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  1.  38
    Service learning in business ethics.Marilynn P. Fleckenstein - 1997 - Journal of Business Ethics 16 (12-13):1347-1351.
    Those of us engaged in the education of future businesspersons need to ask about the efficacy of our efforts. The business person is, first and foremost, a member of the community, a citizen, attempting to meet the needs of that community by providing goods and services.The general public often perceives the businessperson as violating the ethical standards of the community. Business risks losing its social legitimacy by such activity. Universities are the appropriate institutions in which to inculcate the importance of (...)
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  2.  20
    The "right to associate" in catholic social thought.Marilynn P. Fleckenstein - 2002 - Journal of Business Ethics 38 (1-2):55 - 64.
    Among the rights of workers articulated in Catholic social thought is the right to associate or the right to form associations of working persons. This right has been discussed in Church documents since the time of the publication of Rerum Novarum in 1891. It is this right that is addressed in this paper.
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  3.  47
    Ethics in tourism-reality or hallucination.Marilynn P. Fleckenstein & Patricia Huebsch - 1999 - Journal of Business Ethics 19 (1):137 - 142.
    Many professional organizations have established codes of ethics which members are expected to adhere to. These ethical codes serve an important function by containing the rules that govern the conduct of the members of the profession. Should the tourism industry be governed by a code of ethics? Is it important enough and large enough to spend a lot of time and energy developing a code of ethics since tourism is based on service rather than a physical good, which does not (...)
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  4.  39
    When trust is betrayed: Religious institutions and white collar crime. [REVIEW]Marilynn P. Fleckenstein & John C. Bowes - 2000 - Journal of Business Ethics 23 (1):111 - 115.
    In 1990, the comptroller of the Catholic Diocese of Buffalo was charged with the embezzlement of eight million dollars of money belonging to the Diocese, He was subsequently convicted and served several years in state prison. Using this case as a starting point, this paper looks at several examples of white-collar crime and religious institutions. Should justice or mercy be the operative virtue in dealing with such criminals?
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