Results for 'Marion Florian'

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  1. Seyn, ἕν, 道: Brevis tractatus meta-ontologicus de elephantis et testudinibus.Florian Marion - 2022 - Revue Philosophique De Louvain 119 (1):1-51.
    The question of ontological foundation has undergone a noteworthy revival in recent years: metaphysicians today quarrel about how exactly to understand the asymmetrical and hyperintensional relationship of grounding. One of the reasons for this revival is that the old quantificationalist meta-ontology inherited from Quine has been effectively criticised by leading philosophers favourable to a meta-ontology, the aim of which is to come to know “which facts/items ground (constitute the base of) which other facts/items”, thus to examine the relation of ontological (...)
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  2. The ἐξαίφνης in the Platonic Tradition: From Kinematics to Dynamics.Florian Marion - manuscript
    The aim of this paper is to provide some acquaintance with the exegetical history of ἐξαίφνης inside the Platonic Tradition, from Plato to Marsilio Ficino, by way of Middle Platonism and Greek Neoplatonism. (Since this is only a draft, several modifications should be made later, notably in order to improve the English.) Some part has been presented in Los Angeles: “Damascius’ Theodicy: Psychic Input of Disorder and Evil into the World”, 16th Annual ISNS (International Society for Neoplatonic Studies) Conference, Loyola (...)
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  3. The Late-Learners of the School of Names: Sph. 251a8-c6: ὁ ἀγαθὸς ἄνθρωπος (the good man) and 白馬 (white horse).Florian Marion - 2024 - In Brisson Luc, Halper Edward & Perry Richard, Plato’s Sophist. Selected Papers of the Thirteenth Symposium Platonicum. Baden Baden: Verlag Karl Alber. pp. 227-236.
    The focus on this contribution is on the ‘late-learners’ digression. In Sph. 251a8-c6, the Eleatic Stranger briefly discusses the view of some ‘young and old late-learners’ who hold that, from a logico-metaphysical point of view, unlike ‘a man is a man’ or ‘a good is good’, the statement ‘a man is good’ is neither a well-formed nor a grammatical sentence. Usually, modern commentators devote little energy to interpreting this passage since they are content to note that it suffices to discriminate (...)
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  4.  61
    Plato on Coming-to-Be: A Midway Path between Eleaticism and Creationism.Florian Marion - forthcoming - Plato Journal.
    The Parmenides is the locus of Plato’s theoria motus abstracti (that is, abstract kinematics) for it is here that Plato gives a mereological and locational analysis of motion (First Deduction: 138b7-139b3) and discusses the famous puzzle of the instant of change (Second Deduction: 156c1-157b5). But there is another scholarly very neglected text from this dialogue that provides us with great insights about Plato’s theory of change: the Fifth Deduction (160b3-163b6) and its answer to the Eleatic argument against coming-to-be. I shall (...)
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  5. Existence Is Not Relativistically Invariant—Part 1: Meta-ontology.Florian Marion - 2024 - Acta Analytica 39 (3):479-503.
    Metaphysicians who are aware of modern physics usually follow Putnam (1967) in arguing that Special Theory of Relativity is incompatible with the view that what exists is only what exists now or presently. Partisans of presentism (the motto ‘only present things exist’) had very difficult times since, and no presentist theory of time seems to have been able to satisfactorily counter the objection raised from Special Relativity. One of the strategies offered to the presentist consists in relativizing existence to inertial (...)
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  6. Review of: R. Polansky & W. Wians (eds.), Reading Aristotle. Argument and Exposition. [REVIEW]Florian Marion - 2019 - Revue Philosophique De Louvain 117 (1):166-169.
    Review of: R. Polansky & W. Wians (eds.), Reading Aristotle. Argument and Exposition, Leiden/Boston, Brill, 2017, in Revue philosophique de Louvain, 117, p. 166-169.
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  7. The phenomenon and the transcendental: Jean-Luc Marion, Marc Richir, and the issue of phenomenalization.Florian Forestier - 2012 - Continental Philosophy Review 45 (3):381-402.
    After reviewing the status of the concept of the phenomenon in Husserl’s phenomenology and the aim of successive attempts to reform, de-formalize, and to widen it, we show the difficulties of a method that, following the example of Jean-Luc Marion’s phenomenology, intends to connect the phenomenon directly to the revelation of an exteriority. We argue that, on the contrary, Marc Richir’s phenomenology, which strives to grasp the phenomenon as nothing-but-phenomenon, is more likely to capture the “meaning” of the phenomenological (...)
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  8. Why Trust a Simulation? Models, Parameters, and Robustness in Simulation-Infected Experiments.Florian J. Boge - 2024 - British Journal for the Philosophy of Science 75 (4):843-870.
    Computer simulations are nowadays often directly involved in the generation of experimental results. Given this dependency of experiments on computer simulations, that of simulations on models, and that of the models on free parameters, how do researchers establish trust in their experimental results? Using high-energy physics (HEP) as a case study, I will identify three different types of robustness that I call conceptual, methodological, and parametric robustness, and show how they can sanction this trust. However, as I will also show, (...)
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  9.  28
    Ce este și cum poate fi cunoscut datul. Comentariu pe marginea capitolului despre pozitivism din Teoria cunoștinței.Viorel Cernica - 2021 - Studii de Istorie a Filosofiei Românești 17:25-42.
    In Teoria cunoștinței (Theory of knowledge), the author N. Bagda­sar enunciated the following idea: the metaphysics is conditioned by the theory of knowledge, since the first is a knowledge placed from the beginning under rules. After I will emphasise the Kantian sense of this idea and depict the manner in which the author explains Auguste Comte’s positivism in relation with the meaning of ‘positive’ (given) in that context, I will put into discussion two theories about the unknowability of a “fact” (...)
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  10.  24
    Vergütung im Frauenfußball: Einige Ergänzungen aus betriebswirtschaftlicher Perspektive.Frank Daumann, Florian Follert & Chantal Naumann - 2021 - Sport Und Gesellschaft 18 (1):105-111.
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  11.  81
    Climate Change, Climate Engineering, and the ‘Global Poor’: What Does Justice Require?Marion Hourdequin - 2018 - Ethics, Policy and Environment 21 (3):270-288.
    ABSTRACTIn recent work, Joshua Horton and David Keith argue on distributive and consequentialist grounds that research into solar radiation management geoengineering is justified because the resulting knowledge has the potential to benefit everyone, particularly the ‘global poor.’ I argue that this view overlooks procedural and recognitional justice, and thus relegates to the background questions of how SRM research should be governed. In response to Horton and Keith, I argue for a multidimensional approach to geoengineering justice, which entails that questions of (...)
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  12.  8
    Gut und Böse in Mensch und Welt: philosophische und religiöse Konzeptionen vom Alten Orient bis zum frühen Islam.Heinz-Günther Nesselrath & Florian Wilk (eds.) - 2013 - Tübingen: Mohr Siebeck.
    English summary: Questions about the origins and reality of good and evil and about their mutual relationship play a central part in the history of philosophy and religion from their very beginning. Giving answers to these questions had a decisive influence on how the world and its civilization(s) as well as human beings and their ethics were perceived in their relations to higher beings (god or gods). The contributions within this conference volume illustrate which concepts regarding these questions were developed (...)
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  13.  19
    Dimensionen des Menschseins: Wege der Transzendenz?Bernhard Nitsche & Florian Baab (eds.) - 2018 - Paderborn: Ferdinand Schöningh, Brill Deutschland.
    Im Kontext der Krise des Theismus stellt Bernhard Nitsche in diesem Band seine Theorie einer dreifachen Strukturierung menschlicher Transzendenzbezüge vor Theologen und Philosophen unterschiedlicher Fachdisziplinen zur Debatte. Angesichts einer fluiden, fragilen und fragmentarischen Identitätskonstruktion der modernen, selbstermächtigten Subjekte verlieren klassische Containerbegriffe (Theismus versus Deismus, Pantheismus) allein und für sich genommen ihre analytische Kraft. Es bedarf einer veränderten Typologie der spirituellen Strukturmuster, religiösen Formenkreise und der Bezugnahmen auf religiöse Transzendenz. Kann die anthropologische Unterscheidung von Selbstbezug, Sozialbezug und Weltbezug bzw. die Unterscheidung (...)
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  14.  8
    Lieux communs urbains.Manola Antonioli & Florian Bulou Fezard - 2021 - Multitudes 83 (2):179-182.
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  15.  11
    1. Einleitung: Zwei Dogmen der Moralphilosophie.Florian Heusinger von Waldegge - 2017 - In Das Problem Moralischen Wissens: Ethischer Relationalismus in Anschluss an Hegel. Bielefeld: Transcript Verlag. pp. 11-24.
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  16.  38
    “Ceteris Paribus” and Morally Relevant Facts.Jan Schildmann, Florian Bruns & Alexander Kremling - 2019 - American Journal of Bioethics 19 (3):66-67.
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  17.  30
    Questions of Knowledge and Non-Knowledge.Marion Hourdequin - 2019 - Environmental Values 28 (4):397-403.
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  18. Civil society and social change.Iris Marion Young - 1994 - Theoria 83 (84):73-94.
     
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  19.  25
    Die zweite Telosformel des Antipater von Tarsos.Marion Soreth - 1968 - Archiv für Geschichte der Philosophie 50 (1-2):48-72.
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  20. Philosophie und Weltanschauung.Marion Heinz - 2001 - Studia Phaenomenologica 1 (3-4):249-273.
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  21.  31
    Correction to: Persuasion under ambiguity.Jonas Hedlund, T. Florian Kauffeldt & Malte Lammert - 2020 - Theory and Decision 90 (3-4):483-483.
    In Proposition 4, lines 3, 4 and 8, 9 were scrambled by mistake during the pagination process of the online published article.
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  22.  8
    4. Mit Begriffen leben und in Lebensformen lernen.Florian Heusinger von Waldegge - 2017 - In Das Problem Moralischen Wissens: Ethischer Relationalismus in Anschluss an Hegel. Bielefeld: Transcript Verlag. pp. 197-294.
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  23.  22
    Guest Editors' Introduction to the 2022 ISEE Special Issue.Marion Hourdequin & Katie McShane - 2023 - Environmental Ethics 45 (4):315-318.
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  24.  96
    Physician-assisted suicide—Medical, ethical, legal, and social implications: Internationales Symposion, 19.–21. März 2004, Gießen.Florian Braune & Anna-Karina Jakovljević - 2004 - Ethik in der Medizin 16 (4):420-423.
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  25.  17
    Medizinethik an der Universität Erlangen-Nürnberg.Florian Bruns - 2012 - In Andreas Frewer, Florian Bruns & Arnd T. May, Ethikberatung in der Medizin. Berlin: Springer. pp. 79--91.
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  26.  31
    Ciruelo on the Names "Arithmetical" and "Geometrical" Proportions and Progressions.Florian Cajori - 1928 - Isis 10 (2):363-366.
  27.  31
    James Stirling. A Sketch of His Life and Works, along with His Scientific Correspondence. Charles Tweedie, James Stirling.Florian Cajori - 1923 - Isis 5 (2):429-432.
  28.  31
    Note on Our Sign of Equality.Florian Cajori - 1924 - Isis 6 (4):507-508.
  29. Carl Christian Erhard Schmid (1761–1812).Marion Heinz & Gideon Stiening (eds.) - 2024 - Berlin/New York: De Gruyter.
  30.  18
    Nie będzie pluralizmu form i sposobów życia bez uniwersalizmu zasad. Wywiad z Karlem-Otto Aplem.Karl-Otto Apel & Florian Rötzer - 2019 - Acta Universitatis Lodziensis. Folia Philosophica. Ethica-Aesthetica-Practica 34:81--103.
    W wywiadzie z Karlem-Otto Aplem, jaki przeprowadził i w roku 1987 opublikował Florian Rötzer, omówionych zostało szereg wątków rozwijanej przez Apla filozofii transcendentalno-pragmatycznej. Wywiad ukazuje, co było przedmiotem głównych sporów i dyskusji prowadzonych w owym czasie przez tego obrońcę rozumu i racjonalistycznej tradycji w filozofii, który występował przeciwko wszelkiemu radykalnemu sceptycyzmowi i znany był przede wszystkim jako filozof broniący tezy o potrzebie i o możliwości dostarczenia uzasadnienia ostatecznego. Karl-Otto Apel wyjaśnia w tym wywiadzie, jak należy tę tezę rozumieć oraz (...)
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  31. Feminist Theories.Marion Smiley - 1997 - In Encyclopedia of Multicultural Education. Onyx.
     
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  32.  73
    Feminist Theory and the Question of Identity.Marion Smiley - 1993 - Women and Politics 13 (2):91-122.
    This article reflects upon what can go wrong when feminist philosophers begin with a universal identity, rather than with the needs of particular individuals, and argues that we can group individuals together without such a universal identity if we develop a practice of social generalization that places shared needs, rather than identities, at the center of attention.
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  33. Pragmatism as a Critical Political Theory.Marion Smiley - 1990 - University of Southern California Law Review 63 (6):1843-1853.
  34. Paternalism and democracy.Marion Smiley - 1989 - Journal of Value Inquiry 23 (4):299-318.
    This essay argues that Dworkin, Feinberg and others who claim exceptions against the principle of paternalism for the sake of preventing seroius physical harm are forced to treat mature adults as mental incompetents and that they are forced to do so by the prevailing concept of paternalism itself. The essay then shows how we can get around this dilemma by re-thinking paternalism as part of distinctly paternal relationships of domination and inequality.
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  35.  8
    Kritische Untersuchung von Elisabeth Strökers Dissertation über Zahl und Raum: nebst einem Anhang zu ihrer Habilitationsschrift.Marion Soreth & Elisabeth Ströker - 1991
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  36.  18
    Eine Kritik der technischen Vernunft? Oliver Müllers Technikphilosophie zwischen Selbst und Welt.Tim-Florian Goslar - 2016 - In Roman Yos, Frank Müller, Sebastian Edinger & Thomas Ebke, Mensch Und Gesellschaft Zwischen Natur Und Geschichte: Zum Verhältnis von Philosophischer Anthropologie Und Kritischer Theorie. Berlin: De Gruyter. pp. 305-312.
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  37.  14
    Weighing words: A new approach to framing effects.Katsikopoulos Konstantinos, Annika Wallin & Stein Florian - unknown
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  38. WHO-definition of health must be enforced by national law: a debate. [REVIEW]Marion Habersack & Gero Luschin - 2013 - BMC Medical Ethics 14 (1):24.
    On its establishment, the World Health Organization (WHO) defined health as a fundamental human right deserving legal protection. Subsequently, the Ottawa Charter reaffirmed health as a fundamental right, and emphasized health promotion as the most appropriate response to global health issues. Here we suggest that the WHO definition of health as more than simply the absence of illness is not normative, and therefore requires standardization. To date such standardization unfortunately is lacking.
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  39.  29
    Karl Leonhard Reinhold: Korrespondenzausgabe. Hrsg. von Faustino Fabbianelli, Kurt Hiller und Ives Radrizzani - Band 1: Korrespondenz 1773–1788. Band 2: Korrespondenz 1788–1790. Band 3: Korrespondenz 1791. [REVIEW]Marion Heinz & Violetta Stolz - 2013 - Philosophischer Literaturanzeiger 66 (1):008-018.
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  40.  25
    Mark Woods Rethinking Wilderness Peterborough, Ontario, 2017: Broadview Press ISBN 978–1-55111–348–7 (PB) $34.95 306pp. [REVIEW]Marion Hourdequin - 2019 - Environmental Values 28 (3):385-387.
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  41.  20
    Georg Lilienthal: Der „Lebensborn e.V.”︁ Ein Instrument nationalsozialistischer Rassenpolitik. (Forschungen zur neueren Medizin‐ und Biologiegeschichte, Bd. 1) Stuttgart/New York: Gustav Fischer Verlag, 1985. VII und 264 Seiten, gebunden DM 48.‐. [REVIEW]Alfons Labisch/Florian Tennstedt - 1987 - Berichte Zur Wissenschaftsgeschichte 10 (3):191-192.
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  42.  9
    Grains of Sand: Photographs by Marion Patterson.Marion Patterson - 2002 - Stanford General Books.
    Fifty-seven outstanding black-and-white photographs from the central California coast and Sierra reflect the author's special relationship with the coastline of California, as well as capture vivid images from the deserts of California and the Southwest.
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  43.  17
    Herder und die Klassische Deutsche Philosophie: Festschrift für Marion Heinz.Marion Heinz, Dieter Hüning, Gideon Stiening & Violetta Stolz (eds.) - 2016 - Stuttgart: Frommann-Holzboog.
    Johann Gottfried Herder (1744-1803) gilt weithin als Autor des literarischen Sturm und Drang bzw. der philosophischen und theologischen Spataufklarung. Dass er jedoch auf vielen Gebieten die Klassische Deutsche Philosophie massgeblich beeinflusste, wird eher selten in den Blick genommen. Der Band untersucht dieses sowohl kritische als auch affirmative Rezeptionsverhaltnis Kants, Schellings, Schlegels, Humboldts oder Hegels zu Herder auf den Gebieten der Geschichtsphilosophie, der Metaphysik, der Ethik und Politik sowie der Asthetik und Anthropologie. - Mit Beitragen von Andreas Arndt, Manfred Baum, Christoph (...)
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  44.  17
    4. Tugend als erstes Element des höchsten Guts.Florian Marwede - 2018 - In Das Höchste Gut in Kants Deontologischer Ethik. Boston: De Gruyter. pp. 111-128.
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  45.  43
    “Sounds Fine, But No Thanks!”: On Distinguishing Judgments About Action and Acceptability in Attitudes Toward Cognitive Enhancement.Florian Cova, Jordane Boudesseul & Anthony Lantian - 2019 - American Journal of Bioethics Neuroscience 10 (1):57-59.
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  46.  56
    An Assessment of Scaife and Webber’s ‘Consideration Hypothesis’.Florian Cova - 2014 - Journal of Moral Philosophy 11 (1):57-79.
    The ‘Knobe effect’ is the name given to the empirical finding that judgments about whether an action is intentional or not seems to depend on the moral valence of this action. To account for this phenomenon, Scaife and Webber have recently advanced the ‘Consideration Hypothesis’, according to which people’s ascriptions of intentionality are driven by whether they think the agent took the outcome in consideration when taking his decision. In this paper, I examine Scaife and Webber’s hypothesis and conclude that (...)
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  47.  26
    Phase Transition Results for Three Ramsey-Like Theorems.Florian Pelupessy - 2016 - Notre Dame Journal of Formal Logic 57 (2):195-207.
    We classify a sharp phase transition threshold for Friedman’s finite adjacent Ramsey theorem. We extend the method for showing this result to two previous classifications involving Ramsey theorem variants: the Paris–Harrington theorem and the Kanamori–McAloon theorem. We also provide tools to remove ad hoc arguments from the proofs of phase transition results as much as currently possible.
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  48.  33
    The Epistemology and Morality of Human Kinds.Marion Godman - 2020 - Abingdon, Oxon: Routledge.
    Natural kinds is a widely used and pivotal concept in philosophy – the idea being that the classifications and taxonomies employed by science correspond to the real kinds in nature. Natural kinds are often opposed to the idea of kinds in the human and social sciences, which are typically seen as social constructions, characterised by changing norms and resisting scientific reduction. Yet human beings are also a subject of scientific study.Does this mean humans fall into corresponding kinds of their own? (...)
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  49.  50
    Radical Immanence of Thought and the Genesis of Consciousness: Salomon Maïmon.Florian Vermeiren - 2019 - Kant Studien 110 (2):272-289.
    Salomon Maïmon argues that the formal determination of experience in Kant’s first Kritik insufficiently answers the question ‘quid juris?’. As an alternative to Kant’s theory, he develops a genetic transcendentalism in which experience is completely determined a priori. Discussing this genetic approach, I focus on how the spatiotemporal determinations of conscious experience are traced back to pure ideal relations. Relying on Leibniz and his theory of space and time, I explain how the extensive magnitudes of consciousness are founded in intensive (...)
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  50.  27
    Iris Marion Young: gender, justice, and the politics of difference.Iris Marion Young - 2022 - New York, NY: Routledge. Edited by Michaele L. Ferguson & Andrew Valls.
    Iris Marion Young (1949-2006) was one of the most influential and innovative political theorists of her generation who had a significant impact on a wide range of topics such as democratic theory, feminist theory, and justice. She bridged many longstanding divides among political theorists, engaging in Continental and critical theory, but also insisting on the importance of normative argument: her corpus stands as a testament to the fruitfulness of engaging in both abstract theory and the 'real world' of everyday (...)
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