Results for 'Mario Madro��ero Morillo'

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  1. El pensar del alba o la confluencia de los amaneceres internos. aproximaciones a una estética de la razón mística.Mario Madroñero Morillo - 2012 - Escritos 20 (45):389-401.
    El presente texto reflexiona sobre la relación entre la experiencia mística y la exposición de sentido que la estética expresa y que evidencia la praxis de la razón mística en tanto pensamiento de la revelación. La estética de la razón mística se propone como el corpus de vivencias místicas que permiten proponer un pensar del alba, cuya partición del espacio y el tiempo, provoca relaciones de comparecencia en las que “lo otro que ser” expone el sentido de alteridad de la (...)
     
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  2.  4
    The Thinking of the Dawn or the Convergence of the Internal Dawns. An Approach to an Aesthetic of Mystical Reason.Mario Madroñero Morillo - 2012 - Escritos 20 (45):389-401.
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  3.  1
    Políticas de la hospitalidad.Mario Madroñero Morillo - 2010 - Cuadernos de Filosofía Latinoamericana 31 (103).
    “Políticas de la hospitalidad” presenta una reflexión sobre el don, la ofrenda y el perdón, en referencia con la relación de comunidad que el estar-con-otro-en-el-mundo inaugura, en la experiencia de las relaciones de alteridad en el tiempo del encuentro en la contemporaneidad, donde la hospitalidad, en tanto comprensión de la responsabilidad para con el otro, conlleva la vivencia de una política de la diferencia.
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  4. Alteridad, política y hospitalidad.Mario Madroñero Morillo - 2011 - Escritos 19 (43):315-335.
    Este artículo presenta una reflexión sobre el don, la ofrenda y el perdón referida a la relación de comunidad inaugurada por el estar-con-otro-en-el-mundo, en la experiencia de las relaciones de alteridad, donde la hospitalidad, en tanto comprensión de la responsabilidad para con el otro, conlleva la vivencia de una política de la diferencia. Esta propuesta recupera los aportes teóricos de Emmanuel Levinas, Jacques Derrida, Jean-Luc Nancy, entre otros.
     
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  5. El pensar del alba o la confluencia de los amaneceres internos. aproximaciones a una estética de la razón mística.Mario Madroñero Morillo - 2012 - Escritos 20 (45):389-401.
    El presente texto reflexiona sobre la relación entre la experiencia mística y la exposición de sentido que la estética expresa y que evidencia la praxis de la razón mística en tanto pensamiento de la revelación. La estética de la razón mística se propone como el corpus de vivencias místicas que permiten proponer un pensar del alba, cuya partición del espacio y el tiempo, provoca relaciones de comparecencia en las que “lo otro que ser” expone el sentido de alteridad de la (...)
     
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  6.  9
    Training Transdisciplinary Educators: Intercultural Learning and Regenerative Practices in Ecuador.Javier Collado-Ruano, Mario Madroñero-Morillo & Freddy Álvarez-González - 2019 - Studies in Philosophy and Education 38 (2):177-194.
    The main goal of this article is to explain the transdisciplinary training model developed at the National University of Education in Ecuador, based on the ancestral worldviews of Buen Vivir. Good Living is a philosophical and political concept of the Kichwa indigenous peoples in the Andean Region, where human beings are interconnected with planet Earth and the whole cosmos. In 2008, Ecuador became the first country in the world to recognize the Rights of Nature in its Constitution, in order to (...)
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  7. “Socratic Therapy” From Aeschines of Sphettus to Lacan. [REVIEW]Kurt Lampe, Seth D. Pevnick, Karin Schlapbach, Mario Telò & Tim Whitmarsh - 2010 - Classical Antiquity 29 (2):181-221.
    Recent research on “psychotherapy” in Greek philosophy has not been fully integrated into thinking about philosophy as a way of life molded by personal relationships. This article focuses on how the enigma of Socratic eros sustains a network of thought experiments in the fourth century BCE about interpersonal dynamics and psychical transformation. It supplements existing work on Plato's Symposium and Phaedrus with comparative material from Aeschines of Sphettus, Xenophon, and the dubiously Platonic Alcibiades I and Theages. In order to select (...)
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  8.  39
    Mario Bunge: A Centenary Festschrift.Mario Augusto Bunge, Michael R. Matthews, Guillermo M. Denegri, Eduardo L. Ortiz, Heinz W. Droste, Alberto Cordero, Pierre Deleporte, María Manzano, Manuel Crescencio Moreno, Dominique Raynaud, Íñigo Ongay de Felipe, Nicholas Rescher, Richard T. W. Arthur, Rögnvaldur D. Ingthorsson, Evandro Agazzi, Ingvar Johansson, Joseph Agassi, Nimrod Bar-Am, Alberto Cupani, Gustavo E. Romero, Andrés Rivadulla, Art Hobson, Olival Freire Junior, Peter Slezak, Ignacio Morgado-Bernal, Marta Crivos, Leonardo Ivarola, Andreas Pickel, Russell Blackford, Michael Kary, A. Z. Obiedat, Carolina I. García Curilaf, Rafael González del Solar, Luis Marone, Javier Lopez de Casenave, Francisco Yannarella, Mauro A. E. Chaparro, José Geiser Villavicencio- Pulido, Martín Orensanz, Jean-Pierre Marquis, Reinhard Kahle, Ibrahim A. Halloun, José María Gil, Omar Ahmad, Byron Kaldis, Marc Silberstein, Carolina I. García Curilaf, Rafael González del Solar, Javier Lopez de Casenave, Íñigo Ongay de Felipe & Villavicencio-Pulid (eds.) - 2019 - Springer Verlag.
    This volume has 41 chapters written to honor the 100th birthday of Mario Bunge. It celebrates the work of this influential Argentine/Canadian physicist and philosopher. Contributions show the value of Bunge’s science-informed philosophy and his systematic approach to philosophical problems. The chapters explore the exceptionally wide spectrum of Bunge’s contributions to: metaphysics, methodology and philosophy of science, philosophy of mathematics, philosophy of physics, philosophy of psychology, philosophy of social science, philosophy of biology, philosophy of technology, moral philosophy, social and (...)
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  9. An Unpublished Chapter by Sofia Vanni Rovighi, Edited by Mario Sina.Mario Sina - forthcoming - Rivista di Filosofia Neo-Scolastica.
  10.  17
    La Responsabilità Del Pensare: Scritti in Onore di Mario Signore.Mario Signore & Laura Tundo (eds.) - 2004 - Liguori.
  11. Neoumanesimo E Postmodernita: Saggi in Onore di Mario Ferracuti.Mario Ferracuti & Sandra Chistolini (eds.) - 2007 - Cleup.
  12. Umberto Curi and Mario Pezzella on Clint Eastwood's Gran Torino.Mario Pezzella - 2009 - Iris. European Journal of Philosophy and Public Debate 1 (2):529-539.
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  13.  31
    O Realismo Científico de Mario Bunge.Mario Bunge - 2017 - Revista de Filosofia Aurora 29 (46):353.
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  14.  15
    Scientific Realism: Selected Essays of Mario Bunge.Mario Bunge - 2001 - Prometheus Books.
    Machine generated contents note: I. METAPHYSICS -- 1. How Do Realism, Materialism, and Dialectics Fare in Contemporary Science? -- 2. New Dialogues between Hylas and Philonous -- 3. Energy: Between Physics and Metaphysics -- 4. The Revival of Causality -- 5. Emergence and the Mind -- 6 SCIENTIFIC REALISM -- 6. The Status of Concepts -- 7. Popper's Unworldly World 3 --II. METHODOLOGY AND PHILOSOPHY OF SCIENCE -- 8. On Method in the Philosophy of Science -- 9. Induction in Science (...)
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  15. ¿Un Wittgenstein? ¿dos Wittgenstein? La concepción religiosa como elemento unificador de su filosofía.Nancy Núñez de Morillo - 2011 - Apuntes Filosóficos 20 (38):239-258.
    Por tradición, cuando hablamos de Wittgenstein, es casi inevitable especificar a cuál Wittgenstein nos estamos refiriendo. Así, pareciera menester aclarar si estamos hablando del Wittgenstein del Tractatus,1 que tradicionalmente ha sido llamado el primer Wittgenstein, quien se esforzó por diferenciar entre lo que se puede decir con lógica y sentido y lo que no se puede decir porque son sinsentidos (más no carentes de sentido) donde encajan los juicios éticos, estéticos y religiosos, o del segundo Wittgenstein, el de las Investigaciones (...)
     
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  16.  18
    De Courcy: Anglo-Normans in Ireland, England and France in the Eleventh and Twelfth Centuries. [REVIEW]Stephen Morillo - 2010 - Speculum 85 (2):389-390.
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  17.  1
    Comparative Theory and Political Experience: Mario Einaudi and the Liberal Tradition.Peter J. Katzenstein, Theodore J. Lowi, Sidney G. Tarrow & Mario Einaudi (eds.) - 1990 - Cornell University Press.
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  18.  5
    L'avenir de l'Europe. Quelques Réflexions Sur l'État Actuel de la Discussion.Francisco J. Fonseca Morillo - 2002 - Arbor 172 (678):239-252.
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  19. La Rebelión de Un Burgués: Estanislao Zuleta, Su Vida.Jorge Vallejo Morillo - 2006 - Grupo Editorial Norma.
  20.  32
    Sapere dialettico e sapere tecnico: In margine a due recenti pubblicazioni, con una risposta di Mario Vegetti.Emanuele Maffi & Mario Vegetti - 2008 - Rivista di Storia Della Filosofia 63 (2).
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  21.  16
    As Sure as Shooting.Carolyn R. Morillo - 1976 - Philosophy 51 (195):80 - 89.
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  22.  22
    Skeptomai. Il problema dello scetticismo antico in Mario Dal Pra.Mario Dal Pra - 2016 - Rivista di Storia Della Filosofia 71 (4):395-417.
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  23.  23
    Enrique P. Haba, Raul Suarez de Miguel, Mario Nicolodi, George Chatalian, Hans Ebeling.Enrique P. Haba, Raul Suarez de Miguel, Mario Nicolodi, George Chatalian & Hans Ebeling - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 5:610-611.
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  24. Eros e Philia na filosofia Platônica.Maria Aparecida de Paiva Montenegro - 2014 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 13:121-129.
    Não é fácil demarcar a diferença entre as concepções platônicas de Eros e Philia. Nos diálogos mais voltados para o assunto, como Lísis, Banquete e Fedro , identificamos uma sobreposição dos dois temas, tal que o exame de um acaba por remeter ao exame do outro. No Lísis , enquanto a Philia constitui-se como o foco da discussão de Sócrates com Menexeno, o diálogo traz como pano de fundo e com forte apelo dramático o amor de Hipótales por Lísis. No (...)
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  25.  99
    Eros Tyrannos: Alcibiades as the Model of the Tyrant in Book IX of the Republic.Annie Larivée - 2012 - International Journal of the Platonic Tradition 6 (1):1-26.
    Abstract The aim of this article is to make use of recent research on `political eros ' in order to clarify the connection that Plato establishes between eros and tyranny in Republic IX, specifically by elucidating the intertextuality between Plato's work and the various historical accounts of Alcibiades. An examination of the lexicon used in these accounts will allow us to resolve certain interpretive difficulties that, to my knowledge, no other commentator has elucidated: why does Socrates blame eros for the (...)
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  26.  19
    Eros Within the Limits of Mere Reason: On the Maimonidean Limits of Modern Jewish Philosophy.Hanoch Ben-Pazi - 2009 - In James T. Robinson (ed.), The Cultures of Maimonideanism: New Approaches to the History of Jewish Thought. Brill. pp. 9--335.
    One of the riddles that enthrall those who study modern Jewish thought is how Maimonides attained such high stature among thinkers so far removed from one another – medievals and moderns, rationalists and mystics. One may fairly say that Maimonides was the religious and philosophical anchor for a stunning variety of thinkers, but it appears that more than they seek to understand Maimonides’ views, they find in him an ethical and religious model that enables them to create and formulate their (...)
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  27.  23
    Strange Eros: Foucault, Ethics, and the Historical a Priori.Lynne Huffer - 2016 - Continental Philosophy Review 49 (1):103-114.
    This essay explores Foucault’s conception of the historical a priori through the lens of an archival ethics of eros. Highlighting the paradoxical nature of the historical a priori as both constitutive and contingent, it harnesses the temporal dynamism of experiences of the untimely as erotic. Drawing on the work of Anne Carson, the essay brings out the strangeness of eros as an ancient Greek word that remains unintelligible to us. That strangeness signals an ethics of dissonant attunement to the untimeliness (...)
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  28.  5
    Eros.Alice Pechriggl - 2009 - Facultas.Wuv.
    "Eros" bezeichnet zuerst ein von fast allen Menschen mehr oder weniger glücklich erfahrenes Phänomen namens Verliebtheit oder sexuelles Begehren. Es gibt aber auch einen höchst einflussreichen Begriff des Eros.
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  29.  3
    Erôs, Song, and Philosophy in Plato: Towards a Synthesis of a Cultural Ideal.Chara Kokkiou - 2020 - Lexington Books.
    Erôs, Song and Philosophy in Plato suggests alternative paths of understanding the true Philosophical Muse in Plato’s works. Through the discussion of certain Platonic dialogues, it interweaves erôs, mousikê, and philosophy to unravel new insights into Plato’s philosophical thought and tension of rejecting and accepting the established culture.
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  30. Eros y Paideia Entre Leo Strauss y Max Weber.Bruno Accarino - forthcoming - Res Publica.
     
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  31.  10
    Eros and Psyche: An Essay on the Constitution and Destiny of Man. By Benchara Branford. (London: University of London Press. 1934. Pp. Ix + 378. Price 12s. 6d.). [REVIEW]A. E. Garvie - 1936 - Philosophy 11 (44):495-.
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  32. Prefazione ; Introduzione Con Allegate le Theses Ex Universa Philosophia Selectae, Saumer 1667 ; Notizia Sui Manoscritti E Criteri di Edizione / Mario Sina E Marco Ballardin. Syntagma Logicum / Jean-Robert Chouet ; a Cura di Mario Sina E Marco Ballardin. Breuis Introductio Ad Metaphysicam.Jean-Robert Chouet & A. Cura di Mario Sina - 2010 - In Corsi di Filosofia. L.S. Olschki.
  33.  2
    Eros and Economy: Jung, Deleuze, Sexual Difference.Barbara Jenkins - 2016 - Routledge.
    _Eros and Economy: Jung, Deleuze, Sexual Difference_ explores the possibility that social relations between things, partially inscribed in their aesthetics, offer important insights into collective political-economic relations of domination and desire. Drawing on the analytical psychology of Carl Jung and the philosophy of Gilles Deleuze, this book focuses on the idea that desire or libido, overlaid by sexual difference, is a driving force behind the material manifestations of cultural production in practices as diverse as art or economy. Re-reading the history (...)
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  34.  20
    Amores-Eros and Low Power Society.Giorgio Alberti - 2006 - Technoetic Arts 4 (2):75-77.
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  35.  79
    Eros and Spirit: Toward a Humanistic Philosophy of Culture.Thomas M. Alexander - 2010 - The Pluralist 5 (2):18-44.
    "Philosophy and Civilization" is one of Dewey's most important—and most neglected—essays. It is unsettling to anyone who wants to think of Dewey primarily as a "pragmatist." Dewey says the aim of philosophy should be to deal with the meaning of culture and not "inquiry" or "truth": "Meaning is wider in scope as well as more precious in value than is truth and philosophy is occupied with meaning rather than with truth" (LW 3:4).1 Truths are one kind of meaning, but they (...)
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  36.  47
    Eros and Education: Postmodernism and the Dilemma of Humanist Pedagogy.Thomas Alexander - 2002 - Studies in Philosophy and Education 21 (6):479-496.
  37.  1
    Eros Turannos: Leo Strauss & Alexandre Kojeve Debate on Tyranny.Aakash Singh - 2005 - Upa.
    Eros Turannos analyzes the debates between Leo Strauss and Alexandre Kojeve. Their debates are contextualized through the Platonic notion of a likeness between the psuche and the polis . This classical notion is updated through contemporary philosopher William Desmond's linked accounts of eros and tyranny.
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  38.  28
    The Eros of Alcibiades.Victoria Wohl - 1999 - Classical Antiquity 18 (2):349-385.
    Alcibiades is one of the most explicitly sexualized figures in fifth-century Athens, a "lover of the people" whom the demos "love and hate and long to possess" (Ar. Frogs 1425). But his eros fits ill with the normative sexuality of the democratic citizen as we usually imagine it. Simultaneously lover and beloved, effeminate and womanizer, Alcibiades is essentially paranomos, lawless or perverse. This paper explores the relation between Alcibiades' paranomia and the norms of Athenian sexuality, and argues that his eros (...)
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  39.  55
    Why Eros?Suzanne Obdrzalek - forthcoming - In D. Ebrey and R. Kraut (ed.), The Cambridge Companion to Plato.
    One of the ways in which Plato has captured the popular imagination is with the claim that the philosopher can feel erôs, passionate love, for the objects of knowledge. Why should Plato make this claim? In this chapter, I explore Plato’s treatment of philosophical erôs along three dimensions. First, I consider the source of philosophical erôs. I argue that it is grounded in our mortality and imperfection, which give rise to a desire for immortality and the immortal. Second, I turn (...)
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  40. Erōs Tyrannos: Philosophical Passion and Psychic Ordering in the Republic.Suzanne Obdrzalek - 2012 - In Noburo Notomi & Luc Brisson (eds.), Dialogues on Plato's Politeia (Republic): Selected Papers from the IX Symposium Platonicum. pp. 188-193.
    In this paper, I explore parallels between philosophical and tyrannical eros in Plato's Republic. I argue that in arguing that reason experiences eros for the forms, Plato introduces significant tensions into his moral psychology.
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  41.  28
    Eros y erótesis en el Banquete y el Fedro de Platón.Federico Camino - 1991 - Estudios de Filosofía (Universidad de Antioquia) 2:70-71.
    El Seminario se proponía ser un estudio pormenorizado de los diálogos de Platón El Banquete y el Fedro , destinado a establecer la naturaleza, funciones y alcances de la filosofía a partir del Eros y de lo que él permite explicar sobre lo que se podría llamar la estructura de la pregunta (Erótesis).
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  42. Eros for the Other: Retaining Truth in a Pluralistic World.Wendy Farley - 2006 - Pennsylvania State University Press.
    _Eros for the Other_ takes up the problem of how truth claims and ethical norms can survive the increasingly radical recognition of the historical, cultural, pluralistic, and often ideological character of human experience. Sharing with postmodernism a suspicion of totalizing forms of knowledge and practice, Wendy Farley parts with postmodernism in defending the possibility of truth and ethics. Arguing that reality occurs in the concrete existence of actual beings, she develops an interpretation of the nature of knowledge as an eros (...)
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  43.  19
    Contingent Creatures: Reward Event Theory of Motivation.Carolyn R. Morillo - 1995 - Rowman & Littlefield.
    What motivates behavior? What are the qualities of experience which make life worth living? Taking a new interdisciplinary approach, Morillo advances the theory that pleasure—interpreted as a distinct, separable, noncognitive quality of experience—is essential for all positive motivation and is the only intrinsic, nonmoral good in the lives of human beings and many other sentient creatures. Morillo supports her arguments with recent neuropsychological evidence concerning the role of reward centers in the brain and philosophical arguments for a naturalistic (...)
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  44. Grande Antologia Filosofica Diretta da Umberto Antonio Padovani, Coordinata da Andrea Mario Moschetti.Umberto Antonio Padovani, Andrea Mario Moschetti, Michele Federico Sciacca & Michele Schiavone - 1966 - C. Marzorati.
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  45.  13
    Eros e logos: a propósito de Foucault e Platão.Francis Wolff - 1992 - Discurso 19:135-164.
    O artigo visa discutir a análise que Foucault faz d a erótica plat ônica no quinto capitulo de O uso dos prazeres. Para responder às dificuldades de inserção deste texto no livro e no conjunto da obra do autor, não seria lícito afirmar que tudo aquilo que Foucault diz a respeito da relação eró tica não valeria também para a relação discursiva? Não se trata, em ambos os casos, da “busca verdade"?
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  46. Mario Bunge and the Current Revival of Causal Realism.Rögnvaldur D. Ingthorsson - 2019 - In Michael R. Matthews (ed.), Mario Bunge: A Centenary Festschrift. Cham: Springer Verlag. pp. 205–217.
    Mario Bunge’s Causality and Modern Science is arguably one of the best treatments of the causal realist tradition ever to have been written, one that defends the place of causality as a category in the conceptual framework of modern science. And yet in the current revival of causal realism in contemporary metaphysics, there is very little awareness of Bunge’s work. This paper seeks to remedy this, by highlighting one particular criticism Bunge levels at the Aristotelian view of causation and (...)
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  47.  43
    Eros as the Educational Principle of Democracy.Kerry Burch - 1999 - Studies in Philosophy and Education 18 (3):123-142.
    This paper explores the value of the eros motif for critical pedagogy and citizenship education. The conceptual affinities between eros and democracy are identified and integrated into a theory of democratic political education. Long recognized as vital to the process of self knowledge, the ancient Greek concept of eros has nevertheless been largely erased from contemporary educational debate. By retrieving eros from the fringe of academic discourse and integrating it with critical pedagogy, the aims of radical democracy can be more (...)
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  48.  4
    Eros Crucified: Death, Desire, and the Divine in Psychoanalysis and the Philosophy of Religion: By Matthew Clemente, New York and Abingdon (Oxon), Routledge, 2020, Xxviii + 183 Pp., £96.00 (Hbk), ISBN: 978-0-367-28048-2, £27.99 (Pbk), ISBN: 978-0-367-25939-6. [REVIEW]Philipp W. Rosemann - 2021 - International Journal of Philosophical Studies 29 (2):259-263.
    A contribution at the intersection between Freudian psychoanalysis and Christian thought, Eros Crucified argues for the need of a Christian revision of the Freudian account of desire. Psychoanalysi...
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    Eros Crucified: Death, Desire, and the Divine in Psychoanalysis and the Philosophy of Religion: By Matthew Clemente, New York and Abingdon (Oxon), Routledge, 2020, Xxviii + 183 Pp., £96.00 (Hbk), ISBN: 978-0-367-28048-2, £27.99 (Pbk), ISBN: 978-0-367-25939-6.Philipp W. Rosemann - 2021 - International Journal of Philosophical Studies 29 (2):259-263.
    A contribution at the intersection between Freudian psychoanalysis and Christian thought, Eros Crucified argues for the need of a Christian revision of the Freudian account of desire. Psychoanalysi...
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  50.  1
    The Sociology-Philosophy Connection.Mario Bunge - 1999 - Transaction Publishers.
    Most social scientists and philosophers claim that sociology and philosophy are disjointed fields of inquiry. Some have wondered how to trace the precise boundary between them. Mario Bunge argues the two fields are so entangled with one another that no demarcation is possible or, indeed, desirable. In fact, sociological research has demonstrably philosophical presuppositions. In turn, some findings of sociology are bound to correct or enrich the philosophical theories that deal with the world, our knowledge of it, or the (...)
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