Results for 'Marietta Tigranovna Stepaniants'

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  1. The Encounter of Zoroastrianism with Islam.Marietta Tigranovna Stepaniants - 2002 - Philosophy East and West 52 (2):159 - 172.
    The decisive victory of the Arabs over the Iranians put an end to Zoroastrian Iran and brought it into the Arab Caliphate in 651. However, the "indirect meeting" of Islam and Zoroastrianism had taken place centuries before through the impact of Zoroaster's teaching on Judaism, Christianity, and the religion of the Muslims. Although the "direct encounter" resulted in the virtual disappearance of Zoroastrianism from Iran, it nonetheless brought about a certain synthesis of the two spiritual traditions--most visible in two classical (...)
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  2. The Eighth East-West Philosophers' Conference, "Technology and Cultural Values: On the Edge of the Third Millennium".Marietta Tigranovna Stepaniants & Roger T. Ames - 2001 - Philosophy East and West 51 (3):301-306.
  3.  3
    Introduction to Eastern Thought.Mariėtta Tigranovna Stepani︠a︡nt︠s︡ - 2002 - Altamira Press.
    Marietta Stepaniants' introductory text allows a distinctively Eastern way of thinking to come forth. Four interpretive essays open the book showing how Indian, Chinese and Islamic traditions responded to these questions: How did philosophy arise? What is the origin of order in the universe? What is human nature? What is truth ? A fifth, unique, essay shows how Eastern thought has dealt with Western contact in the 19th and 20th centuries. Comparisons within and across traditions makeIntroduction to Eastern (...)
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  4.  13
    Knowledge and Belief in the Dialogue of Cultures.Mariėtta Tigranovna Stepani͡ant͡s (ed.) - 2009 - Council for Research in Values and Philosophy.
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  5.  6
    Philosophy and science in cultures: east and west.Mariėtta Tigranovna Stepani︠a︡nt︠s︡ (ed.) - 2014 - Washington, D.C.: Council for Research in Values and Philosophy.
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  6.  3
    Russia looks at India: a spectrum of philosophical views.Mariėtta Tigranovna Stepani︠a︡nt︠s︡ (ed.) - 2010 - New Delhi: Indian Council of Philosophical Research and D.K. Printworld.
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  7.  5
    The philosophical aspects of Sufism.Mariėtta Tigranovna Stepani︠a︡nt︠s︡ - 1987 - Delhi: Ajanta Books International.
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  8.  62
    The Sufi Path of Knowledge: Ibn al-'Arabi's Metaphysics of Imagination.Marietta Stepaniants - 1991 - Philosophy East and West 41 (2):255-258.
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  9.  31
    Teaching philosophy: Reflections on the soviet experience.Marietta Stepaniants - 1996 - Philosophy East and West 46 (3):381-388.
    The Soviet teaching of philosophy violated the cardinal rule that one must think for oneself. The negative aspects of the teaching of philosophy in the USSR were the consequence of the Soviet sociopolitical system and a characteristic tendency in Russian society to subordinate philosophy to pragmatism. Recently, changes in philosophy teaching are seen as a sign of liberation from pragmatic ideology and a revival of philosophy's original purpose as the quest for truth.
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  10.  25
    The Tao of Islam: A Sourcebook on Gender Relationships in Islamic Thought.Marietta Stepaniants - 1994 - Philosophy East and West 44 (3):582-586.
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  11.  2
    Contemporary Islamic Thought.Marietta Stepaniants - 1991 - In Eliot Deutsch & Ronald Bontekoe (eds.), A Companion to World Philosophies. Malden, Mass.: Wiley-Blackwell. pp. 573–580.
    The modern era has been a time of awakening on the part of the Muslim world in response to challenges from the West. The deeply rooted foundations of political and socio‐economic organization in Muslim societies have been shattered, and the traditional ideals and values of their culture have been challenged. At the same time, however, these challenges aroused national self‐awareness, and provoked a search for ways to escape from economic backwardness and spiritual stagnation.
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  12. Filosofli︠a︡ i sot︠s︡iologii︠a︡ v Pakistane.Mariėtta Tigranovna Stepani︠a︡nt︠s︡ - 1967 - Nauka.
     
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  13.  33
    Technology and cultural values: on the edge of the third millennium.Peter D. Hershock, Marietta Stepaniants & Roger T. Ames (eds.) - 2003 - Honolulu: East-West Philosophers Conference.
    The essays gathered here give voice to perspectives on the always improvised relationship between technology and cultural values from Africa, the Americas, Asia ...
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  14.  52
    The General and the Particular in Moral Philosophy (The Golden Mean Metaphor).Marietta Stepaniants - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 7:137-140.
    The golden mean metaphor is suggested as a key to understanding the universal and the particular in moral philosophy since finding metaphorical links provides a way of seeing different traditions in a manner that does not erect absolute boundaries. The choice of the golden mean is made keeping in mind that all cultures recognize the worth of moderation. The prime reason for that lies in human nature which sets human beings apart from all the other living creatures by a goal-oriented (...)
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  15.  14
    The General and the Particular in Moral Philosophy (The Golden Mean Metaphor).Marietta Stepaniants - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 7:137-140.
    The golden mean metaphor is suggested as a key to understanding the universal and the particular in moral philosophy since finding metaphorical links provides a way of seeing different traditions in a manner that does not erect absolute boundaries. The choice of the golden mean is made keeping in mind that all cultures recognize the worth of moderation. The prime reason for that lies in human nature which sets human beings apart from all the other living creatures by a goal-oriented (...)
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  16.  7
    Review: Recent Publications from the Russian Academy of Sciences. [REVIEW]Marietta Stepaniants - 2000 - Philosophy East and West 50 (1):160 - 168.
  17.  8
    Review of Feminizm: Vostok. Zapad. Rossiia by Marietta Stepaniants[REVIEW]Barbara Norton - 1996 - Philosophy East and West 46 (1):131-134.
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  18.  40
    The Interrelationship of Ecological Science and Environmental Ethics.Marietta - 1979 - Environmental Ethics 1 (3):195-207.
    Arecent trend among environmentalists (e.g., Aldo Leopold) of basing ethical norms for land use, resource management, and conservation on ecological principies such as homeostasis is examined, and a way to justify such an ethical approach through analysis of moral judgment is explored. Issues such as the is/ought impasse, the connection between value judgments and reasons for acting, and the question of whether moral judgments are definitive and categorical are treated as they relate to an ecological ethic, i.e., an environmental ethic (...)
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  19.  6
    Institutional ethics.Marietta Kies - 1894 - Boston,: Allyn & Bacon.
    This volume explores the ethical principles that guide institutions such as corporations, government agencies, and non-profit organizations. The author argues that institutional ethics must go beyond the traditional focus on individual morality, and instead address broader questions of social responsibility and accountability. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly (...)
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  20. Pakistan: philosophy and sociology.M. T. Stepani︠a︡nt︠s︡ - 1972 - Lahore,: People's Pub. House.
     
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  21. Ecologies of Death, Ecologies of Mourning: A Biophilosophy of Non/Living Arts.Marietta Radomska - 2023 - Research in Arts and Education 2023 (2):7-20.
    In the present condition of planetary environmental crises, violence, and war, entire ecosystems are annihilated, habitats turn into unliveable spaces, and shared “more-than-human” vulnerabilities get amplified. Here and now, death and loss become urgent environmental concerns, while the Anthropocene-induced anxiety, anger, and grief are manifested in popular-scientific narratives, art, culture, and activism. Grounded in the theoretical framework of queer death studies, this article explores present grief imaginaries and engagements with more-than-human death, dying, and extinction, as they are interwoven through contemporary (...)
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  22. The eighth east-west philosophers' conference, "technology and cultural values: On the edge of the third millennium".M. T. Stepaniants & Roger T. Ames - 2001 - Philosophy East and West 51 (3):301-306.
  23.  13
    An Embodied Tutoring System for Literal vs. Metaphorical Concepts.Marietta Sionti, Thomas Schack & Yiannis Aloimonos - 2018 - Frontiers in Psychology 9:365590.
    • In this paper we combine motion captured data with linguistic notions in a game-like intelligent tutoring system, in order to help elementary school students to better differentiate literal from metaphorical uses of motion verbs, based on embodied information. In addition to the thematic goal, we intend to improve young students’ attention and spatiotemporal memory, by presenting sensorimotor data experimentally collected from thirty two participants in our motion capturing labs. Furthermore, we examine the accomplishment of game’s goals and compare them (...)
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  24.  3
    Atlas of Rationality: Problems and Methods of Realization of the Project.Marietta Stepanyants - 2018 - Russian Journal of Philosophical Sciences 6:33-51.
    The article considers the problem of rationality on the basis of two key texts by the prominent proponents of the new cartography for philosophy. These include A Manifesto for Re:emergent Philosophy by Jonardon Ganery (2016) and Comparative Philosophy without Borders edited by Arindam Chakrabarti and Ralf Weber (2016). The both mentioned texts are imbued with the fervor of the movement for liberation from colonial intellectual servitude and epistemological injustice that does not recognize a plurality of ways of thinking. They call (...)
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  25.  5
    Sibylle Hofer. Freiheit ohne Grenzen?: Privatrechtstheoretische Diskussionen im 19. Jahrhundert.Marietta Auer - 2005 - Archiv für Rechts- und Sozialphilosophie 91 (2):291-293.
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  26.  17
    Chapter 3 The 1993 Indian Law and the Revival of Aymara Identity in North Chile.Marietta Ortega Perrier - 2006 - Global Bioethics 19 (1):31-43.
    Chile's ‘Indigenous Peoples Legislation’ goes back to Colonial time, when the Catholic Church and the Spanish Crown sought to ensure access to Indian souls and labour. This chapter offers an analysis of the processes that led to changes in Chile's Indigenous Peoples Legislation, which finally granted legal recognition to the Chilean indigenous population. Focusing on the Aymara of Arica, the ethnographic analysis reveals how a dominant group has tried to impose itself as the core of the newly born state, by (...)
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  27.  54
    On Using People.Don E. Marietta Jr - 1972 - Ethics 82 (3):232-238.
  28.  1
    Contours and Strokes of Islamic Social Policy.Marietta T. Stepanyants & Степанянц Мариэтта Тиграновна - 2023 - RUDN Journal of Philosophy 27 (2):189-200.
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  29. Metodologicheskie Problemy Izucheniia Istorii Filosofii Zarubezhnogo Vostoka.M. T. Stepaniants & Gul Shat Bakhitovna Shaimukhambetova - 1987 - Izd-Vo Nauka, Glav. Red. Vostochnoi Lit-Ry.
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  30.  19
    When Ethical Tones at the Top Conflict: Adapting Priority Rules to Reconcile Conflicting Tones.Danielle E. Warren, Marietta Peytcheva & Joseph P. Gaspar - 2015 - Business Ethics Quarterly 25 (4):559-582.
    ABSTRACT:While tone at the top is widely regarded as an important predictor of ethical behavior in organizations, we argue that recent research overlooks the various conflicting ethical tones present in many multi-organizational work settings. Further, we propose that the resolution processes promulgated in many firms and professional associations to reconcile this conflict reinforce the tone at the bottom or a tone at the top of the employee’s organization, and that both of these approaches can conflict with the tone at the (...)
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  31.  53
    Uncontainable Life : A Biophilosophy of Bioart.Marietta Radomska - 2016 - Dissertation, Linköping University
    Uncontainable Life: A Biophilosophy of Bioart investigates the ways in which thinking through the contemporary hybrid artistico-scientific practices of bioart is a biophilosophical practice, one that contributes to a more nuanced understanding of life than we encounter in mainstream academic discourse. When examined from a Deleuzian feminist perspective and in dialogue with contemporary bioscience, bioartistic projects reveal the inadequacy of asking about life’s essence. They expose the enmeshment between the living and non-living, organic and inorganic, and, ultimately, life and death. (...)
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  32. Knowledge and Obligation in Environmental Ethics.Marietta - 1982 - Environmental Ethics 4 (2):153-162.
    Ecological ethics, in which ecological science informs the basic principles of morality, requires a significant revision of traditional metaethics, especially regarding the views (1) that moral judgments are justified by deductive argument, and (2) that there is a dichotomy between fact and value. This interpretation of the relationship between knowledge and obligation is grounded in the phenomenology of perception with special attention to the role of a person’s world view in the perception of both facts and values and the fittingness (...)
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  33.  7
    Wertekonstruktionen: Die Problematik Starker Orientierungen.Marietta Böning & Lutz Ellrich (eds.) - 2019 - De Gruyter.
    Wieso geraten in Informationszeitalter und globaler Marktwirtschaft Werte derart in Widerstreit miteinander, dass eine Krise entsteht? Vor ideengeschichtlichem Hintergrund sind ihre Ursachen mit Bezug auf realpolitische Sachverhalte zu untersuchen. Das Ende der Metaphysik, Probleme des Rationalismus, entfesselter Kapitalismus, Anthropotechnik, kultureller Wandel und Demokratiekrise sind wohlbekannte Phänomene, mit denen sie einhergeht oder die sie bedingen. Gibt es Möglichkeiten, diese Krise zu beenden? Oder bleibt es beim unvermeidbaren Kampf der Werte und ihrer Anhänger gegeneinander? Die Beiträge aus Kunst-, Kultur-, Literatur- und Medienwissenschaften, (...)
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  34.  62
    Ethical Holism and Individuals.Don E. Marietta Jr - 1988 - Environmental Ethics 10 (3):251-258.
    Environmental holism has been accused of being totalitarian because it subsumes the interests and rights of individuals under the good of the whole biosphere, thus rejecting humanistic ethics. Whether this is true depends on the type of holism in question. Only an extreme form of holism leads to this totalitarian approach, and that type of holism should be rejected, not alone because it leads to unacceptable practices, but because it is too abstract and reductionistic to be an adequate basis for (...)
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  35.  7
    On Books and Book Publishing.Marietta Morrissey - 1998 - Gender and Society 12 (3):253-254.
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  36. Valoare și etos: [studiu].Marietta C. Moraru - 1976 - București: Editura științifică și enciclopedică.
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  37.  39
    Cultural Essentials versus Universal Values?Marietta Stepanyants - 2008 - Diogenes 55 (3):13-23.
    This paper adopts a comparative approach to analyze the crucial issue of the dynamics between universally shared values and the essentials of different cultures. It presents the ways in which universal values are conceptualized in Western, Indian and Muslim philosophy, presenting not only a historical overview but referring to modern authors such as Daya Krishna, D.P. Chattopadhyaya, Richard Rorty, Muhammad Iqbal, S.H. Nasr and Abdolkarim Soroush to show how these authors implicitly use, or do not use, cultural essential and universal (...)
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  38.  32
    Auditor Professionalism.Marietta Peytcheva & Danielle E. Warren - 2011 - Business and Professional Ethics Journal 30 (1-2):33-57.
    The effectiveness of professional sanctions against violations rests upon the severity of sanctions and detection of violations. Here we examine perceptions of professional violation detection in auditing where the professional standards may conflict with the interests of the auditor’s firm. Using a sample of future and experienced auditors, we test the relationship between professional violations and auditors’ perceptions of the likelihood that severely-sanctioned violations will be discovered (a) by the audit profession, and (b) by the auditor’s firm. In our study, (...)
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  39.  27
    The anthropocene, practices of storytelling, and multispecies justice.Marietta Radomska - 2017 - Angelaki 22 (2):257-261.
    On 29 August 2016 the Anthropocene Working Group (AWG), headed by geologist Jan Zalasiewicz from the University of Leicester, officially presented its recommendation concerning the declaration of a...
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  40. Pesach ; The idea of a rose.Marietta Elliot - 2012 - The Australian Humanist (105):11.
    Elliot, Marietta Hidden in their attic in Amsterdam..
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  41.  17
    The Ethical Principle and its Application in State Relations.Marietta Kies - 1892 - Philosophical Review 1 (6):673-675.
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  42. Deterritorialising Death: Queerfeminist Biophilosophy and Ecologies of the Non/Living in Contemporary Art.Marietta Radomska - 2020 - Australian Feminist Studies 35 (104).
    In the contemporary context of environmental crises and the degradation of resources, certain habitats become unliveable, leading to the death of individuals and species extinction. Whilst bioscience emphasises interdependency and relationality as crucial characteristics of life shared by all organisms, Western cultural imaginaries tend to draw a thick dividing line between humans and nonhumans, particularly evident in the context of death. On the one hand, death appears as a process common to all forms of life; on the other, as an (...)
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  43.  14
    Living I Was Your Plague: Martin Luther's World and Legacy.Marietta Kosma - 2023 - International Journal of Philosophy and Theology 84 (1):95-97.
    Luther, a controversial figure during his lifetime is the subject of Lyndal Roper’s research. She responds to the ongoing fascination with Luther and his constant presence in contemporary self-fash...
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  44.  9
    Le principe de précaution.Marietta Karamanli - 2020 - Archives de Philosophie du Droit 62 (1):527-530.
    Le principe de précaution est un principe récent qui irrigue de plus en plus le droit et les droits de différents champs de la vie publique. Il modifie ce qu’on attend des décideurs et responsables publics pour prendre des mesures qui évitent ou limitent le risque encouru ou une diminution des droits à la sécurité des citoyens et personnes. Un des défis auxquels les décideurs sont confrontés est de fonder leur décision sur un avis, une recommandation ou une expertise scientifique (...)
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  45. World Views and Moral Decisions: A Reply to Tom Regan.Don E. Marietta Jr - 1980 - Environmental Ethics 2 (4):369-371.
    Tom Regan criticizes my thesis that obligation toward the environment is grounded in a world view and thereby has a moral overridingness which mere interests and desires do not have. He holds that my approach is too subjectivistic. I counter, first, by explaining that phenomenology, which I use in my analysis of moral obligation, is not subjectivistic in the way emotivism or prescriptivism inethics is subjectivistic. Second, I argue that world views are products of learning and experience of one shared (...)
     
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  46. Fathoming Postnatural Oceans: Towards a low trophic theory in the practices of feminist posthumanities.Marietta Radomska & Cecilia Åsberg - 2021 - Environment and Planning E: Nature and Space 4:1-18.
    As the planet’s largest ecosystem, oceans stabilise climate, produce oxygen, store CO2 and host unfathomable biodiversity at a deep time-scale. In recent decades, scientific assessments have indicated that the oceans are seriously degraded to the detriment of most near-future societies. Human-induced impacts range from climate change, ocean acidification, loss of biodiversity, eutrophication and marine pollution to local degradation of marine and coastal environments. Such environmental violence takes form of both ‘spectacular’ events, like oil spills and ‘slow violence’, occurring gradually and (...)
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  47.  47
    Promises of Non/Living Monsters and Uncontainable Life.Marietta Radomska - 2018 - Somatechnics 8 (2):215-231.
    In the Western cultural imaginaries the monstrous is defined – following Aristotelian categorisations – by its excess, deficiency or displacement of organic matter. These characteristics come to the fore in the field of bioart: a current in contemporary art that involves the use of biological materials (various kinds of soma: cells, tissues, organisms), and scientific procedures, technologies, protocols, and tools. Bioartistic projects and objects not only challenge the conventional ideas of embodiment and bodily boundaries, but also explore the relation between (...)
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  48.  6
    Introduction to Ancient Philosophy.Don Marietta Jr - 1998 - Routledge.
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  49.  35
    Is talk of God talk of anything?Don E. Marietta - 1973 - International Journal for Philosophy of Religion 4 (3):187 - 195.
  50. Pluralism in environmental ethics.Don E. Marietta - 1993 - Topoi 12 (1):69-80.
    A number of recent books and articles have claimed that environmental ethics should be pluralistic; in response to these J. Baird Callicott has written a strong attack upon moral pluralism. This paper will survey briefly some of the recent work advocating moral pluralism and examine Callicott's defense of moral monism. Then it will examine the justification for building an ethical system upon more than one fundamental source of moral insight. The moral system which succeeds in taking into account all that (...)
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