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  1.  46
    Did St. Thomas Attribute a Doctrine of Creation to Aristotle?Mark F. Johnson - 1989 - New Scholasticism 63 (2):129-155.
    Back in the 1980's I was a River Forest Thomist, eager to show that Thomas's debt to Aristotle on fundamental metaphysical issues was deep. And what's more deep than creation?
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  2.  9
    Another Look at St. Thomas and the Plurality of the Literal Sense of Scripture.Mark F. Johnson - 1992 - Medieval Philosophy & Theology 2:117-141.
  3. Another Look at St. Thomas and the Plurality of the Literal Sense of Scripture.Mark F. Johnson - 1992 - Journal of Nietzsche Studies 2:117-141.
     
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  4.  22
    Another Look at St. Thomas and the Plurality of the Literal Sense of Scripture.Mark F. Johnson - 1992 - Journal of Nietzsche Studies 2:117-141.
  5. God's Knowledge in Our Frail Mind.Mark F. Johnson - unknown
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  6.  29
    Immateriality and the Domain of Thomistic Natural Philosophy.Mark F. Johnson - 1990 - Modern Schoolman 67 (4):285-304.
  7.  34
    St. Thomas’s De Trinitate, Q. 5, A. 2 Ad 3.Mark F. Johnson - 1989 - New Scholasticism 63 (1):58-65.
  8.  26
    St. Thomas’s De Trinitate, Q. 5, A. 2 Ad 3.Mark F. Johnson - 1989 - New Scholasticism 63 (1):58-65.
    My first article, back in 1989! Thanks, forever, Ralph McInerny. Here I take issue with John F.X. Knasas, a strong supporter of the existential Thomism of Etienne Gilson and Joseph Owens. Knasas's desire to sequester Thomas away from allowing the discipline of natural philosophy to arrive at a fully immaterial reality through its proper demonstrative methods seemed to me to be at odds with Thomas's text.
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  9. St. Thomas, obediential potency, and the infused virtues: De virtutibus in communi, A. 10, ad 13.Mark F. Johnson - 1995 - In E. Manning (ed.), Thomistica. Peeters.
     
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  10. St Thomas, Obediential Potency, and The Person of Jesus Christ.Mark F. Johnson - 1995 - Thomistica.
    This is paper from my graduate school days that has had chunks of it published, but which I never did develop fully—nor do I think I ever shall. It is useful for getting a sense on how the notion 'obediential potency' was used in Thomas's day, however, and visits key moments in Thomas's writing that illustrate how he applies the notion in his teaching.Oh, the paper was written for Fr Walter Principe, who had no love for the notion of obediential (...)
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  11.  51
    Why Five Ways?Mark F. Johnson - 1991 - Proceedings of the American Catholic Philosophical Association 65:107-121.
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