Results for 'Mark A. Foss'

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  1.  9
    The Referential Structure of the Affective Lexicon.Andrew Ortony, Gerald L. Clore & Mark A. Foss - 1987 - Cognitive Science 11 (3):341-364.
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  2.  27
    Double Standards for Sexual Jealousy.Luci Paul, Mark A. Foss & Mary Ann Baenninger - 1996 - Human Nature 7 (3):291-321.
    This work tests two conflicting views about double standards: whether they reflect evolved sex differences in behavior or a manipulative morality serving male interests. Two questionnaires on jealous reactions to mild (flirting) and serious (cheating) sexual transgressions were randomly assigned to 172 young women and men. One questionnaire assessed standards for appropriate behavior and perceptions of how young women and men usually react. The second asked people to report how they had reacted or, if naive, how they would react. The (...)
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  3. Steven Ravett Brown. Tip-of-the-Tongue Phenomena: An Introductory Phenomenological Analysis. Terence V. Sewards and Mark A. Sewards. The Awareness of Thirst: Proposed Neural Correlates. Roar Fosse. REM Mentation in Narcoleptics and Normals: An Empirical Test of Two Neurocognitive Theories. [REVIEW]Tore Nielsen - 2000 - Consciousness and Cognition 9:461.
  4.  25
    Cristianismo numa sociedade plural: A propósito do livro de Boaventura de Sousa Santos Se Deus fosse um ativista dos direitos humanos.Francisco de Aquino Júnior - 2015 - Horizonte 13 (40):2268-2291.
    This article discusses the issue of Christianity in a pluralistic society on the basis of the book "If God Were a Human Rights Activist", by Boaventura de Sousa Santos. In this book the author confronts the challenges that the "movements that demand the presence of religion in the public sphere" place for human rights in the context of ”ecology of conceptions of human dignity." This article begins by presenting the problem of Christianity in a pluralistic society and indicating two fundamental (...)
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  5.  25
    Hume's Idea of Necessary Connection/A Idéia de Conexão Necessária Em Hume.Mark Sainsbury - 2007 - Manuscrito 30 (2):341-355.
    Hume seems to tell us that our ideas are copies of our corresponding impres-sions, that we have an idea of necessary connection, but that we have no corresponding impression, since nothing can be known to be really necessarily connected. The paper considers two ways of reinterpreting the doctrine of the origins of ideas so as to avoid the apparent inconsistency. If we see the doctrine as concerned primarily with establishing conditions under which we possess an idea, there is no need (...)
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  6. Can a Constructive Empiricist Adopt the Concept of Observability?F. A. Muller - 2004 - Philosophy of Science 71 (1):80-97.
    Alan Musgrave, Michael Friedman, Jeffrey Foss, and Richard Creath raised different objections against the Distinction between observables and unobservables when drawn within the confines of Bas C. van Fraassen's Constructive Empiricism, to the effect that the Distinction cannot be drawn there coherently. Van Fraassen has only responded to Musgrave but Musgrave claimed not to understand van Fraassen's succinct response. I argue that van Fraassen's response is not enough. What remains in the end is an unsolved problem which CE cannot (...)
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  7.  40
    A Companion to Heidegger.Hubert L. Dreyfus & Mark A. Wrathall (eds.) - 2005 - Wiley-Blackwell.
    The Blackwell Companion to Heidegger is a complete guide to the work and thought of Martin Heidegger, one of the most influential philosophers of the twentieth century. Considers the most important elements of Heidegger’s intellectual biography, including his notorious involvement with National Socialism Provides a systematic and comprehensive exploration of Heidegger’s work One of the few books on Heidegger to cover his later work as well as Being and Time Includes key critical responses to Heidegger’s philosophy Contributors include many of (...)
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  8.  8
    How to Read Heidegger.Mark A. Wrathall - 2005 - W.W. Norton.
    Dasein and being-in-the-world -- The world -- The structure of being-in-the-world, pt. 1: Disposedness and moods -- The structure of being-in-the-world, pt. 2: Understanding and interpretation -- Everydayness and the 'one' -- Death and authenticity -- Truth and art -- Language -- Technology -- Our mortal dwelling with things.
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  9. Religion After Metaphysics.Mark A. Wrathall (ed.) - 2003 - Cambridge University Press.
    How should we understand religion, and what place should it hold, in an age in which metaphysics has come into disrepute? The metaphysical assumptions which supported traditional theologies are no longer widely accepted, but it is not clear how this 'end of metaphysics' should be understood, nor what implications it ought to have for our understanding of religion. At the same time there is renewed interest in the sacred and the divine in disciplines as varied as philosophy, psychology, literature, history, (...)
     
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  10.  1
    Skillful Coping: Essays on the Phenomenology of Everyday Perception and Action.Mark A. Wrathall (ed.) - 2014 - Oxford University Press.
    For fifty years Hubert Dreyfus has done pioneering work which brings phenomenology and existentialism to bear on the philosophical and scientific study of the mind. This is a selection of his most influential essays, developing his critique of the representational model of the mind in analytical philosophy of mind and mainstream cognitive science.
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  11.  32
    Making Medical Spending Decisions: The Law, Ethics, and Economics of Rationing Mechanisms.Mark A. Hall - 1997 - Oxford University Press.
    This book explores the making of health care rationing decisions through the analysis of three alternative decision makers: patients paying out of pocket; officials setting limits on treatments and coverage; and physicians at the bedside. Hall develops this analysis along three dimensions: political economics, ethics, and law. The economic dimension addresses the practical feasibility of each method. The ethical dimension discusses the moral aspects of these methods, while the legal dimension traces the most recent developments in jurisprudence and health law.
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  12.  26
    Creationism in Twentieth-Century America: A Ten-Volume Anthology of Documents, 1903-1961. Ronald L. Numbers, William Vance Trollinger, Jr., Paul Nelson, Edward B. Davis, Mark A. Kalthoff. [REVIEW]Mark A. Noll - 1997 - Isis 88 (1):160-162.
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  13. A Companion to Phenomenology and Existentialism.Hubert L. Dreyfus & Mark A. Wrathall (eds.) - 2006 - Wiley-Blackwell.
    A Companion to Phenomenology and Existentialism is a complete guide to two of the dominant movements of philosophy in the twentieth century. Written by a team of leading scholars, including Dagfinn Føllesdal, J. N. Mohanty, Robert Solomon, Jean–Luc Marion Highlights the area of overlap between the two movements Features longer essays discussing each of the main schools of thought, shorter essays introducing prominent themes, and problem–oriented chapters Organised topically, around concepts such as temporality, intentionality, death and nihilism Features essays on (...)
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  14. A “Surprise” Health Policy Legislative Victory.Mark A. Hall - 2021 - Hastings Center Report 51 (6):3-3.
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  15. Toward a Theory of Episodic Memory: The Frontal Lobes and Autonoetic Consciousness.Mark A. Wheeler, Stuss, T. Donald & Endel Tulving - 1997 - Psychological Bulletin 121:331-54.
  16.  52
    Issue-Contingent Effects on Ethical Decision Making: A Cross-Cultural Comparison. [REVIEW]Mark A. Davis, Nancy Brown Johnson & Douglas G. Ohmer - 1998 - Journal of Business Ethics 17 (4):373-389.
    This experiment examined the effects of three elements comprising Jones' (1991) moral intensity construct, (social consensus, personal proximity, and magnitude of consequences) in a cross-cultural comparison of ethical decision making within a human resource management (HRM) context. Results indicated social consensus had the most potent effect on judgments of moral concern and judgments of immorality. An analysis of American, Eastern European, and Indonesian responses also indicted socio-cultural differences were moderated by the type of HRM ethical issue. In addition, individual differences (...)
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  17.  88
    Measuring Ethical Ideology in Business Ethics: A Critical Analysis of the Ethics Position Questionnaire. [REVIEW]Mark A. Davis, Mark G. Andersen & Mary B. Curtis - 2001 - Journal of Business Ethics 32 (1):35 - 53.
    Individual differences in ethical ideology are believed to play a key role in ethical decision making. Forsyths (1980) Ethics Position Questionnaire (EPQ) is designed to measure ethical ideology along two dimensions, relativism and idealism. This study extends the work of Forsyth by examining the construct validity of the EPQ. Confirmatory factor analyses conducted with independent samples indicated three factors – idealism, relativism, and veracity – account for the relationships among EPQ items. In order to provide further evidence of the instruments (...)
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  18.  22
    Toward a Method of Selecting Among Computational Models of Cognition.Mark A. Pitt, In Jae Myung & Shaobo Zhang - 2002 - Psychological Review 109 (3):472-491.
  19. Marbury Versus Madison: Documents and Commentary.Mark A. Graber & Michael Perhac - 2002 - Cq Press.
    Combines documents and analytical essays timed for the bicentennial in 2003. It explains the constitutional, political, philosophical background to judicial review, the historical record leading to this landmark case and the impact of the decision since 1803.
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  20. Virtue and the Moral Life: Theological and Philosophical Perspectives.Mark A. Wilson, Julie Hanlon Rubio, Lisa Tessman, Mary M. Doyle Roche, S. J. Keenan, Margaret Urban Walker, Jamie Schillinger, Jean Porter, Jennifer A. Herdt & Edmund N. Santurri (eds.) - 2014 - Lexington Books.
    Virtue and the Moral Life brings together distinguished philosophers and theologians with younger scholars of consummate promise to produce ten essays that engage both academics and students of ethics. This collection explores the role virtues play in identifying the good life and the good society.
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  21.  21
    Heidegger, Coping, and Cognitive Science: Essays in Honor of Hubert L. Dreyfus.Mark A. Wrathall & Jeff Malpas (eds.) - 2000 - MIT Press.
    Hubert L. Dreyfus's engagement with other thinkers has always been driven by his desire to understand certain basic questions about ourselves and our world. The philosophers on whom his teaching and research have focused are those whose work seems to him to make a difference to the world. The essays in this volume reflect this desire to "make a difference"--not just in the world of academic philosophy, but in the broader world.Dreyfus has helped to create a culture of reflection--of questioning (...)
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  22.  13
    Modeling the Neural Substrates of Associative Learning and Memory: A Computational Approach.Mark A. Gluck & Richard F. Thompson - 1987 - Psychological Review 94 (2):176-191.
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  23.  13
    From Oblivion to Memory: A Blueprint for the Amnesty: Mark Freeman: Necessary Evils: Amnesties and the Search for Justice, Cambridge University Press, New York, 2009, 352 Pp, ISBN 978-0-521-89525-5. [REVIEW]Mark A. Drumbl - 2012 - Criminal Law and Philosophy 6 (3):467-477.
    This Review Essay examines Mark Freeman’s thoughtful book, Necessary Evils: Amnesties and the Search for Justice. One of the book’s core arguments is that amnesties from criminal prosecution, however unpalatable to liberal legalist sensibilities, should not be entirely purged from the toolbox of post-conflict transitions. Although advancing this argument, Freeman also struggles with it, and ultimately builds a very restrained and heavily technocratic defense of the amnesty. This Review Essay weighs this argument, among others, on its own terms and (...)
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  24.  33
    Currents in Contemporary Ethics: Improve Privacy in Research by Eliminating Informed Consent? IOM Report Misses the Mark.Mark A. Rothstein - 2009 - Journal of Law, Medicine and Ethics 37 (3):507-512.
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  25.  82
    Trivial Tasks That Consume a Lifetime: Kierkegaard on Immortality and Becoming Subjective.Mark A. Wrathall - 2015 - The Journal of Ethics 19 (3-4):419-441.
    S. Kierkegaard argued that our highest task as humans is to realize an “intensified” or “developed” form of subjectivity—his name for self-responsible agency. A self-responsible agent is not only responsible for her actions. She also bears responsibility for the individual that she is. In this paper, I review Kierkegaard’s account of the role that our capacity for reflective self-evaluation plays in making us responsible for ourselves. It is in the exercise of this capacity that we can go from being subjective (...)
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  26.  3
    Mark A. May: Scientific Administrator, Human Engineer.Dennis Bryson - 2015 - History of the Human Sciences 28 (3):80-114.
    Underappreciated by historians of the human sciences, educational psychologist Mark A. May played a key role in managing and formulating the policy of the Institute of Human Relations at Yale University, initially as the institute’s executive secretary, then as its director, from 1930 to 1960. Moreover, during the 1920s, the 1930s and after, he participated in a number of conferences, seminars, committees and other projects sponsored by the Social Science Research Council and Rockefeller philanthropic organizations. Focusing on May’s efforts (...)
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  27. Weak Emergence.Mark A. Bedau - 1997 - Philosophical Perspectives 11:375-399.
    An innocent form of emergence—what I call "weak emergence"—is now a commonplace in a thriving interdisciplinary nexus of scientific activity—sometimes called the "sciences of complexity"—that include connectionist modelling, non-linear dynamics (popularly known as "chaos" theory), and artificial life.1 After defining it, illustrating it in two contexts, and reviewing the available evidence, I conclude that the scientific and philosophical prospects for weak emergence are bright.
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  28.  69
    A Functional Account of Degrees of Minimal Chemical Life.Mark A. Bedau - 2012 - Synthese 185 (1):73-88.
    This paper describes and defends the view that minimal chemical life essentially involves the chemical integration of three chemical functionalities: containment, metabolism, and program (Rasmussen et al. in Protocells: bridging nonliving and living matter, 2009a ). This view is illustrated and explained with the help of CMP and Rasmussen diagrams (Rasmussen et al. In: Rasmussen et al. (eds.) in Protocells: bridging nonliving and living matter, 71–100, 2009b ), both of which represent the key chemical functional dependencies among containment, metabolism, and (...)
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  29. Insistent Hope as Anti-Anti-Utopian Politics in N. K. Jemisin’s Broken Earth Trilogy.Mark A. Tabone - 2022 - Utopian Studies 33 (1):18-35.
    ABSTRACT This article discusses the politics of hope in N. K. Jemisin’s Broken Earth trilogy. Drawing on scholarship in utopian studies, science fiction studies, and Africana studies, it discusses the ways in which Jemisin uses two intentional community experiments depicted in the trilogy as “critical utopias” in order to work through problems involved in collective living, including the potentially anti-utopian aspects of these communities’ shortcomings. Ultimately, despite the apocalyptic setting that has attracted the most attention from critics, this article argues (...)
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  30.  16
    From Conditioning to Category Learning: An Adaptive Network Model.Mark A. Gluck & Gordon H. Bower - 1988 - Journal of Experimental Psychology: General 117 (3):227-247.
  31.  32
    Why Not Interfere with Nature?Mark A. Michael - 2002 - Ethical Theory and Moral Practice 5 (1):89-112.
    Advocates of an environmental ethic frequently claim that what makes an ethical theory truly and uniquely environmental is its commitment to the principle that environmental wholes such as species, ecosystems, and biotic communities are morally considerable. The prevailing view is that our primary duty towards these wholes is to respect their integrity, stability, and beauty, and that the best way to do this is to leave them alone, not interfere with them, and let nature follow its own course. But is (...)
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  32.  54
    The Utility of Multiple Utility: A Comment on Brennan: Mark A. Lutz.Mark A. Lutz - 1993 - Economics and Philosophy 9 (1):145-154.
  33.  12
    Jin Y. Park in Conversation with Erin McCarthy, Leah Kalmanson, Douglas L. Berger, and Mark A. Nathan.Douglas L. Berger, Leah Kalmanson, Erin McCarthy, Mark A. Nathan & Jin Y. Park - 2020 - Journal of World Philosophies 5 (2):155-182.
    These essays engage Jin Y. Park’s recent translation of the work of Kim Iryŏp, a Buddhist nun and public intellectual in early twentieth-century Korea. Park’s translation of Iryŏp’s Reflections of a Zen Buddhist Nun was the subject of two book panels at recent conferences: the first a plenary session at the annual meeting of the Society for Asian and Comparative Philosophy and the second at the Eastern Division of the American Philosophical Association on a group program session sponsored by the (...)
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  34.  17
    Unregulated Health Research Using Mobile Devices: Ethical Considerations and Policy Recommendations.Mark A. Rothstein, John T. Wilbanks, Laura M. Beskow, Kathleen M. Brelsford, Kyle B. Brothers, Megan Doerr, Barbara J. Evans, Catherine M. Hammack-Aviran, Michelle L. McGowan & Stacey A. Tovino - 2020 - Journal of Law, Medicine and Ethics 48 (S1):196-226.
    Mobile devices with health apps, direct-to-consumer genetic testing, crowd-sourced information, and other data sources have enabled research by new classes of researchers. Independent researchers, citizen scientists, patient-directed researchers, self-experimenters, and others are not covered by federal research regulations because they are not recipients of federal financial assistance or conducting research in anticipation of a submission to the FDA for approval of a new drug or medical device. This article addresses the difficult policy challenge of promoting the welfare and interests of (...)
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  35.  99
    Heidegger and Unconcealment: Truth, Language, and History.Mark A. Wrathall - 2010 - Cambridge University Press.
    This book includes ten essays that trace the notion of unconcealment as it develops from Heidegger's early writings to his later work, shaping his philosophy of truth, language and history. 'Unconcealment' is the idea that what entities are depends on the conditions that allow them to manifest themselves. This concept, central to Heidegger's work, also applies to worlds in a dual sense: first, a condition of entities manifesting themselves is the existence of a world; and second, worlds themselves are disclosed. (...)
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  36.  14
    What Happens in a Moment.Mark A. Elliott & Anne Giersch - 2015 - Frontiers in Psychology 6.
    Therehasbeenevidencefortheverybrief,temporalquantizationofperceptualexperienceatregularintervalsbelo w100msforseveraldecades.Webrieflydescribehowearlierstudiesledtotheconceptof“psychologicalmoment”ofbe tween50and60msduration.Accordingtohistoricaltheories,withinthepsychologicalmomentalleventswouldbepro cessedasco-temporal.Morerecently,alinkwithphysiologicalmechanismshasbeenproposed,accordingtowhichthe 50–60mspsychologicalmomentwouldbedefinedbytheupperlimitrequiredbyneuralmechanismstosynchronizeandthe rebyrepresentasnapshotofcurrentperceptualeventstructure.However,ourownexperimentaldevelopmentsalsoid entifyamorefine-scaled,serializedprocessstructurewithinthepsychologicalmoment.Ourdatasuggeststhatnot alleventsareprocessedasco-temporalwithinthepsychologicalmomentandinstead,someareprocessedsuccessivel y.Thisevidencequestionstheanalogrelationshipbetweensynchronizedprocessandsimultaneousexperienceandop ensdebateontheontologyandfunctionof“moments”inpsychologicalexperience.
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  37.  38
    Heidegger, Authenticity, and Modernity: Essays in Honor of Hubert L. Dreyfus.Mark A. Wrathall & Jeff Malpas (eds.) - 2000 - MIT Press.
    For more than a quarter of a century, Hubert L. Dreyfus has been the leading voice in American philosophy for the continuing relevance of phenomenology, particularly as developed by Edmund Husserl, Martin Heidegger, and Maurice Merleau-Ponty. Dreyfus has influenced a generation of students and a wide range of colleagues, and these volumes are an excellent representation of the extent and depth of that influence.In keeping with Dreyfus's openness to others' ideas, many of the essays in this volume take the form (...)
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  38.  1
    Transforming Free Speech: The Ambiguous Legacy of Civil Libertarianism.Mark A. Graber - 1991 - University of California Press.
    Contemporary civil libertarians claim that their works preserve a worthy American tradition of defending free-speech rights dating back to the framing of the First Amendment. _Transforming Free Speech_ challenges the worthiness, and indeed the very existence of one uninterrupted libertarian tradition. Mark A. Graber asserts that in the past, broader political visions inspired libertarian interpretations of the First Amendment. In reexamining the philosophical and jurisprudential foundations of the defense of expression rights from the Civil War to the present, he (...)
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  39. Can Biological Teleology Be Naturalized?Mark A. Bedau - 1991 - Journal of Philosophy 88 (11):647-655.
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  40.  7
    Challenge and Threat: A Critical Review of the Literature and an Alternative Conceptualization.Mark A. Uphill, Claire J. L. Rossato, Jon Swain & Jamie O’Driscoll - 2019 - Frontiers in Psychology 10.
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  41.  73
    Weak Emergence.Mark A. Bedau - 1997 - Noûs 31 (S11):375-399.
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  42. Is Weak Emergence Just in the Mind?Mark A. Bedau - 2008 - Minds and Machines 18 (4):443-459.
    Weak emergence is the view that a system’s macro properties can be explained by its micro properties but only in an especially complicated way. This paper explains a version of weak emergence based on the notion of explanatory incompressibility and “crawling the causal web.” Then it examines three reasons why weak emergence might be thought to be just in the mind. The first reason is based on contrasting mere epistemological emergence with a form of ontological emergence that involves irreducible downward (...)
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  43. Downward Causation and the Autonomy of Weak Emergence.Mark A. Bedau - 2002 - Principia 6 (1):5-50.
    Weak emergence has been offered as an explication of the ubiquitous notion of emergence used in complexity science (Bedau 1997). After outlining the problem of emergence and comparing weak emergence with the two other main objectivist approaches to emergence, this paper explains a version of weak emergence and illustrates it with cellular automata. Then it explains the sort of downward causation and explanatory autonomy involved in weak emergence.
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  44.  99
    The Future of a Discipline: Considering the Ontological/Methodological Future of the Anthropology of Consciousness, Part I.Mark A. Schroll - 2010 - Anthropology of Consciousness 21 (1):1-29.
    Calling for an expanded framework of EuroAmerican science's methodology whose perspective acknowledges both quantitative/etic and qualitative/emic orientations is the broad focus of this article. More specifically this article argues that our understanding of shamanic and/or other related states of consciousness has been greatly enhanced through ethnographic methods, yet in their present form these methods fail to provide the means to fully comprehend these states. They fail, or are limited, because this approach is only a “cognitive interpretation” or “metanarrative” of the (...)
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  45. The Oxford Handbook of Mystical Theology.Edward Howells & Mark A. McIntosh (eds.) - 2020 - Oxford University Press.
    This collection provides a guide to the mystical element of Christianity as a theological phenomenon. Part I offers a historical overview. Part II considers sources and practices of mystical theology. Part III examines conceptualities of mystical thought. Part IV explores contributions of mystical teaching to theology and metaphysics.
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  46.  10
    Toward a Physical Theory of the Source of Religion.Mark A. Schroll - 2005 - Anthropology of Consciousness 16 (1):56-69.
  47.  2
    Kant, Art, and Art History: Moments of Discipline.Mark A. Cheetham - 2001 - Cambridge University Press.
    Kant, Art, and Art History is the first systematic study of Kant's reception of and influence on the visual arts and art history. Arguing against Kant's transcendental approach to aesthetic judgment, Cheetham examines five 'moments' of his influence, including the use of Kant's political writings among German-speaking artists and critics in Rome around 1800; the canonized patterns of Kant's reception in late nineteenth- and early twentieth-century art history, particularly in the work of Wölfflin and Panofsky; and the Kantian language in (...)
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  48.  92
    On the Logic of Ability.Mark A. Brown - 1988 - Journal of Philosophical Logic 17 (1):1 - 26.
  49.  1
    The Rowman & Littlefield Handbook of Philosophy and Religion.Mark A. Lamport (ed.) - 2022 - Rowman & Littlefield Publishers.
    Exploring mysteries that have evoked wonder and consternation for millennia, this handbook covers topics such as the nature of divinity and humanity, the legitimacy of religious experience, the possibility of miracles, and idea of life after death. As a reference volume and introductory text, this is an essential resource for students and scholars.
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  50.  1
    The Cambridge Heidegger Lexicon.Mark A. Wrathall (ed.) - 2021 - Cambridge University Press.
    Martin Heidegger was one of the most original thinkers of the twentieth century. His work has profoundly influenced philosophers including Jean-Paul Sartre, Simone de Beauvoir, Maurice Merleau-Ponty, Michel Foucault, Jacques Derrida, Hannah Arendt, Hans-Georg Gadamer, Jürgen Habermas, Charles Taylor, Richard Rorty, Hubert Dreyfus, Stanley Cavell, Emmanuel Levinas, Alain Badiou, and Gilles Deleuze. His accounts of human existence and being and his critique of technology have inspired theorists in fields as diverse as theology, anthropology, sociology, psychology, political science, and the humanities. (...)
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