Results for 'Marina Sbis��'

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  1. Plato on the Rhetoric of Philosophers and Sophists.Marina McCoy - 2007 - Cambridge University Press.
    Marina McCoy explores Plato's treatment of the rhetoric of philosophers and sophists through a thematic treatment of six different Platonic dialogues, including Apology, Protagoras, Gorgias, Republic, Sophist, and Phaedras. She argues that Plato presents the philosopher and the sophist as difficult to distinguish, insofar as both use rhetoric as part of their arguments. Plato does not present philosophy as rhetoric-free, but rather shows that rhetoric is an integral part of philosophy. However, the philosopher and the sophist are distinguished by (...)
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  2. Rudolf Groner Marina T. Groner.Marina T. Groner - 2000 - In Walter J. Perrig & Alexander Grob (eds.), Control of Human Behavior, Mental Processes, and Consciousness: Essays in Honor of the 60th Birthday of August Flammer. Erlbaum. pp. 114.
     
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  3.  9
    Florens Christian Rang, La Via Dell'interpretazione Messianica - Marina Montanelli, Florens der Christ. Un Commento Alla Via Dell'interpretazione Messianica di Florens Christian Rang.Marina Montanelli - 2019 - Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico 12 (2):101-115.
    We present here for the first time an italian translation of Rang’s Vom Weg messianischer Deutung : the introductory essay on the work on Shakespeare’s sonnets. This work remained unfinished and was only partially published posthumously by Rang’s son, Bernhard, in 1954, with the title Shakespeare der Christ. Eine Deutung der Sonette. The translation is accompanied by a comment essay on Rang’s text. This comment essay firstly aims to contextualize both the work on Shakespeare and the very complex and still (...)
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  4. Espai En Blanc: Materiales Para la Subversión de la Vida: La Fuerza Del Anonimato ; [Coordinado Por Marina Garcés ... [Et Al.]. [REVIEW]Marina Garcés (ed.) - 2009 - Edicions Bellaterra.
  5. Espai En Blanc: Materiales Para la Subversión de la Vida: La Fuerza Del Anonimato ; [Coordinado Por Marina Garcés.Marina Garcés (ed.) - 2009 - Edicions Bellaterra.
  6. All’origine dell’interazione con gli altri: Marina Savi intervista Vittorio Gallese.Marina Savi & Vittorio Gallese - 2009 - la Società Degli Individui 35:115-126.
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  7.  5
    The Palgrave Hegel Handbook.Marina F. Bykova & Kenneth R. Westphal (eds.) - 2020 - Palgrave-Macmillan.
    This handbook presents the conceptions and principles central to every aspect of Hegel’s systematic philosophy. In twenty-eight thematically linked chapters by leading international experts, The Palgrave Hegel Handbook provides reliable, scholarly overviews of each subject, illuminates the main issues and debates, and details concisely the considered views of each contributor. Recent scholarship challenges traditional, largely anti-Kantian, readings of Hegel, focusing instead on Hegel’s appropriation of Kantian epistemology to reconcile idealism with the rejection of foundationalism, coherentism and skepticism. Focused like Kant (...)
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  8.  33
    Uptake and Conventionality in Illocution.Marina Sbisà - 2009 - Lodz Papers in Pragmatics 5 (1):33-52.
    Uptake and Conventionality in Illocution The aim of this paper is to put forward a new way of conceiving of the conventionality of illocutionary acts, grounded in a new look at Austin's original ideas. While the indispensability of uptake has correctly been deemed to be a hallmark of illocution, it has also been taken as evidence of the intention-based nature of illocutionary acts as opposed to their alleged conventionality. After discussing the readings of the "securing of uptake" offered by Strawson (...)
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  9.  10
    The Extent of the Literal: Metaphor, Polysemy and the Theories of Concepts.Marina Rakova - 2003 - Palgrave-Macmillan.
    The Extent of the Literal develops a strikingly new approach to metaphor and polysemy in their relation to the conceptual structure. In a straightforward narrative style, the author argues for a reconsideration of standard assumptions concerning the notion of literal meaning and its relation to conceptual structure. She draws on neurophysiological and psychological experimental data in support of a view in which polysemy belongs to the level of words but not to the level of concepts, and thus challenges some seminal (...)
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  10.  2
    The Bloomsbury Handbook to Fichte.Marina F. Bykova (ed.) - 2020 - Bloomsbury.
    A founding figure of German idealism, Johann Gottlieb Fichte developed a radically new version of transcendental idealism. The Bloomsbury Handbook of Fichte follows his intellectual life and presents a comprehensive overview of Fichte's dynamic philosophy, from his engagement with Kant to his rigorously systematic and nuanced Wissenschaftslehre and beyond. Covering a variety of topics and issues in epistemology, ontology, moral and political philosophy, as well as philosophy of right and philosophy of religion, an international team of experts on Fichte explores (...)
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  11.  4
    Hegel's Philosophy of Spirit: A Critical Guide.Marina F. Bykova (ed.) - 2019 - Cambridge University Press.
    The essays in this volume address topics prominent in current debates about Hegel's Philosophy of Spirit, which originally appeared as the third part of his Encyclopaedia of the Philosophical Sciences. Together, a group of internationally recognized Hegel scholars presents a sophisticated, well-researched, and considered account of Hegel's text, approaching it from different perspectives, philosophical schools, and traditions. Each essay focuses on a specific issue relevant to Hegel scholarship, carefully and clearly setting out established views of the text and putting forward (...)
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  12. Personal Autonomy in Society.Marina Oshana - 2006 - Routledge.
    Challenging many of the currently accepted conceptions of autonomy and of how it is valued, Oshana develops a social-relational account of autonomy that is constituted by a person's relations with others and by the absence of certain social relations. She denies that command over one's motives and the freedom to realize one's will are sufficient to secure the kind of command over one's life that autonomy requires, and argues against psychological, procedural, and content neutral accounts of autonomy.
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  13. Kvalitet i dagtilbud-hvad ved vi?Torben Næsby - 2012 - Paideia 4:38-50.
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  14.  72
    Inquiry Tickets: Values, Pursuit, and Underdetermination.Marina DiMarco & Kareem Khalifa - 2019 - Philosophy of Science 86 (5):1016-1028.
    We offer a new account of the role of values in theory choice that captures a temporal dimension to the values themselves. We argue that non-epistemic values sometimes serve as “inquiry tickets,” justifying scientists’ pursuit of certain questions in the short run, while the answers to those questions mitigate transient underdetermination in the long run. Our account of inquiry tickets shows that the role of non-epistemic values need not be restricted to belief or acceptance in order to be relevant to (...)
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  15.  89
    Where Have All the Monads Gone? Substance and Transcedental Freedom in Schleiermacher.Jacqueline Mariña - 2015 - Journal of Religion 95 (4):477-505.
    This article explores the later Schleiermacher’s metaphysics of substance and what it entails concerning the question of transcendental freedom. I show that in espousing a metaphysics of substance, Schleiermacher also abandoned an understanding of nature as a mere mechanism, a view implying what I call a “state-state view of causation” (“SSV” for short). Adoption of the view of the self as substance was motivated by the primacy of practical and religious concerns in Schleiermacher’s later work: in Christian Faith, an analysis (...)
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  16. Perception as a Multi-Stage Process: A Reidian Account.Marina Folescu - 2021 - Journal of Scottish Philosophy 19 (1):57-74.
    The starting point of this paper is Thomas Reid's anti-skepticism: our knowledge of the external world is justified. The justificatory process, in his view, starts with and relies upon one of the main faculties of the human mind: perception. Reid's theory of perception has been thoroughly studied, but there are some missing links in the explanatory chain offered by the secondary literature. In particular, I will argue that we do not have a complete picture of the mechanism of perception of (...)
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  17. No Trace Beyond Their Name? Affective Memories, a Forgotten Concept.Marina Trakas - 2021 - L'année Psychologique / Topics in Cognitive Psychology 121 (2):129-173.
    It seems natural to think that emotional experiences associated with a memory of a past event are new and present emotional states triggered by the remembered event. This common conception has nonetheless been challenged at the beginning of the 20th century by intellectuals who considered that emotions can be encoded and retrieved, and that emotional aspects linked to memories of the personal past need not necessary to be new emotional responses caused by the act of recollection. They called this specific (...)
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  18.  7
    Daniel Halliday, The Inheritance of Wealth: Justice, Equality, and the Right to Bequeath. [REVIEW]Marina Uzunova - 2022 - Journal of Moral Philosophy 19 (2):197-200.
  19.  22
    Suicide, Euthanasia and the Duty to Die: A Kantian Approach to Euthanasia.Marina Budic - 2018 - Filozofija I Društvo 29 (1):88-114.
    The paper addresses the issues of euthanasia and thoroughly analyses Kantian response to the practice in question. In reference to Kant?s views on many related issues, such as murder, suicide, autonomy, rationality, honor and the value of human life, the main goal of this paper is to offer an explanation for one probable Kantian view on euthanasia in general, as well as an explanation for a specific form of euthanasia with regard to those patients suffering from dementia. The author?s arguments, (...)
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  20.  41
    Phantasmagoria: Spirit Visions, Metaphors, and Media Into the Twenty-First Century.Marina Warner - 2008 - Oxford University Press.
    Phantasmagoria explores ideas of spirit and soul since the Enlightenment; it traces metaphors that have traditionally conveyed the presence of immaterial forces, and reveals how such pagan and Christian imagery about ethereal beings are embedded in a logic of the imagination, clothing spirits in the languages of air, clouds, light and shadow, glass, and ether itself. Moving from Wax to Film, the book also discusses key questions of imagination and cognition, and probes the perceived distinctions between fantasy and deception; it (...)
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  21.  25
    Social Dimensions of Moral Responsibility.Marina Oshana, Katrina Hutchison & Catriona Mackenzie (eds.) - 2018 - Oup Usa.
    The essays in this volume open up reflection on the implications of social inequality for theorizing about moral responsibility. Collectively, they focus attention on the relevance of the social context, and of structural and epistemic injustice, stereotyping and implicit bias, for critically analyzing our moral responsibility practices.
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  22.  16
    Management and Income Inequality: A Review and Conceptual Framework.Brent D. Beal & Marina Astakhova - 2017 - Journal of Business Ethics 142 (1):1-23.
    Income inequality in the US has now reached levels not seen since the 1920s. Management, as a field of scholarly inquiry, has the potential to contribute in significant ways to our understanding of recent inequality trends. We review and assess recent research, both in the management literature and in other fields. We then delineate a conceptual framework that highlights the mechanisms through which business practice may be linked to income inequality. We then outline four general areas in which management scholars (...)
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  23.  5
    The Importance of How We See Ourselves: Self-Identity and Responsible Agency.Marina A. L. Oshana - 2010 - Lexington Books.
    The Importance of How We See Ourselves: Self-Identity and Responsible Agency analyzes the nature of the self and the phenomena of self-awareness and self-identity in an attempt to offer insight into the practical role self-conceptions play in moral development and responsible agency.
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  24. Periphrasis: The Role of Syntax and Morphology in Paradigms.Chumakina Marina - 2012
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  25. In Defence of Learning: The Plight, Persecution, and Placement of Academic Refugees, 1933-1980s.Sorokina Marina Yu - 2011
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  26.  12
    Wishful Intelligibility, Black Boxes, and Epidemiological Explanation.Marina DiMarco - 2021 - Philosophy of Science 88 (5):824-834.
    Epidemiological explanation often has a “black box” character, meaning the intermediate steps between cause and effect are unknown. Filling in black boxes is thought to improve causal inferences by making them intelligible. I argue that adding information about intermediate causes to a black box explanation is an unreliable guide to pragmatic intelligibility because it may mislead us about the stability of a cause. I diagnose a problem that I call wishful intelligibility, which occurs when scientists misjudge the limitations of certain (...)
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  27.  2
    Radical Evil, Social Contracts and the Idea of the Church in Kant.Jacqueline Mariña - 2022 - Kantian Review 27 (1):71-79.
    In this article I argue that Kant’s understanding of the universality of radical evil is best understood in the context of human sociality. Because we are inherently social beings, the nature of the human community we find ourselves in has a determinative influence on the sorts of persons we are, and the kinds of choices we can make. We always begin in evil. This does not vitiate responsibility, since through reflection we can become aware of our situation and envision ourselves (...)
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  28. Aristotle’s “other Politeiai”.Marina Polito - 2022 - Araucaria 24 (49).
    It is possible that the School of Aristotle had a ‘broad’ model as a point of reference for the Politeia of a community. The differences in character or structure will have been determined by the characteristics of the community and the documentation that the School in its in own time unearthed on each community. Although there undoubtedly was a tendency towards a certain form of structure and this is evident, the structuring of an opusculum into obligatory parts, as fixed contents, (...)
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  29.  1
    The Need for Responsible Technology.Marina Jirotka & Bernd Carsten Stahl - 2020 - Journal of Responsible Technology 1:100002.
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  30.  71
    Space and the Self in Hume's Treatise.Marina Frasca-Spada - 1998 - Cambridge University Press.
    Hume's discussion of the idea of space in his Treatise on Human Nature is fundamental to an understanding of his treatment of such central issues as the existence of external objects, the unity of the self, the relation between certainty and belief, and abstract ideas. Marina Frasca-Spada's rich and original study examines this difficult part of Hume's philosophical writings and connects it to eighteenth-century works in natural philosophy, mathematics and literature. Focusing on Hume's discussions of the infinite divisibility of (...)
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  31. Semiosis y derecho.Carlos M. Cárcova, Marina Gorali, Victoria Haidar, Jorge Roggero, Miguel Herszenbaun, Federico De Fazio & José Calvo González - 2021 - Buenos Aires: Editorial Astrea.
  32. The Religious A Priori in Otto and its Kantian Origins.Jacqueline Mariña - forthcoming - In Heinrich Assel, Christine Helmer & Bruce McCormack (eds.), Luther, Barth, and Movements of Theological Renewal 1918-1833. De Gruyter.
    This paper provides an analysis of Rudolph Otto's understanding of the structures of human consciousness making possible the appropriation of revelation. Already in his dissertation on Luther's understanding of the Holy Spirit, Otto was preoccupied with how the " outer " of revelation could be united to these inner structures. Later, in his groundbreaking Idea of the Holy, Otto would explore the category of the numinous, an element of religious experience tied to the irrational element of the holy. This paper (...)
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  33. Personal Identity.Jacqueline Mariña - 2008 - In Transformation of the Self in the thought of Schleiermacher. Oxford University Press.
    This is the third chapter of my book Transformation of the self, which covers Schleiermacher's reception of Kant on the problem of personal identity.
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  34.  2
    The Palgrave Handbook of Russian Thought.Marina F. Bykova, Michael N. Forster & Lina Steiner (eds.) - 2021 - Springer Verlag.
    This volume is a comprehensive Handbook of Russian thought that provides an in-depth survey of major figures, currents, and developments in Russian intellectual history, spanning the period from the late eighteenth century to the late twentieth century. Written by a group of distinguished scholars as well as some younger ones from Russia, Europe, the United States, and Canada, this Handbook reconstructs a vibrant picture of the intellectual and cultural life in Russia and the Soviet Union during the most buoyant period (...)
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  35. Philosophy of Mind a–Z.Marina Rakova - 2006 - Edinburgh University Press.
    A comprehensive guide to the main positions, debates, key figures and problems as well as important terms in the philosophy of mind.Philosophy of Mind A-Z contains entries on historical and contemporary key figures, explaining the importance of the longstanding debates and how the contemporary field has been shaped. It covers both traditional and current topics, and even those topics that are only beginning to emerge. It includes a wide range of philosophy of mind, from Plato and Leibniz to externalism and (...)
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  36.  28
    An External Perspective on CSR: What Matters and What Does Not?Marina Vashchenko - 2017 - Business Ethics: A European Review 26 (4):396-412.
    The paper aims at investigating external factors influencing organizational corporate social responsibility -related decision making. Two theoretical perspectives—stakeholder theory and institutional theory—have been applied to compile a list of external factors that might affect a company's CSR choices. As a result, a framework built on the government-related, society-related, and business-related groups of external factors is being suggested. This framework is used in the paper to answer to what extent do different external factors influence CSR-related decisions in large Danish companies and (...)
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  37. The Principle of Individuation.Jacqueline Mariña - 2008 - In Transformation of the Self in the thought of Schleiermacher. Oxford University Press.
    This is the second chapter of my book Transformation of the Self. It concerns Schleiermacher's understanding of the principle of individuation, in dialogue with Kant, Jacobi, Leibniz and Spinoza.
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  38. Religion and Early German Romanticism.Jacqueline Mariña - forthcoming - In Elizabeth Millan (ed.), Palgrave Handbook of German Romantic Philosophy.
    This paper explores the reception of Kant's understanding of consciousness by both Romantics and Idealists from 1785 to 1799, and traces its impact on the theory of religion. I first look at Kant's understanding of consciousness as developed in the first Critique, and then looks at how figures such as Fichte, Jacobi, Hölderlin, Novalis, and Schleiermacher received this theory of consciousness and its implications for their understanding of religion.
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  39. Selfhood and Relationality.Jacqueline Mariña - 2017 - In Joel Rasmussen, Judith Wolfe & Johannes Zachhuber (eds.), Oxford Handbook for Nineteenth Century Christian Thought. Oxford University Press. pp. 127-142.
    Nineteenth century Christian thought about self and relationality was stamped by the reception of Kant’s groundbreaking revision to the Cartesian cogito. For René Descartes (1596-1650), the self is a thinking thing (res cogitans), a simple substance retaining its unity and identity over time. For Immanuel Kant (1724-1804), on the other hand, consciousness is not a substance but an ongoing activity having a double constitution, or two moments: first, the original activity of consciousness, what Kant would call original apperception, and second, (...)
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  40.  47
    Sins of Inquiry: How to Criticize Scientific Pursuits.Marina DiMarco & Kareem Khalifa - 2022 - Studies in History and Philosophy of Science Part A 92:86-96.
    Criticism is a staple of the scientific enterprise and of the social epistemology of science. Philosophical discussions of criticism have traditionally focused on its roles in relation to objectivity, confirmation, and theory choice. However, attention to criticism and to criticizability should also inform our thinking about scientific pursuits: the allocation of resources with the aim of developing scientific tools and ideas. In this paper, we offer an account of scientific pursuitworthiness which takes criticizability as its starting point. We call this (...)
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  41. Reid’s View of Memorial Conception.Marina Folescu - 2018 - Journal of Scottish Philosophy 16 (3):211-226.
    Thomas Reid believed that the human mind is well equipped, from infancy, to acquire knowledge of the external world, with all its objects, persons and events. There are three main faculties that are involved in the acquisition of knowledge: (original) perception, memory, and imagination. It is thought that we cannot understand how exactly perception works, unless we have a good grasp on Reid’s notion of perceptual conception (i.e., of the conception employed in perception). The present paper argues that the same (...)
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  42. Personal Autonomy and Society.Marina A. L. Oshana - 1998 - Journal of Social Philosophy 29 (1):81-102.
  43.  12
    (Re)Producing mtEve.Marina DiMarco - 2020 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 83:101290.
    In their 1987 Nature publication, “Mitochondrial DNA and Human Evolution,” Rebecca Cann, Mark Stoneking, and Allan C. Wilson gave a new reconstruction of human evolution on the basis of differences in mitochondrial DNA among contemporary human populations. This phylogeny included an African common ancestor for all human mitochondrial DNA (mtDNA) lineages, and Cann et al.’s reconstruction became known as the “Out of Africa” hypothesis. Since mtDNA is inherited exclusively through the maternal line, the common ancestor who was first branded African (...)
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  44.  20
    MARINAS, José-Miguel: Ética de lo inconsciente. Sobre comunidad y psicoanálisis, Biblioteca Nueva, Madrid, 2014, 270p.Miguel Ángel Martínez Quintanar - 2019 - Agora 38 (1).
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  45. Vorträge Aus Dem Warburg-Haus.Marina Warner - 2006 - Akademie Verlag.
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  46.  95
    The Philosopher's Stone.Jacqueline Mariña - 2008 - In Transformation of the Self in the thought of Schleiermacher. Oxford University Press.
    This is the first chapter of my book Transformation of the Self in the Thought of Friedrich Schleiermacher. It is a look as some of Schleiermacher's early attempts to critique Kant's ethics, in particular with respect to the idea of transcendental freedom and the problem of act attribution.
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  47.  50
    How to Read Austin.Marina Sbisà - 2007 - In Noel Burton-Roberts (ed.), Pragmatics. Palgrave-Macmillan. pp. 17--3.
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  48. Perceiving Bodies Immediately: Thomas Reid's Insight.Marina Folescu - 2015 - History of Philosophy Quarterly 32 (1):19-36.
    In An Inquiry into the Human Mind and in Essays on Intellectual Powers, Thomas Reid discusses what kinds of things perceivers are related to in perception. Are these things qualities of bodies, the bodies themselves, or both? This question places him in a long tradition of philosophers concerned with understanding how human perception works in connecting us with the external world. It is still an open question in the philosophy of perception whether the human perceptual system is providing us with (...)
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  49.  1
    MARINAS, Miguel: El ajá del traductor. Experiencias y versiones, libros de la resistencia, Madrid, 2021, 239p.Luis García Soto - 2022 - Agora 41 (2).
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    Tiempo y alteridad: enlaces para pensar la ley.Marina Gorali - 2019 - Revista Telematica de Filosofía Del Derecho 22:3-15.
    Kant es como un trueno, escribe Deleuze. Después siempre podemos hacernos los listos. Es con Kant que la conciencia moderna del tiempo recibe su estatuto filosófico. El tiempo deviene línea recta. Levinas reinscribe dicha conciencia temporal ya no en el plano de la razón especulativa sino de la relación ética que trae aparejada el encuentro con el Otro y en la idea de Infinito. Significante que se inscribe como aquello que no podemos abarcar (lo totalmente Otro), y que al no (...)
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