Results for 'Mark G. Andersen'

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  1.  89
    Measuring Ethical Ideology in Business Ethics: A Critical Analysis of the Ethics Position Questionnaire. [REVIEW]Mark A. Davis, Mark G. Andersen & Mary B. Curtis - 2001 - Journal of Business Ethics 32 (1):35 - 53.
    Individual differences in ethical ideology are believed to play a key role in ethical decision making. Forsyths (1980) Ethics Position Questionnaire (EPQ) is designed to measure ethical ideology along two dimensions, relativism and idealism. This study extends the work of Forsyth by examining the construct validity of the EPQ. Confirmatory factor analyses conducted with independent samples indicated three factors – idealism, relativism, and veracity – account for the relationships among EPQ items. In order to provide further evidence of the instruments (...)
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  2. Normal Now: Individualism as Conformity.Mark G. E. Kelly - 2022 - Meford, MA: Polity Press.
    Genealogy -- New norms -- Politics -- Sex -- Life -- Law -- Difference -- Conclusion.
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  3.  21
    Review of Vance G. Morgan, Weaving the World: Simone Weil on Science, Mathematics, and Love[REVIEW]Mark G. Shiffman - 2006 - Notre Dame Philosophical Reviews 2006 (3).
  4.  45
    The Political Philosophy of Michel Foucault.Mark G. E. Kelly - 2008 - New York: Routledge.
    Epistemology -- Power I -- Power II -- Subjectivity -- Resistance -- Critique -- Ethics.
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  5. Fragmentation and Consensus: Communitarian and Casuist Bioethics.Mark G. Kuczewski - 1997 - Georgetown University Press.
    Synthesizing two of the most important methods in bioethics, communitarianism and casuistry, this book signals a new generation of work on the methods of problem solving in bioethics. Both communitarianism and casuistry have sought to restore ethics as a practical science - the former by incorporating various traditions into a shared definition of the common good, the latter by considering the circumstances of each situation through critical reasoning. Mark G. Kuczewski analyzes the origins and methods of these two approaches (...)
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  6.  12
    The Pragmatic Marker Like in English Teen Talk.Farzad Sharifian & Ian G. Malcolm - 2003 - Pragmatics and Cognition 11 (2):327-344.
    This study reports on the use of like in Aboriginal English teen talk. The analysis of a sub-corpus of 40 adolescent texts from a corpus of 100 narratives by speakers of Aboriginal English in Western Australia revealed that like is often employed by these speakers, and that it achieves a multitude of functions. In general it is observed that like may mark off a) a discrepancy between the intended conceptualization and the expressed concept, b) an attitude, feeling, or certain (...)
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  7.  56
    Foucault, Subjectivity, and Technologies of the Self.Mark G. E. Kelly - 2013 - In Timothy O’Leary, Jana Sawicki & Chris Falzon (eds.), A Companion to Foucault. Wiley-Blackwell. pp. 510–25.
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  8.  16
    The Small Nuclear GTPase Ran: How Much Does It Run?Mark G. Rush, George Drivas & Peter D'eustachio - 1996 - Bioessays 18 (2):103-112.
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  9.  40
    Mark G. E. Kelly , The Political Philosophy of Michel Foucault (New York: Routledge, 2009), ISBN: 978-0203883747.Antti Sadinmaa - 2009 - Foucault Studies 7:195-198.
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  10.  46
    Disability: An Agenda for Bioethics.Mark G. Kuczewski - 2001 - American Journal of Bioethics 1 (3):36-44.
    Contemporary bioethics has been somewhat skewed by its focus on high-tech medicine and the resulting development of ethical frameworks based on an acute-care model of healthcare. Research and scholarship in bioethics have payed only cursory attention to ethical issues related to disability. I argue that bioethics should concern itself with the full range of theoretical and practical issues related to disability. This encounter with the disability community will enrich bioethics and, potentially, society as well. I suggest a number of items (...)
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  11. Democratic Ideals and Bioethics Commissions : The Problem of Expertise in an Egalitarian Society.Mark G. Kuczewski - 2007 - In Lisa A. Eckenwiler & Felicia Cohn (eds.), The Ethics of Bioethics: Mapping the Moral Landscape. Johns Hopkins University Press. pp. 83.
  12.  32
    "Why Marxism? The Continuing Success of a Failed Theory," by Robert G. Wesson.Mark G. Roman - 1977 - Modern Schoolman 55 (1):123-123.
  13.  8
    Everything I Really Needed to Know to Be a Clinical Ethicist, I Learned From Elisabeth Kübler-Ross.Mark G. Kuczewski - 2019 - American Journal of Bioethics 19 (12):13-18.
    I analyze the insights present in Elisabeth Kübler-Ross’s seminal work, On Death and Dying that have laid the foundation for contemporary clinical bioethics as it is practiced by clinical ethics co...
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  14.  18
    Reconceiving the Family: The Process of Consent in Medical Decisionmaking.Mark G. Kuczewski - 1996 - Hastings Center Report 26 (2):30-37.
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  15.  62
    Foucault's History of Sexuality. Volume 1, The Will to Knowledge : An Edinburgh Philosophical Guide.Mark G. E. Kelly - 2013 - Edinburgh University Press.
    A step-by-step guide to Foucault's History of Sexuality Volume I, The Will to Knowledge. Mark Kelly systematically unpacks the intricacies of Foucault's dense and sometimes confusing exposition, in a straightforward way, putting it in its historical and theoretical context.
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  16. Why Do College Students Cheat?Mark G. Simkin & Alexander McLeod - 2010 - Journal of Business Ethics 94 (3):441 - 453.
    More is known about the pervasiveness of college cheating than reasons why students cheat. This article reports the results of a study that applied the theory of reasoned action and partial least squares methodology to analyze the responses of 144 students to a survey on cheating behavior. Approximately 60% of the business students and 64% of the non-business students admitted to such behavior. Among cheaters, a "desire to get ahead" was the most important motivating factor - a surprising result given (...)
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  17.  40
    Situating 'Giving Voice to Values': A Metatheoretical Evaluation of a New Approach to Business Ethics.Mark G. Edwards & Nin Kirkham - 2014 - Journal of Business Ethics 121 (3):1-19.
    The evaluation of new theories and pedagogical approaches to business ethics is an essential task for ethicists. This is true not only for empirical and applied evaluation but also for metatheoretical evaluation. However, while there is increasing interest in the practical utility and empirical testing of ethical theories, there has been little systematic evaluation of how new theories relate to existing ones or what novel conceptual characteristics they might contribute. This paper aims to address this lack by discussing the role (...)
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  18.  1
    Foucault's History of Sexuality Volume I, the Will to Knowledge: An Edinburgh Philosophical Guide.Mark G. E. Kelly - 2013 - Edinburgh University Press.
    A step-by-step guide to Foucault's History of Sexuality Volume I, The Will to KnowledgeIn the first volume of his History of Sexuality, The Will to Knowledge, Foucault weaves together the most influential theoretical account of sexuality since Freud. Mark Kelly systematically unpacks the intricacies of Foucault's dense and sometimes confusing exposition, in a straightforward way, putting it in its historical and theoretical context.This is both a guide for the reader new to the text and one that offers new insights (...)
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  19.  31
    Talking About Spirituality in the Clinical Setting: Can Being Professional Require Being Personal?Mark G. Kuczewski - 2007 - American Journal of Bioethics 7 (7):4 – 11.
    Spirituality or religion often presents as a foreign element to the clinical environment, and its language and reasoning can be a source of conflict there. As a result, the use of spirituality or religion by patients and families seems to be a solicitation that is destined to be unanswered and seems to open a distance between those who speak this language and those who do not. I argue that there are two promising approaches for engaging such language and helping patients (...)
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  20. Society and Sentiment: Genres of Historical Writing in Britain, 1740–1820. [REVIEW]Mark G. Spencer - 2001 - Hume Studies 27 (1):186-190.
    This gracefully written and ably-researched book explores historical writing in Britain in the last half of the eighteenth and the first quarter of the nineteenth centuries. Readers of this journal, however, may be most interested to know that it is also a book in which Hume figures prominently. One of Phillip’s most involved subtexts aims to explain how it was that Hume, the celebrated historian of the eighteenth century, fell from grace in the nineteenth century.
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  21.  49
    Who is My Neighbor? A Communitarian Analysis of Access to Health Care for Immigrants.Mark G. Kuczewski - 2011 - Theoretical Medicine and Bioethics 32 (5):327-336.
    Immigrants lacking health insurance access the health care system through the emergency departments of non-profit hospitals. Because these persons lack health insurance, continued care can pose challenges to those institutions. I analyze the values of our health care institutions, utilizing a Walzerian approach that describes its appropriate sphere of justice. This particular sphere is dominated by a caring response to need. I suggest that the logic of this sphere would be best preserved by providing increased access to health insurance to (...)
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  22. Book Reviews-An Ethics Casebook for Hospitals: Practical Approaches to Everyday Cases.Mark G. Kuczewski, Rosa Lynn B. Pinkus & Erich H. Loewy - 2000 - Bioethics 14 (2):178-180.
     
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  23. Fragmentation and Consensus in Contemporary Neo-Aristotelian Ethics: A Study in Communitarianism and Casuistry.Mark G. Kuczewski - 1994 - Dissertation, Duquesne University
    This dissertation examines the two most popular contemporary revivals of Aristotelian ethics, communitarianism and casuistry. I consider how these two schools of thought which take Aristotle's ethics as their starting point, can seem to be so diametrically opposed. The communitarian approach to ethics, personified by Alasdair MacIntyre, Michael Sandel, and Ezekiel J. Emanuel argues that a shared notion of the self or the good life must be sought prior to resolving ethical problems. Conversely, the new casuistic movement, exemplified by the (...)
     
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  24. Teaching Biomedical Ethics as Professionalism in the United States.Mark G. Kuczewski - 2010 - Diametros 25:30-37.
     
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  25.  56
    Narrative Views of Personal Identity and Substituted Judgment in Surrogate Decision Making.Mark G. Kuczewski - 1999 - Journal of Law, Medicine and Ethics 27 (1):32-36.
  26.  75
    The Common Morality in Communitarian Thought: Reflective Consensus in Public Policy.Mark G. Kuczewski - 2009 - Theoretical Medicine and Bioethics 30 (1):45-54.
    I explore the possible meanings that the notion of the common morality can have in a contemporary communitarian approach to ethics and public policy. The common morality can be defined as the conditions for shared pursuit of the good or as the values, deliberations, traditions, and common construction of the narrative of a people. The former sense sees the common morality as the universal and invariant structures of morality while the second sense is much more contingent in nature. Nevertheless, the (...)
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  27.  18
    Foucault and Politics: A Critical Introduction.Mark G. E. Kelly - 2014 - Edinburgh University Press.
    This is a clear and critical account of Foucault's political thought: what he said, how it's been used and its influence today. Michel Foucault, French philosopher, social theorist, historian of ideas and literary critic, is primarily known as a radical thinker who disturbs our understanding of society, yet little attention has been paid to his politics. Now, Mark Kelly details and criticises all of Foucault's major political ideas: the historical relativity of knowledge; exclusion and abnormality; his radical reconception of (...)
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  28.  67
    Between Hume’s Philosophy and History: Historical Theory and Practice. [REVIEW]Mark G. Spencer - 2004 - Hume Studies 30 (1):198-200.
    This brief book aims to “show an alliance between history and philosophy in Hume’s thought”. Six of its eight chapters are revised essays, published originally in academic journals from 1975 to 1996. These essays are sometimes insightful on the links between Hume’s philosophical and historical thought. But the book’s episodic and disparate origins remain discernible in the finished text, producing uneven results.
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  29. On Counterfactual Metaphors and Paradox.Mark G. Lee - 2005 - The Baltic International Yearbook of Cognition, Logic and Communication 1.
     
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  30.  99
    Whose Will is It, Anyway? A Discussion of Advance Directives, Personal Identity, and Consensus in Medical Ethics.Mark G. Kuczewski - 1994 - Bioethics 8 (1):27–48.
    ABSTRACTI consider objections to the use of living wills based upon the discontinuity of personal identity between the time of the execution of the directive anbd the time the person becomes incompetent. Recent authors, following Derek Parfit's “Complex View” of personal identity, have argued that there is often not sufficient identity interests between the competent person who executes the living will and the incompetent patient to warrant the use of the advance directive. I argue that such critics err by seeking (...)
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  31.  22
    Spencer, Mark G., Ed., David Hume: Historical Thinker, Historical Writer. [REVIEW]Daniel E. Flage - 2014 - Review of Metaphysics 68 (1):203-204.
  32.  30
    Against Prophecy and Utopia: Foucault and the Future.Mark G. E. Kelly - 2014 - Thesis Eleven 120 (1):104-118.
    In this essay, I take as a starting point Foucault’s rejection of two different ways of thinking about the future, prophecy and utopianism, and use this rejection as a basis for the elaboration of a more detailed rejection of them, invoking complexity-based epistemic limitations in relation to thinking about the future of political society. I follow Foucault in advocating immanent political struggle, which does not seek to build a determinate vision of the future but rather focuses on negating aspects of (...)
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  33.  8
    David Charles Thomasma, 1939-2002.Mark G. Kuczewski - 2003 - Proceedings and Addresses of the American Philosophical Association 76 (5):169 - 170.
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  34.  2
    Henry of Harclay: Ordinary Questions, Xv-Xxix.Mark G. Henninger (ed.) - 2008 - Oup/British Academy.
    This volume completes the first full critical edition of the later work of the medieval philosopher and theologian Henry of Harclay, together with an English translation prepared in collaboration with Raymond Edwards. Questions 1-14 were published as volume XVII in the Auctores series.
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  35.  1
    Henry of Harclay: Ordinary Questions, I-Xiv.Mark G. Henninger (ed.) - 2008 - Oup/British Academy.
    A complete critical edition of the later work of the medieval philosopher and theologian Henry of Harclay is here published for the first time, together with an English translation prepared in collaboration with Raymond Edwards. The Quaestiones Ordinariae introduce students to the key problems of medieval philosophy, as well as enabling scholars to deepen their knowledge of the debates of this period. A further volume will publish Questions 15-29.
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  36. Hume's Reception in Eigteenth-Century Philadelphia.Mark G. Spencer - 2007 - Rivista di Storia Della Filosofia 62 (3):287-308.
     
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  37.  1
    Hume's Reception in Early America.Mark G. Spencer - 2002
  38. Dissociation Methodology.Mark G. Packard - 2002 - In Lynn Nadel (ed.), The Encyclopedia of Cognitive Science. Macmillan.
  39.  61
    The Epistemology of Communitarian Bioethics:Traditions in the Public Debates.Mark G. Kuczewski - 2001 - Theoretical Medicine and Bioethics 22 (2):135-150.
    I consider the problem liberalism poses for bioethics.Liberalism is a view that advocates that the state remain neutralto views of the good life. This view is sometimes supported by askeptical moral epistemology that tends to propel liberalismtoward libertarianism. I argue that the possibilities for sharedagreement on moral matters are more promising than is sometimesappreciated by such a view of liberalism. Using two examples ofpublic debates of moral issues, I show that commonly sharedintuitions may ground moral principles even if they may (...)
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  40.  9
    David Hume and Eighteenth-Century America.Mark G. Spencer - 2005 - University of Rochester Press.
    Hume's works in Colonial and early Revolutionary America -- Historiographical context for Hume's reception in eighteenth-century America -- Hume's earliest reception in Colonial America -- Hume's impact on the prelude to American independence -- Humean origins of the American Revolution -- Hume and Madison on faction -- Was Hume a liability in late eighteenth-century America? -- Explaining "Publius's" silent use of Hume -- The reception of Hume's politics in late eighteenth-century America.
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  41. Thomas Sutton on Univocation, Equivocation, and Analogy.Mark G. Henninger - 2006 - The Thomist 70 (4):537-575.
     
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  42.  67
    Ethics in Long-Term Care: Are the Principles Different?Mark G. Kuczewski - 1999 - Theoretical Medicine and Bioethics 20 (1):15-29.
    It has become common in medical ethics to discuss difficult cases in terms of the principles of respect for autonomy, beneficence, nonmaleficence, and justice. These moral concepts or principles serve as maxims that are suggestive of appropriate clinical behavior. Because this language evolved primarily in the acute care setting, I consider whether it is in need of supplementation in order to be useful in the long-term care setting. Through analysis of two typical cases involving residents of long-term care facilities, I (...)
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  43. Chapter Thirteen The Duty to Love in a Just, Deliberative Democracy: Habermas and Kierkegaard on Political Morality.Mark G. Thames - 2007 - In Thomas Jay Oord (ed.), The Many Facets of Love: Philosophical Explorations. Cambridge Scholars Press. pp. 114.
    Political philosophers since Hobbes often construe social life in terms of a conflict which is rarely reconciled, but rather is accommodated in politics or adjudicated in law. Yet many think that morality pertains even in a formalized situation of attenuated agreement. Following Rawls, this morality is held to be a minimal, incipient, rudimentary form of justice--in Rawls's case, fairness. I argue from Kierkegaard and Habermas that a minimal, incipient, rudimentary form of love--namely, hospitality, the welcome of strangers--is equiprimordial to fairness (...)
     
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  44.  46
    Our Cultures, Our Selves: Toward an Honest Dialogue on Race and End-of-Life Decisions.Mark G. Kuczewski - 2006 - American Journal of Bioethics 6 (5):13 – 17.
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  45.  16
    Problematizing Problems.Mark G. E. Kelly & Sean Bowden - 2018 - Angelaki 23 (2):2-7.
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  46.  4
    Against Prophecy and Utopia: Foucault and the Future.Mark G. E. Kelly - 2014 - Thesis Eleven 120 (1):104-118.
    In this essay, I take as a starting point Foucault’s rejection of two different ways of thinking about the future, prophecy and utopianism, and use this rejection as a basis for the elaboration of a more detailed rejection of them, invoking complexity-based epistemic limitations in relation to thinking about the future of political society. I follow Foucault in advocating immanent political struggle, which does not seek to build a determinate vision of the future but rather focuses on negating aspects of (...)
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  47. Henninger, Mark, G. Dangerous'relations'.C. Marmo - 1992 - Rivista di Storia Della Filosofia 47 (2):365-374.
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  48. Guitmund of Aversa and the Eucharistic Theology of St. Thomas.Mark G. Vaillancourt - 2004 - The Thomist 68 (4):577-600.
     
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  49. Experimental Psychopathology and Psychological Treatment.Mark G. Williams - 2008 - In Pat Rabbitt (ed.), Inside Psychology: A Science Over 50 Years. Oxford University Press.
     
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  50.  16
    The Rescinding of DACA: What Should Healthcare Professionals and Academics Do?Mark G. Kuczewski & Danish Zaidi - 2017 - American Journal of Bioethics 17 (11):1-3.
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