‘normic account’ of the criminal standard of proof. In so doing, I further elaborate on what the normic account predicts about certain significant legal categories of evidence, including DNA and fingerprint evidence and eyewitness identifications.
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  20.  21
    Teaching to understand: on the concept of the exemplary in teaching.Martin Wagenschein & Gillian Horton-Kriiger - 2000 - In Ian Westbury, Stefan Hopmann & Kurt Riquarts (eds.), Teaching as a reflective practice: the German Didaktik tradition. Mahwah, N.J.: L. Erlbaum Associates. pp. 161--75.
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  21.  1
    Das Handlungsproblem: ein systemgeschichtlicher Beitrag zur Erster [sic] Wissenschaftslehre Fichtes.Martin Oesch - 1981 - Amsterdam: Rodopi.
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  22.  2
    Medizin in christlicher Verantwortung: sittliche Orientierungen in päpstlichen Verlautbarungen und Konzilsdokumenten.Martin Sailer - 1982 - Paderborn: Schöningh.
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  23.  51
    Emotion and cognitive life in Medieval and early modern philosophy.Martin Pickavé & Lisa Shapiro (eds.) - 2012 - Oxford: Oxford University Press.
    This volume explores emotion in medieval and early modern thought, and opens a contemporary debate on the way emotions figure in our cognitive lives.
  24.  5
    How to model lexical priority.Martin Smith - forthcoming - Ergo: An Open Access Journal of Philosophy.
    A moral requirement R1 is said to be lexically prior to a moral requirement R2 just in case we are morally obliged to uphold R1 at the expense of R2 – no matter how many times R2 must be violated thereby. While lexical priority is a feature of many ethical theories, and arguably a part of common sense morality, attempts to model it within the framework of decision theory have led to a series of problems – a fact which is (...)
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  25. Full Blooded Entitlement.Martin Smith - 2019 - In Nikolaj Pedersen & Peter Graham (eds.), Epistemic Entitlement. Oxford: Oxford University Press.
    Entitlement is defined as a sort of epistemic justification that one can possess by default – a sort of epistemic justification that does not need to be earned or acquired. Epistemologists who accept the existence of entitlement generally have a certain anti-sceptical role in mind for it – entitlement is intended to help us resist what would otherwise be compelling radical sceptical arguments. But this role leaves various details unspecified and, thus, leaves scope for a number of different potential conceptions (...)
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  26.  42
    Epistemic Modals and Indirect Weak Suggestives.Martin Montminy - 2012 - Dialectica 66 (4):583-606.
    I defend a contextualist account of bare epistemic modal claims against recent objections. I argue that in uttering a sentence of the form ‘It might be that p,’ a speaker is performing two speech acts. First, she is (directly) asserting that in view of the knowledge possessed by some relevant group, it might be that p. The content of this first speech act is accounted for by the contextualist view. But the speaker's utterance also generates an indirect speech act that (...)
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  27. Vitalogia: espressione del Pensare Africano.Martin Nkafu Nkemnkia - 2001 - In Lidia Procesi Xella & Martin Nkafu Nkemnkia (eds.), Prospettive di filosofia africana. Roma: Edizioni associate.
  28.  19
    Transformational Ethics of Film: Thinking the Cinemakeover in the Film-Philosophy Debate.Martin P. Rossouw - 2021 - Boston: Brill | Rodopi.
    Charting new routes for film ethics, _Transformational Ethics of Film_ develops a critical account of the ethics of personal transformation at work within the ‘film as philosophy’ debate.
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  29.  1
    Mathématiques et action politique: études d'histoire et de philosophie des mathématiques sociales.Thierry Martin (ed.) - 2000 - Paris: Institut national d'études démographiques.
  30.  2
    Einheit des Geistes und Gotteserkenntnis: Aspekte zur Erkenntnislehre bei Augustinus und Anselm von Canterbury.Martin Tillmann - 2003 - Frankfurt: Lang.
    Die Konstitution des menschlich-personalen Geistes ist fur Augustinus und Anselm von<I> Canterbury von<I> zentraler Bedeutung. Dabei sind Einheit und Identitat des Geistes und die Erkenntnis Gottes als des immer schon gewussten absoluten Grundes untrennbar miteinander verbunden. Dies wird bei Augustinus unter anderem in der Zeituberhobenheit des Geistes und bei Anselm im ontologischen Argument deutlich. Mit Hilfe der gewonnenen Erkenntnisse konnen auch unterschiedliche Perspektiven in okumenischer Hinsicht deutlich gemacht werden, wie anhand zweier Exkurse aufgezeigt wird.".
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  31. The role of context in contextualism.Martin Montminy - 2013 - Synthese 190 (12):2341-2366.
    According to a view widely held by epistemic contextualists, the truth conditions of a knowledge claim depend on features of the context such as the presuppositions, interests and purposes of the conversational participants. Against this view, I defend an intentionalist account, according to which the truth conditions of a knowledge attribution are determined by the speaker’s intention. I show that an intentionalist version of contextualism has several advantages over its more widely accepted rival account.
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  32. This might be it.Martin Stokhof - 2022
    Discussions often end before the issues that started them have been resolved. For example, in the late sixties and early seventies, a hot topic in philosophical logic was the development of an adequate semantics for the language of modal predicate logic. However, the result of this discussion was not one single system that met with general agreement, but a collection of alternative systems, each defended most ably by its proponents.
     
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  33.  11
    Keepers: Inside Stories from Total Institutions.Martin Wasik - 1991 - Journal of Medical Ethics 17 (4):223-223.
  34.  4
    In the margins of deconstruction: Jewish conceptions of ethics in Emmanuel Levinas and Jacques Derrida.Martin C. Srajek - 1998 - Pittsburgh, Penn..: Duquesne University Press.
    This work is an exceptionally rich account both of the connections and divergences between Levinas and Derrida as ethical thinkers. Against the backdrop of nineteenth and twentieth century philosophy and phenomenology, Srajek draws on Hermann Cohen's ethics of correlation so as to demonstrate how far it is possible to read Levinas and Derrida as constructing similar approaches to ethics.
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  35. Gender, Race & Group Disagreement.Martin Miragoli & Mona Simion - 2020 - In Adam Carter & Fernando Broncano-Berrocal (eds.), The Epistemology of Group Disagreement. pp. 125-138.
    This paper has two aims. The first is critical: it argues that our mainstream epistemology of disagreement does not have the resources to explain what goes wrong in cases of group-level epistemic injustice. The second is positive: we argue that a functionalist account of group belief and group justification delivers (1) an account of the epistemic peerhood relation between groups that accommodates minority and oppressed groups, and (2), furthermore, diagnoses the epistemic injustice cases correctly as cases of unwarranted belief on (...)
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  36.  18
    Between philology and radical enlightenment: Hermann Samuel Reimarus (1694-1768).Martin Mulsow (ed.) - 2011 - Boston: Brill.
    Drawing on new manuscript sources, this volume offers seven contributions on Hermann Samuel Reimarus, the most significant biblical critic in eighteenth-century Germany, as well as an eminent Enlightenment philosopher, a renowned classicist ...
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  37.  4
    Humanismo jurid́ico: el derecho desde una actitud humanista.Martín Agudelo Ramírez - 2001 - Bogotá: Editorial Leyer.
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  38.  13
    Reflections on solidarity in global and transnational environment: Issue of social recognition in the context of the potential and limitations of the media.Martin Solík & Juliána Laluhová - 2014 - Human Affairs 24 (4):481-491.
    The present article deals with issues of social recognition in the global and transnational environment. It deals with the issue of solidarity, a form of recognition that has no adequate parallel beyond nation state borders and manifests itself mainly in the transnational economy. We focus on the articulation of the extraterritorial recognition of social rights-holders at the international and transnational levels of justice. It is clear that conditions in developing countries do not allow the people there to express disapproval in (...)
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  39.  27
    Interpretation: Everyday and Philosophical.Martin Stone - 2014 - In James Conant & Andrea Kern (eds.), Varieties of Skepticism: Essays After Kant, Wittgenstein, and Cavell. Boston: De Gruyter. pp. 215-248.
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  40.  15
    The law of free fall as an 'exemplary theme'for the mathematicizability of certain natural processes.Martin Wagenschein & Klaus G. Witz - 2000 - In Ian Westbury, Stefan Hopmann & Kurt Riquarts (eds.), Teaching as a reflective practice: the German Didaktik tradition. Mahwah, N.J.: L. Erlbaum Associates. pp. 285--293.
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  41.  36
    Gender, race, and group disagreement.Martin Miragoli & Mona Simion - 2020 - In Fernando Broncano-Berrocal & J. Adam Carter (eds.), The Epistemology of Group Disagreement. pp. 125-138.
    This paper has two aims. The first is critical: it argues that our mainstream epistemology of disagreement does not have the resources to explain what goes wrong in cases of group-level epistemic injustice. The second is positive: we argue that a functionalist account of group belief and group justification delivers an account of the epistemic peerhood relation between groups that accommodates minority and oppressed groups, and diagnoses the epistemic injustice cases correctly as cases of unwarranted belief on the part of (...)
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  42. Civil liability and the 50%+ standard of proof.Martin Smith - 2021 - International Journal of Evidence and Proof 25 (3):183-199.
    The standard of proof applied in civil trials is the preponderance of evidence, often said to be met when a proposition is shown to be more than 50% likely to be true. A number of theorists have argued that this 50%+ standard is too weak – there are circumstances in which a court should find that the defendant is not liable, even though the evidence presented makes it more than 50% likely that the plaintiff’s claim is true. In this paper, (...)
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  43. On the politics of perception in moving image technology.Martin Morris - 2013 - Philosophy and Social Criticism 39 (6):539-557.
    To claim that there is a politics to or expressed within media technology is of course by no means new, but it remains controversial and not always well understood. Walter Benjamin’s (1986b) essay from 1936 on the political import of media technology is often regarded as the starting point of such discussions, since it foregrounds a key theme in critical theory, namely the politics of perception. In what follows, I would like to review the importance of the politics of perception (...)
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  44.  5
    Cultus und Heilsversprechen: eine Theorie der Religionen.Martin Riesebrodt - 2007 - München: Beck.
  45.  4
    Hintergründe: die Philosophie und ihre Fragen.Martin Morgenstern & Robert Zimmer - 1996 - Düsseldorf: Patmos. Edited by Robert Zimmer.
    Systematisch aufgebaute und am Alltagsleben orientierte Einführung in die philosophischen Einzeldisziplinen. Im Anhang ein Abriss der Philosophiegeschichte und ein Lexikon philosophischer Begriffe und Personen.
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  46.  3
    Ethos und Menschenbild: zur Überwindung der Krise der Moral.Martin Rhonheimer (ed.) - 1989 - St. Ottilien: EOS Verlag.
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  47.  20
    The political culture of Judaism.Martin Sicker - 2001 - Westport, Conn.: Praeger.
    Sicker examines the fundamental issues of the relationship of the individual to society and state, the implications for public policy of the Judaic focus on ...
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  48. Indeterministische Rechtslogik.Martin Sigg - 1988 - Bern: Stämpfli.
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  49.  7
    The Historical Novel?: Novel, History and the 'End of History'.Martin Ryle - 2006 - In Garin Dowd, Lesley Stevenson & Jeremy Strong (eds.), Genre Matters. Intellect.
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  50.  15
    Heidegger in America.Martin Woessner - 2010 - New York: Cambridge University Press.
    Heidegger in America explores the surprising legacy of his life and thought in the United States of America. As a critic of modern life, Heidegger often lamented the growing global influence of all things American. However, it was precisely in America where his thought inspired the work of generations of thinkers – not only philosophers but also theologians, architects, novelists, and even pundits. As a result, the reception and dissemination of Heidegger's philosophical writings transformed the intellectual and cultural history of (...)
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