Kant wrote in the Only Possible Argument in Support of a Demonstration of the Existence of God, that existence is not a predicate of things. In this paper I argue that his thinking is based on the same view already in the New Elucidation, written in 1755. In this early text, Kant carefully distinguishes the grounds of existence from grounds of knowledge and argues that contingent existence always has an antecedently determining ground. I examine how Kant thinks that God contains (...) the extralogical grounds that are required for things not only to exist but also to undergo change and interact with other things. I also consider briefly how the New Elucidation could help us to understand Kant’s mature view on the grounds of existence. (shrink)

In the editorial note, we shortly outline the reception of Kant’s philosophy in Finland and how Kant’s philosophy became an academic topic from the late 18th century onwards. We also provide some details about the translations of Kant’s works into Finnish. Finally, we introduce the contributions to the special section on Kantian studies in Finland.