Results for 'Martin Heil'

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  1. The ontological turn.C. B. Martin & John Heil - 1999 - Midwest Studies in Philosophy 23 (1):34–60.
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  2.  42
    Rules and Powers.C. B. Martin & John Heil - 1998 - Noûs 32 (S12):283-312.
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  3. Rules and powers.John Heil & C. B. Martin - 1998 - Philosophical Perspectives 12:283-312.
  4.  29
    Working memory as a state of activated long-term memory: A plausible theory, but other data provide more compelling evidence.Frank Rösler & Martin Heil - 2003 - Behavioral and Brain Sciences 26 (6):754-755.
    The identity of working-memory and long-term memory representations follows from many lines of evidence. However, the data provided by Ruchkin et al. are hardly compelling, as they make unproved assumptions about hypothetical generators. We cite studies from our lab in which congruent slow-wave topographies were found for short-term and long-term memory tasks, strongly suggesting that both activate identical cell assemblies.
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  5.  20
    Another artificial division – and the data don't support it.Martin Heil, Frank Rösler & Bettina Rolke - 2003 - Behavioral and Brain Sciences 26 (6):739-740.
    Evidence for the contribution of the neocortex to memory is overwhelming. However, the theory proposed by Ruchkin et al. does not only ignore subcortical contributions, but also introduces an unnecessary and empirically unsupported division between the posterior cortex, assumed to represent information, and the prefrontal cortex, assumed to control activation. We argue instead that the representational power of the neocortex is not restricted to its posterior part.
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  6.  5
    DVPB aktuell.Monika Detzner, Carl Deichmann, Christa Hoffmann, Christiane Schneider, Martin Lindeboom, Viktoria Rieber, Matthias Heil & Ilka Hameister - 2020 - Polis 24 (4):23-31.
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  7.  23
    Technology Assessment of Socio-Technical Futures—A Discussion Paper.Andreas Lösch, Knud Böhle, Christopher Coenen, Paulina Dobroc, Reinhard Heil, Armin Grunwald, Dirk Scheer, Christoph Schneider, Arianna Ferrari, Dirk Hommrich, Martin Sand, Stefan C. Aykut, Sascha Dickel, Daniela Fuchs, Karen Kastenhofer, Helge Torgersen, Bruno Gransche, Alexandra Hausstein, Kornelia Konrad, Alfred Nordmann, Petra Schaper-Rinkel, Ingo Schulz-Schaeffer & Alexander Wentland - 2019 - In Andreas Lösch, Armin Grunwald, Martin Meister & Ingo Schulz-Schaeffer (eds.), Socio-Technical Futures Shaping the Present: Empirical Examples and Analytical Challenges. Springer Fachmedien Wiesbaden. pp. 285-308.
    Problem: Visions of technology, future scenarios, guiding visions represent imaginations of future states of affairs that play a functional role in processes of technological research, development and innovation—e.g. as a means to create attention, communication, coordination, or for the strategic exertion of influence. Since a couple of years there is a growing attention for such imaginations of futures in politics, the economy, research and the civil society. This trend concerns technology assessment as an observer of these processes and a consultant (...)
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  8. Ontological Fundamentals for Ethical Management: Heidegger and the Corporate World.Dominik Heil - 2011 - Dordrecht: Springer.
    The book develops a philosophical foundation to the field of management education using the work of Martin Heidegger as a guiding philosophy. It asks the questions ‘what is a corporation?’ and ‘what is corporate management?’ These two questions are foundational for management thought in general and management ethics in particular. Most other academic fields are in some way defined and guided by a philosophical discourse. This philosophical discourse is largely missing in the field of management thought and education. Without (...)
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  9.  43
    Book reviews. [REVIEW]Thomas Mautner, George R. Carlson, V. Vuckovic, John Heil, Rex Martin, Colin McGinn, Gerhard D. Wassermann, R. T. Green & Barbara Von Eckardt - 1982 - Philosophia 11 (3-4):553-560.
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  10. Dispositions.John Heil - 2005 - Synthese 144 (3):343-356.
    Appeals to dispositionality in explanations of phenomena in metaphysics and the philosophy of mind, require that we first agree on what we are talking about. I sketch an account of what dispositionality might be. That account will place me at odds with most current conceptions of dispositionality. My aim is not to establish a weighty ontological thesis, however, but to move the discussion ahead in two respects. First, I want to call attention to the extent to which assumptions philosophers have (...)
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  11.  76
    C. B. Martin.John Heil - 2009 - Australasian Journal of Philosophy 87 (1):177 – 179.
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  12. Cause, Mind, and Reality: Essays Honoring C. B. Martin.John Heil (ed.) - 1989 - Norwell: Kluwer.
  13.  5
    Cause, Mind, and Reality: Essays Honoring C.B. Martin.John Heil (ed.) - 1989 - Kluwer Academic Publishers.
  14. John Heil and Alfred Mele's mental causation.Martin Rechenauer - 1994 - Erkenntnis 41 (1):121-125.
  15.  8
    Gesundheit als Heil?Martin Honecker - 2005 - Jahrbuch für Wissenschaft Und Ethik 10 (1):163-182.
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  16. John Heil, ed., Cause, Mind and Reality: Essays Honoring CB Martin Reviewed by.M. G. F. Martin - 1991 - Philosophy in Review 11 (2):104-106.
     
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  17. John Heil, ed., Cause, Mind and Reality: Essays Honoring C.B. Martin[REVIEW]M. Martin - 1991 - Philosophy in Review 11:104-106.
     
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  18. Mental Causation.John Heil & Alfred R. Mele (eds.) - 1993 - Oxford: Clarendon Press.
    Common sense and philosophical tradition agree that mind makes a difference. What we do depends not only on how our bodies are put together, but also on what we think. Explaining how mind can make a difference has proved challenging, however. Some have urged that the project faces an insurmountable dilemma: either we concede that mentalistic explanations of behavior have only a pragmatic standing or we abandon our conception of the physical domain as causally autonomous. Although each option has its (...)
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  19.  20
    Eliminating Martin’s substratum-trope categorial ontology.Nemesio G. C. Puy - 2021 - Synthese 199 (5-6):13009-13033.
    Impure Eliminativism about Categories is the idea that ontological categories are not wholly eliminable insofar as they have epistemic value to understand the nature of ordinary and scientific objects. From the perspective of Impure Eliminativism, different criticisms have been addressed to substantialist approaches in metaphysics and, in particular, to John Heil’s substance-mode two-category ontology. The aim of this paper is to contribute to this critical project by extending its scope to C. B. Martin’s substantialism. The thesis I defend (...)
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  20.  90
    Doxastic incontinence.John Heil - 1984 - Mind 93 (369):56-70.
  21.  1
    Medizinethik als Ethik der Pflege: auf dem Weg zu einem klinischen Pragmatismus.Joachim Heil - 2015 - Boston: De Gruyter. Edited by Bastian Zimmermann.
    Medizinethik wie auch Pflegeethik werden allgemein als Disziplinen verstanden, die das Handeln von Menschen auf die Geltung seiner Ziele, Motivationen und Resultate hin untersucht. Ausgangspunkt solcher Formen der Ethik bildet die zum Problem gewordene Situation, in der vermeintlich eindeutige Grundziele, wie zum Beispiel Lebensverlängerung einerseits und Leidensverminderung andererseits, miteinander in Konflikt geraten. Es stellen sich dann Fragen, deren praxisanleitende Beantwortungen von einer Pflegeethik gefordert werden. In der theoretisch fundierten Beantwortung dieser Fragen jedoch entfernen sich Medizin- und Pflegeethik von dem, was (...)
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  22.  48
    Powerful Particulars:Review Essay on John Heils From an Ontological Point of View. [REVIEW]E. J. Lowe - 2007 - Philosophy and Phenomenological Research 72 (2):466-479.
    John Heil's new book (Heil 2003) is remarkable in many ways. In a concise, lucid and accessible manner, it develops a complete system of ontology with many strikingly original features and then applies that ontology to fundamental issues in the philosophy of mind, with illuminating results. Although Heil acknowledges his intellectual debts to C. B. Martin (p. viii), he is unduly modest about his own contribution to the development and application of this novel metaphysical system. A (...)
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  23.  74
    Powerful Particulars: Review Essay on John Heil’s From an Ontological Point of View. [REVIEW]E. J. Lowe - 2006 - Philosophy and Phenomenological Research 72 (2):466--479.
    John Heil’s new book is remarkable in many ways. In a concise, lucid and accessible manner, it develops a complete system of ontology with many strikingly original features and then applies that ontology to fundamental issues in the philosophy of mind, with illuminating results. Although Heil acknowledges his intellectual debts to C. B. Martin, he is unduly modest about his own contribution to the development and application of this novel metaphysical system. A full examination of the position (...)
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  24.  21
    From an Ontological Point of View by John Heil[REVIEW]Leemon B. Mchenry - 2004 - Review of Metaphysics 57 (3):620-621.
    The first thing to note about the present work is that it is divided into twenty short chapters, all of which contain numbered sections averaging two to three pages in length. This organization adds to the concision and clarity of the book and works well with Heil’s attempt to present ideas in an unpretentious manner. The dust jacket tells us that the book is written in an accessible, nontechnical style that is intended for nonspecialists as well as seasoned metaphysicians. (...)
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  25.  24
    The Significance of Philosophical Scepticism.John Heil - 1986 - Philosophy and Phenomenological Research 47 (2):331-336.
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  26.  29
    Talk and thought.John Heil - 1988 - Philosophical Papers 17 (November):153-170.
  27.  15
    Epistemic Responsibility.John Heil - 1989 - Philosophy and Phenomenological Research 49 (4):742-745.
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  28.  10
    What is metaphysics?John Heil - 2021 - Medford, MA: Polity.
    Metaphysics can be understood as the branch of philosophy that examines the fundamental nature of reality. In this textbook for students new to the topic, John Heil covers the key concepts in an original, jargon-free way.
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  29.  1
    Causation.John Heil - 2013 - In Ernie Lepore & Kurt Ludwig (eds.), Blackwell Companion to Donald Davidson. Blackwell. pp. 126–140.
    Davidson's account of mental causation initiated in “Mental Events” forms a backdrop to much subsequent discussion of the topic. Davidson is commonly taken to defend token identity – token mental events are identical with token physical events – but type diversity – mental types “supervene on,” but are not reducible to or identical with physical types, where types are understood as properties. Mental events are physical events, but one and the same event can have a physical property and, by virtue (...)
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  30.  21
    Powerful Particulars:Review Essay on John Heils From an Ontological Point of View. [REVIEW]E. J. Lowe - 2006 - Philosophy and Phenomenological Research 72 (2):466-479.
    John Heil's new book (Heil 2003) is remarkable in many ways. In a concise, lucid and accessible manner, it develops a complete system of ontology with many strikingly original features and then applies that ontology to fundamental issues in the philosophy of mind, with illuminating results. Although Heil acknowledges his intellectual debts to C. B. Martin (p. viii), he is unduly modest about his own contribution to the development and application of this novel metaphysical system. A (...)
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  31. Mental Causation.David Robb & John Heil - 2008 - Stanford Encyclopedia of Philosophy.
    Worries about mental causation are prominent in contemporary discussions of the mind and human agency. Originally, the problem of mental causation was that of understanding how a mental substance (thought to be immaterial) could interact with a material substance, a body. Most philosophers nowadays repudiate immaterial minds, but the problem of mental causation has not gone away. Instead, focus has shifted to mental properties. How could mental properties be causally relevant to bodily behavior? How could something mental qua mental cause (...)
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  32.  8
    On the cutting edge: Philosophical perspectives on mental causation.John Heil - 1991 - Philosophical Papers 20 (2):113-137.
  33.  2
    Pseudo-Dionysius Areopagita. De Coelesti Hierarchia, De Ecclesiastica Hierarchia, De Mystica Theologia, Epistulae: 2., überarbeitete Auflage.Günter Heil & Adolf M. Ritter (eds.) - 2012 - De Gruyter.
    This work is the second part of a critical textual edition that is devoted to an extraordinarily rich collection of manuscripts with equally remarkable historical significance dating from late Christian antiquity.
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  34.  23
    Action and desire.John Heil - 1979 - Philosophical Investigations 2 (3):32-48.
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  35.  17
    On Saying What There Is.John Heil - 1981 - Philosophy 56 (216):242 - 247.
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  36.  23
    A Critique of Max Weber's Philosophy of Social Science.John Heil - 1973 - Philosophy of Science 40 (2):317-318.
  37. Particular Thoughts & Singular Thought.M. G. F. Martin - 2002 - Royal Institute of Philosophy Supplement 51:173-214.
    A long-standing theme in discussion of perception and thought has been that our primary cognitive contact with individual objects and events in the world derives from our perceptual contact with them. When I look at a duck in front of me, I am not merely presented with the fact that there is at least one duck in the area, rather I seem to be presented withthisthing (as one might put it from my perspective) in front of me, which looks to (...)
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  38. Martin Heidegger: German Existentialism. [REVIEW]B. B. J. - 1965 - Review of Metaphysics 19 (1):162-162.
    Heidegger was rector of Freiburg University from April 21, 1933, until sometime in March 1934. Soon after becoming rector, he joined the Nazi Party and devoted much energy and personal initiative to the implementation of Nazi programs in his university. A documentary record of this year is collected in Guido Schneeberger's Nachlese zu Heidegger. Of Schneeberger's 217 documents, 41 contain actual texts by Heidegger or reports of things he said. Thus there is room for useful editing. In the present "translation," (...)
     
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  39.  2
    Mental Reality.John Heil - 1996 - Philosophical Quarterly 46 (184):414-416.
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  40.  48
    In search of the moral status of AI: why sentience is a strong argument.Martin Gibert & Dominic Martin - 2022 - AI and Society 37 (1):319-330.
    Is it OK to lie to Siri? Is it bad to mistreat a robot for our own pleasure? Under what condition should we grant a moral status to an artificial intelligence (AI) system? This paper looks at different arguments for granting moral status to an AI system: the idea of indirect duties, the relational argument, the argument from intelligence, the arguments from life and information, and the argument from sentience. In each but the last case, we find unresolved issues with (...)
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  41. From an ontological point of view.John Heil - 2003 - New York: Oxford University Press.
    From an Ontological Point of View is a highly original and accessible exploration of fundamental questions about what there is. John Heil discusses such issues as whether the world includes levels of reality; the nature of objects and properties; the demands of realism; what makes things true; qualities, powers, and the relation these bear to one another. He advances an account of the fundamental constituents of the world around us, and applies this account to problems that have plagued recent (...)
  42.  97
    The Universe as We Find It.John Heil - 2012 - Oxford, GB: Oxford University Press.
    What does reality encompass? Is it exclusively physical, or does it include mental and 'abstract' aspects? What are the elements of being, reality's raw materials? John Heil offers stimulating answers to these questions framed in terms of a comprehensive metaphysics of substances and properties inspired by Descartes, Locke, and their successors.
  43. Monothematic delusions: Towards a two-factor account.Martin Davies, Max Coltheart, Robyn Langdon & Nora Breen - 2001 - Philosophy, Psychiatry, and Psychology 8 (2-3):133-58.
    We provide a battery of examples of delusions against which theoretical accounts can be tested. Then, we identify neuropsychological anomalies that could produce the unusual experiences that may lead, in turn, to the delusions in our battery. However, we argue against Maher’s view that delusions are false beliefs that arise as normal responses to anomalous experiences. We propose, instead, that a second factor is required to account for the transition from unusual experience to delusional belief. The second factor in the (...)
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  44.  15
    Foundations of Biophilosophy.Martin Mahner & Mario Bunge - 2013 - Springer Verlag.
    Over the past three decades, the philosophy of biology has emerged from the shadow of the philosophy of physics to become a respectable and thriving philosophical subdiscipline. The authors take a fresh look at the life sciences and the philosophy of biology from a strictly realist and emergentist-naturalist perspective. They outline a unified and science-oriented philosophical framework that enables the clarification of many foundational and philosophical issues in biology. This book will be of interest both to life scientists and philosophers.
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  45.  2
    In and Out of the Black Box: On the Philosophy of Cognition.John Heil - 1991 - Philosophical Quarterly 41 (163):247-249.
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  46.  7
    From on “Time and Being”.Martin Heidegger - 2005 - In Gary Gutting (ed.), Continental Philosophy of Science. Blackwell. pp. 141–153.
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  47. Letter from a Birmingham jail.Martin Luther King Jr - 2000 - In Steven M. Cahn (ed.), Exploring Philosophy: An Introductory Anthology. New York, NY, United States of America: Oxford University Press USA.
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  48. Four arguments for denying that lottery beliefs are justified.Martin Smith - 2021 - In Douven, I. ed. Lotteries, Knowledge and Rational Belief: Essays on the Lottery Paradox (Cambridge: Cambridge University Press).
    A ‘lottery belief’ is a belief that a particular ticket has lost a large, fair lottery, based on nothing more than the odds against it winning. The lottery paradox brings out a tension between the idea that lottery beliefs are justified and the idea that that one can always justifiably believe the deductive consequences of things that one justifiably believes – what is sometimes called the principle of closure. Many philosophers have treated the lottery paradox as an argument against the (...)
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  49.  19
    Detection of Near-Threshold Sounds is Independent of EEG Phase in Common Frequency Bands.Benedikt Zoefel & Peter Heil - 2013 - Frontiers in Psychology 4.
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  50.  95
    Nietzsche.Martin Heidegger - 1979 - [San Francisco]: HarperSanFrancisco. Edited by David Farrell Krell.
    A landmark discussion between two great thinkers, vital to an understanding of twentieth-century philosophy and intellectual history.
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