Results for 'Mariana Momanu'

650 found
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  1.  21
    Nationalism and Europeanism in Education: A Critical Analysis of Alternatives.Mariana Momanu & Nicoleta Laura Popa - 2015 - Cultura 12 (2):115-128.
    Nationalism is inextricably connected with the modern history of nations and nationstates, and reflects the axiological sets derived from the aspirations of young nations. However, recent political, economic and social developments at the global level have determined the resurgence of nationalism, and signs of the pheno¬menon are also visible in Europe, although the old continent has enabled principles of cross-border solidarity and cohesion through transnational constructions such as the European Union. Europeanism, European identity and identification with Europe are still fragile, (...)
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  2.  23
    Abduction and styles of scientific thinking.Mariana Vitti Rodrigues & Claus Emmeche - 2019 - Synthese 198 (2):1397-1425.
    In philosophy of science, the literature on abduction and the literature on styles of thinking have existed almost totally in parallel. Here, for the first time, we bring them together and explore their mutual relevance. What is the consequence of the existence of several styles of scientific thinking for abduction? Can abduction, as a general creative mode of inference, have distinct characteristic forms within each style? To investigate this, firstly, we present the concept of abduction; secondly we analyze what is (...)
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  3.  10
    Dyadic Coping in Couples: A Conceptual Integration and a Review of the Empirical Literature.Mariana Karin Falconier & Rebekka Kuhn - 2019 - Frontiers in Psychology 10.
    The present review on dyadic coping (DC) aims at providing a critical integration of both the conceptual and empirical DC literature and overcoming the limitations of past reviews by (a) describing, comparing, and integrating all the DC models, (b) presenting and integrating findings from studies based on DC models, and (c) suggesting directions for further research. The DC models identified and compared include: The congruence model (Revenson, 1994), the relationship-focused model (Coyne & Smith, 1991; O’Brien & DeLongis, 1996), the communal (...)
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  4.  88
    Hipocrisia ou polidez? Boas maneiras no iluminismo britânico.Mariana Dias Pinheiro Santos - 2021 - Controvérsia 17 (3):96-122.
    A Grã-Bretanha setecentista foi um dos períodos mais preocupados e que mais escreveu sobre galanteria, moral, modéstia, virtudes, cavalheirismo e boas maneiras; em uma palavra: polidez. Uma das razões que justifica a preocupação de grande parte dos autores britânicos com esse tema (Hume, Chesterfield, Gregory, Mandeville, Wollstonecraft, Fordyce, Shaftesbury – só para citar alguns) estaria atrelada a uma necessidade de evidenciar a diferença entre os povos bárbaros e os civilizados. As boas maneiras seriam um dos principais divisores de águas entre (...)
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  5.  82
    In Between P.Mariana Ortega - 2016 - SUNY.
    This original study intertwining Latina feminism, existential phenomenology, and race theory offers a new philosophical approach to understanding selfhood and identity. Focusing on writings by Gloría Anzaldúa, María Lugones, and Linda Martín Alcoff, Mariana Ortega articulates a phenomenology that introduces a conception of selfhood as both multiple and singular. Her Latina feminist phenomenological approach can account for identities belonging simultaneously to different worlds, including immigrants, exiles, and inhabitants of borderlands. Ortega’s project forges new directions not only in Latina feminist (...)
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  6.  20
    Gloria Anzaldúa as philosopher: The early years.Mariana Alessandri - 2020 - Philosophy Compass 15 (7).
  7.  16
    1964: A História Presentedoi:10.4025/dialogos.v18i1.895.Mariana Joffily - 2014 - Dialogos 18 (1).
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  8. Larison, Mariana . L’Être en forme. Dialectique et phénoménologie dans la dernière philosophie de Merleau-Ponty. Milán, Italia: Mimesis. 310 pp. [REVIEW]Leonardo Daniel Eiff - 2016 - Las Torres de Lucca: Revista Internacional de Filosofía Política 5 (9):323-328.
    La obra de pensamiento de Maurice Merleau-Ponty constituye hoy un pilar medular dentro del itinerario filosófico del siglo xx. No siempre fue así. Desplazada por el vendaval estructuralista y la sucedánea consagración del llamado post-estructuralismo, la filosofía de Merleau-Ponty qued ó arrinconada por las controversias rupturistas en torno al sujeto, la revolución y la metafísica humanista. Sin embargo, hacia finales del pasado siglo, la obra de nuestro autor comenzó a releerse y estudiarse con renovados bríos. La periódica publicación — aún (...)
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  9. Biological identity and ‘restitution’ in Argentina. Further critical arguments.Mariana Córdoba, María José Ferreira Ruiz & Fiorela Alassia - 2021 - Principia: An International Journal of Epistemology 25 (2):267-288.
    In this paper we will briefly explain the context in which the appropriation of 500 children occurred during the most recent Argentinian dictatorship, in order to analyze the political demand of identity restitution of these people. We will describe the phenomenon of restitution that took place thanks to the strategy of Abuelas de Plaza de Mayo, and we will analyze both the role of genetics on the restitution as well as some criticisms to a notion of biological identity considered to (...)
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  10.  9
    La experiencia filosófica de Ignacio Gómez de Liaño.Mariana Urquijo Reguera - 2006 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 39:361-367.
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  11.  7
    Los secretos del fundamento.Mariana Urquijo Reguera - 2004 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 37:387-410.
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  12.  5
    A new platonic interpretation: the contribution of Schleiermacher.Mariana Leme Belchior - 2011 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 6:83-91.
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  13.  14
    Embodied Action Improves Cognition in Children: Evidence from a Study Based on Piagetian Conservation Tasks.Mariana Lozada & Natalia Carro - 2016 - Frontiers in Psychology 7.
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  14. Correction for a summary of research in science education‐1983.Mariana G. Hewson - 1987 - Science Education 71 (1):3-4.
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  15.  14
    Mariana Valverde, Michel Foucault.Christian Hammermann - 2018 - Foucault Studies 24:211-213.
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  16. A ética em agostinho a partir de duas similitudes trinitárias: A filosofia (física, lógica, ética) E a trindade do conhecimento de si.Mariana Sérvulo - 1995 - Veritas – Revista de Filosofia da Pucrs 40 (159):351-354.
    A autora apresenta a Ética de Agostinho servindo-se de duas semelhanças trinitárias, a da filosofia e a do conhecimento, encontradas em dois de seus livros, De Civitate Dei e De Trinitate.
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  17. Dimópulos, Mariana (2017). Carrusel Benjamin.Tatiana Staroselsky - 2019 - Enrahonar: Quaderns de Filosofía 63:150.
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  18.  4
    Suárez, Mariana y el tiranicidio: convergencias, divergencias y silencios estratégicos.Pablo Font Oporto - 2017 - Cuadernos Salmantinos de Filosofía 44:11-34.
    Las diferencias entre Francisco Suárez y Juan de Mariana son notables, empezando por sus caracteres personales. En particular, en el tratamiento de una cuestión de tanta importancia en la teoría política de la época como el tema del derecho de resistencia y el tiranicidio, y pese a ciertos rasgos similares que los enemigos de los jesuitas se encar-garán de acentuar, un somero estudio puede revelar una serie de diferencias. No obstante, merece la pena examinar dichas diferencias tomando como referencia (...)
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  19.  24
    Ver Y ser visto: Metáfora de la mirada en el perro de escribana, de María Luisa Mendoza.Mariana Libertad Suárez - 2011 - Alpha (Osorno) 33:71-84.
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  20.  1
    Забезпечення cвободи совісті, релігії та віросповідань в державах євросоюзу і в україні.Mariana Tatrchuk - 2015 - Ukrainian Religious Studies 76:200-212.
    Mariana Tatrchuk. Guaranteeing of Freedom of Conscience and Religions in European Union and Ukraine. In this article analysis legal protection of functioning of religious denominations in European Union and Ukraine in the context of compliance with international law and law of European Union.
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  21.  57
    Beyond the Anthropological Difference. [REVIEW]Mariana Almeida Pereira - 2021 - International Journal of Philosophical Studies (3):416-420.
    In Beyond the Anthropological Difference, Matthew Calarco aims both at exposing and interpreting the current theoretical situation regarding animals and at proposing a new way of conceiving human-animal relations, advancing what he calls an ‘ontology of indistinction’. Mimicking Jacques Derrida’s project of decentring philosophy, here Calarco aims at decentring ethics appealing to a serious consideration of the relations between beings as opposed to a search for a ‘primary locus of ethical consideration’ (41). -/- .
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  22. Book Review: Discourse and Power in a Multilingual World. [REVIEW]Mariana Achugar - 2007 - Discourse and Communication 1 (1):123-125.
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  23. El represor como antropólogo: apuntes para la lectura etnográfica de un manuscrito contrainsurgente1The repressor as anthropologist: notes for reading ethnographically a counter insurgency’s manuscript.Mariana Tello Weiss - 2019 - Corpus.
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  24.  18
    Mariana córdoba.Sin Continuidad Referencial - forthcoming - Principia.
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  25.  7
    Heráclito de Éfeso, Cleobulina de Lindos y los enigmas.Mariana Gardella Hueso - 2021 - Revista de Filosofía 46 (1):45-62.
    El objetivo de este artículo es estudiar el carácter enigmático de la escritura de Heráclito de Éfeso tomando en consideración la tradición de los enigmas en Grecia antigua. Compararé algunos de sus aforismos con los acertijos compuestos por Cleobulina de Lindos para mostrar que en uno y otro caso la función del enigma es similar: ocultar lo evidente haciendo uso de diversas estrategias lingüísticas con vistas a ampliar tanto el conocimiento sobre el mundo como el conocimiento de sí.
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  26.  12
    Interpreting Unamuno’s Quixotism as a Religion.Mariana Alessandri - 2018 - Philosophy Today 62 (3):899-919.
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  27.  1
    La participación de mujeres en los organismos públicos de ciencia y tecnología en la Argentina: los mecanismos de evaluación en la Comisión Nacional de Energía Atómica (CNEA) y en el Instituto Nacional de Tecnología Agropecuaria.Mariana Rial, Karen Azcurra & Hugo Ferpozzi - 2021 - Arbor 197 (801):a619.
    En los últimos años, la participación desigual de mujeres en ciencia y tecnología ha sido objeto de atención política y de reflexión académica. En este trabajo, nos concentramos en la situación de las mujeres en dos organismos públicos de investigación y desarrollo en la Argentina - la Comisión Nacional de Energía Atómica y el Instituto Nacional de Tecnología Agropecuaria - para comprender la forma en que estas desigualdades son problematizadas en fuentes documentales y académicas. Además de sistematizar aquellos procesos que (...)
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  28.  6
    Comprender prácticas discursivas racistas desde el Sur Global: (re) ajustando el poder y la construcción de significado.Mariana Achugar - 2021 - Critical Discourse Studies 18 (1):76-108.
    La descolonización de CDA en América Latina implica un cambio epistemológico, así como la profundización del conocimiento sobre la región. Desde el Sur Global y desde una posición no eurocéntrica,...
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  29.  14
    Transcranial Direct Current Stimulation Combined with Aerobic Exercise to Optimize Analgesic Responses in Fibromyalgia: A Randomized Placebo-Controlled Clinical Trial.Mariana E. Mendonca, Marcel Simis, Luanda C. Grecco, Linamara R. Battistella, Abrahão F. Baptista & Felipe Fregni - 2016 - Frontiers in Human Neuroscience 10.
  30.  12
    Aristotle on Riddle.Mariana Gardella - 2022 - Ancient Philosophy 42 (1):233-249.
    Aristotle presents two different approaches to riddle in the Poetics and the Rhetoric. In this paper, I intend to argue that, despite meaningful differences, these two views on riddle are not contradictory, but rather complementary. Taken together, they provide a valuable explanation of the structure, as well as the cognitive function, of riddle.
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  31.  6
    Mariana Mazzucatto and Giovanni Dosi Knowledge Accumulation and Industry Evolution: The Case of Pharma-Biotech. Cambridge: Cambridge University Press, 2006. Pp. xvii+446. ISBN 978-0-521-85822-4. £48.00. [REVIEW]Viviane Quirke - 2008 - British Journal for the History of Science 41 (4):626.
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  32.  7
    The Mariana Islands: 1884–1887 Random Notes.Olive Y. Garcia - 2013 - Philosophy East and West 63 (2).
  33. Militancia política territorial: Subjetividad, identidad y acciones colectivas.Mariana Paola Vila - 2012 - Aletheia: Anuario de Filosofía 2 (4):9 - 19.
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  34.  8
    From Imitazione to Creazione: Lionello Venturi, Medieval Art, and Fascism.Mariana Aguirre - 2017 - Convivium 4 (1):88-103.
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  35.  12
    GARDELLA, Mariana Las críticas de los filósofos megáricos a la ontología platónica Buenos Aires, Editorial Rhesis, 2015, 144 págs. ISBN 978-987-3729-02-7. [REVIEW]Francisco Villar - 2015 - Circe de Clásicos y Modernos 19 (1):79-83.
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  36.  15
    Euclides de Mégara, filósofo socrático.Mariana Gardella - 2014 - Agora 33 (2):19-37.
    El objetivo de este trabajo es mostrar la influencia socrática sobre la filosofía de Euclides de Mégara, en contra de la interpretación que señala la influencia de los eleáticos sobre su teoría. Para ello indicaré que la doctrina de Euclides exhibe una fuerte impronta socrática, al menos en lo que concierne a: su labor como escritor de diálogos socráticos, el uso de la dialéctica erística, el desarrollo de algunos postulados éticos sobre la conducta frente a la muerte, el auto-dominio y (...)
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  37.  8
    A Market Shaping Approach for the Biopharmaceutical Industry: Governing Innovation Towards the Public Interest.Mariana Mazzucato & Henry Lishi Li - 2021 - Journal of Law, Medicine and Ethics 49 (1):39-49.
    Enhancing research and development and ensuring equitable pricing and access to cutting-edge treatments are both vital to a biopharmaceutical innovation system that works in the public interest. However, despite delivering numerous therapeutic advances, the existing system suffers from major problems: a lack of directionality to meet key needs, inefficient collaboration, high prices that fail to reflect the public contribution, and an overly-financialized business model.
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  38. Fiction practice: prototyping the otherworldly.Mariana Pestana (ed.) - 2019 - [Eindhoven]: Onomatopee.
    Exploring the radical potential of fiction as a tool for social change through speculative design, afro-surrealism, critical fabulations and alternative pedagogies.
     
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  39.  29
    A Comparative Study on the Palliative Care in Romania and France.Mariana Enache, Rodica Gramma, Silvia Dumitras, Stefana Moisa, Catalin Iov & Beatrice Ioan - 2013 - Postmodern Openings 4 (1):159-170.
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  40.  4
    El represor como antropólogo: apuntes para la lectura etnográfica de un manuscrito contrainsurgente1The repressor as anthropologist: notes for reading ethnographically a counter insurgency’s manuscript.Mariana Tello Weiss - 2019 - Corpus: Archivos virtuales de la alteridad americana.
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  41. “New Mestizas,” “World'Travelers,” and “Dasein”: Phenomenology and the Multi-Voiced, Multi-Cultural Self.Mariana Ortega - 2001 - Hypatia 16 (3):1 - 29.
    The aim of this essay is to carry out an analysis of the multi-voiced, multi-cultural self discussed by Latina feminists in light of a Heideggerian phenomenological account of persons or "Existential Analytic." In so doing, it (a) points out similarities as well as differences between the Heideggerian description of the self and Latina feminists' phenomenological accounts of self, and (b) critically assesses María Lugones's important notion of "world-traveling." In the end, the essay defends the view of a "multiplicitous" self which (...)
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  42.  12
    A ontologia espinosista de Deleuze: univocidade, imanência, diferença.Mariana de Toledo Barbosa - 2020 - Revista de Filosofia Aurora 32 (56).
    Na filosofia de Gilles Deleuze, há uma ontologia, que é apresentada por meio da tese da univocidade do ser. Na história da filosofia ocidental, Deleuze destaca três momentos da univocidade do ser: com Duns Scot, o ser é pensado como unívoco ; com Espinosa, o ser é afirmado como unívoco ; com Nietzsche, o ser é realizado como unívoco. Em todo caso, a univocidade é uma alternativa à analogia, e a principal discordância entre essas duas teses é que a analogia (...)
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  43.  14
    GARDELLA, Mariana & VECCHIO, Ariel : Amantes Rivales. Sobre la filosofía. Diálogo pseudo-platónico, Teseo, Buenos Aires, 2017, 100p. [REVIEW]Laura Carolina Durán - 2018 - Agora 37 (1).
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  44.  26
    The Debatable Role of Courts in Brazil's Health Care System: Does Litigation Harm or Help?Mariana Mota Prado - 2013 - Journal of Law, Medicine and Ethics 41 (1):124-137.
    Recent studies of the Brazilian case suggest that successful litigation can have regressive effects and negatively impact the health care system. While the data to support this claim is not conclusive, this paper assumes that such immediate regressive effects are indeed taking place, but asks if these are the only consequences that should be analyzed in assessing the impact of right to health litigation in Brazil. The answer is no. The current perspective adopted to assess right to health litigation in (...)
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  45.  6
    Mariana Ortega.Quarterl Y. Interna Tlonal Philosophical - 2000 - Journal of Philosophy 97 (2):755-756.
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  46.  19
    La recepción de la imagen: Una reflexión antropológica sobre la representación del indio en México.Mariana Petroni - 2009 - Aisthesis 46.
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  47.  4
    Las prácticas de la enseñanza en entornos virtuales: dimensiones didácticas emergentes en el contexto de aislamiento.Mariana Maggio, Carina Lion & Jimena Jacubovich - forthcoming - Voces de la Educación:83-115.
    El artículo presenta los principales resultados de una investigación orientada a relevar aquellas prácticas educativas que tuvieron lugar, durante 2020, en una red de escuelas de gestión privada de distintos niveles de la Ciudad Autónoma de Buenos Aires, Argentina, en el marco del aislamiento social preventivo y obligatorio. Este trabajo se enmarca en uno más amplio que estudia el rediseño de prácticas de la enseñanza en escenarios de alta disposición tecnológica y en el marco de colectivos, comunidades e instituciones. Desde (...)
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  48.  1
    Publikacje Mariana Andrzeja Wesołego.Mikołaj Domaradzki - 2017 - Peitho 8 (1):23-38.
    Lista publikacji Mariana Andrzeja Wesołego.
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  49.  86
    Being Lovingly, Knowingly Ignorant: White Feminism and Women of Color.Mariana Ortega - 2006 - Hypatia 21 (3):56-74.
    The aim of this essay is to analyze the notion of “loving, knowing ignorance,” a type of “arrogant perception” that produces ignorance about women of color and their work at the same time that it proclaims to have both knowledge about and loving perception toward them. The first part discusses Marilyn Frye's accounts of “arrogant” as well as of “loving” perception and presents an explanation of “loving, knowing ignorance.” The second part discusses the work of Audre Lorde, Elizabeth Spelman, and (...)
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  50.  20
    God’s Participatory Vision of a Global Symphony: Catholic Business Leaders Integrating Talents through Dispute and Shared Decision System Design.Mariana Hernandez-Crespo Gonstead & Rachana Chhin - 2020 - Humanistic Management Journal 5 (1):85-103.
    As integrators of talents, Catholic family business leaders are strategically positioned to leverage the unique differences of their workforce. Business literature currently emphasizes participatory leadership as best practice. Participatory leadership is insufficient, however, because increasing the number of voices in the decision-making process may lead to higher levels of conflict or disengagement if the voices are disregarded. This paper proposes that the Catholic Social Teaching concepts of subsidiarity and solidarity provide the guiding principles to integrate participation because together they can (...)
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