Results for 'Martin F. Pera'

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  1.  8
    Stem Cell Science and Regenerative Medicine.Patrick Pl Tam & Martin F. Pera - 2013 - Bioessays 35 (3):147-148.
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  2. Sculpture and Enlivened Space Aesthetics and History /F. David Martin. --. --.F. David Martin - 1980 - University Press of Kentucky, C1981.
     
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  3.  16
    Formen des Wissens in Platons Protagoras.Martin F. Meyer - 2011 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 14 (1):57-83.
  4.  7
    Die Natur des Organischen.Martin F. Meyer - 2008 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 13 (1):32-53.
    The nature of the organic. On the scientific significance of Aristotelian biology. The core thesis of the paper is that the constitution of biological science begins with a conceptual innovation with far-reaching consequences with effect up to the present: by conceiving the parts of living beings as organs, Aristotle laid the foundation stone for a functional explanation of animate nature. Comparative anatomy is thus transformed from a merely descriptive to an explanatory theory. The point of the discussion is above all (...)
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  5.  9
    The Set-Size Effect in Personality Impression Formation is Not an Artifact.Irwin P. Levin & Martin F. Kaplan - 1974 - Bulletin of the Psychonomic Society 3 (3):187-188.
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  6. La Praxis de la Psicología y Sus Niveles Epistemológicos Según Santo Tomás de Aquino.Martín F. Echavarría - 2005 - Documenta Universitaria.
    La psicologia contemporània sembla caracteritzar-se, des dels seus mateixos orígens, per la multiplicitat dels seus continguts, com també per la seva gairebé infinita fragmentació en corrents oposats. Això genera importants dificultats, no només a qui vol tenir-ne una primera aproximació, sinó també per als especialistes, que moltes vegades no arriben a una opinió suficientment clara sobre la naturalesa epistemològica de la psicologia, ni sobre la seva unitat disciplinar. Aquesta obra, sense descurar el problema global, se centra en un aspecte particular: (...)
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  7. Teaching Bioethics to Medical Students and Postgraduate Trainees in the Clinical Setting.Martin F. McKneally & Peter A. Singer - 2008 - In Peter A. Singer & A. M. Viens (eds.), The Cambridge Textbook of Bioethics. Cambridge University Press. pp. 164--329.
     
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  8. Kant's Four Notions of Freedom.Martin F. Fricke - 2005 - Hekmat Va Falsafeh (Wisdom and Philosophy). Academic Journal of Philosophy Department Allameh Tabataii University 1 (2):31-48.
    Four different notions of freedom can be distinguished in Kant's philosophy: logical freedom, practical freedom, transcendental freedom and freedom of choice ("Willkür"). The most important of these is transcendental freedom. Kant's argument for its existence depend on the claim that, necessarily, the categorical imperative is the highest principle of reason. My paper examines how this claim can be made plausible.
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  9. Identifying, Discriminating or Picking Out an Object: Some Distinctions Neglected in the Strawsonian Tradition.Martin F. Fricke - 2004 - Contributions of the Austrian Ludwig Wittgenstein Society 12:106-107.
    In "Individuals", Peter Strawson talks about identifying, discriminating and picking out particular objects, regarding discriminating and picking out as ways of identifying. I object that, strictly speaking, identification means to say of two things that they are the same. In contrast, discriminating an object from all others can be done by just ascribing some predicate to it that does not apply to the others. Picking out an object does not even seem to require to distinguish it from all others. The (...)
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  10. First person Authority and Knowledge of One's Own Actions.Martin F. Fricke - 2013 - Critica 45 (134):3-16.
    ¿Qué relación existe entre la autoridad de la primera persona y el conocimiento de las propias acciones? Una posibilidad es que gracias al conocimiento de las razones que tenemos para actuar sabemos qué es lo que hacemos y, análogamente, gracias al conocimiento de las razones que tenemos para admitir [avow] una creencia sabemos qué es lo que creemos. Carlos Moya atribuye una teoría de este tipo a Richard Moran y la critica por ser circular. En este trabajo examino la teoría (...)
     
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  11. First Person Authority and Knowledge of One's Own Actions.Martin F. Fricke - 2013 - Crítica. Revista Hispanoamericana de Filosofía 45 (134):3-16.
    What is the relation between first person authority and knowledge of one’s own actions? On one view, it is because we know the reasons for which we act that we know what we do and, analogously, it is because we know the reasons for which we avow a belief that we know what we believe. Carlos Moya (2006) attributes some such theory to Richard Moran (2001) and criticises it on the grounds of circularity. In this paper, I examine the view (...)
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  12. Perspectivas modernas: Leibniz, Newton y Kant.Martin F. Fricke - 2012 - In Rosario Gómez, Adam Sellen & Arturo Taracena Arriola (eds.), Diálogos sobre los espacios: imaginados, percibidos y construidos. Mérida, Mexico: UNAM. pp. 47-78.
    El capítulo introduce al debate sobre la naturaleza del espacio entre Leibniz y Clarke/Newton y a la posición que adopta Kant más tarde. En particular, se exponen los dos principales argumentos de Leibniz, basados en los Principios de Razón Suficiente e Identidad de Indiscernibles, en favor del relacionismo así como algunas respuestas de Clarke/Newton. También se presenta el argumento basado en la orientación del espacio que propuso Kant en 1768 para refutar el relacionismo de Leibniz. Se concluye con una breve (...)
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  13. Transparency or Opacity of Mind?Martin F. Fricke - 2014 - Contributions of the Austrian Ludwig Wittgenstein Society 22:97-99.
    Self-knowledge presents a challenge for naturalistic theories of mind. Peter Carruthers’s (2011) approach to this challenge is Rylean: He argues that we know our own propositional attitudes because we (unconsciously) interpret ourselves, just as we have to interpret others in order to know theirs’. An alternative approach, opposed by Carruthers, is to argue that we do have a special access to our own beliefs, but that this is a natural consequence of our reasoning capacity. This is the approach of transparency (...)
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  14. Racionalidad y autoconocimiento en Shoemaker.Martin F. Fricke - 2012 - In Pedro Stepanenko (ed.), La primera persona y sus percepciones. Universidad Nacional Autónoma de México. pp. 53-73.
    En su artículo “On Knowing One’s Own Mind” (1988), Shoemaker argumenta en favor de tres afirmaciones: (1) se requiere un autoconocimiento directo (self-acquaintance) para la cooperación racional con otras personas (porque ésta depende de que podamos decirles qué es lo que creemos e intentamos hacer); (2) el autoconocimiento directo es necesario para la deliberación sobre qué creer y qué hacer (porque no podemos ajustar racionalmente creencias y deseos sin saber qué creencias y deseos tenemos); y (3) el autoconocimiento directo es (...)
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  15. Art and Belief.F. David Martin - 1971 - Journal of Aesthetics and Art Criticism 29 (4):537-538.
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  16.  1
    Transforming a Desert, Claiming the Domain. The Early Medieval Landscape of Conques.Martin F. Lešák - 2022 - Convivium 9 (1):148-167.
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  17.  8
    Sacred Architecture and the Voice of Bells in the Medieval Landscape. With the Case Study of Mont-Saint-Michel.Martin F. Lešák - 2019 - Convivium 6 (1):48-67.
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  18.  5
    The Community and the Individual: Revisiting the Relevance of Afro- Communalism.Martin F. Asiegbu & Anthony Chinaemerem Ajah - 2020 - Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 9 (1):31-46.
    Afro-communalism has been largely conceptualized as a system in which individuals attain meaningfulness from the point of view of the community. We assess the implications of Afro-communalism on the individual’s rights. With particular focus on the transformative values of non-conformist features of individualism, this paper shows how Afro-communalism’s emphasis on the community is counter-productive. Our approach goes beyond the argument that Afro-communalism stifles the autonomy of the individual. Instead, we demonstrate how the community’s conformist expectations from the individual within the (...)
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  19.  8
    Amount of Information and Polarity of Attraction.Martin F. Kaplan - 1981 - Bulletin of the Psychonomic Society 18 (1):23-26.
  20.  7
    State Dispositions in Social Judgment.Martin F. Kaplan - 1981 - Bulletin of the Psychonomic Society 18 (1):27-29.
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  21.  20
    Form and Meaning: Essays on the Renaissance and Modern Art.F. David Martin - 1980 - Journal of Aesthetics and Art Criticism 38 (4):479-480.
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  22.  5
    Sacraments Taken, Not Received: An Inquiry.Martin F. Connell - 2021 - Heythrop Journal 62 (1):97-110.
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  23.  1
    Eliot Deutsch, Studies in Comparative Aesthetics, The University Press of Hawaii, 1975,95pp. [REVIEW]F. David Martin - 1977 - Journal of Chinese Philosophy 4 (1):79-83.
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  24.  29
    La cantidad virtual (quantitas virtualis) según Tomás de Aquino.Martín F. Echevarría - 2013 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 46:235-259.
    Tomás de Aquino distingue la cantidad como predicamento ( quantitas dimensiva ) de la medida de perfección de una cosa, su cantidad virtual ( quantitas virutalis or virtutis ). El Aquinate diferencia la cantidad virtual de la esencia, del ser y de la operación. El concepto de cantidad virtual juega un rol central en la metafísica de la participación, pues participar es como tomar una “parte” de un todo, y tal parte representa un determinado monto de perfección. Por esta vía, (...)
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  25. Solidity and Impediment.Martin F. Fricke & Paul Snowdon - 2003 - Analysis 63 (3):173-178.
  26.  1
    Human Evolution of Gestural Messaging and its Critical Role in the Human Development of Music.Martin F. Gardiner - 2021 - Behavioral and Brain Sciences 44.
    By fostering bonding, music illustrates marvelously its ability to induce emotional experience. But, music can induce emotion more generally as well. To help explain how music fosters bonding and induces other emotions, I propose that music derives this power from the evolution of what I term “gestural messaging.”.
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  27.  56
    Music Training, Engagement with Sequence, and the Development of the Natural Number Concept in Young Learners.Martin F. Gardiner - 2008 - Behavioral and Brain Sciences 31 (6):652-653.
    Studies by Gardiner and colleagues connecting musical pitch and arithmetic learning support Rips et al.'s proposal that natural number concepts are constructed on a base of innate abilities. Our evidence suggests that innate ability concerning sequence ( or BSC) is fundamental. Mathematical engagement relating number to BSC does not develop automatically, but, rather, should be encouraged through teaching.
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  28.  38
    Responses to Music: Emotional Signaling, and Learning.Martin F. Gardiner - 2008 - Behavioral and Brain Sciences 31 (5):580-581.
    In the target article, Juslin & Vll (J&V) contend that neural mechanisms not unique to music are critical to its capability to convey emotion. The work reviewed here provides a broader context for this proposal. Human abilities to signal emotion through sound could have been essential to human evolution, and may have contributed vital foundations for music. Future learning experiments are needed to further clarify engagement underlying musical and broader emotional signaling.
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  29. Rules of Language and First Person Authority.Martin F. Fricke - 2012 - Polish Journal of Philosophy 6 (2):15-32.
    This paper examines theories of first person authority proposed by Dorit Bar-On (2004), Crispin Wright (1989a) and Sydney Shoemaker (1988). What all three accounts have in common is that they attempt to explain first person authority by reference to the way our language works. Bar-On claims that in our language self-ascriptions of mental states are regarded as expressive of those states; Wright says that in our language such self-ascriptions are treated as true by default; and Shoemaker suggests that they might (...)
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  30.  16
    Razonamiento y Autoconocimiento.Martin F. Fricke - 2018 - Análisis Filosófico 38 (1):33-55.
    What is the relation between reasoning and self-knowledge? According to Shoemaker, a certain kind of reasoning requires self-knowledge: we cannot rationally revise our beliefs without knowing that we have them, in part because we cannot see that there is a problem with an inconsistent set of propositions unless we are aware of believing them. In this paper, I argue that this view is mistaken. A second account, versions of which can be found in Shoemaker and Byrne, claims that we can (...)
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  31. Advances in Immunology.Martin F. Flanik - 1994 - Bioessays 16 (9):671-675.
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  32.  77
    How Firm a Foundation.Martin F. Hasting - 1940 - Modern Schoolman 17 (2):40-40.
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  33. How You Think About an Emotion Predicts How You Regulate: An Experience-Sampling Study.Martin F. Wittkamp, Ulrike Nowak, Annika Clamor & Tania M. Lincoln - 2022 - Cognition and Emotion 36 (4):713-721.
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  34.  3
    Sophocles, Antigone 108, 208, 223.Martin F. Smith - 1966 - The Classical Review 16 (3):274-274.
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  35.  25
    Sophocles, Antigone 108, 208, 223.Martin F. Smith - 1966 - The Classical Review 16 (03):274-.
  36.  19
    Three Textual Notes on Lucretius.Martin F. Smith - 1966 - The Classical Review 16 (03):264-266.
  37.  24
    Textual Notes on Sophocles' Antigone.Martin F. Smith - 1965 - The Classical Review 15 (01):5-6.
  38.  5
    Modality Differences in Short-Term Serial Memory as a Function of Presentation Rate.Martin F. Sherman & M. T. Turvey - 1969 - Journal of Experimental Psychology 80 (2p1):335.
  39.  13
    Symbol and Myth: Humbert de Superville's Essay on Absolute Signs in Art.F. David Martin - 1981 - Journal of Aesthetics and Art Criticism 40 (2):233-234.
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  40.  2
    Ducks' Eggs in Statius, Silvae 4.9.30?Martin F. Smith - 1994 - Classical Quarterly 44 (02):551-.
    The ninth and last poem in Book 4 of the Silvae is an amusing hendecasyllabic piece in which Statius, addressing Plotius Grypus, reproves him for having sent him for the Saturnalia a tatty, second-hand copy of a boring book in return for the fine, expensive, new volume which was Statius' present to him. The poem includes a long list of humble and/or poor-quality items, any of which, it is suggested, would have been more acceptable than Grypus' gift. Included in the (...)
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  41.  5
    Ducks' Eggs in Statius, Silvae 4.9.30?Martin F. Smith - 1994 - Classical Quarterly 44 (2):551-554.
    The ninth and last poem in Book 4 of the Silvae is an amusing hendecasyllabic piece in which Statius, addressing Plotius Grypus, reproves him for having sent him for the Saturnalia a tatty, second-hand copy of a boring book in return for the fine, expensive, new volume which was Statius' present to him. The poem includes a long list of humble and/or poor-quality items, any of which, it is suggested, would have been more acceptable than Grypus' gift. Included in the (...)
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  42.  4
    A New Reading in Diogenes of Oinoanda Fr. 69.Martin F. Smith - 1999 - Classical Quarterly 49 (2):639-640.
    In fr. 69 Smith, the Epicurean Diogenes of Oinoanda, like Lucretius 4.353–63, explains why a square tower viewed from the distance appears to be round. The explanation is that εἲδωλα, filmy atomic images, emanating from the tower, are forced out of shape by the air through which they pass on their way to our eyes. Diogenes’ account is fragmentarily preserved on a stone which I discovered in 1970. The stone bears the right half of one fourteen-line column and the left (...)
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  43.  15
    A New Reading in Diogenes of Oinoanda Fr. 69.Martin F. Smith - 1999 - Classical Quarterly 49 (02):639-.
    In fr. 69 Smith, the Epicurean Diogenes of Oinoanda, like Lucretius 4.353–63, explains why a square tower viewed from the distance appears to be round. The explanation is that εἲδωλα, filmy atomic images, emanating from the tower, are forced out of shape by the air through which they pass on their way to our eyes. Diogenes’ account is fragmentarily preserved on a stone which I discovered in 1970. The stone bears the right half of one fourteen-line column and the left (...)
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  44.  3
    Notes on Lucretius.Martin F. Smith - 1993 - Classical Quarterly 43 (01):336-.
    In 294 most modern scholars either accept rapidique or adopt Lachmann's rapideque. An exception is Romanes, who oddly favours rapidisque, which he takes with impetibus crebris, placing a comma after corripiunt. If rapidique is read, one has to assume that Lucretius is writing as though venti, not flamina, were the subject. There are parallels for this kind of grammatical irregularity , but there is no need to assume an irregularity here, for, as E. J. Kenney has pointed out to me, (...)
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  45.  7
    Notes on Lucretius.Martin F. Smith - 1993 - Classical Quarterly 43 (1):336-339.
    In 294 most modern scholars either accept rapidique or adopt Lachmann's rapideque. An exception is Romanes, who oddly favours rapidisque, which he takes with impetibus crebris, placing a comma after corripiunt. If rapidique is read, one has to assume that Lucretius is writing as though venti, not flamina, were the subject. There are parallels for this kind of grammatical irregularity, but there is no need to assume an irregularity here, for, as E. J. Kenney has pointed out to me, the (...)
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  46.  5
    Lucretius Iii. [REVIEW]Martin F. Smith - 1974 - The Classical Review 24 (2):204-207.
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  47.  35
    Lucretius Iii E. J. Kenney: Lucretius, De Rerum Natura, Book Iii. Pp. Viii+255. Cambridge: University Press, 1971. Cloth, £2·40. [REVIEW]Martin F. Smith - 1974 - The Classical Review 24 (02):204-207.
  48.  3
    Lucretius 3.962.Martin F. Smith - 1993 - Mnemosyne 46 (3):377-377.
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  49. Erratum.F. Martin - 1912 - Revue Thomiste 20 (1/6):855.
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  50. Espacio, comunicación y convivencia: Problemas éticos de la ciudad latinoamericana.F. Martin & R. Victor - 2011 - Cuyo 28 (2):11-23.
    El artículo enfoca los problemas de convivencia en las ciudades latinoamericanas, marcadas por procesos de urbanización sin articulación, regidos por lógicas de poder y caracterizados por la falta de equilibrio y equidad. Se exploran las posibilidades de pasar de territorios de supervivencia, con relaciones sociales de dominio y violencia, a espacios de comunicación y a lugares de sentido, a través de prácticas, políticas y estrategias de convivencia.The article focuses on the problems of living in Latin American cities, marked by urbanization (...)
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