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Mark D. Chapman [18]Mark David Chapman [1]
  1. Polytheism and Personality: Aspects of the Intellectual Relationship Between Weber and Troeltsch.Mark D. Chapman - 1993 - History of the Human Sciences 6 (2):1-33.
  2.  16
    Ernst Troeltsch and Liberal Theology: Religion and Cultural Synthesis in Wilhelmine Germany.Mark David Chapman - 2001 - Oxford University Press.
    This book assesses the German liberal theological tradition in the early years of the twentieth century, concentrating in particular on the work of Ernst Troeltsch. It locates theology in its social and political context, and seeks to understand the period on its own terms and not through the distorting lens of the First World War.
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  3. Tony Blair, J. N. Figgis and the State of the Future.Mark D. Chapman - 2000 - Studies in Christian Ethics 13 (2):49-66.
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  4. Theology, Nationalism and the First World War: Christian Ethics and the Constraints of Politics.Mark D. Chapman - 1995 - Studies in Christian Ethics 8 (2):13-35.
  5.  6
    Catholicism Opening to the World and Other Confessions: Vatican Ii and its Impact.John Borelli, Drew Christiansen, Gerard Mannion, Jason Welle O. F. M., Vladimir Latinovic, John O’Malley, Agnes de Dreuzy, Charles E. Curran, Matthew A. Shadle, Patricia Madigan, Mary McClintock Fulkerson, Anne E. Patrick, Jan Nielen, Agnes M. Brazal, Paul G. Monson, Dale T. Irvin, Dagmar Heller, Anastacia Wooden, Mark D. Chapman, Dorothea Sattler, Patrick J. Hayes, Susan K. Wood, H. E. Cardinal W. Kasper & Brian Flanagan - 2018 - Springer Verlag.
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  6. Joseph Armitage Robinson, Glastonbury and Historical Remembrance.Mark D. Chapman - 2021 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 28 (2):228-245.
    This article discusses the relationship of history, theology and mythmaking with reference to the myths of Glastonbury. These related to the legends associated with Joseph of Arimathea’ purported visit to England, the burial place of King Arthur, as well as the quest for the Holy Grail. It draws on the work of Joseph Armitage Robinson, one of the most important Biblical and patristic scholars of his generation who, after becoming Dean of Westminster and later Dean of Wells Cathedral in Somerset, (...)
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  7.  32
    Ronald Preston, William Temple, and the Future of Christian Politics.Mark D. Chapman - 2004 - Studies in Christian Ethics 17 (2):162-172.
    This article discusses Ronald Preston's understanding of William Temple and the relationships between the two thinkers. It shows how both develop a theology of Christian realism which places great emphasis on the autonomy of the social sciences and the importance of economic expertise. Questions are raised about the appropriateness of this method, as well as their understanding of the state as an order of creation: these can easily lead to the reduction of the sphere of political morality and its substitution (...)
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  8.  7
    Anglo-German Theological Relations During the First World War.Mark D. Chapman - 2000 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 7 (1):109-126.
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  9.  7
    Theological Responses in England to the South African War, 1899–1902.Mark D. Chapman - 2009 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 16 (2):181-196.
    This paper discusses theological responses in the Church of England to the South African War as reflected in sermons by theologians and church leaders and the limited amount of theological writing on the subject during the period. Three points emerge: first is the strong sense in which the mission was to civilise and Christianize. The fact that the war was being fought against a white enemy led to a characterisation of the Boer as uncivilised and primitive. Secondly, the British Empire (...)
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  10.  16
    Why the Enlightenment Project Doesn't Have to Fail.Mark D. Chapman - 1998 - Heythrop Journal 39 (4):379–393.
    Ever since the publication of MacIntyre's After Virtue, the ‘Enlightenment Project’, where morality was uprooted from its traditional context and where human reason reigned supreme, has been regarded as doomed to failure. This view has been shared by a large number of theologians, but it is based on a misrepresentation of the Enlightenment, one strand of which sought to set limits to human reason. In particular, Immanuel Kant, who is discussed in detail, believed in the principle of perpetual criticism, a (...)
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  11.  6
    Troeltsch, Kant and the Quest for a Critical Public Theology. [REVIEW]Mark D. Chapman - 1998 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 5 (1):29-59.
  12.  12
    A Theology for Europe: Universality and Particularity in Christian Theology.Mark D. Chapman - 1994 - Heythrop Journal 35 (2):125–139.
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  13.  5
    The “Sad Story” of Ernst Troeltsch’s Proposed British Lectures of 1923.Mark D. Chapman - 1994 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 1 (1):97-122.
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  14.  4
    Concepts of the Voluntary Church in England and Germany, 1890–1920: A Study of J. N. Figgis and Ernst Troeltsch.Mark D. Chapman - 1995 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 2 (1):37-59.
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  15.  10
    “Theology Within the Walls”: Wilhelm Herrmann’s Religious Reality.Mark D. Chapman - 1992 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 34 (1):69-84.
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