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  1. Religious and Ethical Perspectives on Global Migration.Marie T. Friedmann Marquardt, Gemma Tulud Cruz, Ogenga Otunnu, Marianne Heimbach-Steins, Marco Tavanti, Moses Pava, Azam Nizamuddin, Frida Kerner Furman, Rev John M. Fife, Kim Bobo, Sioban Albiol & Rev Craig B. Mousin (eds.) - 2014 - Lexington Books.
    Religious and Ethical Perspectives on Global Migration examines the complicated social ethics of migration in today's world. Editors Elizabeth W. Collier and Charles R. Strain bring the perspectives of an international group of scholars toward a theory of justice and ethical understanding for the nearly two hundred million migrants who have left their homes seeking asylum from political persecution, greater freedom and safety, economic opportunity, or reunion with family members.
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  2.  15
    Education for World Citizens in the Face of Dependency, Insecurity and Loss of Control.Marianne Heimbach-Steins - 2006 - Studies in Christian Ethics 19 (1):63-80.
    The main question on which this essay focuses is: What expectations should a Christian social ethics form concerning a constructive education strategy which can adequately respond to social needs within a globalised world? In order to do so, the first task is to identify the signs of the times: What are the impacts challenging education? What is essentially needed to help secure the necessary requirements for people to live together in a humane and peaceful way under conditions of socio-economic and (...)
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    Ornament, Fundament, Argument Oder Was Sonst?: Zur Rolle der Bibel Als Kanon in Theologischer Ethik Und in Gemeinsamen Katholisch-Evangelischen Texten.Georg Steins & Marianne Heimbach-Steins - 2001 - Zeitschrift Für Evangelische Ethik 45 (1):95-108.
    In moral ethics the bible is often used selectively, providing examples of ideal behaviour or serving as a source of motivation. Thus, strictly speaking, one could do without the bible. However, in rediscovering the bible as a canon of a community of faith and practice andin working out a new approach, one can redefine the bible's role in ethics: A canonical contextualization is absolutely required for a thorough reference to the bible. The bible presents a complex concept of the world (...)
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