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Marilena Vlad
Institute for Philosophy "Alexandru Dragomir"
  1. .Marilena Vlad - 2019
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  2.  40
    Stepping Into the Void: Proclus and Damascius on Approaching the First Principle 1.Marilena Vlad - 2017 - International Journal of the Platonic Tradition 11 (1):46-70.
    _ Source: _Volume 11, Issue 1, pp 46 - 70 In this article, I analyze the idea of “stepping into the void”, which can be traced in the thinking of both Proclus and Damascius, but which sets their perspectives apart. Thus, I show how Proclus warns us that to speak about the absolute principle, taking it as an object of thought, is a negative “stepping into the void” that should be avoided. On the contrary, I show that Damascius starts from (...)
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  3.  12
    Defying Words.Marilena Vlad - 2016 - Chôra 14:223-247.
    Dans cet article, nous nous concentrons sur le problème du principe premier chez Damascius. La question est celle de savoir dans quelle mesure la discursivité – le fait d’en parler – affecte ce problème et l’accès de notre pensée. Bien que le principe premier se veut indicible, toute tentative de le suggérer ne nous rend qu’une image discursive et donc inadéquate de lui. Toute tentative de raffiner notre perspective sur le principe ne fait que nous en éloigner d’avantage. Quelle est (...)
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  4. Damascius Et la Divination du Principe Incoordonné.Marilena Vlad - 2013 - Revue Philosophique De Louvain 111 (3):469-490.
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  5.  24
    Inéluctable totalité : Damascius et l'aporie du principe au-delà du tout.Marilena Vlad - 2012 - Synthesis Philosophica 27 (1):141-157.
    Dans cet article, nous discutons la première partie de l’aporie du principe premier énoncée par Damascius dans son Traité des premiers principes. La question qui se pose est de savoir quelle est la source de cette aporie qui met face à face le principe et le « tout » de la pensée et de la réalité. L’hypothèse que nous allons argumenter consiste à dire que c’est précisément le sens spécifique du « tout » chez Damascius qui est responsable pour cette (...)
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  6.  21
    De Principiis: de l'aporétique de l'Un à l'aporétique de l'Ineffable.Marilena Vlad - 2004 - Chôra 2:125-148.
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  7.  16
    Discourse and Suppression of Discourse in Damascius’ De Principiis.Marilena Vlad - 2014 - Rhizomata 2 (2):213-233.
  8.  7
    Damascius on Self-Constituted Realities.Marilena Vlad - 2021 - Archiv für Geschichte der Philosophie 103 (3):404-428.
    This article analyzes the concept of self-constitution in Damascius’ treatises De principiis and In Parmenidem. On the one hand, I try to see how self-constitution functions within the framework of reality. I identify the different levels of self-constituted reality, showing that each of these levels is also constituted by the absolute One, which is the cause of all things. Self-constitution is present throughout the process in which the One is slowly in labor towards plurality, starting from the highest level of (...)
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  9.  18
    Socrates’ Apology and the Philosophical Art of Divination: The Delphic Oracle.Marilena Vlad - 2020 - International Journal of the Platonic Tradition 15 (1):5-26.
    This paper focuses on Socrates’ intention of examining the Delphic oracle that concerns him. I argue that Socrates does not start out by refuting an apparent meaning of the oracle, as it has been suggested, but rather reacts to the perplexing posture in which the divine message places him. In this sense, the message—which becomes a lifetime mission for Socrates—has a performative sense, even though it does not have an explicit, prescriptive form. I try to show that Socrates’ philosophical life (...)
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  10. Dincolo de ființă. Neoplatonismul și aporiile originii inefabile.Marilena Vlad - 2011 - Bucharest, Romania: Zeta Books.
    Această carte discută problema fundamentală a neoplatonismului – cea a unui principiu de dincolo de ființă și de gândire – în operele celor mai importanți reprezentanți ai acestui curent filozofic: Plotin, Porfir, Iamblichos, Proclus și Damascius. Este vorba despre una dintre cele mai pasionante înfruntări din istoria filozofiei, care pornește de la câteva indicații enigmatice din dialogurile lui Platon, referitoare la sursa cunoașterii și a ființei lucrurilor. Depășind distincția platonică dintre lumea sensibilă și cea inteligibilă, filozofii neoplatonici au căutat să (...)
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  11.  15
    Damascius et l’ineffable. Récit de l’impossible discours.Marilena Vlad - 2019 - Paris, France: J. Vrin.
    Cet ouvrage part d’une question simple dans son énoncé et pourtant complexe dans sa solution : c’est la question du principe unique et absolu du tout. Pourquoi et comment en parler? En quoi résident sa nécessité, son importance et son sens pour la pensée? Cette question trouve une réponse radicale à la fin de la tradition néoplatonicienne, notamment chez Damascius, dans son Traité des premiers principes. Bien que ce problème ait toujours été présent sous le calame des philosophes héritiers de (...)
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  12.  39
    Transcendance et causalité. Proclus sur le principe premier.Marilena Vlad - 2009 - Chôra 7:53-69.
    One of the major difficulties that the Neoplatonic tradition had to face concerns the relationship between the transcendence and the causality of the first principle. As transcendent, the One – or the absolute Good – must be above the intelligible being, completely different from its nature. As the first cause of the whole reality, the One is still conceived in a certain connection to the intellect. In this article, I discuss the philosophical background of this problem and Proclus’ attempt to (...)
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  13.  38
    Neizbježni totalitet: Damaskije i aporija principa iznad svega.Marilena Vlad - 2012 - Synthesis Philosophica 27 (1):141-157.
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  14.  17
    Denys l’Aréopagite et le principe donateur de bien.Marilena Vlad - 2017 - Chôra 15:565-587.
    In this article I discuss the perspective of Dionysius the Areopagite regarding the problem of the absolute Good. I begin with a short outline of the main Neoplatonic ideas concerning the identity between the One and the Good. I then try to show how, in Dionysius’ thinking, the role of the Good changes. The Good appears as the source of all procession and it aquires more and more names, as the procession advances. However, I also try to show the reverting (...)
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  15.  40
    Transcendance et causalité. Proclus sur le principe premier.Marilena Vlad - 2009 - Chôra 7:53-69.
    One of the major difficulties that the Neoplatonic tradition had to face concerns the relationship between the transcendence and the causality of the first principle. As transcendent, the One – or the absolute Good – must be above the intelligible being, completely different from its nature. As the first cause of the whole reality, the One is still conceived in a certain connection to the intellect. In this article, I discuss the philosophical background of this problem and Proclus’ attempt to (...)
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  16.  31
    De l'unité de l'intellect à l'un absolu: Plotin critique d'Aristote.Marilena Vlad - 2007 - Chôra 5:121-139.
    In this article, I discuss Plotinus. critique of the peripatetic idea of the divine intellect as first principle. As I am trying to show, Plotinus accepts the unity of the intellect as self-thinking, and, even more than Aristotle, he emphasizes this unity. Yet, he insists on the necessity of a principle that is even higher and simpler than the intellect. Eventually, intellect proves to be the unity of a plurality, though it is the most unitary being. I discuss the dual (...)
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  17.  29
    Raison et mystique dans le néoplatonisme. [REVIEW]Marilena Vlad - 2008 - Chôra 6:339-342.
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  18.  18
    L’Aporie Ou L’Expérience des Limites de la Pensée Dans le Péri Archôn de Damaskios by Carolle Metry‑Tresson. [REVIEW]Marilena Vlad - 2013 - Chôra 11:287-291.
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  19.  18
    Inevitable Totality: Damascius and the Aporia of the Principle Above the All.Marilena Vlad - 2012 - Synthesis Philosophica 27 (1):141-157.
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  20.  15
    Unvermeidlich Gesamtheit: Damaskios und die Aporie des Prinzips jenseits von allem.Marilena Vlad - 2012 - Synthesis Philosophica 27 (1):141-157.
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  21.  11
    La Médiation Discursive dans le Néoplatonisme: Présentation du dossier.Marilena Vlad - 2016 - Chôra 14:11-14.
    Dans cet article, nous nous concentrons sur le problème du principe premier chez Damascius. La question est celle de savoir dans quelle mesure la discursivité – le fait d’en parler – affecte ce problème et l’accès de notre pensée. Bien que le principe premier se veut indicible, toute tentative de le suggérer ne nous rend qu’une image discursive et donc inadéquate de lui. Toute tentative de raffiner notre perspective sur le principe ne fait que nous en éloigner d’avantage. Quelle est (...)
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  22.  11
    De l'unité de l'intellect à l'un absolu: Plotin critique d'Aristote.Marilena Vlad - 2007 - Chôra 5:121-139.
    In this article, I discuss Plotinus. critique of the peripatetic idea of the divine intellect as first principle. As I am trying to show, Plotinus accepts the unity of the intellect as self-thinking, and, even more than Aristotle, he emphasizes this unity. Yet, he insists on the necessity of a principle that is even higher and simpler than the intellect. Eventually, intellect proves to be the unity of a plurality, though it is the most unitary being. I discuss the dual (...)
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  23.  11
    Dire Et Voir: La Parole Visible du Sophiste. [REVIEW]Marilena Vlad - 2009 - Chôra 7:381-386.
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  24.  8
    Transcendance et causalité. Proclus sur le principe premier.Marilena Vlad - 2009 - Chôra 7:53-69.
    One of the major difficulties that the Neoplatonic tradition had to face concerns the relationship between the transcendence and the causality of the first principle. As transcendent, the One – or the absolute Good – must be above the intelligible being, completely different from its nature. As the first cause of the whole reality, the One is still conceived in a certain connection to the intellect. In this article, I discuss the philosophical background of this problem and Proclus’ attempt to (...)
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  25.  1
    De Principiis: de l'aporétique de l'Un à l'aporétique de l'Ineffable.Marilena Vlad - 2004 - Chôra 2:125-148.
  26.  1
    Raison et mystique dans le néoplatonisme. [REVIEW]Marilena Vlad - 2008 - Chôra 6:339-342.
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