Results for 'Mark Kramer'

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  1. Eric Mark Kramer, Modern/Postmodern: Off the Beaten Path of Antimodernism Reviewed by.Brian Hendrix - 1998 - Philosophy in Review 18 (3):190-192.
  2.  10
    Three Farms: Making Milk, Meat, and Money from the American Soil. Mark Kramer.Mark Wilde - 1988 - Isis 79 (3):525-526.
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  3.  41
    Crime, Punishment, and Responsibility: The Jurisprudence of Antony Duff.Rowan Cruft, Matthew H. Kramer & Mark R. Reiff (eds.) - 2011 - Oxford University Press.
    This volume collects essays by leading criminal law theorists to explore the principal themes in his work.
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  4.  26
    Modern/Postmodern: Off the Beaten Path of Antimodernism.Eric Mark Kramer - 1997 - Praeger.
    In this book Eric Kramer introduces his theory of dimensional accrual/dissociation to explain the difference between modernity and postmodernity.
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  5.  9
    Mark Twain’s Serious Humor and That Peculiar Institution: Christianity.Chris A. Kramer - 2017 - In Alan H. Goldman (ed.), Mark Twain and Philosophy. Lanham, MD 20706, USA: pp. 125-136.
    According to Manuel Davenport, “The best humorists--Mark Twain, Will Rogers, Bob Hope, and Mort Sahl--share [a] mixture of detachment and desire, eagerness to believe, and irreverence concerning the possibility of certainty. And when they become serious about their convictions--as Twain did about colonialism…they cease to be humorous” (p. 171). I agree with the first part, but not the second. Humor does require disengagement, but not completely such that one has no emotional interest in the subject of the humor. Humor (...)
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  6.  11
    The marxist leninist theory of history.Jonathan Murphy & Mark Kramer - unknown
    Communism is not a reaction against the failure of the nineteenth century to organize optimal economic output. It is a reaction against its comparative success. It is a protest against the emptiness of economic welfare, an appeal to the ascetic in us all... The idealistic youth play with Communism because it is the only spiritual appeal which feels to them contemporary.
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  7. Without Trimmings: The Legal, Moral, and Political Philosophy of Matthew Kramer.Mark McBride & Visa A. J. Kurki (eds.) - 2022 - Oxford, United Kingdom: Oxford University Press.
     
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  8.  15
    Sustainable animal welfare: does forcing farmers into transition help?Sjoukje A. Osinga, Mark R. Kramer & Gert Jan Hofstede - 2015 - AI and Society 30 (3):403-413.
  9.  21
    The Origin of Television as Civilizational Expression.E. Mark Kramer - 1990 - Semiotics:28-37.
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  10.  20
    A brief hermeneutic of the co-constitution of nature and culture in the West including some contemporary consequences.Eric Mark Kramer - 1995 - History of European Ideas 20 (1-3):649-659.
  11.  19
    Investigating the force multiplier effect of citizen event reporting by social simulation.Mark A. Kramer, Roger Costello & John Griffith - 2009 - Mind and Society 8 (2):209-221.
    Citizen event reporting (CER) attempts to leverage the eyes and ears of a large population of citizen sensors to increase the amount of information available to decision makers. When deployed in an environment that includes hostile elements, foes can exploit the system to exert indirect control over the response infrastructure. We use an agent-based model to relate the utility of responses to population composition, citizen behavior, and decision strategy, and measure the result in terms of a force multiplier. We show (...)
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  12. Kramer’s Purgative Rationale for Capital Punishment: A Critique.John Danaher - 2015 - Criminal Law and Philosophy 9 (2):225-244.
    Matthew Kramer has recently defended a novel justification for the death penalty, something he calls the purgative rationale. According to this rationale, the death penalty can be justifiably implemented if it is necessary in order to purge defilingly evil offenders from a moral community. Kramer claims that this rationale overcomes the problems associated with traditional rationales for the death penalty. Although Kramer is to be commended for carving out a novel niche in a well-worn dialectical space, I (...)
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  13.  28
    Calling Antony Duff to Account: Rowan Cruft, Mathew H. Kramer, Mark R. Reiff : Crime, Punishment and Responsibility: The Jurisprudence of Antony Duff, Oxford, Oxford University Press, 2012.Malcolm Thorburn - 2015 - Criminal Law and Philosophy 9 (4):737-751.
  14.  13
    The status–power arena: a comprehensive agent-based model of social status dynamics and gender in groups of children.Gert Jan Hofstede, Jillian Student & Mark R. Kramer - forthcoming - AI and Society:1-21.
    Despite the urgency of this issue, AI still struggles to represent social life. This article presents a comprehensive agent-based model that investigates status-power dynamics in groups. Kemper’s sociological status–power theory of social relationships, and a literature review on school children in middle youth, is its basis. The model allows us to investigate causation of the near-ubiquitous phenomenon that females have lower social status on average than males. Possible causes included in the model are children’s dispositional traits, schoolyard culture, behavioural strategy (...)
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  15.  43
    Sandor Goodhart, Ronald Bogue, Denis B. Walker, Timothy Clark, C. S. Schreiner, Robert Tobin, John Kleiner, David Carey, Chris Parkin, John Anzalone, Richard K. Emmerson, Janet Lungstrum, Alex Fischler, Hugh Bredin, Victor A. Kramer, Steven Rendall, Gerald Prince, John D. Lyons, David Hayman, Roberta Davidson, Dan Latimer, Joseph J. Maier, Kenneth Marc Harris, Lynne Vieth, Joanne Cutting-Gray, Michael L. Hall, Mark P. Drost, John J. Stuhr, Charles Affron, Celia E. Weller, Jerome Schwartz, Mary B. McKinley, Patrick Henry. [REVIEW]Robert C. Solomon - 1992 - Philosophy and Literature 16 (1):174.
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  16.  4
    Liberalism with Excellence.Matthew H. Kramer - 2017 - Oxford University Press.
    During the past several decades, political philosophers have frequently clashed with one another over the question whether governments are morally required to remain neutral among reasonable conceptions of excellence and human flourishing. Whereas the numerous followers of John Rawls have maintained that a requirement of neutrality is indeed incumbent on every system of governance, other philosophers -- often designated as 'perfectionists' -- have argued against the existence of such a requirement. Liberalism with Excellence enters these debates not by plighting itself (...)
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  17. Difference-making grounds.Stephan Krämer & Stefan Roski - 2017 - Philosophical Studies 174 (5):1191-1215.
    We define a notion of difference-making for partial grounds of a fact in rough analogy to existing notions of difference-making for causes of an event. Using orthodox assumptions about ground, we show that it induces a non-trivial division with examples of partial grounds on both sides. We then demonstrate the theoretical fruitfulness of the notion by applying it to the analysis of a certain kind of putative counter-example to the transitivity of ground recently described by Jonathan Schaffer. First, we show (...)
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  18.  40
    Organizational Trust: A Cultural Perspective.Mark Saunders (ed.) - 2010 - Cambridge University Press.
    Machine generated contents note: List of figures; List of tables; Editors; Contributors; Editors' acknowledgements; Part I. The Conceptual Challenge of Researching Trust Across Different 'Cultural Spheres': 1. Introduction: unraveling the complexities of trust and culture Graham Dietz, Nicole Gillespie and Georgia Chao; 2. Trust differences across national-societal cultures: much to do or much ado about nothing? Donald L. Ferrin and Nicole Gillespie; 3. Towards a context-sensitive approach to researching trust in inter-organizational relationships Reinhard Bachmann; 4. Making sense of trust across (...)
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  19.  5
    Pressing Questions for the Philosophical Life in a Time of Crisis.Matthew Sharpe, Eli Kramer & Michael Chase - 2021 - Eidos. A Journal for Philosophy of Culture 5 (2):1-6.
    Preview: 2020, the year the coronavirus pandemic spread globally, marked the twenty-fifth year since the publication of Pierre Hadot’s work Philosophy as a Way of Life. In that time, what began as the research specialization of just a few scholars has become a growing area of philosophical and metaphilosophical inquiry, bringing together researchers from around the globe. Hadot’s key ideas of spiritual exercises, and the very idea of PWL, have been applied to a host of individual thinkers from across the (...)
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  20.  83
    Revisiting the Role of “Shared Value” in the Business-Society Relationship.Mark Aakhus & Michael Bzdak - 2012 - Business and Professional Ethics Journal 31 (2):231-246.
    This article critically examines Porter and Kramer’s shared value concept to identify its boundaries and limits as a framework for understanding the role of philanthropy and CSR relative to the role of business in society. Cases of implementation and alternative perspectives on innovation reveal that, despite its appeal and uptake in corporate and philanthropic circles, shared value merely advances the conventional rhetoric that what is good for business is good for society. The shared value approach narrows what counts as (...)
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  21.  10
    Why prefixes (almost) never participate in vowel harmony.Antonio Fábregas & Martin Krämer - 2020 - Evolutionary Linguistic Theory 2 (1):84-111.
    One of the most common ways of morphological marking is affixation, morphemes are classified according to their position. In languages with affixal morphology, suffixes and prefixes are the most common types of affixes. Despite several proposals, it has been impossible to identify solid generalisations about the behaviour of prefixes, in opposition to suffixes. This article argues that the reason is that our traditional definitions of suffix and prefix are based on pre-theoretical, surface criteria that have been given up in other (...)
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  22.  59
    The Legacy of H.L.A. Hart: Legal, Political, and Moral Philosophy.Matthew H. Kramer, Claire Grant, Ben Colburn & Antony Hatzistavrou (eds.) - 2008 - Oxford University Press.
    This book is the product of a major British Academy Symposium held in 2007 to mark the centenary of the birth of H.L.A. Hart, the most important legal philosopher and one of the most important political philosophers of the twentieth century. -/- The book brings together contributions from seventeen of the world's foremost legal and political philosophers who explore the many subjects in which Hart produced influential work. Each essay engages in an original analysis of philosophical problems that were (...)
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  23.  14
    Variation in juvenile dependence.Karen L. Kramer - 2002 - Human Nature 13 (2):299-325.
    Notable in cross-cultural comparisons is the variable span of time between when children become economically self-sufficient and when they initiate their own reproductive careers. That variation is of interest because it shapes the age range of children reliant on others for support and the age range of children available to help out, which in turn affects the competing demands on parents to support multiple dependents of different ages. The age at positive net production is used as a proxy to estimate (...)
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  24. Neutrality and Excellence.Mark R. Reiff - 2022 - In Without Trimmings: The Legal, Moral, and Political Philosophy of Matthew Kramer. Oxford, UK: pp. 271-296.
    In Liberalism with Excellence, Matthew Kramer makes an argument for how excellence may enter in into liberalism, despite liberalism’s strong commitment to neutrality. Kramer seeks to challenge not only the uncompromising rejection of this position by liberals such a Jonathan Quong, but also the so-called “blended” approach of “soft-perfectionist” scholars such as Joseph Raz and George Sher. In this essay, I do not so much challenge Kramer’s approach as offer an alternative for accomplishing the same thing. Under (...)
     
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  25.  12
    Why The Axioms and Theorems of Arithmetic are not Legal Norms.Matthew H. Kramer - 2007 - Oxford Journal of Legal Studies 27 (3):555-562.
    Ronald Dworkin has long criticized legal positivists for their efforts to distinguish between legal and non-legal standards of conduct that are incumbent on people. Recently, Dworkin has broached this criticism in his hostile account of the debates between Incorporationist Legal Positivists and Exclusive Legal Positivists. Specifically, he has maintained that Incorporationists cannot avoid the unpalatable conclusion that the axioms and theorems of arithmetic are legal norms. This article shows why such a conclusion is indeed avoidable and why Dworkin's criticism is (...)
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  26.  17
    How maya women respond to changing technology.Karen L. Kramer & Garnett P. McMillan - 1998 - Human Nature 9 (2):205-223.
    In the mid 1970s labor-saving technology was introduced into a Maya subsistence agricultural community that markedly increased the efficiency with which maize could be ground and water collected. This increased efficiency introduces a possible savings in the time that women allocate to work, which can be reapportioned to child care, food production, domestic work, or leisure. An earlier study suggested that this labor-saving technology had a positive effect in decreasing the age at which these Maya women begin their reproductive careers. (...)
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  27.  3
    New Essays on the Nature of Rights.Mark McBride (ed.) - 2017 - Portland, Oregon: Hart.
    This original collection of jurisprudential essays furthers our understanding of the nature of rights. In Part 1, Halpin considers the value of Hohfeldian neutrality when theorising about law in general, and legal rights in particular, and Kurki focuses on Hohfeld's operative notion of power. In Part 2, Kramer rebuts Wenar's objections to his Interest Theory of rights, and May provides a comparative defence of the Interest Theory against Wenar's Kind-Desire theory of claim-rights. Penner then pursues legal doctrine, focusing on (...)
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  28. Attributing error without taking a stand.Caleb Perl & Mark Schroeder - 2019 - Philosophical Studies 176 (6):1453-1471.
    Moral error theory is the doctrine that our first-order moral commitments are pervaded by systematic error. It has been objected that this makes the error theory itself a position in first-order moral theory that should be judged by the standards of competing first-order moral theories :87–139, 1996) and Kramer. Kramer: “the objectivity of ethics is itself an ethical matter that rests primarily on ethical considerations. It is not something that can adequately be contested or confirmed through non-ethical reasoning” (...)
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  29.  12
    Examining the win‐win proposition of shared value across contexts: Implications for future application.Annika Voltan, Chantal Hervieux & Albert Mills - 2017 - Business Ethics: A European Review 26 (4):347-368.
    This article examines the concept of creating shared value as articulated by Michael Porter and Mark Kramer, in non-Western and Western contexts. We define non-Western contexts as those in so-called “developing” countries and emerging economies, whereas Western ones pertain to dominant thinking in “developed” regions. We frame our research in postcolonial theory and offer an overview of existing critiques of CSV. We conduct a critical discourse analysis of 66 articles to identify how CSV is being cited by authors, (...)
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  30.  45
    Applying asset-based community development as a strategy for CSR: A canadian perspective on a win–win for stakeholders and SMEs.Kyla Fisher, Jessica Geenen, Marie Jurcevic, Katya McClintock & Glynn Davis - 2009 - Business Ethics, the Environment and Responsibility 18 (1):66-82.
    In the December 2006 edition of Harvard Business Review , Michael Porter and Mark Kramer argue that by approaching corporate social responsibility (CSR) based on corporate priorities, strengths and abilities, firms can develop socially and fiscally responsible solutions to current CSR issues, which will provide operational and competitive advantages. We agree that an effective approach to CSR includes a mapping of strategy, risk and opportunity. However, we also caution that the identification of these to the exclusion of societal (...)
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  31.  9
    Creating Shared Value as Institutionalization of Ethical Responsibilities of the Business Corporation as a Good Corporate Citizen in Society.Jacob Rendtorff - 2017 - In Josef Wieland (ed.), Creating Shared Value – Concepts, Experience, Criticism. Springer Verlag.
    This article discusses Michael Porter’s paradigm of creating shared value based on the criticism of corporate social responsibility by Milton Friedman in the perspective of contemporary debates on legitimacy and good corporate citizenship. This is a development of the argument presented by Jacob Dahl Rendtorff concerning the liberal property rights paradigm of business ethics in his book Responsibility, Ethics and Legitimacy of Corporations. This article discusses the work that Michael Porter has developed together with Mark Kramer, which can (...)
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  32. The Routledge Handbook of Metaphysical Grounding.Michael J. Raven (ed.) - 2020 - New York: Routledge.
    A collection of 37 essays surveying the state of the art on metaphysical ground. -/- Essay authors are: Fatema Amijee, Ricki Bliss, Amanda Bryant, Margaret Cameron, Phil Corkum, Fabrice Correia, Louis deRosset, Scott Dixon, Tom Donaldson, Nina Emery, Kit Fine, Martin Glazier, Kathrin Koslicki, David Mark Kovacs, Stephan Krämer, Stephanie Leary, Stephan Leuenberger, Jon Litland, Marko Malink, Michaela McSweeney, Kevin Mulligan, Alyssa Ney, Asya Passinsky, Francesca Poggiolesi, Kevin Richardson, Stefan Roski, Noel Saenz, Benjamin Schnieder, Erica Shumener, Alexander Skiles, Olla (...)
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  33.  22
    Popular Constitutionalism and the Rule of Recognition: Whose Practices Ground U.Matthew D. Adler - unknown
    The law within each legal system is a function of the practices of some social group. In short, law is a kind of socially grounded norm. H.L.A Hart famously developed this view in his book, The Concept of Law, by arguing that law derives from a social rule, the so-called “rule of recognition.” But the proposition that social facts play a foundational role in producing law is a point of consensus for all modern jurisprudents in the Anglo-American tradition: not just (...)
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  34.  34
    Strategic Corporate Social Responsibility in Controversial Industry Sectors: The Social Value of Harm Minimisation. [REVIEW]Margaret Lindorff, Elizabeth Prior Jonson & Linda McGuire - 2012 - Journal of Business Ethics 110 (4):457-467.
    This paper examines how it is possible for firms in controversial sectors, which are often marked by social taboos and moral debates, to act in socially responsible ways, and whether a firm can be socially responsible if it produces products harmful to society or individuals. It contends that a utilitarian justification can be used to support the legal and regulated provision of goods and services in these areas, and the regulated and legal provision of these areas produces less harm than (...)
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  35. Hermeneutik Und Geschichte der Philosophie: Festschrift für Hans Krämer Zum 80. Geburtstag.Dagmar Mirbach & Hans Joachim Krämer (eds.) - 2009 - G. Olms.
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  36. Mark Wrathall: a philosophical pluralist: Mark Wrathall: un filósofo pluralista.Mark Wrathall, Marta Figueras & Joan Méndez - 2013 - HASER. Revista Internacional de Filosofía Aplicada 4:171-179.
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  37. Mark Lewis.Mark Lewis & Karen Allen (eds.) - 2006 - Liverpool University Press.
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  38.  34
    Mark Lawrence 97.Mark Lawrence - forthcoming - Journal of Thought.
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  39.  18
    Philosophy Mark B. Okrent.Mark B. Okrent - 2002 - In Hubert L. Dreyfus & Mark A. Wrathall (eds.), Heidegger Reexamined. Routledge. pp. 4--161.
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  40.  18
    Mark C. Murphy, God's Own Ethics: Norms of Divine Agency and the Argument from Evil. Reviewed by. [REVIEW]Mark Satta - 2018 - Philosophy in Review 38 (2):73-75.
  41.  36
    Mark Anthony Cayanan Poems.Mark Anthony Cayanan - 2008 - Budhi: A Journal of Ideas and Culture 12 (2 & 3).
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  42. Ecologies Mark Dion, Peter Fend, Dan Peterman.Mark Dion, Peter Fend, Dan Peterman, Stephanie Smith & David and Alfred Smart Museum of Art - 2001
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  43. Extended cognition and the mark of the cognitive.Mark Rowlands - 2009 - Philosophical Psychology 22 (1):1 – 19.
    According to the thesis of the extended mind (EM) , at least some token cognitive processes extend into the cognizing subject's environment in the sense that they are (partly) composed of manipulative, exploitative, and transformative operations performed by that subject on suitable environmental structures. EM has attracted four ostensibly distinct types of objection. This paper has two goals. First, it argues that these objections all reduce to one basic sort: all the objections can be resolved by the provision of an (...)
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  44. The Philosophical Work of Mark Sharlow: an Introduction and Guide.Mark F. Sharlow - manuscript
    Provides an overview of Mark Sharlow's philosophical work with summaries of his positions. Includes references and links to his writings.
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  45.  72
    Review of J. mark Lazenby, The Early Wittgenstein on Religion[REVIEW]Mark Addis - 2008 - Notre Dame Philosophical Reviews 2008 (1).
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  46. Mark Twain: Social Critic.Philip S. Foner, Mark Twain & Charles Neider - 1960 - Science and Society 24 (2):180-183.
     
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  47.  23
    Lettre de Hans Joachim Krämer.Hans Joachim Krämer & Marwan Rashed - 2018 - Les Etudes Philosophiques 175 (1):37.
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  48.  21
    Poem by Mark Clayton.Mark Clayton - 1985 - Between the Species 1 (3):8.
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  49. Missing the Mark: Sin and Its Consequences in Biblical Theology.Mark E. Biddle - 2005
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  50.  46
    Slaves of the passions * by mark Schroeder.Mark Schroeder - 2009 - Analysis 69 (3):574-576.
    Like much in this book, the title and dust jacket illustration are clever. The first evokes Hume's remark in the Treatise that ‘Reason is, and ought only to be the slave of the passions.’ The second, which represents a cross between a dance-step and a clinch, links up with the title and anticipates an example used throughout the book to support its central claims: that Ronnie, unlike Bradley, has a reason to go to a party – namely, that there will (...)
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