Results for 'Mark A. Purnell'

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  1.  26
    Distinguishing heat from light in debate over controversial fossils.Philip C. J. Donoghue & Mark A. Purnell - 2009 - Bioessays 31 (2):178-189.
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  2.  29
    Creationism in Twentieth-Century America: A Ten-Volume Anthology of Documents, 1903-1961. Ronald L. Numbers, William Vance Trollinger, Jr., Paul Nelson, Edward B. Davis, Mark A. Kalthoff. [REVIEW]Mark A. Noll - 1997 - Isis 88 (1):160-162.
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  3.  36
    The Cambridge companion to Heidegger's Being and time.Mark A. Wrathall (ed.) - 2013 - New York: Cambridge University Press.
    The Companion begins with a section-by-section overview of Being and Time and a chapter reviewing the genesis of this seminal work. The final chapter situates Being and Time in the context of Heidegger's later work.
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  4. Heidegger and Unconcealment: Truth, Language, and History.Mark A. Wrathall - 2010 - New York: Cambridge University Press.
    This book includes ten essays that trace the notion of unconcealment as it develops from Heidegger's early writings to his later work, shaping his philosophy of truth, language and history. 'Unconcealment' is the idea that what entities are depends on the conditions that allow them to manifest themselves. This concept, central to Heidegger's work, also applies to worlds in a dual sense: first, a condition of entities manifesting themselves is the existence of a world; and second, worlds themselves are disclosed. (...)
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  5. Inside job: how government insiders subvert the public interest.Mark A. Zupan - 2017 - New York, NY: Cato Institute Cambridge University Press.
    National decline is typically blamed on special interests from the demand side of politics corrupting a country's institutions. The usual demand-side suspects include crony capitalists, consumer activists, economic elites, and labor unions. Less attention is given to government insiders on the supply side of politics - rulers, elected officials, bureaucrats, and public employees. In autocracies and democracies, government insiders have the motive, means, and opportunity to co-opt political power for their benefit and at the expense of national well-being. Many storied (...)
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  6. Toward a theory of episodic memory: The frontal lobes and autonoetic consciousness.Mark A. Wheeler, Stuss, T. Donald & Endel Tulving - 1997 - Psychological Bulletin 121:331-54.
  7. Religion After Metaphysics.Mark A. Wrathall (ed.) - 2003 - New York: Cambridge University Press.
    How should we understand religion, and what place should it hold, in an age in which metaphysics has come into disrepute? The metaphysical assumptions which supported traditional theologies are no longer widely accepted, but it is not clear how this 'end of metaphysics' should be understood, nor what implications it ought to have for our understanding of religion. At the same time there is renewed interest in the sacred and the divine in disciplines as varied as philosophy, psychology, literature, history, (...)
     
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  8.  20
    Heidegger, Coping, and Cognitive Science.Mark A. Wrathall & Jeff Malpas (eds.) - 2000 - MIT Press.
    The essays in this volume reflect this desire to "make a difference"—not just in the world of academic philosophy, but in the broader world.
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  9.  14
    How to read Heidegger.Mark A. Wrathall - 2005 - New York: W.W. Norton.
    Dasein and being-in-the-world -- The world -- The structure of being-in-the-world, pt. 1: Disposedness and moods -- The structure of being-in-the-world, pt. 2: Understanding and interpretation -- Everydayness and the 'one' -- Death and authenticity -- Truth and art -- Language -- Technology -- Our mortal dwelling with things.
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  10.  20
    From Oblivion to Memory: A Blueprint for the Amnesty: Mark Freeman: Necessary Evils: Amnesties and the Search for Justice, Cambridge University Press, New York, 2009, 352 pp, ISBN 978-0-521-89525-5. [REVIEW]Mark A. Drumbl - 2012 - Criminal Law and Philosophy 6 (3):467-477.
    This Review Essay examines Mark Freeman’s thoughtful book, Necessary Evils: Amnesties and the Search for Justice. One of the book’s core arguments is that amnesties from criminal prosecution, however unpalatable to liberal legalist sensibilities, should not be entirely purged from the toolbox of post-conflict transitions. Although advancing this argument, Freeman also struggles with it, and ultimately builds a very restrained and heavily technocratic defense of the amnesty. This Review Essay weighs this argument, among others, on its own terms and (...)
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  11.  88
    Trivial Tasks that Consume a Lifetime: Kierkegaard on Immortality and Becoming Subjective.Mark A. Wrathall - 2015 - The Journal of Ethics 19 (3-4):419-441.
    S. Kierkegaard argued that our highest task as humans is to realize an “intensified” or “developed” form of subjectivity—his name for self-responsible agency. A self-responsible agent is not only responsible for her actions. She also bears responsibility for the individual that she is. In this paper, I review Kierkegaard’s account of the role that our capacity for reflective self-evaluation plays in making us responsible for ourselves. It is in the exercise of this capacity that we can go from being subjective (...)
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  12.  45
    Heidegger, Authenticity, and Modernity: Essays in Honor of Hubert L. Dreyfus.Mark A. Wrathall & Jeff Malpas (eds.) - 2000 - MIT Press.
    For more than a quarter of a century, Hubert L. Dreyfus has been the leading voice in American philosophy for the continuing relevance of phenomenology, particularly as developed by Edmund Husserl, Martin Heidegger, and Maurice Merleau-Ponty. Dreyfus has influenced a generation of students and a wide range of colleagues, and these volumes are an excellent representation of the extent and depth of that influence.In keeping with Dreyfus's openness to others' ideas, many of the essays in this volume take the form (...)
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  13.  17
    Jin Y. Park in Conversation with Erin McCarthy, Leah Kalmanson, Douglas L. Berger, and Mark A. Nathan.Douglas L. Berger, Leah Kalmanson, Erin McCarthy, Mark A. Nathan & Jin Y. Park - 2020 - Journal of World Philosophies 5 (2):155-182.
    These essays engage Jin Y. Park’s recent translation of the work of Kim Iryŏp, a Buddhist nun and public intellectual in early twentieth-century Korea. Park’s translation of Iryŏp’s Reflections of a Zen Buddhist Nun was the subject of two book panels at recent conferences: the first a plenary session at the annual meeting of the Society for Asian and Comparative Philosophy and the second at the Eastern Division of the American Philosophical Association on a group program session sponsored by the (...)
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  14. Servant Leadership: A Theological Analysis of Robert K. Greenleaf's Concept of Human Transformation.Mark A. Wells - 2004 - Dissertation, Baylor University
    Anthropology is a significant matter within the church. A person's doctrine of humanity will inevitably shape the way a person thinks about the church, salvation, and in part, God. This dissertation is written out of concern for the potential harm that a faulty anthropology may do to the church. This study is concerned with exposing an approach to leadership within the church that is based on a faulty anthropology. Servant leadership has been hailed as the answer to the leadership crisis (...)
     
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  15.  23
    Toward a method of selecting among computational models of cognition.Mark A. Pitt, In Jae Myung & Shaobo Zhang - 2002 - Psychological Review 109 (3):472-491.
  16.  9
    Skillful Coping: Essays on the Phenomenology of Everyday Perception and Action.Mark A. Wrathall (ed.) - 2014 - Oxford, United Kingdom: Oxford University Press.
    For fifty years Hubert Dreyfus has done pioneering work which brings phenomenology and existentialism to bear on the philosophical and scientific study of the mind. This is a selection of his most influential essays, developing his critique of the representational model of the mind in analytical philosophy of mind and mainstream cognitive science.
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  17.  54
    Issue-contingent effects on ethical decision making: A cross-cultural comparison. [REVIEW]Mark A. Davis, Nancy Brown Johnson & Douglas G. Ohmer - 1998 - Journal of Business Ethics 17 (4):373-389.
    This experiment examined the effects of three elements comprising Jones' (1991) moral intensity construct, (social consensus, personal proximity, and magnitude of consequences) in a cross-cultural comparison of ethical decision making within a human resource management (HRM) context. Results indicated social consensus had the most potent effect on judgments of moral concern and judgments of immorality. An analysis of American, Eastern European, and Indonesian responses also indicted socio-cultural differences were moderated by the type of HRM ethical issue. In addition, individual differences (...)
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  18. Extracellular Matrix: Chemistry, Biology, and Pathobiology with Emphasis on the Liver.Mark A. Zern & Lola M. Reid - 1994 - Perspectives in Biology and Medicine 38 (1):139.
  19.  1
    A Brief Introduction to Phenomology and Existentialism.Mark A. Wrathall & Hubert L. Dreyfus - 2006 - In Hubert L. Dreyfus & Mark A. Wrathall (eds.), A Companion to Phenomenology and Existentialism. Oxford, UK: Blackwell. pp. 1–6.
    This chapter contains sections titled: Phenomenology Existentialism The Organization of the Book.
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  20.  91
    Measuring ethical ideology in business ethics: A critical analysis of the ethics position questionnaire. [REVIEW]Mark A. Davis, Mark G. Andersen & Mary B. Curtis - 2001 - Journal of Business Ethics 32 (1):35 - 53.
    Individual differences in ethical ideology are believed to play a key role in ethical decision making. Forsyths (1980) Ethics Position Questionnaire (EPQ) is designed to measure ethical ideology along two dimensions, relativism and idealism. This study extends the work of Forsyth by examining the construct validity of the EPQ. Confirmatory factor analyses conducted with independent samples indicated three factors – idealism, relativism, and veracity – account for the relationships among EPQ items. In order to provide further evidence of the instruments (...)
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  21.  83
    A functional account of degrees of minimal chemical life.Mark A. Bedau - 2012 - Synthese 185 (1):73-88.
    This paper describes and defends the view that minimal chemical life essentially involves the chemical integration of three chemical functionalities: containment, metabolism, and program (Rasmussen et al. in Protocells: bridging nonliving and living matter, 2009a ). This view is illustrated and explained with the help of CMP and Rasmussen diagrams (Rasmussen et al. In: Rasmussen et al. (eds.) in Protocells: bridging nonliving and living matter, 71–100, 2009b ), both of which represent the key chemical functional dependencies among containment, metabolism, and (...)
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  22.  36
    Toward A Physical Theory of the Source of Religion.Mark A. Schroll & Stephan A. Schwartz - 2005 - Anthropology of Consciousness 16 (1):56-69.
    Huston Smith has argued that the universal source of wholeness, which he refers to as the primordial tradition, is essential to a meaningful life. Indeed embracing this tradition is, said Smith, an act of rejoining the human race. Our current forms of organized religion offer us ritualized expressions of this tradition, yet often fail to provide us with transpersonal growth; it is this transpersonal growth that reconnects us with the source of religion. This essay differentiates mainstream religion from a way (...)
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  23.  40
    Currents in Contemporary Ethics: Improve Privacy in Research by Eliminating Informed Consent? IOM Report Misses the Mark.Mark A. Rothstein - 2009 - Journal of Law, Medicine and Ethics 37 (3):507-512.
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  24.  15
    Modeling the neural substrates of associative learning and memory: A computational approach.Mark A. Gluck & Richard F. Thompson - 1987 - Psychological Review 94 (2):176-191.
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  25.  21
    What Happens in a Moment.Mark A. Elliott & Anne Giersch - 2015 - Frontiers in Psychology 6.
    Therehasbeenevidencefortheverybrief,temporalquantizationofperceptualexperienceatregularintervalsbelo w100msforseveraldecades.Webrieflydescribehowearlierstudiesledtotheconceptof“psychologicalmoment”ofbe tween50and60msduration.Accordingtohistoricaltheories,withinthepsychologicalmomentalleventswouldbepro cessedasco-temporal.Morerecently,alinkwithphysiologicalmechanismshasbeenproposed,accordingtowhichthe 50–60mspsychologicalmomentwouldbedefinedbytheupperlimitrequiredbyneuralmechanismstosynchronizeandthe rebyrepresentasnapshotofcurrentperceptualeventstructure.However,ourownexperimentaldevelopmentsalsoid entifyamorefine-scaled,serializedprocessstructurewithinthepsychologicalmoment.Ourdatasuggeststhatnot alleventsareprocessedasco-temporalwithinthepsychologicalmomentandinstead,someareprocessedsuccessivel y.Thisevidencequestionstheanalogrelationshipbetweensynchronizedprocessandsimultaneousexperienceandop ensdebateontheontologyandfunctionof“moments”inpsychologicalexperience.
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  26.  27
    Introduction to the Symposium.Mark A. Sargent - 2007 - Journal of Catholic Social Thought 4 (1):1-2.
  27.  12
    Toward A Physical Theory of the Source of Religion.Mark A. Schroll - 2005 - Anthropology of Consciousness 16 (1):56-69.
    Huston Smith has argued that the universal source of wholeness, which he refers to as the primordial tradition, is essential to a meaningful life. Indeed embracing this tradition is, said Smith, an act of rejoining the human race. Our current forms of organized religion offer us ritualized expressions of this tradition, yet often fail to provide us with transpersonal growth; it is this transpersonal growth that reconnects us with the source of religion. This essay differentiates mainstream religion from a way (...)
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  28.  23
    Heidegger, Coping, and Cognitive Science: Essays in Honor of Hubert L. Dreyfus.Mark A. Wrathall & Jeff Malpas (eds.) - 2000 - MIT Press.
    Hubert L. Dreyfus's engagement with other thinkers has always been driven by his desire to understand certain basic questions about ourselves and our world. The philosophers on whom his teaching and research have focused are those whose work seems to him to make a difference to the world. The essays in this volume reflect this desire to "make a difference"--not just in the world of academic philosophy, but in the broader world.Dreyfus has helped to create a culture of reflection--of questioning (...)
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  29.  15
    What’s Law Got to Do with It?Mark A. Sargent - 2004 - Journal of Catholic Social Thought 1 (2):201-202.
  30. The future of a discipline: Considering the ontological/methodological future of the anthropology of consciousness, part I.Mark A. Schroll - 2010 - Anthropology of Consciousness 21 (1):1-29.
    Calling for an expanded framework of EuroAmerican science's methodology whose perspective acknowledges both quantitative/etic and qualitative/emic orientations is the broad focus of this article. More specifically this article argues that our understanding of shamanic and/or other related states of consciousness has been greatly enhanced through ethnographic methods, yet in their present form these methods fail to provide the means to fully comprehend these states. They fail, or are limited, because this approach is only a “cognitive interpretation” or “metanarrative” of the (...)
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  31.  15
    What’s Law Got to Do with It?Mark A. Sargent - 2004 - Journal of Catholic Social Thought 1 (2):201-202.
  32.  10
    Kierkegaard, Communication, and Virtue: Authorship as Edification.Mark A. Tietjen - 2013 - Bloomington: Indiana University Press.
    In contrast to recent postmodern and deconstructionist readings, Mark A. Tietjen believes that the purpose behind Kierkegaard's writings is the moral and religious improvement of the reader. Tietjen defends Kierkegaard against claims that certain features of his works, such as pseudonymity, indirect communication, irony, and satire are self-deceived or deceitful. Kierkegaard, Communication, and Virtue reveals how they are directly related to the virtues or moral issues being discussed. In fact, Tietjen argues, the manner of presentation is a critical element (...)
  33.  8
    Challenge and Threat: A Critical Review of the Literature and an Alternative Conceptualization.Mark A. Uphill, Claire J. L. Rossato, Jon Swain & Jamie O’Driscoll - 2019 - Frontiers in Psychology 10.
    Prompted by the development of the Theory of Challenge and Threat States in Athletes (Jones et al, 2009), recent years has witnessed a considerable increase in research examining challenge and threat in sport. This manuscript provides a critical review of the literature examining challenge and threat in sport, tracing its historical development and some of the current empirical ambiguities. In an attempt to reconcile some of these ambiguities, and utilising neurobiological evidence associated with approach- and avoidance-motivation (cf. Elliot & Covington, (...)
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  34.  77
    A systems model of altered consciousness: Integrating natural and drug-induced psychoses.Franz X. Vollenweider & Mark A. Geyer - 2001 - Brain Research Bulletin. Special Issue 56 (5):495-507.
  35.  51
    A Closer Look At Leibniz’s Alleged Reduction of Relations.Mark A. Kulstad - 1980 - Southern Journal of Philosophy 18 (4):417-432.
  36.  42
    A logic of comparative obligation.Mark A. Brown - 1996 - Studia Logica 57 (1):117 - 137.
    Normal systems of modal logic, interpreted as deontic logics, are unsuitable for a logic of conflicting obligations. By using modal operators based on a more complex semantics, however, we can provide for conflicting obligations, as in [9], which is formally similar to a fragment of the logic of ability later given in [2], Having gone that far, we may find it desirable to be able to express and consider claims about the comparative strengths, or degrees of urgency, of the conflicting (...)
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  37.  12
    A Closer Look at Leibniz's Alleged Reduction of Relations.Mark A. Kulstad - 2010 - Southern Journal of Philosophy 18 (4):417-432.
  38.  25
    Toward A Physical Theory of the Source of Religion.Mark A. Schroll - 2005 - Anthropology of Consciousness 16 (1):56-69.
    Huston Smith has argued that the universal source of wholeness, which he refers to as the primordial tradition, is essential to a meaningful life. Indeed embracing this tradition is, said Smith, an act of rejoining the human race. Our current forms of organized religion offer us ritualized expressions of this tradition, yet often fail to provide us with transpersonal growth; it is this transpersonal growth that reconnects us with the source of religion. This essay differentiates mainstream religion from a way (...)
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  39.  19
    Competing Visions of the Corporation in Catholic Social Thought.Mark A. Sargent - 2004 - Journal of Catholic Social Thought 1 (2):561-593.
  40. Heidegger and truth as correspondence.Mark A. Wrathall - 1999 - International Journal of Philosophical Studies 7 (1):69 – 88.
    I argue in this paper that Heidegger, contrary to the view of many scholars, in fact endorsed a view of truth as a sort of correspondence. I first show how it is a mistake to take Heidegger's notion of 'unconcealment' as a definition of propositional truth. It is thus not only possible but also essential to disambiguate Heidegger's use of the word 'truth', which he occasionally used to refer to both truth as it is ordinarily understood and unconcealment understood as (...)
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  41. Introduction: Metaphysics and Onto-Theology.Mark A. Wrathall - 2003 - In Religion After Metaphysics. Cambridge University Press. pp. 1--6.
  42. Introduction: Hubert Dreyfus and the phenomenology of human intelligence.Mark A. Wrathall - 2014 - In Hubert L. Dreyfus (ed.), Skillful Coping: Essays on the Phenomenology of Everyday Perception and Action. Oxford University Press.
     
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  43.  6
    Perceiving the Present and a Systematization of Illusions.Mark A. Changizi, Andrew Hsieh, Romi Nijhawan, Ryota Kanai & Shinsuke Shimojo - 2008 - Cognitive Science 32 (3):459-503.
    Over the history of the study of visual perception there has been great success at discovering countless visual illusions. There has been less success in organizing the overwhelming variety of illusions into empirical generalizations (much less explaining them all via a unifying theory). Here, this article shows that it is possible to systematically organize more than 50 kinds of illusion into a 7 × 4 matrix of 28 classes. In particular, this article demonstrates that (1) smaller sizes, (2) slower speeds, (...)
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  44.  25
    A Closer Look at ‘Sophisticated Stoicism’: Reply to Stephens and Feezell.Mark A. Holowchak - 2010 - Sport, Ethics and Philosophy 4 (3):341-354.
    Stephens and Feezell argue, in?The Ideal of the Stoic Sportsman?, that?one need not be a scholar of ancient Greek philosophy to refer to?stoic? conduct or a?stoic? approach to certain matters, because the vocabulary related to this apparently antiquarian view of life has seeped into our common language?. Nonetheless, Stephens and Feezell go on to give a scholarly account of Stoicism as it relates to athletic participation. Their account, in part, takes the form of a distinction between?simple Stoicism? and?sophisticated Stoicism?? the (...)
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  45.  17
    Empathy is a poor foundation on which to base legislative medical policy.Mark A. Graber & John W. Ely - 2018 - Bioethics 32 (7):402-404.
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  46. Episodic memory and autonoetic awareness.Mark A. Wheeler - 2000 - In Endel Tulving & Fergus I. M. Craik (eds.), The Oxford Handbook of Memory. Oxford University Press. pp. 597-608.
  47. Components of melodic processing.Mark A. Schmuckler - 2008 - In Susan Hallam, Ian Cross & Michael Thaut (eds.), Oxford Handbook of Music Psychology. Oxford University Press.
     
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  48.  36
    Worldviews in Collision/Worldviews in Metamorphosis: Toward a Multistate Paradigm.Mark A. Schroll & Susan Greenwood - 2011 - Anthropology of Consciousness 22 (1):49-60.
    This article is an extended commentary inspired by Alan Drengson's paper “Shifting Paradigms: From Technocrat to Planetary Person” (Drengson 2011). In this article Susan Greenwood and I echo Drengson's criticism that Euro-American science is incomplete, having committed what Thomas Roberts calls “The Singlestate Fallacy: the erroneous assumption that all worthwhile abilities reside in our normal, awake mindbody state” (Roberts 2006:105). This singlestate fallacy is vividly portrayed in Mary Shelley's novel Frankenstein, whose critique of Euro-American science is revisited in this article. (...)
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  49.  16
    The Thailand Cave Rescue: General Anaesthesia in Unique Circumstances Presents Ethical Challenges for the Rescue Team.Mark A. Irwin - 2022 - Journal of Bioethical Inquiry 19 (2):265-271.
    In 2018, the remarkable rescue of twelve young boys and their football coach trapped in a flooded cave in Thailand captured worldwide attention. The rescue required the boys to be dived out of the cave system while fully anaesthetized which presented unique practical and ethical challenges for the rescue team. Major departures from normal anaesthetic practice were required. Taking anaesthetized children underwater was unprecedented, complex, and dangerous. To do this underground in a flooded cave meant the risks were extreme. Using (...)
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  50.  69
    Aristotle on the Objects of Perception.Mark A. Johnstone - 2022 - In Caleb Cohoe (ed.), Aristotle’s ‘On the Soul’: A Critical Guide. Cambridge: Cambridge University Press. pp. 155-173.
    In De Anima II.6, Aristotle divides the objects of perception into three kinds: “special perceptibles" (idia aisthêta) such as colours, sounds and flavours, which can be perceived in their own right by only one sense; “common perceptibles" (koina aisthêta) such as shapes, sizes and movements, which can be perceived in their own right by multiple senses; and “incidental perceptibles,” such as the son of Diares, which can be perceived only “incidentally” (kata sumbebêkos). In this paper, I examine this division of (...)
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