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  1. Balibar and Transindividuality.Mark G. E. Kelly & Dimitris Vardoulakis - 2018 - Australasian Philosophical Review 2 (1):1-4.
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    Foucault Contra Honneth: Resistance or Recognition?Mark G. E. Kelly - 2017 - Critical Horizons 18 (3):214-230.
    This article deals with the relationship between the thought of Michel Foucault and that of Axel Honneth, arguing in favour of the former against the latter. I begin by considering Honneth’s early engagement in The Critique of Power with Foucault’s thought. I rebut Honneth’s criticisms of Foucault here as a misreading, one which prevents Honneth from coming to grips with Foucault’s position and hence the challenge that it poses to Honneth’s project. I then move on to offer a Foucauldian critique (...)
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    A Professional-Managerial Imperium: The National Security State and American Power.Mark G. E. Kelly - 2023 - Telos: Critical Theory of the Contemporary 2023 (205):103-126.
    ExcerptIn 2021, in the pages of this journal, I contended that a coalition of interests in the United States had coalesced in opposition to the presidency of Donald Trump and duly taken power through the vehicle of Joe Biden.1 This coalition includes the Democratic Party, corporate elites, the media, academia, and—the subject of the present article—the national security (natsec) state. In that earlier piece, I focused on particular components of this coalition: legacy and social media. I went on in a (...)
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    We, Voluntary Victorians: Foucault’s History of Sexuality Volume 1 Revisited.Mark G. E. Kelly - 2023 - Telos: Critical Theory of the Contemporary 2023 (204):81-100.
    IntroductionAs we near the semicentennial of the 1976 publication of the first volume of Foucault’s History of Sexuality, for all its influence in the interim, this work remains today extraordinarily challenging in relation to our sexual mores. In this article, I will attempt to reapply its insights to analyze contemporary trends in sexuality and gender. Questions that I will consider include the continuing applicability of Foucault’s analyses, to what extent and how they may need to be revised in light of (...)
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    Balibar’s Transindividualism: What Kind of Via Negativa?Mark G. E. Kelly - 2018 - Australasian Philosophical Review 2 (1):26-31.
    In this response, while agreeing with Balibar’s substantive positive position, I take issue with the way he situates it. Specifically, he casts it as a via negativa in relation to all previously existing thought. I suggest that it would be more accurate to say he is positioning the notion of the transindividual as a via media between two alleged extremes, individualism and organicism. I argue that the idea that there is an opposite and equal error to individualism is mistaken, and (...)
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