Results for 'Mark L. Lutz'

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  1.  14
    In Search of Humanity: Essays in Honor of Clifford Orwin.Ryan Balot, Timothy W. Burns, Paul A. Cantor, Brent Edwin Cusher, Hugh Donald Forbes, Steven Forde, Bryan-Paul Frost, Kenneth Hart Green, Ran Halévi, L. Joseph Hebert, Henry Higuera, Robert Howse, Seth N. Jaffe, Michael S. Kochin, Noah Laurence, Mark L. Lutz, Arthur M. Melzer, Miguel Morgado, Waller R. Newell, Michael Palmer, Lorraine Smith Pangle, Thomas L. Pangle, William B. Parsons, Marc F. Plattner, Linda R. Rabieh, Andrea Radasanu, Michael Rosano & Nathan Tarcov (eds.) - 2015 - Lexington Books.
    This collection of essays, offered in honor of the distinguished career of prominent political philosophy professor Clifford Orwin, brings together internationally renowned scholars to provide a wide context and discuss various aspects of the virtue of “humanity” through the history of political philosophy.
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  2.  20
    In Search of Humanity: Essays in Honor of Clifford Orwin.Ryan Balot, Timothy W. Burns, Paul A. Cantor, Brent Edwin Cusher, Donald Forbes, Steven Forde, Bryan-Paul Frost, Kenneth Hart Green, Ran Halévi, L. Joseph Hebert, Henry Higuera, Robert Howse, S. N. Jaffe, Michael S. Kochin, Noah Lawrence, Mark J. Lutz, Arthur M. Melzer, Jeffrey Metzger, Miguel Morgado, Waller R. Newell, Michael Palmer, Lorraine Smith Pangle, Thomas L. Pangle, Marc F. Plattner, William B. Parsons, Linda R. Rabieh, Andrea Radasanu, Michael Rosano, Diana J. Schaub, Susan Meld Shell & Nathan Tarcov (eds.) - 2015 - Lexington Books.
    This collection of essays, offered in honor of the distinguished career of prominent political philosophy professor Clifford Orwin, brings together internationally renowned scholars to provide a wide context and discuss various aspects of the virtue of “humanity” through the history of political philosophy.
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  3.  55
    Deceptive love: Kierkegaard on mystification and deceiving into the truth.Mark L. McCreary - 2011 - Journal of Religious Ethics 39 (1):25-47.
    This article explains and assesses a particular method of loving others that is espoused by Søren Kierkegaard. In his later works, Kierkegaard advocates a kind of deceptive love whereby one mystifies or deceives another person for that other person's own good. The theological underpinning of this mode of love is found in the imitation of Christ. In other words, just as Jesus adopted an incognito, so also Christians should, at times, appear different or lowlier in order to help others by (...)
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  4.  49
    Socrates and Zalmoxis on Drugs, Charms, and Purification.Mark L. McPherran - 2004 - Apeiron 37 (1):11 - 33.
  5.  99
    The Religion of Socrates.Mark L. McPherran - 1996 - Pennsylvania State University Press.
    This study argues that to understand Socrates we must uncover and analyze his religious views, since his philosophical and religious views are part of one seamless whole. Mark McPherran provides a close analysis of the relevant Socratic texts, an analysis that yields a comprehensive and original account of Socrates' commitments to religion. McPherran finds that Socrates was not only a rational philosopher of the first rank, but a figure with a profoundly religious nature as well, believing in the existence (...)
  6. Schellenberg on divine hiddenness and religious scepticism: MARK L. McCREARY.Mark L. Mccreary - 2010 - Religious Studies 46 (2):207-225.
    J. L. Schellenberg has constructed major arguments for atheism based on divine hiddenness in two separate works. This paper reviews these arguments and highlights how they are grounded in reflections on perfect divine love. However, Schellenberg also defends what he calls the ‘subject mode’ of religious scepticism. I argue that if one accepts Schellenberg's scepticism, then the foundation of his divine-hiddenness arguments is undermined by calling into question some of his conclusions regarding perfect divine love. In other words, if his (...)
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  7.  4
    Animal rescues.Mark L. Lewis - 2020 - New York: AV2. Edited by Maria Koran.
    This title provides readers with an on-the-job look at what it's like to be an animal rescue worker.
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  8.  3
    Professions and politics in crisis.Mark L. Jones - 2021 - Durham, North Carolina: Carolina Academic Press, LLC.
    This book contends that the crises of well-being, distress, and dysfunction currently afflicting the legal profession, other professions, and our politics can best be addressed by encouraging people to pursue a flourishing life of meaning and purpose in communities of excellence and virtue. It draws centrally upon the work of Alasdair MacIntyre, arguably the most famous living moral philosopher and notorious for his critique of liberal democracy, its capitalist, large-scale market economy, and hyper-individualism in late Modernity. Constructing a fishing village (...)
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  9. Caring capacity and cosmocultural evolution : potential mechanisms for advanced altruism.Mark L. Lupisella - 2013 - In Douglas A. Vakoch (ed.), Extraterrestrial altruism: evolution and ethics in the cosmos. New York: Springer.
     
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  10. Socratic Piety In The Euthyphro.Mark L. McPherran - 1985 - Journal of the History of Philosophy 23 (3):283-309.
  11.  67
    Plato's 'Republic': A Critical Guide.Mark L. Mcpherran, G. R. F. Ferrari, Rachel Barney, Julia Annas, Rachana Kamtekar & Nicholas D. Smith (eds.) - 2010 - New York: Cambridge University Press.
    Plato's Republic has proven to be of astounding influence and importance. Justly celebrated as Plato's central text, it brings together all of his prior works, unifying them into a comprehensive vision that is at once theological, philosophical, political and moral. The essays in this volume provide a picture of the most interesting aspects of the Republic, and address questions that continue to puzzle and provoke, such as: Does Plato succeed in his argument that the life of justice is the most (...)
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  12.  36
    Skeptical Homeopathy and Self-refutation.Mark L. Mcpherran - 1987 - Phronesis 32 (1):290-328.
  13.  82
    Piety, justice, and the unity of virtue.Mark L. McPherran - 2000 - Journal of the History of Philosophy 38 (3):299-328.
    In lieu of an abstract, here is a brief excerpt of the content:Piety, Justice, and the Unity of VirtueMark L. McPherranNo doubt the Socrates of the Euthyphro would be delighted to encounter many of its readers, offering as they do an audience of piety-seeking interlocutors, eager to mend the dialogical breach created by Euthyphro’s sudden departure. Socrates’ enthusiasm for this pursuit is at least as intense and comprehensible as theirs. We are told, after all, that he will never abandon his (...)
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  14.  17
    Biblical worldview: creation, fall, redemption.Mark L. Ward - 2016 - Greenville, South Carolina: BJU Press. Edited by Brian Collins, Bryan Smith, Gregory Stiekes & Dennis Cone.
    Are your students prepared? Are they ready to view the world through biblical lenses? Are they equipped to engage the world with scriptural discernment? Biblical Worldview: Creation, Fall, Redemption is a tool that helps teachers equip 11th or 12th grade students with a Christian understanding of all major academic disciplines and cultural arenas. Course goals: Define worldview and demonstrate how worldviews influence the way people think about all of life; Analyze a Biblical worldview in terms of Creation, Fall and Redemption; (...)
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  15.  9
    Plato's particulars.Mark L. McPherran - 2010 - Southern Journal of Philosophy 26 (4):527-553.
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  16.  68
    Commentary on Reeve.Mark L. McPherran - 2007 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 22:210-218.
  17.  26
    Plato’s Particulars.Mark L. McPherran - 1988 - Southern Journal of Philosophy 26 (4):527-553.
  18.  31
    Introducing a New God: Socrates and His Daimonion.Mark L. McPherran - 2005 - Apeiron 38 (2):13-30.
  19.  8
    On measuring (in)dependence of cognitive processes.Mark L. Howe, F. Michael Rabinowitz & Malcolm J. Grant - 1993 - Psychological Review 100 (4):737-747.
  20.  71
    Introducing a New God: Socrates and His "Daimonion".Mark L. McPherran - 2005 - Apeiron 38 (2):13 - 30.
  21.  32
    Plato’s Reply to the 'Worst Difficulty’ Argument of the Parmenides: Sophist 248a — 249d.Mark L. Mcpherran - 1986 - Archiv für Geschichte der Philosophie 68 (3):233-252.
  22.  49
    Socratic reason and socratic revelation.Mark L. McPherran - 1991 - Journal of the History of Philosophy 29 (3):345-373.
  23.  10
    Socrates and the Duty to Philosophize.Mark L. McPherran - 2010 - Southern Journal of Philosophy 24 (4):541-560.
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  24. Theorizing Digital Distraction.Mark L. Hanin - 2020 - Philosophy and Technology 34 (2):395-406.
    This commentary contributes to philosophical reflection on the growing challenge of digital distraction and the value of attention in the digital age. It clarifies the nature of the problem in conceptual and historical terms; analyzes “freedom of attention” as an organizing ideal for moral and political theorizing; considers some constraints of political morality on coercive state action to bolster users’ attentional resources; comments on corporate moral responsibility; and touches on some reform ideas. In particular, the commentary develops a response to (...)
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  25.  24
    Colloquium 5.Mark L. McPherran - 1989 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 5 (1):135-171.
  26.  49
    Pyrrhonism's arguments against value.Mark L. Mcpherran - 1990 - Philosophical Studies 60 (1-2):127 - 142.
  27. The Unity of the Senses: Interrelations Among the Modalities.L. E. Marks - 1978 - Academic Press.
  28. O rezhisserskoĭ ėtike.Mark Lʹvovich Rekhelʹs - 1968
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  29. Socratic theology and piety.Mark L. McPherran - 2013 - In John Bussanich & Nicholas D. Smith (eds.), The Bloomsbury Companion to Socrates. Continuum.
     
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  30.  15
    The emergence and early development of autobiographical memory.Mark L. Howe & Mary L. Courage - 1997 - Psychological Review 104 (3):499-523.
  31.  46
    Socrates and the duty to philosophize.Mark L. McPherran - 1986 - Southern Journal of Philosophy 24 (4):541-560.
  32.  74
    Socrates on the immortality of the soul.Mark L. McPherran - 1994 - Journal of the History of Philosophy 32 (1):1-22.
  33.  75
    Justice and Piety in the Digression of the Theaetetus.Mark L. McPherran - 2010 - Ancient Philosophy 30 (1):73-94.
  34.  16
    Redefining culture in cultural robotics.Mark L. Ornelas, Gary B. Smith & Masoumeh Mansouri - 2023 - AI and Society 38 (2):777-788.
    Cultural influences are pervasive throughout human behaviour, and as human–robot interactions become more common, roboticists are increasingly focusing attention on how to build robots that are culturally competent and culturally sustainable. The current treatment of culture in robotics, however, is largely limited to the definition of culture as national culture. This is problematic for three reasons: it ignores subcultures, it loses specificity and hides the nuances in cultures, and it excludes refugees and stateless persons. We propose to shift the focus (...)
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  35.  20
    Santas, Socrates, and Induction.Mark L. McPherran - 2009 - Philosophical Inquiry 31 (1-2):61-85.
  36. Are we able to preserve a motor command in the changing environment?Mark L. Latash - 1992 - Behavioral and Brain Sciences 15 (4):771-773.
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  37. Medicine, magic, and religion in Plato's symposium.Mark L. McPherran - 2006 - In James H. Lesher, Debra Nails & Frisbee Candida Cheyenne Sheffield (eds.), Plato's Symposium: Issues in Interpretation and Reception. Harvard University Press.
  38.  57
    Justice and Pollution in the Euthyphro.Mark L. McPherran - 2002 - Apeiron 35 (2):105 - 129.
  39.  42
    Socratic Piety in the.Mark L. McPherran - 1985 - Journal of the History of Philosophy 23 (3):283-309.
  40.  7
    Name and Actuality in Early Chinese Thought.Mark L. Asselin - 1997 - Journal of the American Oriental Society 117 (2):392.
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  41.  31
    Socratic.Mark L. McPherran - 2007 - Journal of the History of Philosophy 45 (3):347-364.
    : Aristotle holds that it was Socrates who first made frequent, systematic use of epagôgç in his elenctic investigations of various definitions of the virtues (Meta. 1078b7–32). Plato and Xenophon also target epagôgç as an innovative, distinguishing mark of Socratic methodology when they have Socrates' interlocutors complain that Socrates prattles on far too much about "his favorite topic" (Mem. 1.2.37)—blacksmiths, cobblers, cooks, physicians, and other such tiresome craftspeople—in order to generate and test general principles concerning the alleged craft of (...)
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  42. Recognition, Remembrance & Reality.Mark L. McPherran & Lloyd P. Gerson - 1999 - Apeiron 32.
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  43. Socrates' Refutation of Gorgias: Gorgias 447c-461b.Mark L. McPherran - 2012 - Oxford Studies in Ancient Philosophy:13-29.
  44.  48
    Socrates Dissatisfied: An Analysis of Plato's Crito (review).Mark L. McPherran - 1998 - Journal of the History of Philosophy 36 (4):620-621.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Socrates Dissatisfied: An Analysis of Plato’s Crito by Roslyn WeissMark L. McPherranRoslyn Weiss. Socrates Dissatisfied: An Analysis of Plato’s Crito. New York: Oxford University Press, 1997. Pp. xii + 187. Cloth, $39.95.The speech by ‘the Laws’ of the Crito has commonly been understood as a case of Socratic ventriloquism, voicing a doctrine of authoritarian civic obligation that Socrates himself endorses. This, of course, generates the standard problem of (...)
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  45. Sylvia Walsh, Living Christianly: Kierkegaard's Dialectic of Christian Existence Reviewed by.Mark L. McCreary - 2006 - Philosophy in Review 26 (1):74-76.
     
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  46.  19
    An Argument 'Too Strange': Parmenides 134c4-e8.Mark L. McPherran - 1999 - Apeiron 32 (4):55 - 71.
  47.  31
    Colloquium 3.Mark L. McPherran - 1993 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 9 (1):112-129.
  48. Kahn on the Pre-Middle Platonic Dialogues: Comments on Charles Kahn, ‘On the Relative Date of the Gorgias and the Protagoras'.Mark L. McPherran - 1990 - Oxford Studies in Ancient Philosophy 8:211-36.
  49.  12
    Commentary on Woodruff.Mark L. McPherran - 1987 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 3 (1):116-130.
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  50.  26
    Love in the Western and Confucian Traditions: Response to Chung-Ying Cheng.Mark L. Mcpherran - 2012 - Journal of Chinese Philosophy 39 (4):495-506.
    I agree with Professor Cheng’s critique that Kant shows that Practical Reason points toward a model of human subjectivity and human autonomy congenial to Confucian thinking. In the Western rationalist tradition also there are threads that connect to other world views in an illuminating fashion if we investigate their historical roots. Using Professor Cheng’s method, I claim that in the West there began a humanistic tradition that bears affinities to Confucius and which itself is now being transformed by its encounter (...)
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