Results for 'Mariusz Popieluch'

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Mariusz Popieluch
University of Queensland
  1. Czeżowski et al. on persistence.Mariusz Grygianiec - 2022 - In Anna Brożek & Jacek Juliusz Jadacki (eds.), At the Sources of the Twentieth-Century Analytical Movement: Kazimierz Twardowski and His Position in European Philosophy. Boston: Brill.
     
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  2.  3
    Pluralizm aksjologiczny i jego implikacje we współczesnej filozofii religii.Mariusz Wojewoda - 2010 - Katowice: Wydawn. Uniwersytetu Śląskiego.
  3.  6
    Wiedza a moralność.Mariusz Zemło, Arkadiusz Jabłoński & Jan Szymczyk (eds.) - 2017 - Lublin: Wydawnictwo KUL.
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  4.  6
    Is Pain Metaphysically Evil (Malum Simpliciter)?Mariusz Tabaczek - 2024 - Scientia et Fides 12 (1):143-162.
    Contrary to the commonly assumed opinion that Christianity sees pain as intrinsically evil – where evil is defined as the lack of something good – Aquinas defines pain not as a privation but rather a passion of the soul, i.e., an emotion that depends on sensual and/or intellective cognition of something evil, is good in itself, and may serve a purpose. This article offers a formalized version of the Thomistic definition of pain and related negative (unpleasant) emotions experienced by humans. (...)
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  5.  14
    Personal Data Protection as an Element of the Ethical Evaluation of Scientific Research Involving Humans.Mariusz Jagielski - 2023 - Diametros 19 (76):1-14.
    The aim of the article is to explain the relationship between the ethical evaluation of scientific research involving personal data and the assessment of compliance with data protection law. The article presents the mutual relationship between the protection of personal data and scientific activity from a dogmatic perspective, the legal regulation of the processing of personal data in scientific research, and the so-called research exceptions that apply when data are processed for scientific research. It also covers the importance of meeting (...)
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  6.  5
    Dobro i bezpieczeństwo ucznia (osoby) z perspektywy etyki nauczycielskiej =.Mariusz Ciszek - 2016 - Siedlce: Pracownia Wydawnicza Wydziału Humanistycznego Uniwersytetu Przyrodniczo-Humanistycznego.
  7. Poza zasadą różnorodności, czyli czemu służy krytyka spekulatywna.Mariusz Ferenc - 2009 - Principia.
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  8.  84
    "Every man in his notions" or alchemists' discussion on artificial intelligence.Mariusz Flasiński - 1997 - Foundations of Science 2 (1):107-121.
    A survey of the main approaches in a mind study -oriented part of Artificial Intelligence is made focusing on controversial issues and extreme hypotheses. Various meanings of terms: "intelligence" and "artificial intelligence" are discussed. Limitations for constructing intelligent systems resulting from the lack of formalized models of cognitive activity are shown. The approaches surveyed are then recapitulated in the light of these limitations.
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  9.  9
    Problematyka społecznej odpowiedzialności w nauczaniu historii biznesu w Harvard Business School.Mariusz Jastrząb - 2013 - Annales. Ethics in Economic Life 16:63-74.
    Based on case studies prepared at the Harvard Business School, the article analyses the content of university courses on business history. Its aim is to answer the question whether or not business history courses are used for discussing the problems of CSR or moral dilemmas behind strategic decisions made by managers. The article argues that the chance of enhancing the understanding of social problems on the part of the managers and shaping their responsiveness to them, created by the presence of (...)
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  10.  10
    Biocommunication of Ciliates.Guenther Witzany & Mariusz Nowacki (eds.) - 2016 - Dordrecht: Springer.
    This is the first coherent description of all levels of communication of ciliates. Ciliates are highly sensitive organisms that actively compete for environmental resources. They assess their surroundings, estimate how much energy they need for particular goals, and then realise the optimum variant. They take measures to control certain environmental resources. They perceive themselves and can distinguish between ‘self’ and ‘non-self’. They process and evaluate information and then modify their behaviour accordingly. These highly diverse competences show us that this is (...)
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  11.  23
    Number of Clusters and the Quality of Hybrid Predictive Models in Analytical CRM.Mariusz Łapczyński & Bartłomiej Jefmański - 2014 - Studies in Logic, Grammar and Rhetoric 37 (1):141-157.
    Making more accurate marketing decisions by managers requires building effective predictive models. Typically, these models specify the probability of customer belonging to a particular category, group or segment. The analytical CRM categories refer to customers interested in starting cooperation with the company, customers who purchase additional products or customers intending to resign from the cooperation. During building predictive models researchers use analytical tools from various disciplines with an emphasis on their best performance. This article attempts to build a hybrid predictive (...)
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  12.  3
    Normy prawne imperatywne i dyspozytywne.Mariusz Piotrowski - 1990 - Warszawa: Państwowe Wydawn. Nauk..
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  13.  8
    Liberalizm gospodarczy w myśli Carla Mengera.Mariusz Mak - 2020 - Annales. Ethics in Economic Life 23 (2):21-38.
    Over the years, the Austrian School of Economics has created the image of a thinker associated with ideas of liberalism. The views of members of this school are often considered controversial. However, the concept of freedom clearly displayed by the Austrians is very popular among economists. Carl Menger is said to be the founder and a leading member of the Austrian School of Economics, and his works are mostly devoted to methodology and economic theory. Nevertheless, you can also find his (...)
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  14.  12
    The Philosophy of Causality in Economics: Causal Inferences and Policy Proposals.Mariusz Maziarz - 2020 - New York, NY: Routledge.
    Approximately one in six top economic research papers draws an explicitly causal conclusion. But what do economists mean when they conclude that A 'causes' B? Does 'cause' say that we can influence B by intervening on A, or is it only a label for the correlation of variables? Do quantitative analyses of observational data followed by such causal inferences constitute sufficient grounds for guiding economic policymaking? The Philosophy of Causality in Economics addresses these questions by analyzing the meaning of causal (...)
  15.  14
    Axiology and the mortality of the human being.Mariusz Wojewoda - 2018 - Ethics and Bioethics (in Central Europe) 8 (3-4):219-226.
    Awareness of mortality is one of the key aspects of human existence. Death goes beyond the boundary of knowledge, mortality. However, it is actually experienced by man as something inevitable. Death is a fact – the end of life, and the experience of mortality is one of the borderline situations. In the essay, the author puts forward the thesis that the experience of mortality has a significant impact on the human understanding of values. Attitudes towards death be it fear, resignation, (...)
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  16.  9
    Enacting musical time: the bodily experience of new music.Mariusz Kozak - 2020 - New York, NY: Oxford University Press.
    A compelling approach among works on temporality, phenomenology, and the ecologies of the new sound worlds, Enacting Musical Time argues that musical time is itself the site of the interaction between musical sounds and a situated, embodied listener, created by the moving bodies of participants engaged in musical activities.
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  17.  20
    Application of bitemporal databases containing medical data12.Mariusz Giero - 2009 - In Dariusz Surowik (ed.), Logic in knowledge representation and exploration. Białystok: University of Białystok. pp. 193.
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  18.  22
    Storing and Retrieving information on the treatment of infertility with the use of the bitemporal database and temporal logic.Mariusz Giero & Robert Milewski - 2009 - In Dariusz Surowik (ed.), Logic in knowledge representation and exploration. Białystok: University of Białystok. pp. 213.
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  19.  10
    The database construction of reality in the age of AI: the coming revolution in sociology?Mariusz Baranowski - forthcoming - AI and Society:1-3.
  20.  5
    Evolution and Creation—A Response to Michael Chaberek's Critique of Theistic Evolution.O. P. Mariusz Tabaczek & Monika Metlerska-Colerick - 2024 - Nova et Vetera 22 (1):255-284.
    In lieu of an abstract, here is a brief excerpt of the content:Evolution and Creation—A Response to Michael Chaberek's Critique of Theistic EvolutionMariusz Tabaczek O.P.Translated by Monika Metlerska-ColerickIntroductionMichael Chaberek's critique of my "Afterword" to the Polish edition of Thomistic Evolution: A Catholic Approach to Understanding Evolution in the Light of Faith is essentially focused on three points. First of all, Chaberek questions my thesis supporting the compatibility of evolutionary theory with the Christian faith in creation. Secondly he discounts the possibility (...)
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  21. Rytuał jako forma i narzędzie badania lekcji.Mariusz Dembiński - 2003 - Colloquia Communia 75 (2):179-196.
     
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  22.  5
    Transcendentalizm, intencjonalność, język: o Husserlowskiej koncepcji sensu.Mariusz Moryń - 1998 - Poznań: Wydawn. Nauk. Instytutu Filozofii Uniwersytetu im. Adama Mickieweicza w Poznaniu.
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  23.  10
    Wyczulenie i subiektywność: o nowej fenomenologii Hermanna Schmitza.Mariusz Moryń - 2004 - Poznań: Uniwersytet im. Adama Mickiewicza, Wydawn. Nauk. Instytutu Filozofii.
  24. A game-theoretic solution to the problem of reciprocity and fairness in contracts.Mariusz J. Golecki - 2011 - In Jerzy Stelmach & Wojciech Załuski (eds.), Game Theory and the Law. Copernicus Center Press.
     
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  25.  14
    Apie animalizmo banalumą.Mariusz Grigianiec - 2018 - Logos 95:71-82.
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  26.  26
    Is capital punishment contrary to the dignity of the human person? Reflections about the meaning of the revised paragraph 2267 of the Catechism of the Catholic Church.Mariusz Biliniewicz - 2023 - Heythrop Journal 64 (1):16-29.
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  27. Meilensteine in der Entwicklung der deutschsprachigen Phraseologieforschung.Mariusz Milczarek - 2009 - Acta Universitatis Lodziensis. Folia Germanica 5:61-68.
    Mówiąc o historii frazeologii języka niemieckiego, należy wyróżnić dwie zasadnicze fazy. Pierwsza z nich to odległy okres sięgający jeszcze XVII w., kiedy to w centrum zainteresowania badaczy stały paremia. Na tym etapie określanie zainteresowania frazeologizmami terminem dyscyplina byłoby nieco na wyrost. Autorzy tego okresu ograniczali się bowiem do inwentaryzacji funkcjonujących w języku przysłów. W tym miejscu należy wspomnieć takie nazwiska, jak Peters czy Schottel, których prace ze względu na jakość zasługują na szczególne uznanie. Do wieku XIX nie doszło do przełomu (...)
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  28.  8
    Protokoły seminarium arystotelesowskiego Romana Witolda Ingardena z roku akademickiego 1937/1938.Mariusz Pandura - 2020 - Ruch Filozoficzny 76 (1):165.
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  29.  17
    Is capital punishment contrary to the dignity of the human person? Reflections about the meaning of the revised paragraph 2267 of the Catechism of the Catholic Church.Mariusz Biliniewicz - 2023 - Heythrop Journal 64 (1):16-29.
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  30. Limits of authority and menaces to truth: Some thoughts of Joseph Ratzinger on politics and liturgy.Mariusz Biliniewicz - 2019 - The Australasian Catholic Record 96 (3):276.
    Joseph Ratzinger has never produced one theological opus that would encompass his whole theological vision and its corollaries in particular matters. However, despite this, during his long and prolific theological career, in his many publications and interventions he has touched upon nearly every conceivable theological topic. Although these topics are often very diverse, they are also interrelated by the general intellectual framework on which Ratzinger operates. By analysing his insights about particular issues that, at first glance, may appear to have (...)
     
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  31. Popes Benedict XVI and Francis on the sexual abuse of minors: Ecclesiological perspectives.Mariusz Biliniewicz - 2020 - The Australasian Catholic Record 97 (3):297.
    The wound inflicted by the clerical sexual abuse scandal and its cover-up runs so deep that it is sometimes deemed impossible to talk about the church at the beginning of the twenty-first century in a credible way without making at least some reference to this problem. This opinion is seemingly partially shared by current and previous pontiffs, who, on many occasions and in various contexts, have touched upon this issue. In the many interventions in which Benedict XVI and Francis have (...)
     
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  32.  39
    The Dialectics of Entrepreneurial Leadership. Toward a Dynamic Theory of Corporate Governance.Mariusz Bratnicki, Aldona Fraczkiewicz & Rafal Kozlowski - 2007 - Proceedings of the International Association for Business and Society 18:333-338.
    Dialectical contradictions influence organizational processes in distinct ways and create a unique dynamics in terms of leadership process in entrepreneurialorganizations. We integrate research from charismatic, transformational, and organizational literature, as well as entrepreneurship literature, to create a generalized model of entrepreneurial leadership that is descriptively robust and conceptually distinct from existing concepts. We focus specifically on visionary, transformational, and motivational contradictions of entrepreneurial leadership and conclude by discussing the implications of organizational reconciliation of these three contradictions for leadership research and (...)
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  33. Nauczanie filozofii w Gdańsku w okresie staropolskim (XIII-XVIII w.) (zarys).Mariusz Brodnicki - 2004 - Ruch Filozoficzny 1 (1).
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  34.  12
    Uniwersytet w stanie podejrzenia. Na marginesie Sprawozdania dla Akademii Franza Kafki.Mariusz Jochemczyk - 2020 - Acta Universitatis Lodziensis. Folia Litteraria Polonica 59 (4):9-28.
    The idea of the university was never a significant context for researchers of Franz Kafka work. It was the other social institutions that became the natural source of allusive recognition of literary scholars. In this sketch – written on the margins of Kafka’s famous short story: Report for the Academy – we are trying to change it. The university here becomes a “central object of criticism”, an institution in ruins, a place where one does not practice research and does not (...)
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  35.  22
    When the “Ostjuden” Returned: Linguistic Continuities in German-Language Writing about Eastern European Jews.Mariusz Kałczewiak - 2021 - Naharaim 15 (2):287-309.
    This article examines the dynamics that allowed the derogatory term “Ostjuden” to reappear in academic writing in post-Holocaust Germany. This article focuses on the period between 1980’s and 2000’s, complementing earlier studies that focused on the emergence of the term “Ostjuden” and on the complex representations of Eastern European Jews in Imperial and later Weimar Germany. It shows that, despite its well-evidenced discriminatory history, the term “Ostjuden” re-appeared in the scholarly writing in German and has also found its way into (...)
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  36.  16
    Kartezjańska droga Edmunda Husserla do redukcji transcendentalnej.Mariusz Kaniewski - 2007 - Filo-Sofija 7 (1(7)):141-162.
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  37.  15
    O ontologii procesu Romana Ingardena.Mariusz Kaniewski - 2008 - Filo-Sofija 8 (1(8)):145-153.
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  38. Globalizacja - nowy (nie)porządek świata? (Zygmunt Bauman: Globalizacja. I co z tego dla ludzi wynika).Mariusz Kapczyński - 2001 - Civitas 5 (5):316-327.
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  39.  10
    Dio fonte del diritto naturale: linee di dibattito tra teologia morale e filosofia del diritto.Mariusz Kolacinski - 1997 - Roma: Pontificia università gregoriana.
    L'idea di scrivere questo libro sul diritto naturale e nata dal desiderio dell'autore di approfondire il problema della fondazione della norma morale, nella convinzione che un'autentica visione giusnaturalistica apre nuove orizzonti per comprendere meglio la questione di Dio e dell'uomo nel discorso normativo che si inserisce armonicamente nella dimensione ecclesiale. Il tema ha avuto origine dall'osservazione del dialogo interdisciplinare tra toelogia morale, filosofia del diritto e scienze giuridiche. Prende in esame la relazione tra ordine morale e giuridico individuando le questioni (...)
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  40.  30
    Response to Henschen: causal pluralism in macroeconomics.Mariusz Maziarz & Robert Mróz - 2019 - Journal of Economic Methodology 27 (2):164-178.
    In his recent paper in the Journal of Economic Methodology, Tobias Henschen puts forth a manipulationist definition of macroeconomic causality that strives for adequacy. As the notion of ‘adequacy’...
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  41.  5
    Divine action and emergence: an alternative to panentheism.Mariusz Tabaczek - 2021 - Notre Dame, Indiana: University of Notre Dame Press.
    As a middle path between classical theism and pantheism, the panentheistic turn in the twentieth century has been described as a "quiet revolution." Today, in fact, many theologians hold that the world is "in" God (who, at the same time, is more than the world). Panentheism has been especially influential in the dialogue between theology and the natural sciences. Many have seen panentheism as compatible with emergentism, and thus have brought the two together in developing models of divine action that (...)
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  42.  3
    C.B. Macpherson: "indywidualizm posiadaczy" a dylematy współczesnej ontologii politycznej = C.B. Macpherson and the dilemmas of Western political ontology: retrieving the possessive individualism thesis.Mariusz Turowski - 2014 - Wrocław: Wydawnictwo Uniwersytetu Wrocławskiego.
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  43.  22
    Resolving empirical controversies with mechanistic evidence.Mariusz Maziarz - 2021 - Synthese 199 (3-4):9957-9978.
    The results of econometric modeling are fragile in the sense that minor changes in estimation techniques or sample can lead to statistical models that support inconsistent causal hypotheses. The fragility of econometric results undermines making conclusive inferences from the empirical literature. I argue that the program of evidential pluralism, which originated in the context of medicine and encapsulates to the normative reading of the Russo-Williamson Thesis that causal claims need the support of both difference-making and mechanistic evidence, offers a ground (...)
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  44.  34
    Transitional Humanity.Mariusz M. Czarniecki & Maciej Bańkowski - 2009 - Dialogue and Universalism 19 (11-12):107-123.
    The author’s firm belief is that transitional humanity is not yet humanity proper but pre-humanity. He is especially intrigued by the essence and purpose of today’s contradiction between humanity’s immense advancement in micro-electronics, digital technology and social lore and its shocking moral shortcomings, best visible in its stagnant unchangeability—especially regarding the passionate quest for ever-better weaponry. Will our transience turn out to be nothing more but a phase on the road to human perfection, or will it petrify into an “inborn” (...)
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  45. Doświadczenie życia jako podstawa oczywistości w Nowej Fenomenologii Hermanna Schmitza.Mariusz Moryń - 2008 - Fenomenologia 6:115-128.
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  46. Fenomenologia.Mariusz Moryń - forthcoming - Filozofia.
     
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  47. Husserl o idei.Mariusz Moryń - 1990 - Studia Filozoficzne 290 (1).
     
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  48. Umysł moralny a namysł etyczny: między neuroetyką a tradycyjną filozofią moralności.Mariusz Weiss & Wioletta Dziarnowska - 2012 - Studia Z Kognitywistyki I Filozofii Umysłu 6.
    W ostatnich latach mamy do czynienia z dynamicznym rozwojem neuroetyki, tj. subdyscypliny nauk o mózgu badającej rozmaite zagadnienia etyczne w kontekście funkcjonowania ludzkiego umysłu i mózgu. Centralnym przedmiotem tych badań jest specyficznie ludzka zdolność do wydawania sądów moralnych oraz jej mechanizmy. Tymczasem twierdzenia neuroetyki mają znacznie szerszy wymiar; wykracza on bowiem poza kwestie czysto opisowe i obejmuje swym zasięgiem zagadnienia teoretyczne etyki. W niniejszym artykule rozważam znaczenie badań neuroetycznych dla analiz przeprowadzanych w obszarze etyki normatywnej oraz metaetyki.
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  49. Polska w Unii Europejskiej. Unia Europejska w świecie - analiza fundamentalna.Mariusz Węgrzyn - 2006 - Civitas 9 (9).
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  50. Pluralizm I problem dialogu międzykulturowego W interpretacji charlesa taylora.Mariusz Wojewoda - 2008 - Studia Philosophiae Christianae 44 (2):259-277.
     
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