Results for 'Marie-Eve Jalbert'

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  1.  21
    Sleepwalking Into Infertility: The Need for a Public Health Approach Toward Advanced Maternal Age.Marie-Eve Lemoine & Vardit Ravitsky - 2015 - American Journal of Bioethics 15 (11):37-48.
    In Western countries today, a growing number of women delay motherhood until their late 30s and even 40s, as they invest time in pursuing education and career goals before starting a family. This social trend results from greater gender equality and expanded opportunities for women and is influenced by the availability of contraception and assisted reproductive technologies. However, advanced maternal age is associated with increased health risks, including infertility. While individual medical solutions such as ART and elective egg freezing can (...)
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  2. Toward a Public Health Approach to Infertility: The Ethical Dimensions of Infertility Prevention.Marie-Eve Lemoine & Vardit Ravitsky - 2013 - Public Health Ethics 6 (3):pht026.
    While many experts and organizations have recognized infertility as a public health issue, most governments have not yet adopted a public health approach to infertility. This article argues in favor of such an approach by discussing the various implications of infertility for public health. We use a conceptual framework that focuses on the dual meaning of the term ‘public’ in this context: the health of the public, as opposed to that of individuals, and the public/collective nature of the required interventions. (...)
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  3.  56
    Jean-Luc Nancy.Marie-Eve Morin - 2012 - Polity.
    Jean-Luc Nancy is one of the leading contemporary thinkers in France today. Through an inventive reappropriation of the major figures in the continental tradition, Nancy has developed an original ontology that impacts the way we think about religion, politics, community, embodiment, and art. Drawing from a wide range of his writing, Marie-Eve Morin provides the first comprehensive and systematic account of Nancy’s thinking, all the way up to his most recent work on the deconstruction of Christianity. Without losing sight (...)
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  4.  2
    Decisional Needs Assessment of Patients with Complex Care Needs in Primary Care.Marie-Eve Poitras, Catherine Hudon, Isabelle Godbout, Mathieu Bujold, Pierre Pluye, Vanessa T. Vaillancourt, Béatrice Débarges, Annie Poirier, Karina Prévost, Claude Spence & France Légaré - 2020 - Journal of Evaluation in Clinical Practice 26 (2):489-502.
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  5.  28
    Corps Propre or Corpus Corporum.Marie-Eve Morin - 2016 - Chiasmi International 18:333-351.
    This article seeks to situate Jean-Luc Nancy’s theory of embodiment in relation to Merleau-Ponty’s description of the lived body, especially as it is found in The Phenomenology of Perception. It shows that while both Nancy and Merleau-Ponty develop their view of the body through an engagement with Descartes, Nancy’s reappropriation of the Cartesian partes extra partes leads him to blur the distinction between corpus meum and alia corpora. By contrasting the radical fragmentation of Nancy’s body with the kind of unity (...)
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  6.  91
    Thinking Things: Heidegger, Sartre, Nancy.Marie-Eve Morin - 2009 - Sartre Studies International 15 (2):35-53.
    This paper compares Sartre's and Nancy's experience of the plurality of beings. After briefly discussing why Heidegger cannot provide such an experience, it analyzes the relation between the in-itself and for-itself in Sartre and between bodies and sense in Nancy in order to ask how this experience can be nauseating for Sartre, but meaningful for Nancy. First, it shows that the articulation of Being into beings is only a coat of veneer for Sartre while for Nancy Being is necessarily plural. (...)
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  7.  16
    The Coming-to-the-World of the Human Animal.Marie-Eve Morin - 2011 - In Stuart Elden (ed.), Sloterdijk Now. Polity. pp. 77-95.
    In this chapter, I delineate the central trajectories of Sloterdijk’s creative reappropriation of certain Heideggerian motives. Essentially, Sloterdijk wagers that the Heideggerian climate that weighs on our contemporary thinking is not adequate for grasping the globalised, technological world. In order to show how Sloterdijk is lead to abandon or overcome the understanding of globalisation influenced by Heidegger, I first present what could be called Sloterdijk’s onto-anthropology, that is, his story of the pro-duction or the coming-to-the-world, of the human animal. There, (...)
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  8.  37
    A Mêlée Without Sacrifice: Nancy’s Ontology of Offering Against Derrida’s Politics of Sacrifice.Marie-Eve Morin - 2006 - Philosophy Today 50 (Supplement):139-143.
    In this paper, I read Jean-Luc Nancy's work on community in relation to Jacques Derrida's uneasiness with both the word "community" and the thing itself. in doing so, I underline a key difference, maybe even an opposition, in their way of thinking the singular plural, the singular in the plural, or the plurality of singularities. As a result, I oppose what I call Derrida’s politics of sacrifice to Nancy’s ontology of offering.
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  9.  13
    Nursing Activities for Patients with Chronic Disease in Family Medicine Groups: A Multiple-Case Study.Marie-Eve Poitras, Maud-Christine Chouinard, Martin Fortin, Ariane Girard, Sue Crossman & Frances Gallagher - 2018 - Nursing Inquiry 25 (4):e12250.
  10.  21
    Nancy, Violence and the World.Marie-Eve Morin - 2013 - Parrhesia 16:61-72.
    We tend to think of violence as something that happens within the world, as something done by a thing, a being or an existent, to another thing, being or existent. Dhat would it mean to speak of the violence done to the world or, inversely, of the violence done by the world? Are there ways in which an existent, a being, can do violence, not to another existent, but to the world within which all such existents come to presence? Reciprocally, (...)
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  11. Towards a Divine Atheism: Jean-Luc Nancy’s Deconstruction of Monotheism and the Passage of the Last God.Marie-Eve Morin - 2011 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 15 (1):29-48.
    In Briefings on Existence, Alain Badiou calls for a radical atheism that would refuse the Heideggerian pathos of a “last god” and deny the affliction of finitude. I will argue that Jean-Luc Nancy’s deconstruction of monotheism, as well as his thinking of the world, remains resolutely atheistic, or better atheological, precisely because of Nancy’s insistence on finitude and his appeal to the Heideggerian motif of the last god. At the same time, I want to underline the danger of Nancy’s maintenance (...)
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  12.  7
    An Ontology for Our Times.Marie-Eve Morin - 2021 - Angelaki 26 (3-4):139-154.
    In this article, I put Nancy’s thinking in conversation with contemporary demands for a flat ontology. I show that Nancy does in fact propose an ontology that is flat and in that way undoes the priority of human experience as the producer of sense. At the same time, I show that Nancy avoids two pitfalls other flat ontologies often fall into: a formalism that forgets materiality and falls prey to general equivalence and a depoliticization that removes any agential role for (...)
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  13. Putting Community Under Erasure: The Dialogue Between Jacques Derrida and Jean-Luc Nancy on the Plurality of Singularities.Marie-Eve Morin - 2006 - Culture Machine 8.
    In this essay, I focus on the community of thinking between Jacques Derrida and Jean-Luc Nancy. The relationship between those two thinkers is far from unambiguous: if they can be said to be thinking together, it certainly does not simply mean that they think the same thing or that they think it in the same way. I show that, because of its insistence on separation, Derrida's thinking is still a thinking of the one and the other and retains a Levinasian (...)
     
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  14.  23
    Marie-Eve Morin, Jean-Luc Nancy, Cambridge: Polity Press, 2012. 188 Pp. $24 USD , ISBN 978-0-7456-5241-2. [REVIEW]Nicholas Aldridge - 2014 - Derrida Today 7 (1):102-105.
  15.  13
    Introduction.Marie-Eve Morin - 2017 - Chiasmi International 19:135-138.
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  16.  15
    Merleau-Ponty’s “Cautious Anthropomorphism”.Marie-Eve Morin - 2020 - Chiasmi International 22:187-202.
    In this paper, I develop what I call, following Steven Shaviro, Merleau-Ponty’s “cautious anthropomorphism.” Rather than defending Merleau-Ponty against the accusation of anthropomorphism, I show the role this anthropomorphism plays in Merleau-Ponty’s critique of the Cartesian-Sartrian ontology of the object. If the thing is always “clothed with human characteristics,” as Merleau-Ponty says in the Causeries, it is not so that it can be reduced to a powerless object that can easily be assimilated but rather to ensure its own resistance or (...)
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  17.  55
    The Fragmentary Demand: An Introduction to the Philosophy of Jean-Luc Nancy. [REVIEW]Marie-Eve Morin - 2006 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 10 (2):636-638.
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  18.  7
    Introduzione.Marie-Eve Morin - 2017 - Chiasmi International 19:139-142.
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  19.  6
    Introduction.Marie-Eve Morin - 2017 - Chiasmi International 19:131-134.
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  20.  25
    Hélène Eck et Claire Blandin (dir.), « La vie des femmes » : la presse féminine aux XIXe et XXe siècles.Marie-Ève Thérenty - 2013 - Clio 38:313-313.
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  21. Foi, superstition et préjugés religieux dans la métafiction historique. Un dieu se promenant dans la brise du soir de Mário de Carvalho.Marie-Eve Letizia - 2001 - Iris 22:227-250.
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  22. Sur les Traces des Mythes du Bonheur Perdu, Parmi les Habitants de la Région du Madeira (Amazonas, Brésil).Marie-Eve Letizia - 2004 - Iris 27:107-128.
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  23.  34
    Worlds Apart: Conversations Between Jacques Derrida & Jean-Luc Nancy.Marie-Eve Morin - 2016 - Derrida Today 9 (2):157-176.
    This article attempts to sort out the misunderstandings between Jacques Derrida and Jean-Luc Nancy surrounding the question of the animal as they come to the fore in the conversations published in For Strasbourg. While Derrida finds the lack of animals in Nancy’s world puzzling, Nancy criticises Derrida’s blurring of the border between the human and the animal for inadvertently reinstating a scale or a difference, if not between humans and animals, at least between the living and the non-living. Though this (...)
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  24.  58
    The Politics of Peter Sloterdijk’s Global Foam.Marie-eve Morin - 2008 - Proceedings of the Xxii World Congress of Philosophy 30:47-56.
    This paper takes up Peter Sloterdijk’s proposition for a new thinking of the world as global foam. After quickly reminding the reader of the main characteristics of “bubbles” as “immune spheres of existence”, I retrace the three phases of the history globalization as they have been developed by Sloterdijk in the Spheres trilogy. I then focus on the third phase, also called Global Age, and try to bring together the two seemingly opposed concepts Sloterdijk has used to discuss the age (...)
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  25.  3
    Hélène Eck Et Claire Blandin (Dir.), « La Vie des Femmes » : La Presse Féminine aux XIXe.Marie-Ève Thérenty - 2012 - Clio 36.
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  26.  17
    The Powers of Jean-Luc Nancy’s Thinking. An Encounter with Ignaas Devisch, Jean-Luc Nancy and the Question of Community; Daniele Rugo, Jean-Luc Nancy and the Thinking of Otherness; Frédéric Neyrat, Le Communisme Existentiel de Jean-Luc Nancy. [REVIEW]Marie-Eve Morin - 2015 - PhaenEx 10:173-188.
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  27.  12
    Justice Beyond Presence: Sharing the Earth with the Dead and the Unborn.Marie-Eve Morin - 2019 - Research in Phenomenology 49 (3):433-441.
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  28. Übertreibung und Zweideutigkeit: Derrida und Merleau-Ponty über Passivität und Aktivität im Performativen.Marie-Eve Morin - 2014 - In Steffi Hobuß & Nicola Tams (eds.), Lassen Und Tun: Kulturphilosophische Debatten Zum Verhältnis von Gabe Und Kulturellen Praktiken. Transcript Verlag. pp. 183-208.
  29.  5
    Continental Realism and its Discontents.Marie-Eve Morin (ed.) - 2017 - Edinburgh University Press.
    A new realist movement in continental philosophy has emerged to challenge philosophical approaches and traditions ranging from transcendental and speculative idealism to phenomenology and deconstruction for failing to do justice to the real world as it is ‘in itself’, that is, as independent of the structures of human consciousness, experience, and language. This volume presents a collection of essays that take up the challenge of realism from a variety of historical and contemporary philosophical perspectives. This volume includes essays that engage (...)
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  30.  2
    The Nancy Dictionary.Marie-Eve Morin & Peter Gratton (eds.) - 2015 - Edinburgh University Press.
    The first dictionary dedicated to the work of Jean-Luc Nancy.Jean-Luc Nancy is a key figure in the contemporary intellectual landscape. This dictionary will, for the first time, consider the full scope of his writing and will provide insights into the philosophical and theoretical background to his focus on community and aesthetics.Drawing on an internationally recognised expertise of a multidisciplinary team of contributors, the 70 entries explain all of his main concepts, contextualising these within his work as a whole and relating (...)
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  31.  7
    On the Threshold1.Marie-Eve Druette, Jean-Luc Nancy & Peggy Kamuf - 1993 - Paragraph 16 (2):111-121.
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  32. The Self, the Other, and the Many: Jacques Derrida on Testimony.Marie-Eve Morin - 2007 - Mosaic 40 (2):165-179.
    This essays takes up the question whether the self constitutes the other (as Husserl believed) or whether the other institutes the self (as Levinas argues). It examines how Derrida’s concept of testimony and his work on the structure of the sign, leads us away from this debate into a necessary openness to plurality or community.
     
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  33.  2
    Mélanie Fabre, Dick May, Une Femme À L’Avant-Garde D’Un Nouveau Siècle.Marie-Ève Thérenty - 2020 - Clio 51.
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  34.  24
    The Spacing of Time and the Place of Hospitality: Living Together According to Bruno Latour and Jacques Derrida.Marie-Eve Morin - 2015 - Parallax 21 (1): 26-41.
    In this article, I pursue the question whether it is possible to understand Derridean ethics in terms of space rather than time. More precisely, I ask whether what Derrida proposes as an ethics (and exactly what that is will have to be explained) falls under the general heading of future-oriented, ‘eschatological’ or ‘messianic’, ethics that sacrifices the present for a better future, or whether it can be understood in terms of presence, more specifically of the demand to cohabit here and (...)
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  35.  12
    Public Health and Advanced Maternal Age: An Imperfect but Justified Marriage. Response to Open Peer Commentaries on “Sleepwalking Into Infertility: The Need for a Public Health Approach Toward Advanced Maternal Age”.Marie-Eve Lemoine & Vardit Ravitsky - 2015 - American Journal of Bioethics 15 (12):1-5.
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  36.  6
    Editorial Introduction.Christine Daigle and Marie-Eve Morin - 2018 - PhaenEx 12 (2):i-vi.
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  37.  11
    On the Threshold.Marie-Eve Druette, Jean-Luc Nancy & Peggy Kamuf - 1993 - Paragraph 16 (2):111-121.
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  38.  1
    Le Forum de Coélaboration de Connaissances (FCC) : Une Base de Données À Analyser.Marie-Eve Desrochers & Godelieve Debeurme - 2017 - Corpus 16.
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  39.  2
    The Powers of Jean-Luc Nancy’s Thinking. An Encounter With: Ignaas Devisch, Jean-Luc Nancy and the Question of Community_; Daniele Rugo, _Jean-Luc Nancy and the Thinking of Otherness: Philosophy and Powers of Existence_; Frédéric Neyrat, _Le Communisme Existentiel de Jean-Luc Nancy.Marie-ève Morin - 2015 - Phaenex: Journal of Existential and Phenomenological Theory and Culture 10.
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  40.  1
    The Powers of Jean-Luc Nancy’s Thinking. An Encounter With: Ignaas Devisch, Jean-Luc Nancy and the Question of Community_; Daniele Rugo, _Jean-Luc Nancy and the Thinking of Otherness: Philosophy and Powers of Existence_; Frédéric Neyrat, _Le Communisme Existentiel de Jean-Luc Nancy.Marie-ève Morin - 2015 - PhaenEx 10:173-188.
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  41.  17
    Evidence for an Encounter Expectancy Bias in Fear of Spiders.Tatjana Aue & Marie-Eve Hoeppli - 2012 - Cognition and Emotion 26 (4):727-736.
  42. Capitalisme, propriété et solidarité.Marc-Kevin Daoust (ed.) - 2016 - Les Cahiers d'Ithaque.
    Le but de ce recueil est d’offrir des commentaires accessibles et introductifs aux textes classiques qu’ils accompagnent, en ouvrant des perspectives de discussion sur le thème du capitalisme. C’est en ce sens qu’Emmanuel Chaput lance le débat en commentant le texte de Pierre-Joseph Proudhon, « Qu’est-ce que la propriété ? ». Les textes de Karl Marx ne sont bien sûr pas laissés pour compte : Samuel-Élie Lesage s’engage fermement dans cette voie en discutant L’idéologie allemande de Karl Marx, Christiane Bailey (...)
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  43. Darwin Und Die Bioethik: Eve-Marie Engels Zum 60. Geburtstag.Eve-Marie Engels, László Kovács, Jens Clausen & Thomas Potthast (eds.) - 2011 - K. Alber.
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  44. Darwin Und Die Bioethik: Eve-Marie Engels Zum 60.Eve-Marie Engels, László Kovács, Jens Clausen & Thomas Potthast (eds.) - 2011 - K. Alber.
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  45.  22
    Jean-Luc Nancy and Plural Thinking: Expositions of World, Ontology, Politics, and Sense.Peter Gratton & Marie-Eve Morin (eds.) - 2012 - State University of New York Press.
    Wide-ranging essays on Jean-Luc Nancy’s thought.
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  46.  9
    Public Participation in National Preparedness and Response Plans for Pandemic Influenza: Towards an Ethical Contribution to Public Health Policies.Yanick Farmer, Marie-Ève Bouthillier, Marianne Dion-Labrie, Céline Durand & Hubert Doucet - 2010 - Ramon Llull Journal of Applied Ethics 1 (1):9-23.
    Faced with the threat of pandemic influenza, several countries have made the decision to put a number of measures in place which have been incorporated into national plans. In view of the magnitude of the powers and responsibilities that States assume in the event of a pandemic, a review of the various national preparedness and response plans for pandemic influenza brought to light a series of extremely important ethical concerns. Nevertheless, in spite of the recent emergence of literature focusing specifically (...)
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  47.  14
    Situating Requests for Medical Aid in Dying Within the Broader Context of End-of-Life Care: Ethical Considerations.Lori Seller, Marie-Ève Bouthillier & Veronique Fraser - 2019 - Journal of Medical Ethics 45 (2):106-111.
    BackgroundMedical aid in dying was introduced in Quebec in 2015. Quebec clinical guidelines recommend that MAiD be approached as a last resort when other care options are insufficient; however, the law sets no such requirement. To date, little is known about when and how requests for MAiD are situated in the broader context of decision-making in end-of-life care; the timing of MAiD raises potential ethical issues.MethodsA retrospective chart review of all MAiD requests between December 2015 and June 2017 at two (...)
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  48. At Any Rate.Jean-Luc Nancy, Marie Eve Morin & Travis Holloway - forthcoming - Philosophy Today.
    What does the word “value” mean? On the one hand, absolute value is an excellence that is beyond measure. On the other hand, value can also be interpreted as price, as what can be measured and exchanged. In both cases, value lies in relation and is of the same order as sense. But what is the relation between these two senses of value? And why is it so difficult to hold the two apart?
     
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  49. Freedom Comes From the Outside.Jean-Luc Nancy, Marie Eve Morin & Travis Holloway - forthcoming - Philosophy Today.
    On the one hand, freedom is said to be the property of a subject. On the other, freedom only happens in the space of being-in-common. Freedom, then, is the place of a conflict between the “self” and the “with,” between independence or autonomy and dependence or sharing. Resolving this apparent antinomy requires showing how the with ontologically constitutes the self. This, in turn, allows for a rethinking of freedom beyond what liberal democracy and political economy have to offer, as the (...)
     
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  50. Nichts Jenseits des Nihilismus.Jean-Luc Nancy, Marie Eve Morin & Travis Holloway - forthcoming - Philosophy Today.
    Nihilism, as the absence of sense and goal, is the most familiar climate of the world in which we live. While this absence is often denounced, such denunciations remain subject to the logic they seemingly oppose. More than exhibiting the collapse of truth, however, nihilism revives our confrontation with “nothing.” The task is henceforth not to denounce nihilism but to think it. Such thinking is guided by Nietzsche’s highest thought: How does nihilism harbor its own excess?
     
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