Results for 'Marianne de Laet'

961 found
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  1. Anthropology as Social Epistemology?Marianne de Laet - 2012 - Social Epistemology 26 (3-4):419-433.
    Anthropology?its methodology, its paths to knowing; but also its epistemology, its modes of knowing?saturates the practices of Science and Technology Studies (STS). In a nutshell, anthropology has helped STS find ways to break open the discourses of science. If we were to believe our ?natives??scientists?and accept what they say about what they do and know on their own terms, we would not be able to add anything to these stories. And so in STS, we have modified the anthropological propensity to (...)
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  2.  12
    Confronting the war machine: A response to Fuller.Marianne De Laet - 1995 - Philosophy of the Social Sciences 25 (4):497-501.
  3.  84
    Man and the Bull.R. Scott Walker & Sigfried J. De Laet - 1981 - Diogenes 29 (115):104-132.
    It is some 900 years before Christ that we find the most ancient traces of two innovations which were to have incalculable consequences for the future of mankind. The evolution of civilization has, in fact, been marked by a clean break located at the era when man discovered the rudiments of agriculture and animal husbandry and began to produce his own food. Whereas for the three million years during which he had to provide for his needs exclusively through hunting, fishing (...)
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  4. Romans Celts and Germans in Northern Gaul.Sigfried Jan De Laet & Nora McKeon - 1964 - Diogenes 12 (47):83-101.
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  5.  53
    Exploring the Potential of Dutch Pig Farmers and Urban-Citizens to Learn Through Frame Reflection.Marianne Benard & Tjard de Cock Buning - 2013 - Journal of Agricultural and Environmental Ethics 26 (5):1015-1036.
    The Dutch pig husbandry has become a topic of public debate. One underlying cause is that pig farmers and urban-citizens have different perspectives and underlying norms, values and truths on pig husbandry and animal welfare. One way of dealing with such conflicts involves a learning process in which a shared vision is developed. A prerequisite for this process is that both parties become aware of their own fixed patterns of thoughts, actions, and blind spots. Therefore, we conducted five homogeneous focus (...)
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  6.  57
    Science and Society in Dialogue About Marker Assisted Selection.Marianne Benard, Huib de Vriend, Paul van Haperen & Volkert Beekman - 2010 - Journal of Agricultural and Environmental Ethics 23 (4):317-329.
    Analysis of a European Union funded biotechnology project on plant genomics and marker assisted selection in Solanaceous crops shows that the organization of a dialogue between science and society to accompany technological innovations in plant breeding faces practical challenges. Semi-structured interviews with project participants and a survey among representatives of consumer and other non-governmental organizations show that the professed commitment to dialogue on science and biotechnology is rather shallow and has had limited application for all involved. Ultimately, other priorities tend (...)
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  7.  4
    Éducation et difficultés de la parentalité.Marianne Dollander & Claude de Tychey - 2002 - Dialogue: Families & Couples 157 (3):87.
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  8.  5
    Un marqueur fondamental.Marianne Dollander & Claude de Tychey - 2002 - Dialogue: Families & Couples 158 (4):96.
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  9.  5
    Rethinking the Conditions for a Public Sphere in the European Union.Marianne van de Steeg - 2002 - European Journal of Social Theory 5 (4):499-519.
    The central question of this article is how to deal (both theoretically and empirically) with the notion of the public sphere with reference to the EU. First the literature on the European public sphere is examined in order to disentangle various assumptions underlying the definition of the concept. Then, the concept of the public sphere is opened up by focusing on `public discourse' instead. Following from this change in perspective, a different model is sketched that can be used to make (...)
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  10.  18
    Scientists and Dutch Pig Farmers in Dialogue About Tail Biting: Unravelling the Mechanism of Multi-stakeholder Learning.Marianne Benard, Tjerk Jan Schuitmaker & Tjard de Cock Buning - 2014 - Journal of Agricultural and Environmental Ethics 27 (3):431-452.
    Pig farmers and scientists appear to have different perspectives and underlying framing on animal welfare issues as tail biting and natural behaviour of pigs. Literature proposes a joint learning process in which a shared vision is developed. Using two different settings, a symposium and one-to-one dialogues, we aimed to investigate what elements affected joint learning between scientists and pig farmers. Although both groups agreed that more interaction was important, the process of joint learning appeared to be rather potentially dangerous for (...)
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  11.  6
    What makes a language easy to learn? A preregistered study on how systematic structure and community size affect language learnability.Limor Raviv, Marianne de Heer Kloots & Antje Meyer - 2021 - Cognition 210 (C):104620.
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  12.  5
    Die ganzheitliche Struktur des Fürsichseins.Marianne Herpers - 1965 - Bonn,:
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  13.  43
    Gênero e escolaridade: estudo através do miniexame do estado mental (MEEM) em idosos.Irani I. De Lima Argimon, Regina Maria Fernandes Lopes, Lauren Bulcão Terroso, Marianne Farina, Guilherme Wendt & Cristiane Silva Esteves - 2012 - Revista Aletheia 38:153-161.
    O envelhecimento populacional é uma preocupação mundial e exige medidas de prevenção de saúde a serem adotadas com a maior brevidade possível. Esse processo é, muitas vezes, acompanhado pelo declínio das habilidades cognitivas, como a memória e as funções executivas. O objetivo do presente estudo é ..
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  14.  22
    Bridging the Communication Gap in Multilingual Service Encounters: A Brussels Case Study.Koen Kerremans, Laurent-Philippe De Ryck, Vanessa De Tobel, Rudi Janssens, Pascal Rillof & Marianne Scheppers - 2018 - The European Legacy 23 (7-8):757-772.
    ABSTRACTThe massive influx of refugees into Europe in the past few years has given rise to different kinds of challenges among which is the challenge to successfully communicate with newly arrived immigrants. In this article, we will focus on the public service provision sector where quality of service is to a large extent determined by the capability of a service provider and his or her “client” to understand one another. The article centres on a study involving public organisations providing asylum (...)
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  15.  30
    Scientists and Dutch Pig Farmers in Dialogue About Tail Biting: Unravelling the Mechanism of Multi-stakeholder Learning. [REVIEW]Marianne Benard, Tjerk Jan Schuitmaker & Tjard de Cock Buning - 2014 - Journal of Agricultural and Environmental Ethics 27 (3):431-452.
    Pig farmers and scientists appear to have different perspectives and underlying framing on animal welfare issues as tail biting and natural behaviour of pigs. Literature proposes a joint learning process in which a shared vision is developed. Using two different settings, a symposium and one-to-one dialogues, we aimed to investigate what elements affected joint learning between scientists and pig farmers. Although both groups agreed that more interaction was important, the process of joint learning appeared to be rather potentially dangerous for (...)
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  16.  10
    Aufklärung durch Historisierung: Johann Salomo Semlers Hermeneutik des Christentums.Marianne Schröter - 2012 - De Gruyter.
    When the University of Halle-Wittenberg founded the Interdisciplinary Centre for Research into the European Enlightenment in 1993, it was following the destiny of its history as a centre of the Early Enlightenment in Germany which affected the whole of Europe and as one of the moving forces behind the Anthropological Turn. Research foci of the Centre have been and are Enlightenment anthropology, Enlightenment in the reference field of early modem esotericism, university history, philanthropism and the Garden Kingdom of Dessau-W rlitz; (...)
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  17.  5
    Comparison of the neural correlates of encoding item-item and item-context associations.Jenny X. Wong, Marianne de Chastelaine & Michael D. Rugg - 2013 - Frontiers in Human Neuroscience 7.
  18.  3
    Über den vermeintlichen Wert der Sterblichkeit: ein Essay in analytischer Existenzphilosophie.Marianne Kreuels - 2015 - Berlin: Suhrkamp.
  19.  23
    Renewing connections and changing relations: Use of information and communication technology and cohesion in organizational groups.Jan A. De Ridder & Marianne E. Simons - 2004 - Communications 29 (2):159-177.
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  20.  17
    Addressees Are Sensitive to the Presence of Gesture When Tracking a Single Referent in Discourse.Sandra Debreslioska, Joost van de Weijer & Marianne Gullberg - 2019 - Frontiers in Psychology 10.
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  21.  17
    De l’observation des enfants à l’analyse interactionnelle : contributions de la recherche à la formation continue des éducateurs et éducatrices de l’enfance.Marianne Zogmal & Isabelle Durand - 2020 - Revue Phronesis 9 (2):108-122.
    This contribution presents an adult education workshop implemented in the field of early childhood education. One of the specificities of education and care practices lies in the competences of the professionals to give a central role to the detailed observation of situations, in order to adjust their modalities of action. How can such observational work be developed and transformed? A participatory research-training approach aims to support the co-construction of an analytical view on observable phenomena in the course of interactions. In (...)
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  22.  12
    Lebewesen versus Dinge: Eine metaphysische Studie.Marianne Schark - 2005 - De Gruyter.
    Der Begriff des Lebewesens ist einer der Grundbegriffe unserer Alltagsontologie. Die Biologie ist zwar die Wissenschaft von den lebenden Wesen, nicht aber davon, was ein Lebewesen ist. Diese Frage ist vielmehr metaphysischer Natur. Die Autorin untersucht grundlegend den ontologischen Status von Lebewesen. Sie wendet sich gegen die cartesianische Auffassung von Lebewesen als Körpern und argumentiert statt dessen für eine am aristotelischen Substanzbegriff orientierte Auffassung. Dafür verteidigt sie zunächst die allgemeine Kategorie der Kontinuanten (der "fortdauernden" Gegenstände) gegenüber prozessontologischen Einwänden, um dann (...)
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  23.  5
    Modeling early phonetic acquisition from child-centered audio data.Marvin Lavechin, Maureen de Seyssel, Marianne Métais, Florian Metze, Abdelrahman Mohamed, Hervé Bredin, Emmanuel Dupoux & Alejandrina Cristia - 2024 - Cognition 245 (C):105734.
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  24. Die literarische Form von Machiavellis "Principe".Marianne Weickert - 1937 - Würzburg,: K. Triltsch.
     
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  25. Das Verhältnis zwischen Demokratie, Schule und Erziehung : eine pädagogische oder eine historische Frage?Marianne Helfenberger - 2013 - In Tamara Deluigi (ed.), Sakralität, Demokratie und Erziehung: Auseinandersetzungen mit der historischen Pädagogik Fritz Osterwalders. Zürich: Lit.
     
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  26.  3
    "Aber ich will nicht in diese Welt gehören... ": Beiträge zu einem konvivialen Denken nach Ivan Illich.Marianne Gronemeyer (ed.) - 2019 - Bielefeld: Transcript.
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  27. Der Mensch als Mikrokosmos bei Emanduel Swedenborg.Marianne Katerfeldt - 2019 - In Armin Morich (ed.), Aussenseiter, Sinnsucher, Visionäre. Basel: Schwabe Verlag.
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  28.  73
    Ethik in der Pflegeausbildung.Marianne Rabe - 2006 - Ethik in der Medizin 18 (4):379-384.
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  29.  8
    Vegan order: des éco-warriors au business de la radicalité.Marianne Celka - 2018 - [Paris]: Arkhê.
    Depuis la nuit des temps, les relations homme-animal ont reposé sur un principe d'inégalité et de domination. Pourtant, la place et le statut des animaux ont récemment connu de grandes évolutions. L'animalisme, à l'instar de l'antispécisme ou de l'abolitionnisme est progressivement entré dans le débat public, poussé par une actualité brûlante (scandales des abattoirs, vidéos L214, émergence d'un véganisme de masse, etc.). A l'origine, ce courant d'éthique proposant de défendre les droits des animaux était considéré comme une mouvance violente et (...)
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  30.  17
    Histoire des sciences au Québec. Luc Chartrand, Raymond Duchesne, Yves Gingras.Marianne Gosztonyi Ainley - 1989 - Isis 80 (2):301-302.
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  31.  37
    Les guerres intimes de Lee Miller.Marianne Amar - 2004 - Clio 20.
    La photographie des deux gardiens du camp de Buchenwald, signée Lee Miller, tranche dans l’iconographie traditionnelle des camps de concentration. Photographie de combat, qui s’intéresse à l’ennemi, elle refuse la neutralité de la photographie documentaire et le style compassionnel qui privilégie les victimes depuis les années 1930. Mais cette photographie doit aussi se regarder comme un miroir. À travers la violence, la domination de l’ennemi et le voyeurisme qui sont au coeur de son dispositif, l’image dessine le portrait d’une femme (...)
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  32.  11
    Les séries télévisées : un laboratoire de philosophie morale?Marianne Chaillan - 2022 - Revue Internationale de Philosophie 301 (3):27-46.
    Dans notre État laïque et démocratique, les débats relatifs aux sujets d’éthique ne semblent pas pouvoir être menés dans une ambiance apaisée. Loin d’entendre des échanges ouverts et rationnels, nous assistons à des joutes oratoires emplies de condamnations incohérentes et de prédictions aussi catastrophistes qu’infondées. Pourtant, au moment même où l’espace public et médiatique semble refuser le débat lucide et raisonnable, un nouveau territoire offre l’occasion de le mener à bien : celui des séries télévisées. Véritable phénomène culturel d’une ampleur (...)
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  33. Gestalttheorie für die Schule. Unterricht, Erziehung und Lehrergesundheit aus einer klassischen psychologischen Perspektive.Marianne Soff - 2017
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  34. Sterblichkeit und der Wert des Lebens.authorEmail: Marianne KreuelsCorresponding - 2017 - Deutsche Zeitschrift für Philosophie 65 (2).
    Name der Zeitschrift: Deutsche Zeitschrift für Philosophie Jahrgang: 65 Heft: 2 Seiten: 349-355.
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  35.  16
    Giving and Receiving. The Integrity of the Hero in the Earliest Chansons de geste.Marianne Ailes - 2014 - In Heike Sahm & Victor Millet (eds.), Narration and Hero: Recounting the Deeds of Heroes in Literature and Art of the Early Medieval Period. De Gruyter. pp. 241-258.
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  36.  10
    Le para-complotisme.Marianne Dubacq - 2023 - Multitudes 91 (2):104-109.
    Au-delà des fake news relayées par des YouTubeurs dopés aux clics, n’est-ce pas du côté des gouvernements et des grands groupes multinationaux qu’il faut chercher les conspirations les plus puissantes et les plus quotidiennes qui ont façonné nos vies et notre histoire au cours des dernières décennies? Autour d’un complotisme aisément dénoncé pour son folklore aussi ridicule que dangereux, cet article nous immerge dans un tourbillon de suspicions para-complotistes dont il est bien difficile d’éviter le tournoiement.
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  37.  14
    De strijd om erkenning en de gratuïteit van de gift.Marianne Moyaert - 2007 - Bijdragen 68 (3):318-349.
    This article reflects on the struggle for recognition, in particular on the question of how to avoid people becoming battle-weary. Where do people find the strength to continue this struggle without lapsing into violence? These are questions which we derive from one of Paul Ricoeur's latest publications Course of Recognition. Ricoeur claims that the only way to avoid the struggle for recognition degenerating into violent conflicts, is to place it in a horizon of hope – the hope that the struggle (...)
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  38.  12
    Alle de Brieven van Antoni van Leeuwenhoek: The Collected Letters of Antoni van LeeuwenhoekAntoni van Leeuwenhoek L. C. Palm.Marianne Winder - 1982 - Isis 73 (2):315-315.
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  39.  34
    Migrantes au musée. Questions posées à l’histoire.Marianne Amar - 2020 - Clio 51:241-255.
    Pour compléter ce numéro et afin de souligner son actualité, nous avons souhaité échanger avec Marianne Amar, historienne, responsable du département de la recherche au Musée National de l’Histoire de l’Immigration (Palais de la Porte-Dorée, Paris). L’entretien s’est tenu le 26 juin 2019 et a duré une heure trente. Comme convenu en juin, Marianne Amar a complété ses propos quelques mois plus tard pour présenter les projets actuels du musée sur le thème « femmes et genre en migration (...)
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  40.  22
    Een kritische analyse Van de pluralistische interreligieuze dialoog Vanuit een particularistisch perspectief.Marianne Moyaert - 2004 - Bijdragen 65 (2):189-208.
    Even though most people nowadays endorse to the necessity and importance of interreligious dialogue, opinions differ concerning the precise interpretation of the dialogic event. The most fundamental issue remains the dialogical tension between identity and alterity. How can we combine the engagement of religious faith with the openness to the other? At first sight, the pluralistic theology offers the most acceptable answer to this question. Pluralists are convinced that the success of the interreligious dialogue depends on the readiness of the (...)
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  41.  4
    Philosophie und Rausch: die philosophische Bedeutung des Alkohols bei Platon.Marianne Riermeier & Peter M. Steiner - 2010 - In Peter Nickl & Georgios Terizakis (eds.), Die Seele: Metapher oder Wirklichkeit?: philosophische Ergründungen ; Texte zum ersten Festival der Philosophie in Hannover 2008. Bielefeld: Transcript. pp. 213-230.
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  42.  5
    Lettre sur la planétarité vue depuis ma fenêtre.Marianne Dubacq - 2021 - Multitudes 4:149-151.
    Comment penser le rapport entre nos discours de planétarité et les gestes qui définissent notre quotidien? Nos gestes (prétendument) écologiques sont-ils autre chose que des spectacles rituels nous aidant à mettre à distance les réalités de nos existences? Cette brève lettre à un ami anonyme pose plus de questions qu’elle n’en résout.
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  43.  24
    Van consensuspluralisme naar radicaal pluralisme: Een analyse Van de vooronderstellingen Van een vlaams debat over actief pluralisme.Marianne Moyaert - 2009 - Bijdragen 70 (3):284-303.
    Active pluralism, an idea advanced by Steve Stevaert, former leader of the Flemish Socialist political party, has been commonly accepted among most progressive citizens. It is now a political, social and pedagogical ‘hot’ topic. Anyone wishing to be perceived as ‘open’ pleads earnestly for interreligious dialogue. Instead of passive tolerance, which too often leads to indifference, the other should now be entitled to our active concern. What is more, it benefits society as a whole. Congenial as this is, the plea (...)
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  44.  9
    Claudia Wiesemann, Alfred Simon (Hrsg) (2013) Patientenautonomie. Theoretische Grundlagen – Praktische Anwendungen.Marianne Rabe - 2015 - Ethik in der Medizin 27 (3):267-268.
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  45.  34
    Essen und Trinken im Alter. Ethische Fragen und fachliche Standards in der Versorgung alter Menschen.Marianne Rabe - 2009 - Ethik in der Medizin 21 (1):3-6.
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  46.  33
    Kurt W. Schmidt, Giovanni Maio, Hans Jürgen Wulff (Hrsg) (2008) Schwierige Entscheidungen – Krankheit, Medizin und Ethik im Film: Schriften aus der Arbeit der Evang. Akademie Arnoldshain, Bd. 129, Haag + Herchen Verlag, Frankfurt/m., 352 Seiten, 38,00 €, ISBN 978-3-89846-313-3.Marianne Rabe - 2010 - Ethik in der Medizin 22 (4):369-370.
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  47.  17
    Organisation als Rahmen moralischen Handelns im Gesundheitswesen.Marianne Rabe - 2013 - Ethik in der Medizin 25 (4):285-286.
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  48.  8
    Trauer um Theda Rehbock.Marianne Rabe, Sigrid Graumann & Helen Kohlen - 2021 - Ethik in der Medizin 33 (1):149-151.
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  49.  11
    Das Leib-Seele-Geist-Problem bei Paracelsus und einigen Autoren des 17. Jahrhunderts. Ernst Wilhelm Kämmerer.Marianne Winder - 1974 - Isis 65 (4):538-539.
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  50.  4
    Le Sénat romain de la République : les mots du vote.Marianne Coudry - 2023 - Astérion 29.
    L’analyse lexicographique des termes employés par les auteurs latins et grecs pour décrire le processus décisionnel qui aboutit au vote des sénatus-consultes, dans la Rome républicaine, est un moyen de dévoiler les éléments de la culture politique de l’élite chargée des affaires publiques. En mettant en lumière la centralité de la notion de sententia, elle permet une déconstruction des lieux communs de la description institutionnelle habituelle et une approche anthropologique de la fonction de sénateur.
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