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  1.  17
    The Limits of Realism: Chinese Fiction in the Revolutionary Period.Marián Gálik, Marston Anderson & Marian Galik - 1993 - Journal of the American Oriental Society 113 (3):487.
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  2.  3
    Intercultural Process in East-West Interplay: A Theoretical Sketch and a Historical Overview.Marian Galik - 1991 - Human Affairs 1 (1):49-58.
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  3.  4
    Lao She and his Reception in Bohemia and Slovakia.Marian Galik - 1999 - Human Affairs 9 (1):86-96.
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  4.  1
    Some Remarks on the Concept of World Literature from Goethe to Durisin.Marian Galik - 2001 - Human Affairs 11 (1):23-35.
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  5.  3
    Comment on Three Recent Books on the Bible in Modern and Contemporary China.Marián Gálik - 2000 - Human Affairs 10 (2):183-193.
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  6.  4
    Is it not Delightful to Have Friends Coming from afar? Professor Ye Ziming and Me.Marian Gâlik - 2001 - Human Affairs 11 (2):183-192.
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  7.  14
    On Interphilosophical Sino‐Western Dialogue in the Contemporary World.Marián Gálik - 2013 - Journal of Chinese Philosophy 40 (S1):99-114.
    This article tries to put forward the problems of theory of Comparative Philosophy into the broad framework of Sino-Western dialogue in our global age. It begins with the critical evaluation of New Confucianism as the best scholarly elaborated Chinese philosophy in modern times, which on the basis of integrative studies within the broad dialogue may be able to help to create the polymorphous philosophy congenial for the contemporary world. Sharing harmony but not uniformity on the background of different vistas such (...)
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  8.  3
    On Interphilosophical Sino-Western Dialogue in the Contemporary World.Marián Gálik - 2013 - Journal of Chinese Philosophy 40 (5):99-114.
    This article tries to put forward the problems of theory of Comparative Philosophy into the broad framework of Sino-Western dialogue in our global age. It begins with the critical evaluation of New Confucianism as the best scholarly elaborated Chinese philosophy in modern times, which on the basis of integrative studies within the broad dialogue may be able to help to create the polymorphous philosophy congenial for the contemporary world. Sharing harmony but not uniformity on the background of different vistas such (...)
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  9.  2
    On the Necessity of the “Third Covenant” and Interreligious Understanding: Confessions of an Idealist.Marián Gálik - 1997 - Human Affairs 7 (1):86-93.
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  10.  23
    Quo vadis philosophia?: Musings about the necessity of sino-western dialogue.Marián Gálik - 2004 - Journal of Chinese Philosophy 31 (1):65–81.
  11.  3
    Some Remarks on Gynocriticism: Observations of a Member of "Masculini Generis”.Marián Gálik - 1993 - Human Affairs 3 (1):62-71.
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  12.  1
    The End of an Exotic Era? Reflections of a Comparatist.Marián Gálik - 1994 - Human Affairs 4 (1):17-29.
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  13.  5
    Venetia - Porta Orientis.Marián Gálik - 1995 - Human Affairs 5 (1):53-65.
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  14.  3
    Viae Sericae or Silk Roads as the Intermediaries between Asia and Europe.Marian Gálik - 1993 - Human Affairs 3 (2):118-130.
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  15.  21
    Mao Tun and Modern Chinese Literary Criticism.Robert E. Hegel, Marián Galik & Marian Galik - 1972 - Journal of the American Oriental Society 92 (2):343.
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  16.  4
    Criveller, G.: Preaching Christ in Late Ming China. The Jesuits ' Presentation of Christ from Matteo Ricci to Giulio Aleni. [REVIEW]Marián Gálik - 2000 - Human Affairs 10 (1):98-100.
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