Results for 'Mark Bernier'

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  1.  1
    The Task of Hope in Kierkegaard.Mark Bernier - 2015 - Oxford University Press UK.
    Philosophers of religion are often caught up with the epistemic justification of their religious beliefs, rather than the qualities of the religious life that make it valuable. Mark Bernier argues theory of hope, which involves the distinction between mundane and authentic hope, and makes three principal claims. Firstly, while despair involves the absence of hope, a rejection of oneself, and a turn away from one's relation to God, despair is fundamentally an unwillingness to hope. This unwillingness is directed (...)
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  2. Self-Awareness in Human and Chimpanzee Infants: What is Measured and What is Meant by the Mark and Mirror Test?Kim A. Bard, Brenda K. Todd, Chris Bernier, Jennifer Love & David A. Leavens - 2006 - Infancy 9 (2):191-219.
  3. Extended Cognition and the Mark of the Cognitive.Mark Rowlands - 2009 - Philosophical Psychology 22 (1):1 – 19.
    According to the thesis of the extended mind (EM) , at least some token cognitive processes extend into the cognizing subject's environment in the sense that they are (partly) composed of manipulative, exploitative, and transformative operations performed by that subject on suitable environmental structures. EM has attracted four ostensibly distinct types of objection. This paper has two goals. First, it argues that these objections all reduce to one basic sort: all the objections can be resolved by the provision of an (...)
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  4. The Rediscovery of the Mind, by John Searle. [REVIEW]Mark William Rowe - 1992 - Philosophy 68 (265):415-418.
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  5.  45
    Slaves of the Passions * by Mark Schroeder.Mark Schroeder - 2009 - Analysis 69 (3):574-576.
    Like much in this book, the title and dust jacket illustration are clever. The first evokes Hume's remark in the Treatise that ‘Reason is, and ought only to be the slave of the passions.’ The second, which represents a cross between a dance-step and a clinch, links up with the title and anticipates an example used throughout the book to support its central claims: that Ronnie, unlike Bradley, has a reason to go to a party – namely, that there will (...)
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  6. Mark Wrathall: a philosophical pluralist: Mark Wrathall: un filósofo pluralista.Mark Wrathall, Marta Figueras & Joan Méndez - 2013 - HASER. Revista Internacional de Filosofía Aplicada 4:171-179.
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  7.  23
    Being For: Evaluating the Semantic Program of Expressivism * by Mark Schroeder * Clarendon Press, 2008. XVI + 198 Pp. 27.50: Summary. [REVIEW]Mark Schroeder - 2010 - Analysis 70 (1):101-104.
    My project in Being For is both constructive and negative. The main aim of the book is to take the core ideas of meta-ethical expressivism as far as they can go, and to try to develop a version of expressivism that solves many of the more straightforward open problems that have faced the view without being squarely confronted. In doing so, I develop an expressivist framework that I call biforcated attitude semantics, which I claim has the minimal structural features required (...)
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  8. The Philosophical Work of Mark Sharlow: An Introduction and Guide.Mark F. Sharlow - manuscript
    Provides an overview of Mark Sharlow's philosophical work with summaries of his positions. Includes references and links to his writings.
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  9. Beyond Beliefs Ideological Foundations of American Education [by] Normand R. Bernier and Jack E. Williams.Normand R. Bernier & Jack E. Williams - 1973 - Prentice-Hall.
     
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  10. Value and the Right Kind of Reason.Mark Schroeder - 2010 - Oxford Studies in Metaethics 5:25-55.
    Fitting Attitudes accounts of value analogize or equate being good with being desirable, on the premise that ‘desirable’ means not, ‘able to be desired’, as Mill has been accused of mistakenly assuming, but ‘ought to be desired’, or something similar. The appeal of this idea is visible in the critical reaction to Mill, which generally goes along with his equation of ‘good’ with ‘desirable’ and only balks at the second step, and it crosses broad boundaries in terms of philosophers’ other (...)
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  11. Mathematics: Truth and Fiction? Review of Mark Balaguer's Platonism and Anti-Platonism in Mathematics.Mark Colyvan & Edward N. Zalta - 1999 - Philosophia Mathematica 7 (3):336-349.
    Mark Balaguer’s project in this book is extremely ambitious; he sets out to defend both platonism and fictionalism about mathematical entities. Moreover, Balaguer argues that at the end of the day, platonism and fictionalism are on an equal footing. Not content to leave the matter there, however, he advances the anti-metaphysical conclusion that there is no fact of the matter about the existence of mathematical objects.1 Despite the ambitious nature of this project, for the most part Balaguer does not (...)
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  12. The Ubiquity of State-Given Reasons.Mark Schroeder - 2012 - Ethics 122 (3):457-488.
    Philosophers have come to distinguish between ‘right’ and ‘wrong’ kinds of reasons for belief, intention, and other attitudes. Several theories about the nature of this distinction have been offered, by far the most prevalent of which is the idea that it is, at bottom, the distinction between what are known as ‘object-given’ and ‘state-given’ reasons. This paper argues that the object-given/state-given theory vastly overgeneralizes on a small set of data points, and in particular that any adequate account of the distinction (...)
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  13. Ontological Independence as the Mark of the Real. Jody Azzouni. Deflating Existential Consequence: A Case for Nominalism. New York: Oxford University Press, 2004. Pp. Viii + 241. ISBN 0-19-515988-8. [REVIEW]Mark Colyvan - 2005 - Philosophia Mathematica 13 (2):216-225.
  14. (Book Review) Ontological Independence as the Mark of the Real. [REVIEW]Mark Colyvan - 2005 - Philosophia Mathematica 13 (2):216-225.
  15. Ecologies Mark Dion, Peter Fend, Dan Peterman.Mark Dion, Peter Fend, Dan Peterman, Stephanie Smith & David and Alfred Smart Museum of Art - 2001
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  16. Universal Moral Values for Corporate Codes of Ethics.Mark S. Schwartz - 2005 - Journal of Business Ethics 59 (1-2):27-44.
    How can one establish if a corporate code of ethics is ethical in terms of its content? One important first step might be the establishment of core universal moral values by which corporate codes of ethics can be ethically constructed and evaluated. Following a review of normative research on corporate codes of ethics, a set of universal moral values is generated by considering three sources: (1) corporate codes of ethics; (2) global codes of ethics; and (3) the business ethics literature. (...)
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  17. Mark Lewis.Mark Lewis & Karen Allen (eds.) - 2006 - Liverpool University Press.
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  18.  34
    Mark Lawrence 97.Mark Lawrence - forthcoming - Journal of Thought.
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  19. Oxford Studies in Normative Ethics, Volume 5.Mark Timmons (ed.) - 2015 - Oxford University Press UK.
    Oxford Studies in Normative Ethics is an annual forum for new work in normative ethical theory. Leading philosophers present original contributions to our understanding of a wide range of moral issues and positions, from analysis of competing approaches to normative ethics to questions of how we should act and live well. OSNE will be an essential resource for scholars and students working in moral philosophy.
     
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  20.  34
    Mark Anthony Cayanan Poems.Mark Anthony Cayanan - 2008 - Budhi: A Journal of Ideas and Culture 12 (2 & 3).
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  21.  72
    Review of J. Mark Lazenby, The Early Wittgenstein on Religion[REVIEW]Mark Addis - 2008 - Notre Dame Philosophical Reviews 2008 (1).
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  22.  17
    Mark C. Murphy, God's Own Ethics: Norms of Divine Agency and the Argument From Evil. Reviewed By. [REVIEW]Mark Satta - 2018 - Philosophy in Review 38 (2):73-75.
  23. The Unfinishable Scroll and Beyond: Mark Sharlow's Blogs, July 2008 to March 2011.Mark F. Sharlow - manuscript
    An archive of Mark Sharlow's two blogs, "The Unfinishable Scroll" and "Religion: the Next Version." Covers Sharlow's views on metaphysics, epistemology, mind, science, religion, and politics. Includes topics and ideas not found in his papers.
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  24.  18
    Philosophy Mark B. Okrent.Mark B. Okrent - 2002 - In Hubert L. Dreyfus & Mark A. Wrathall (eds.), Heidegger Reexamined. Routledge. pp. 4--161.
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  25.  61
    Bolzano’s Concept of Consequence.Mark Siebel - 2002 - The Monist 85 (4):580-599.
    In the second volume of his Wissenschaftslehre from 1837, the Bohemian philosopher, theologian, and mathematician Bernard Bolzano introduced his concept of consequence, named derivability, together with a variety of theorems and further considerations. Derivability is an implication relation between sentences in themselves, which are not meant to be linguistic symbols but the contents of declarative sentences as well as of certain mental episodes. When Schmidt utters the sentence ‘Schnee ist weiß’, and Jones judges that snow is white, the sentence in (...)
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  26.  18
    Mark Schweda: Entzweiung Und Kompensation. Joachim Ritters Philosophische Theorie der Modernen Welt (Symposion, Bd. 135) Und Mark Schweda: Joachim Ritter Und Die Ritter-Schule Zur Einführung.Mark Schweda & Harald Seubert - 2016 - Philosophischer Literaturanzeiger 69 (2):147-153.
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  27. Value Theory.Mark Schroeder - 2008 - Stanford Encyclopedia of Philosophy.
    The term “value theory” is used in at least three different ways in philosophy. In its broadest sense, “value theory” is a catch-all label used to encompass all branches of moral philosophy, social and political philosophy, aesthetics, and sometimes feminist philosophy and the philosophy of religion — whatever areas of philosophy are deemed to encompass some “evaluative” aspect. In its narrowest sense, “value theory” is used for a relatively narrow area of normative ethical theory of particular concern to consequentialists. In (...)
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  28. Value and the Right Kind of Reason.Mark Schroeder - 2010 - In Russ Shafer-Landau (ed.), Oxford Studies in Metaethics, Volume 5. Oxford University Press.
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  29.  56
    Towards a Broadening of the Concept of Religious Experience: Some Phenomenological Considerations: Mark Wynn.Mark Wynn - 2009 - Religious Studies 45 (2):147-166.
    The recent philosophical literature on religious experience has mostly been concerned with experiences which are taken by the subject of the experience to be directly of God or some other supernatural entity, or to involve some suspension of the subject–object structure of conventional experience. In this paper I consider a further kind of experience, where the sense of God is mediated by way of an appreciation of the existential meanings which are presented by a material context. In this way the (...)
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  30.  21
    Mathematicians Are Certain but Open to New Ideas: Mark Wilson: Innovation and Certainty. Cambridge Elements in the Philosophy of Mathematics. Cambridge: Cambridge University Press, 2020, 74 Pp, $20 PB. [REVIEW]Mark Zelcer - 2022 - Metascience 31 (1):45-48.
  31. Thomas Andre Iowa State University Mark Windschitl University of Washington.Mark Windschitl - 2003 - In Gale M. Sinatra & Paul R. Pintrich (eds.), Intentional Conceptual Change. L. Erlbaum. pp. 175.
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  32.  20
    Mark Walker.Mark Walker - 2006 - Minerva 44 (3):241-250.
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  33.  37
    Buddhism as Philosophy.Mark Siderits - 2021 - Cambridge: Hackett Publishing Company.
    In _Buddhism As Philosophy_, Mark Siderits makes the Buddhist philosophical tradition accessible to a Western audience. Offering generous selections from the canonical Buddhist texts and providing an engaging, analytical introduction to the fundamental tenets of Buddhist thought, this revised, expanded, and updated edition builds on the success of the first edition in clarifying the basic concepts and arguments of the Buddhist philosophers.
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  34.  35
    Currents in Contemporary Ethics: Improve Privacy in Research by Eliminating Informed Consent? IOM Report Misses the Mark.Mark A. Rothstein - 2009 - Journal of Law, Medicine and Ethics 37 (3):507-512.
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  35. Mark Twain: Social Critic.Philip S. Foner, Mark Twain & Charles Neider - 1960 - Science and Society 24 (2):180-183.
     
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  36. On the Other Dialogue and/or Dialectics : Mark Taylor's "Paralectics".Mark C. Taylor, Robert P. Scharlemann, Roy Wagner, Michael Brint & Richard Rorty - 1991
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  37. Schellenberg on Divine Hiddenness and Religious Scepticism: MARK L. McCREARY.Mark L. Mccreary - 2010 - Religious Studies 46 (2):207-225.
    J. L. Schellenberg has constructed major arguments for atheism based on divine hiddenness in two separate works. This paper reviews these arguments and highlights how they are grounded in reflections on perfect divine love. However, Schellenberg also defends what he calls the ‘subject mode’ of religious scepticism. I argue that if one accepts Schellenberg's scepticism, then the foundation of his divine-hiddenness arguments is undermined by calling into question some of his conclusions regarding perfect divine love. In other words, if his (...)
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  38. Peter Singer Talks to Mark Lawson.Peter Singer & Mark Lawson - 2004 - Newsnight for Bbc.
     
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  39.  99
    The Making of British Socialism by Mark Bevir, And: Karl Marx: A Nineteenth-Century Lifeby Jonathan Sperber (Review).Mark Allison - 2014 - Utopian Studies 25 (1):221-226.
    In the twenty-four years since the dismantling of the Berlin Wall, a body of high-quality scholarship on socialism has slowly accumulated. Here I discuss two superb additions to this incipient post–Cold War canon, Mark Bevir’s The Making of British Socialism and Jonathan Sperber’s Karl Marx: A Nineteenth Century Life. Both authors take it as axiomatic that the socialist utopia, with its quasi-eschatological promise of complete human emancipation, is an idea whose time has passed. But Bevir and, to a lesser (...)
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  40. Expressivism and Irrationality.Mark van Roojen - 1996 - Philosophical Review 105 (3):311-335.
    Geach's problem, the problem of accounting for the fact that judgements expressed using moral terms function logically like other judgements, stands in the way of most noncognitive analyses of moral judgements. The non-cognitivist must offer a plausible interpretation of such terms when they appear in conditionals that also explains their logical interaction with straightforward moral assertions. Blackburn and Gibbard have offered a series of accounts each of which interprets such conditionals as expressing higher order commitments. Each then invokes norms for (...)
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  41.  12
    On the Mark: Augustine’s Baptismal Analogy of the Nota Militaris.Bradley Mark Peper - 2007 - Augustinian Studies 38 (2):353-363.
  42. Cruciformed: The Literary Impact of Mark's Story of Jesus and His Disciples.Mark I. Wegener - 1995
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  43.  21
    Poem by Mark Clayton.Mark Clayton - 1985 - Between the Species 1 (3):8.
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  44. Missing the Mark: Sin and Its Consequences in Biblical Theology.Mark E. Biddle - 2005
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  45.  21
    Selves and Minds: A Reply to Professor Knox: MARK B. WOODHOUSE.Mark B. Woodhouse - 1970 - Religious Studies 6 (3):263-272.
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  46.  8
    Janet and Mark Robinson , The Stargazer of Hardwicke: The Life and Work of Thomas William Webb. Leominster: Gracewing, 2006. Pp. Xix+259. ISBN 0-85244-666-7. £14.99. [REVIEW]Mark Hurn - 2007 - British Journal for the History of Science 40 (4):615-616.
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  47.  22
    Not Circular: Hume's "Of the Standard of Taste".Mark Windsor - forthcoming - Hume Studies.
    One of the gravest charges that has been brought against Hume’s essay “Of the Standard of Taste” is that of circularity. Hume is accused of defining good art in terms of “true judges,” and of defining true judges in terms of their ability to judge good art. First, I argue that Hume avoids circularity since he offers a way of identifying good art that is logically independent of the verdict of true judges. Second, I argue that this clarifies an enduring (...)
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  48.  17
    From World to God: Resemblance and Complementarity: Mark Wynn.Mark Wynn - 1996 - Religious Studies 32 (3):379-394.
    In this paper, I shall consider four approaches to the idea that the world points towards or represents God. I shall argue that the relation of resemblance may not offer the best initial way of expounding this idea, and that the relation of necessary complement may provide the basis of a more useful model. I begin by examining three accounts which draw primarily upon the notion of resemblance in order to explain the sense in which the world represents God. I (...)
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  49.  34
    Francois Bernier, "Abrégé de la Philosophie de Gassendi". [REVIEW]Frederick S. Michael - 1994 - Journal of the History of Philosophy 32 (3):495.
  50.  12
    An Interview with Mark Kleiman.Mark Allen Kleiman - 1999 - Jona's Healthcare Law, Ethics, and Regulation 1 (2):17-22.
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