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  1.  26
    A Platonic Theory of Moral Education: Cultivating Virtue in Contemporary Democratic Classrooms.Mark E. Jonas & Yoshiaki Nakazawa - 2020 - Routledge.
    Discussing Plato's views on knowledge, recollection, dialogue, and epiphany, this ambitious volume offers a systematic analysis of the ways that Platonic approaches to education can help students navigate today's increasingly complex moral environment. Though interest in Platonic education may have waned due to a perceived view of Platonic scholarship as wholly impractical, this volume addresses common misunderstandings of Plato's work and highlights the contemporary relevance of Plato's ideas to contemporary moral education. Building on philosophical interpretations, the book argues persuasively that (...)
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  2.  18
    Nietzsche’s Philosophy of Education: Rethinking Ethics, Equality and the Good Life in a Democratic Age.Mark E. Jonas & Douglas Yacek - 2018 - New York: Routledge. Edited by Douglas W. Yacek.
    Nietzsche's Philosophy of Education makes the case that Nietzsche's ​philosophy has ​significant import for the theory and contemporary practice of education, arguing that ​some of ​Nietzsche​'s most important ​ideas ​have been misunderstood by ​previous ​interpreters. ​In ​providing novel reinterpretations of ​Nietzsche's ​ethical theory, political​ philosophy​ and philosophical anthropology ​and outlining concrete ways in which ​these ideas can enrich teaching and learning in modern democratic schools, the book sets itself apart​ from previous works on Nietzsche​. This is one of the first (...)
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  3.  52
    The role of practice and habituation in Socrates’ theory of ethical development.Mark E. Jonas - 2018 - British Journal for the History of Philosophy 26 (6):987-1005.
    ABSTRACTThe goal of this paper is to challenge the standard view that Socrates of the early Platonic dialogues is an intellectualist with respect to virtue. Through a detailed analysis of the educational theory laid out in the early dialogues, it will be argued that Socrates believes that the best way to cultivate virtues in his interlocutors is not to convince them of ethical truths by way of reason and argument alone, but to encourage them to participate in the practice of (...)
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