Results for 'Marilyn Minto'

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  1. I—Marilyn McCord Adams: What's Metaphysically Special About Supposits? Some Medieval Variations on Aristotelian Substance1.Marilyn McCord Adams - 2005 - Aristotelian Society Supplementary Volume 79 (1):15-52.
    [Marilyn McCord Adams] In this paper I begin with Aristotle's Categories and with his apparent forwarding of primary substances as metaphysically special because somehow fundamental. I then consider how medieval reflection on Aristotelian change led medieval Aristotelians to analyses of primary substances that called into question how and whether they are metaphysically special. Next, I turn to a parallel issue about supposits, which Boethius seems in effect to identify with primary substances, and how theological cases-the doctrines of the Trinity, (...)
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  2.  67
    Marilyn McCord Adams.Marilyn McCord Adams & Richard Cross - 2005 - Aristotelian Society Supplementary Volume 79 (1):15-52.
  3.  49
    Philosophy Comes Out of Lives: An Interview with Marilyn Frye.Marilyn Frye & Ashli Godfrey - 2013 - Stance 6:87-95.
    Marilyn Frye is a noted philosopher and feminist theorist whose works include The Politics of Reality: Essays in Feminist Theory and Willful Virgin: Essays in Feminism as well as various other essays and articles. Frye recently retired from teaching philosophy at Michigan State University. On February 26, 2013, the Stance staff met with Marilyn Frye to talk about her work, her life, and the status of women in the field of philosophy.
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  4. Living Issues in Philosophy [by] Harold H. Titus, Marilyn S. Smith [and] Richard T. Nolan. --.Harold Hopper Titus, Marilyn S. Smith & Richard T. Nolan - 1979 - Van Nostrand.
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  5. Living Issues in Philosophy [by] Harold H. Titus [and] Marilyn S. Smith.Harold Hopper Titus & Marilyn S. Smith - 1974
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  6.  60
    Universal Salvation: A Reply to Mr Bettis: Marilyn McCord Adams.Marilyn Mccord Adams - 1971 - Religious Studies 7 (3):245-249.
    In his article ‘A Critique of the Doctrine of Universal Salvation’, J. D. Bettis criticises the argument that all men will be saved because ‘God's love is both absolutely good and absolutely sovereign’ . I would like to argue that either some of Bettis's criticisms are confused, or else that he is not using ‘love’ in anything like its ordinary sense. I will not attempt a full defence of universalism here, however. In particular, I will not try to defend it (...)
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  7.  12
    Review of The War Against Women by Marilyn French. [REVIEW]Marilyn Frye - 1992 - Choice 30 (3).
  8. The Politics of Reality: Essays in Feminist Theory.Marilyn Frye - 1983 - Trumansburg, NY: The Crossing Press.
    Politics of Reality includes nine essays that examine sexism, the exploitation of women, the gay rights movement and other topics from a feminist perspective. -/- The essays "The Problem That Has No Name" and "A Note On Anger" have been translated into Spanish by Maria Lugones for circulation in la Asociacion Argentina de Mujeres en Filosofia.
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  9.  26
    The Acquisition of Mental Verbs: A Systematic Investigation of the First Reference to Mental State.Marilyn Shatz, Henry M. Wellman & Sharon Silber - 1983 - Cognition 14 (3):301-321.
  10. Autonomy, Gender, Politics.Marilyn Friedman - 2002 - Oxford University Press.
    Women have historically been prevented from living autonomously by systematic injustice, subordination, and oppression. The lingering effects of these practices have prompted many feminists to view autonomy with suspicion. Here, Marilyn Friedman defends the ideal of feminist autonomy. In her eyes, behavior is autonomous if it accords with the wants, cares, values, or commitments that the actor has reaffirmed and is able to sustain in the face of opposition. By her account, autonomy is socially grounded yet also individualizing and (...)
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  11. Horrendous Evils and the Goodness of God.Marilyn Adams - 1989 - Cornell University Press.
    A distinguished philosopher and a practicing minister, Marilyn McCord Adams has written a highly original work on a fundamental dilemma of Christian thought -- ...
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  12.  15
    Overcoming Alienation in Africanising Theological Education.Marilyn Naidoo - 2016 - HTS Theological Studies 72 (1):01-08.
    Africanisation refers to a renewed focus on Africa, a reclaiming of what has been taken from Africa, and forms part of a post-colonialist and an anti-racist discourse. Africanising the curriculum involves developing scholarship and research established in African intellectual traditions. The idea is that this education will produce people who are not alienated from their communities and are sensitive to the challenges facing Africa. However, the idea of Africanisation is highly contested and may evoke a false or at least a (...)
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  13.  18
    Introduction to the Special Section on Critical Theory of Legal Revolutions.Robert Minto - 2015 - Philosophy and Social Criticism 41 (10):983-984.
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  14.  16
    Tracing the Time Course of Picture–Word Processing.Marilyn C. Smith & Lochlan E. Magee - 1980 - Journal of Experimental Psychology: General 109 (4):373-392.
  15. Audit Cultures: Anthropological Studies in Accountability, Ethics, and the Academy.Marilyn Strathern (ed.) - 2000 - Routledge.
    If cultures are always in the making, this book catches one kind of culture on the make. Academics will be familiar with audit in the form of research and teaching assessments - they may not be aware how pervasive practices of 'accountability' are or of the diversity of political regimes under which they flourish. Twelve social anthropologists from across Europe and the Commonwealth chart an influential and controversial cultural phenomenon.
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  16. What Are Friends For?: Feminist Perspectives on Personal Relationships and Moral Theory.Marilyn Friedman - 1993 - Cornell University Press.
    A contribution to the feminist discussion on moral theory, exploring the debate between moral impartiality and the partiality that characterizes personal relationships, the ethic of care and its relation to justice in a gender asymmetrical society, and the role of intimate friendship in an era of the dissolution of both extended and nuclear families.
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  17. Romantic Love and Personal Autonomy.Marilyn Friedman - 1998 - Midwest Studies in Philosophy 22 (1):162-181.
  18.  14
    Evidence for Semantic Analysis of Unattended Verbal Items.Marilyn C. Smith & Mary Groen - 1974 - Journal of Experimental Psychology 102 (4):595.
  19.  8
    Memory Scanning: Effect of Unattended Input.Marilyn C. Smith & David Burrows - 1974 - Journal of Experimental Psychology 102 (4):722.
  20. Christ and Horrors: The Coherence of Christology.Marilyn McCord Adams - 2006 - Cambridge University Press.
    Who would the Saviour have to be, what would the Saviour have to do to rescue human beings from the meaning-destroying experiences of their lives? This book offers a systematic Christology that is at once biblical and philosophical. Starting with human radical vulnerability to horrors such as permanent pain, sadistic abuse or genocide, it develops what must be true about Christ if He is the horror-defeater who ultimately resolves all the problems affecting the human condition and Divine-human relations. Distinctive elements (...)
     
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  21.  89
    Worldview Transformation and the Development of Social Consciousness.Marilyn Mandala Schlitz, Cassandra Vieten & Elizabeth M. Miller - 2010 - Journal of Consciousness Studies 17 (7-8):7-8.
    In this paper, we examine how increasing understanding and explicit awareness of social consciousness can develop through transformations in worldview. Based on a model that emerged from a series of qualitative and quantitative studies on worldview transformation, we identify five developmental levels of social consciousness: embedded, self-reflexive, engaged, collaborative, and resonant. As a person's worldview transforms, awareness can expand to include each of these levels, leading to enhanced prosocial experiences and behaviours. Increased social consciousness can in turn stimulate further transformations (...)
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  22. Does Marilyn Strathern Argue That the Concept of Nature Is a Social Construction?Terence Rajivan Edward - 2016 - Symposion: Theoretical and Applied Inquiries in Philosophy and Social Sciences 3 (4):437-442.
    It is tempting to interpret Marilyn Strathern as saying that the concept of nature is a social construction, because in her essay “No Nature, No Culture: the Hagen Case” she tells us that the Hagen people do not describe the world using this concept. However, I point out an obstacle to interpreting her in this way, an obstacle which leads me to reject this interpretation. Interpreting her in this way makes her inconsistent. The inconsistency is owing to a commitment (...)
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  23.  69
    A Note On Anger (in Spanish translation).Marilyn Frye - manuscript
    "A Note On Anger," in The Politics of Reality: Essays in Feminist Theory (Trumansburg, NY: The Crossing Press, 1983), has been translated into Spanish by Maria Lugones for circulation in la Asociacion Argentina de Mujeres en Filosofia. See the links below for the original book.
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  24.  46
    William Ockham.Marilyn McCord Adams - 1987 - University of Notre Dame Press.
  25.  13
    Pediatric Participation in Non-Therapeutic Research.Marilyn C. Morris - 2012 - Journal of Law, Medicine and Ethics 40 (3):665-672.
    Pediatric participation in non-therapeutic research that poses greater than minimal risk has been the subject of considerable thought-provoking debate in the research ethics literature. While the need for more pediatric research has been called morally imperative, and concerted efforts have been made to increase pediatric medical research, the importance of protecting children from undue research risks remains paramount.United States research regulations are derived largely from the deliberations and report of the National Commission for the Protection of Human Subjects of Biomedical (...)
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  26. Autonomy and the Split-Level Self.Marilyn A. Friedman - 1986 - Southern Journal of Philosophy 24 (1):19-35.
  27. How to Blame People Responsibly.Marilyn Friedman - 2013 - Journal of Value Inquiry 47 (3):271-284.
  28.  31
    A Cross Cultural Comparison of Ethical Perspectives and Decision Approaches of Business Students: United States of America Versus New Zealand. [REVIEW]Marilyn Okleshen & Richard Hoyt - 1996 - Journal of Business Ethics 15 (5):537 - 549.
    While differences do exist, there are many ethical issues which transcend national barriers. In order to contribute to the development of understanding of global ethics, this study documents the existing ethical perspectives of collegiate business students from two countries and identifies the determinants of their ethical orientations.A survey instrument was administered to USA and New Zealand (NZ) students enrolled in undergraduate business programs. The research instrument measured students' ethical perspectives across multilayered ethical domains and their self-professed decision method used in (...)
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  29. Autonomy and Social Relationships: Rethinking the Feminist Critique.Marilyn Friedman - 1997 - In Diana T. Meyers (ed.), Feminists Rethink the Self. Westview Press. pp. 40--61.
     
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  30. Horrendous Evils and The Goodness of God.Marilyn McCord Adams & Stewart Sutherland - 1989 - Aristotelian Society Supplementary Volume 63 (1):297-323.
  31.  83
    White Woman Feminist.Marilyn Frye - manuscript
    "White Woman Feminist," keynote address, New Jersey Project Conference, Rutgers University, May 30, 1992.
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  32.  91
    "They Lived Happily Ever After": Sommers on Women and Marriage.Marilyn Friedman - 1990 - Journal of Social Philosophy 21 (2-3):57-58.
  33. Privilege: Expanding on Marilyn Frye's "Oppression".Alison Bailey - 1998 - Journal of Social Philosophy 29 (3):104-119.
    This essay serves as both a response and embellishment of Marilyn Frye's now classic essay " Oppression." It is meant to pick up where this essay left off and to make connections between oppression, as Frye defines it, and the privileges that result from institutional structures. This essay tries to clarify one meaning of privilege that is lost in philosophical discussions of injustice. I develop a distinction between unearned privileges and earned advantages. Clarifying the meaning of privilege as unearned (...)
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  34. Oppression.Marilyn Frye - 2000 - In Lorraine Code (ed.), Encyclopedia of Feminist Theories. London & New York: Routledge. pp. 370.
  35. Feminism and Modern Friendship: Dislocating the Community.Marilyn Friedman - 1989 - Ethics 99 (2):275-290.
  36. Is the Existence of God a "Hard" Fact?Marilyn McCord Adams - 1967 - Philosophical Review 76 (4):492-503.
  37.  19
    The Potential of Multicultural Congregations in Supporting Social Reconciliation.Marilyn Naidoo - 2017 - HTS Theological Studies 73 (4):1-8.
    Race, ethnicity and national identity are important discussions that are unfinished ecclesial business for churches in South Africa. Churches remain mono-cultural to a large extent; a significant challenge is the fact that churches still largely reflect the social divisions of a society. Although not common in South Africa, there are, at the same time, congregations that are successful at reaching across racial and cultural divides to attract new members and build social capital. This article discusses the reconciliation potential of multicultural (...)
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  38. Writing Societies, Writing Persons.Marilyn Strathern - 1992 - History of the Human Sciences 5 (1):5-16.
  39. Attitudes of Students and Accounting Practitioners Concerning the Ethical Acceptability of Earnings Management.Marilyn Fischer & Kenneth Rosenzweig - 1995 - Journal of Business Ethics 14 (6):433 - 444.
    There are many ways that accountants and managers can influence the reported accounting results of their organizational units. When such influence is directed at changing the amount of reported earnings, it is known as earnings management. The purpose of this paper is to present the results of surveys of undergraduate students, MBA students, and practicing accountants concerning their attitudes on the ethical acceptability of earnings management. Analysis of the survey results reveals how the attitudes of the three groups differ and (...)
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  40. The Practice of Partiality.Marilyn Friedman - 1991 - Ethics 101 (4):818-835.
    This essay counteracts that trend [regarding the debate about whether partiality can be justified, those supporting impartiality have generally been on the offensive arguing that morality calls for impartiality] by taking a closer look at the moral complexity of our social practices of partiality. My adoption of this approach does not represent an endorsement of current notions of impartiality. The ideal of impartiality, in my view, should be substantially reformulated. However, that the concept of partiality is transparently defensible. In this (...)
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  41. Autonomy, Social Disruption and Women.Marilyn Friedman - 2000 - In Catriona Mackenzie & Natalie Stoljar (eds.), Relational Autonomy: Feminist Perspectives on Autonomy, Agency, and the Social Self. Oup Usa.
     
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  42. Ignorance, Instrumentality, Compensation, and the Problem of Evil.Marilyn McCord Adams - 2013 - Sophia 52 (1):7-26.
    Some theodicists, skeptical theists, and friendly atheists agree that God-justifying reasons for permitting evils would have to have an instrumental structure: that is, the evils would have to be necessary to secure a great enough good or necessary to prevent some equally bad or worse evil. D.Z. Phillips contends that instrumental reasons could never justify anyone for causing or permitting horrendous evils and concludes that the God of Restricted Standard Theism does not exist—indeed, is a conceptual mistake. After considering Phillips’ (...)
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  43.  14
    Did the Greeks Believe in Their Myths? An Essay on the Constitutive Imagination.Marilyn A. Katz, Paul Veyne & Paula Wissing - 1992 - History and Theory 31 (1):65.
  44.  14
    Binary License.Marilyn Strathern - 2011 - Common Knowledge 17 (1):87-103.
    This article exploits the “binary license” offered by the title of the symposium in which it appears (“Comparative Relativism”) as a kind of promise of connection. The author suggests, however tentatively, that in the challenge of heterogeneity, fractality, perspective/-alism, and multiplicities lies the power of the forking pathway: the moment a relation is created through divergence. If we are invited—in the same breath—to consider forms of comparison and forms of relativism (dropping difference and similarity), we are also offered two paths, (...)
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  45.  42
    Beyond Caring: The De-Moralization of Gender.Marilyn Friedman - 1987 - Canadian Journal of Philosophy 17 (sup1):87-110.
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  46. The Impracticality of Impartiality.Marilyn Friedman - 1989 - Journal of Philosophy 86 (11):645-656.
  47.  28
    Women in Philosophy.Marilyn Friedman - 2013 - In Katrina Hutchison & Fiona Jenkins (eds.), Women in Philosophy: What Needs to Change? Oup Usa. pp. 21.
  48.  12
    Horrendous Evils and the Goodness of God.Philip L. Quinn & Marilyn McCord Adams - 2001 - Philosophical Review 110 (3):476.
    This book is based on work on God and evil that Marilyn McCord Adams did over a period of more than a decade. In her acknowledgments Adams lists fourteen journal articles or book chapters, dating from 1986 to 1997, in which some of her key ideas were first introduced to readers. But the book is by no means a mere collection of previously published essays. As she observes, in the book most of these ideas “have undergone significant development, transformation (...)
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  49. The Unholy Alliance of Sex and Gender.Marilyn Friedman - 1996 - Metaphilosophy 27 (1-2):78-91.
  50.  39
    Equality and Exclusion: The Racial Constitution of Colonial Liberalism.Marilyn Lake - 2008 - Thesis Eleven 95 (1):20-32.
    In his path-breaking study, A Colonial Liberalism: The Lost World of Three Victorian Visionaries (1991), Stuart Macintyre makes a case for the distinctiveness of colonial liberalism and its local habitat, with liberals' insistence on the principle of political equality and the democratic right of self-government. Macintyre's three visionaries — Higinbotham, Pearson and Syme — were also leading crusaders against Chinese immigration, which peaked in Victoria in the 1850s, the decade in which self-government and manhood suffrage were introduced. The local habitat (...)
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