Results for 'Mark D. Harmon'

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  1.  15
    Hate Groups and Cable Public Access.Mark D. Harmon - 1991 - Journal of Mass Media Ethics 6 (3):146 – 155.
    Public access cable channels, remnants of competitive cable franchise battles, are often in the center of heated controversy over allowance of utterances that are at sharp odds with community values. This article reiterates that broad public discussion is both a legal and a philosophical mandate in this country, concluding that more harm than good emerges from preventing groups from airing their opinions. The opportunity is always available for countering messages that have been aired.
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  2. VNRs: Is the News Audience Deceived?Matthew Broaddus, Mark D. Harmon & Kristin Farley Mounts - 2011 - Journal of Mass Media Ethics 26 (4):283-296.
    Every day, television news operations have available dozens of video news releases (VNRs), public relations handout videos designed to mimic news formats. Electronic tracking indicates some of these VNRs are used. Critics typically assail VNRs on ethical grounds, that VNRs deceive audience members into thinking they are watching news gathered by reporters, rather than a promotional pitch. Using a snowball technique, the researchers presented survey respondents with authentic-looking local television news stories; 157 respondents evaluated three stories (out of nine). Some (...)
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  3.  35
    Ockhamists and Molinists in Search of a Way Out: MARK D. LINVILLE.Mark D. Linville - 1995 - Religious Studies 31 (4):501-515.
    If libertarianism is true, then there is a sense in which agents have it within their power to bring it about that some world is actual. Against recent arguments for the incompatibility of divine foreknowledge and human freedom, I offer an account of power over the past which takes this implication of libertarianism into consideration. I argue that the resulting account is available to Ockhamists and that it is immune to recent criticisms of the notion of counterfactual power over the (...)
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  4.  84
    Perceived Organizational Motives and Consumer Responses to Proactive and Reactive CSR.Mark D. Groza, Mya R. Pronschinske & Matthew Walker - 2011 - Journal of Business Ethics 102 (4):639-652.
    Corporate social responsibility (CSR) has emerged as an effective way for firms to create favorable attitudes among consumers. Although prior research has addressed the direct influence of proactive and reactive CSR on consumer responses, this research hypothesized that consumers’ perceived organizational motives (i.e., attributions) will mediate this relationship. It was also hypothesized that the source of information and location of CSR initiative will affect the motives consumers assign to a firms’ engagement in the initiative. Two experiments were conducted to test (...)
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  5. What is Blame and Why Do We Love It?Mark D. Alicke, Ross Rogers & Sarah Taylor - 2018 - In Kurt Gray & Jesse Graham (eds.), Atlas of Moral Psychology. New York: Guilford Press. pp. 382.
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  6.  22
    Existant Et Acte d'Être, II.Mark D. Jordan - 1982 - Review of Metaphysics 36 (2):470-472.
  7.  5
    Processing Determinants of Reading Speed.Mark D. Jackson & James L. McClelland - 1979 - Journal of Experimental Psychology: General 108 (2):151-181.
  8. Imagery and Consciousness: A Theoretical Review From an Individual Differences Perspective.D. F. Marks - 1977 - Journal of Mental Imagery 1:275-90.
  9. Behavioral Law and Economics : The Assault on Consent, Will, and Dignity.Mark D. White - 2010 - In Christi Favor, Gerald F. Gaus & Julian Lamont (eds.), Essays on Philosophy, Politics & Economics: Integration & Common Research Projects. Stanford Economics and Finance.
    In "Behavioral Law and Economics: The Assault on Consent, Will, and Dignity," Mark D. White uses the moral philosophy of Immanuel Kant to examine the intersection of economics, psychology, and law known as "behavioral law and economics." Scholars in this relatively new field claim that, because of various cognitive biases and failures, people often make choices that are not in their own interests. The policy implications of this are that public and private organizations, such as the state and employers, (...)
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  10.  11
    Crafting Phenomenological Research.Mark D. Vagle - 2014 - Left Coast Press.
    This is an accessible, concise introduction to phenomenological research in education and social sciences. Mark Vagle outlines the key principles for conducting this research from leading contemporary practitioners, such as van Manen, Giorgi, and Dahlberg. He builds on their work by introducing his post-intentional phenomenology, which incorporates elements of post-structural thinking into traditional methods. Vagle provides readers with methodological tools to build their own phenomenological study, addressing such issues as data gathering, validity, and writing. Replete with exercises for students, (...)
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  11.  51
    The Moral Argument.Mark D. Linville - 2009 - In William Lane Craig & J. P. Moreland (eds.), The Blackwell Companion to Natural Theology. Blackwell. pp. 391--448.
  12. The Modes of Thomistic Discourse: Questions for Corbin's "Le Chemin de la Théologie Chez Thomas d'Aquin".Mark D. Jordan - 1981 - The Thomist 45 (1):80.
     
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  13.  4
    Existant Et Acte d'Être, II: Analytique Existentielle. [REVIEW]Mark D. Jordan - 1982 - Review of Metaphysics 36 (2):470-472.
    This is the second volume of an "essay in existential philosophy." The first, published in 1977, was intended to "do justice to certain experiential givens of immediate experience" which, once subjected to "severe" testing, could be established as "scientific hypotheses at the level of an existential critique of knowledge". The second volume now means to provide "an ensemble of ideal base intuitions, expressible as a 'system', of which each constitutes the concrete taking of a position before a certain state of (...)
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  14.  6
    Contract as automaton: representing a simple financial agreement in computational form.Mark D. Flood & Oliver R. Goodenough - 2022 - Artificial Intelligence and Law 30 (3):391-416.
    We show that the fundamental legal structure of a well-written financial contract follows a state-transition logic that can be formalized mathematically as a finite-state machine. The automaton defines the states that a financial relationship can be in, such as “default,” “delinquency,” “performing,” etc., and it defines an “alphabet” of events that can trigger state transitions, such as “payment arrives,” “due date passes,” etc. The core of a contract describes the rules by which different sequences of events trigger particular sequences of (...)
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  15.  50
    Paradigms for Clinical Ethics Consultation Practice.Mark D. Fox, Glenn Mcgee & Arthur Caplan - 1998 - Cambridge Quarterly of Healthcare Ethics 7 (3):308-314.
    Clinical bioethics is big business. There are now hundreds of people who bioethics in community and university hospitals, nursing homes, rehabilitation and home care settings, and some who play the role of clinical ethics consultant to transplant teams, managed care companies, and genetic testing firms. Still, there is as much speculation about what clinically active bioethicists actually do as there was ten years ago. Various commentators have pondered the need for training standards, credentials, exams, and malpractice insurance for ethicists engaged (...)
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  16.  30
    Consequences of Concern: Ethics, Social Responsibility, and Well-Being.Mark D. Promislo, Robert A. Giacalone & Jeremy Welch - 2012 - Business Ethics, the Environment and Responsibility 21 (2):209-219.
    Prior research has studied the antecedents of beliefs regarding ethics and social responsibility (ESR). However, few studies have examined how individual well-being may be related to such beliefs. In this exploratory study, we assessed the relationship between perceived importance of ESR – both individually and of one's company – and indicators of physical and psychological well-being. Results demonstrated that perceived importance of ESR was associated with three aspects of well-being: exuberance for life, sleep problems, and job stress. The results are (...)
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  17. Chinese Rooms and Program Portability.Mark D. Sprevak - 2007 - British Journal for the Philosophy of Science 58 (4):755-776.
    I argue in this article that there is a mistake in Searle's Chinese room argument that has not received sufficient attention. The mistake stems from Searle's use of the Church-Turing thesis. Searle assumes that the Church-Turing thesis licences the assumption that the Chinese room can run any program. I argue that it does not, and that this assumption is false. A number of possible objections are considered and rejected. My conclusion is that it is consistent with Searle's argument to hold (...)
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  18.  14
    A Nudge Without a Wink!Mark D. Fox & Scott Gelfand - 2020 - American Journal of Bioethics 20 (3):83-85.
    Volume 20, Issue 3, March 2020, Page 83-85.
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  19.  9
    Consequences of Concern: Ethics, Social Responsibility, and Well-Being.Mark D. Promislo, Robert A. Giacalone & Jeremy Welch - 2012 - Business Ethics: A European Review 21 (2):209-219.
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  20. The Other Side of Triage: When Access to Intensive Care Measures May Do More Harm Than Good.Mark D. Siegel, Danish Zaidi & Katherine J. Feder - 2021 - American Journal of Bioethics 21 (11):79-82.
    During periods of scarcity, or the fear of it, many health systems create or adopt triage protocols to determine how to best allocate limited resources. Interest in such protocols has become acute...
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  21. What Are (and What Are Not) The Existential Implications of Antidepressant Use?Mark D. Rego - 2005 - Philosophy, Psychiatry, and Psychology 12 (2):119-128.
  22.  26
    The Road Not Taken: On MacIntyre’s Human Rights Skepticism.Mark D. Retter - 2018 - American Journal of Jurisprudence 63 (2):189-219.
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  23.  10
    Democratic Moral Education and the Gifts of the Holy Spirit.Mark D. Jordan - 2016 - Journal of Religious Ethics 44 (2):246-259.
    How far is Thomas Aquinas available for current discussions in political philosophy? While there are certainly things to be learned from him about our political preoccupations, the pedagogy of his moral teaching typically resists our familiar questions. This holds even when the question is put in terms that Thomas should recognize—say, as a question about the virtues appropriate for a democracy. Thomas not only gives different meanings to these terms, he moves political topics away from the center of theological attention (...)
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  24.  16
    Ethical Idealism: An Inquiry Into the Nature and Function of Ideals. [REVIEW]Mark D. Stohs - 1987 - Ethics 98 (4):839-841.
  25.  22
    Placebo Controls and Epistemic Control in Orthodox Medicine.Mark D. Sullivan - 1993 - Journal of Medicine and Philosophy 18 (2):213-231.
    American orthodox medicine consolidated its professional authority in the early 20th Century on the basis of its unbiased scientific method. The centerpiece of such a method is a strategy for identifying truly effective new therapies, i.e., the randomized clinical trial (RCT). A crucial component of the RCT in illnesses without established treatment is the placebo control. Placebo effects must be identified and distinguished from pharmacological effects because placebos produce actual but unexplained therapeutic successes. The blinding necessary for a proper placebo-controlled (...)
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  26.  67
    The Evidence of the Transcendentals and the Place of Beauty in Thomas Aquinas.Mark D. Jordan - 1989 - International Philosophical Quarterly 29 (4):393-407.
  27. The Names of God and the Being of Names.Mark D. Jordan - 1983 - In Alfred J. Freddoso (ed.), The Existence and Nature of God. Notre Dame: University of Notre Dame Press. pp. 161--90.
     
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  28.  11
    The Making of Buddhist Modernism (Review).Mark D. Wood - 2011 - Buddhist-Christian Studies 31:270-277.
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  29. The Virtues of Captain America: Modern-Day Lessons on Character From a World War Ii Superhero.Mark D. White - 2014 - Wiley-Blackwell.
    The first look at the philosophy behind the _Captain America_ comics and movies, publishing in advance of the movie release of _Captain America: The Winter Solider_ in April 2014. In _The Virtues of Captain America_, philosopher and long-time comics fan Mark D. White argues that the core principles, compassion, and judgment exhibited by the 1940’s comic book character Captain America remain relevant to the modern world. Simply put, "Cap" embodies many of the classical virtues that have been important to (...)
     
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  30. Imagery and Consciousness: A Theoretical Review.D. F. Marks - 1983 - In Anees A. Sheikh (ed.), Imagery: Current Theory, Research, and Application. Wiley. pp. 96--130.
     
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  31.  30
    Beyond the Ethics of Wealth and a World of Economic Inequality.Mark D. Wood - 2013 - Buddhist-Christian Studies 33:125-137.
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  32.  17
    The Evolution of Rights in Liberal Theory.Mark D. Stohs - 1987 - Ethics 98 (1):175-177.
  33.  17
    More Than “Just Don't Say No”: Taking Pediatric Decision Making Seriously.Mark D. Fox & Michael R. Gomez - 2018 - American Journal of Bioethics 18 (3):12-13.
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  34.  27
    The Intelligibility of the World and the Divine Ideas in Aquinas.Mark D. Jordan - 1984 - Review of Metaphysics 38 (1):17 - 32.
    THERE are several answers in Aquinas to the question, what is the ground of the world's intelligibility. The fullest- answer is contained by the account of creation and expressed in the doctrine of divine Ideas. I would like to trace the lines of that doctrine in Aquinas's corpus as a means of showing how an account of creation at once clarifies and inverts the analysis of natural intelligibility.
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  35.  10
    Just Deserts or Icing on the Cake? Addressing the Social Determinants of Health.Mark D. Fox, Michael R. Gomez & Ricky T. Munoz - 2015 - American Journal of Bioethics 15 (3):42-44.
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  36.  12
    Healing Deconstruction: Postmodern Thought in Buddhism and Christianity (Review).Mark D. Wood - 2000 - Buddhist-Christian Studies 20 (1):267-278.
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  37.  4
    9 Theology and Philosophy.Mark D. Jordan - 1993 - In Norman Kretzmann & Eleonore Stump (eds.), The Cambridge Companion to Aquinas. Cambridge University Press. pp. 232.
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  38.  83
    The Aharonov-Bohm Effect: Still a Thought-Provoking Experiment. [REVIEW]Mark D. Semon & John R. Taylor - 1988 - Foundations of Physics 18 (7):731-740.
    In the Aharonov- Bohm effect, electromagnetic potentials alter the two-slit interference pattern formed by an electron beam. We discuss here a curious feature of this effect, namely that, even though the interference pattern changes, none of its moments are shifted.
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  39. The Mystery of Romans: The Jewish Context of Paul's Letter.Mark D. Nanos - 1996
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  40.  15
    Text Integration and Mathematical Connections: A Computer Model of Arithmetic Word Problem Solving.Mark D. LeBlanc & Sylvia Weber-Russell - 1996 - Cognitive Science 20 (3):357-407.
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  41.  9
    Assessing Three Models of Materialism–Postmaterialism and Their Relationship with Well-Being: A Theoretical Extension.Mark D. Promislo, Robert A. Giacalone & John R. Deckop - 2017 - Journal of Business Ethics 143 (3):531-541.
    The issue of the dimensionality of materialism and postmaterialism, and their impact on key social and personal indicators, has been a hotly debated topic for decades. This study sought to achieve two goals to further our understanding of these constructs. First, it assessed whether an interactive materialism–postmaterialism conceptualization could be expanded to predict outcomes related to well-being. Second, the study extended the interactive model by using Richins’ three dimensions of materialism instead of the unidimensional construct utilized in previous studies. Results (...)
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  42.  21
    Moral Agency in Mammalia.Mark D. Reid - 2010 - Between the Species 13 (10):1.
    About the extent of moral agency in the animal kingdom, one view is that only humans are moral agents. Holding a different view, I argue that moral agency depends on the capacity for other-regard and the capacity to be attuned to significance—such that things matter to one. I derive a criterion where a creature is a moral agent if she performs an action that promotes others’ significant interests and brings great costs to herself where she is aware of these significant (...)
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  43. The Alleged Aristotelianism of Thomas Aquinas.Mark D. Jordan - 1992 - Pontifical Institute of Mediaeval Studies.
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  44.  25
    What's in a Name? Conceptual Confusion About Death and Consent in Donation After Cardiac Determination of Death.Mark D. Fox, Rachel Budavich, Scott Gelfand, Michael R. Gomez, Ric T. Munoz & Jan Slater - 2015 - American Journal of Bioethics 15 (8):12-14.
  45.  47
    Foucault's Ironies and the Important Earnestness of Theory.Mark D. Jordan - 2012 - Foucault Studies 14:7-19.
    Foucault’s History of Sexuality 1 cannot be understood without sustained attention to its ironies, which are written into every level from diction to structure. The little book does not intend to deliver a theory, queer or otherwise. It means rather to display and then to frustrate the desire for theory—especially when it comes to sexuality.
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  46. P-Model Alternative to the T-Model.Mark D. Roberts - 2004 - Web Journal of Formal, Computational and Logical Linguistics 5:1-18.
    Standard linguistic analysis of syntax uses the T-model. This model requires the ordering: D-structure > S-structure > LF, where D-structure is the sentences deep structure, S-structure is its surface structure, and LF is its logical form. Between each of these representations there is movement which alters the order of the constituent words; movement is achieved using the principles and parameters of syntactic theory. Psychological analysis of sentence production is usually either serial or connectionist. Psychological serial models do not accommodate the (...)
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  47.  52
    Memory as Initial Experiencing of the Past.Mark D. Reid - 2005 - Philosophical Psychology 18 (6):671-698.
    This analysis explores theories of recollective memories and their shortcomings to show how certain recollective memories are to some extent the initial experiencing of past conscious mental states. While dedicated memory theorists over the past century show remembering to be an active and subjective process, they usually make simplistic assumptions regarding the experience that is remembered. Their treatment of experience leaves unexplored the notion that the truth of memory is a dynamic interaction between experience and recollection. The argument's seven sections (...)
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  48. Book Review: Cross Purposes: The Violent Grammar of Christian AtonementCross Purposes: The Violent Grammar of Christian AtonementbyBartlettAnthony W.Trinity Press International, Harrisburg, 2001. 277 Pp. $30.00. ISBN 1-56338-336-5. [REVIEW]Mark D. Baker - 2002 - Interpretation: A Journal of Bible and Theology 56 (2):222-223.
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  49. Unethical and Unwell: Decrements in Well-Being and Unethical Activity at Work.Robert A. Giacalone & Mark D. Promislo - 2010 - Journal of Business Ethics 91 (2):275-297.
    Previous research on unethical business behavior usually has focused on its impact from a financial or philosophical perspective. While such foci are important to our understanding of unethical behavior, we argue that another set of outcomes linked to individual well-being are critical as well. Using data from psychological, criminological, and epidemiological sources, we propose a model of unethical behavior and well-being. This model postulates that decrements in well-being result from stress or trauma stemming from being victimized by, engaging in, or (...)
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  50. From Lab Bench to Bedside... To Nowhere: Premises, Problems, and Paths.Mark D. Rego - 2005 - Philosophy, Psychiatry, and Psychology 12 (2):137-141.
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