Results for 'Marian Grendar'

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  1.  44
    Manipulating the Alpha Level Cannot Cure Significance Testing.David Trafimow, Valentin Amrhein, Corson N. Areshenkoff, Carlos J. Barrera-Causil, Eric J. Beh, Yusuf K. Bilgiç, Roser Bono, Michael T. Bradley, William M. Briggs, Héctor A. Cepeda-Freyre, Sergio E. Chaigneau, Daniel R. Ciocca, Juan C. Correa, Denis Cousineau, Michiel R. de Boer, Subhra S. Dhar, Igor Dolgov, Juana Gómez-Benito, Marian Grendar, James W. Grice, Martin E. Guerrero-Gimenez, Andrés Gutiérrez, Tania B. Huedo-Medina, Klaus Jaffe, Armina Janyan, Ali Karimnezhad, Fränzi Korner-Nievergelt, Koji Kosugi, Martin Lachmair, Rubén D. Ledesma, Roberto Limongi, Marco T. Liuzza, Rosaria Lombardo, Michael J. Marks, Gunther Meinlschmidt, Ladislas Nalborczyk, Hung T. Nguyen, Raydonal Ospina, Jose D. Perezgonzalez, Roland Pfister, Juan J. Rahona, David A. Rodríguez-Medina, Xavier Romão, Susana Ruiz-Fernández, Isabel Suarez, Marion Tegethoff, Mauricio Tejo, Rens van de Schoot, Ivan I. Vankov, Santiago Velasco-Forero, Tonghui Wang, Yuki Yamada, Felipe C. M. Zoppino & Fernando Marmolejo-Ramos - 2018 - Frontiers in Psychology 9.
  2. Marinus H. van IJzendoorn and Marian J. Bakermans-Kranenburg.Marian J. Bakermans-Kranenburg - 2004 - In Gavin Bremner & Alan Slater (eds.), Theories of Infant Development. Blackwell. pp. 233.
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  3.  6
    Jan Salamucha. The proof ‘ex motu’ for the existence of God: Logical analysis of St. Thomas' arguments. English translation of 4212 by Tadeusz Gierymski and Marian Heitzman. The new Scholasticism, vol. 32 (1958), pp. 334–372. [REVIEW]Jan Salamucha, Tadeusz Gierymski & Marian Heitzman - 1970 - Journal of Symbolic Logic 34 (4):647-647.
  4.  94
    Truth as the Primary Epistemic Goal: A Working Hypothesis.Marian David - 2013 - In Matthias Steup, John Turri & Ernest Sosa (eds.), Contemporary Debates in Epistemology (Second Edition). Wiley-Blackwell. pp. 363-377.
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  5. Werterziehung in der pluralistischen freiheitlich-demokratischen Gesellschaft.Marian Heitger - 1983 - In Georg Pfligersdorffer (ed.), Blickpunkte philosophischer Anthropologie: fünf Vorträge. Universitätsverlag Pustet.
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  6. Coercion in psychiatric care: a sociological and ethical case history analysis.Marian Verkerk, Louis Polstra & de Jonge & Marlieke - 2008 - In Guy Widdershoven, John McMillan, Tony Hope & Lieke van der Scheer (eds.), Empirical Ethics in Psychiatry. Oxford University Press.
     
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  7.  9
    Marian Zdziechowski a Katolická moderna. Na tropie związków polskiego i czeskiego modernizmu katolickiego.Michał Rogalski - 2014 - Studia Z Historii Filozofii 5 (1):95-109.
    Author looks into the problem of Marian Zdziechowski’s cooperation with the journal „Nový život”, the newsletter for Czech Catholic modernists. The background for author’s considerations is a historical outline of The Modernist Crisis, its intellectual origins and historic consequences. From 1902 to 1905 five Zdziechowski’s essays were translated and published in „Nový život”. The ideas of the Polish philosopher significantly influenced the development of the Catholic modernism in Bohemia. Zdziechowski discussed such issues as: the crisis and the revival of (...)
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  8.  2
    Marian DAVID University of Notre Dame.Künne on Conceptions Of Truth - 2006 - Grazer Philosophische Studien 70 (1):179-191.
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  9.  17
    Marian Smoluchowski’s approach to the causality principle in the Brownian motion research.Zenon Eugeniusz Roskal - 2017 - Philosophical Problems in Science 62:99-126.
    Marian Smoluchowski solved the greatest scientific problem of his time. It was the explanation of the phenomenon of the Brownian motion. In the article, I show that Smoluchowski in fact in this explanation used an ontological interpretation of the causality principle, although in his writings he applied it also in the epistemological interpretation. This is understandable because in the scientific practice some kinds of ontological commitment are required.
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  10. Kultury i stosunki międzykulturow.Marian Albiński - 1971 - Roczniki Filozoficzne 19 (2):167-182.
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  11. O tolerancji i tożsamości- kilka uwag na czasie.Marian Aleksandrowicz - 2000 - Colloquia Communia 70 (3):105-124.
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  12. Stefan Polakovic- szkic do portretu.Marian Aleksandrowicz - 2001 - Colloquia Communia 71 (4):38-43.
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  13. Correspondence and disquotation: an essay on the nature of truth.Marian Alexander David - 1994 - New York: Oxford University Press.
  14.  13
    Animal suffering: the science of animal welfare.Marian Stamp Dawkins (ed.) - 1980 - New York: Chapman & Hall.
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  15.  72
    The care perspective and autonomy.Marian A. Verkerk - 2001 - Medicine, Health Care and Philosophy 4 (3):289-294.
    In this article I wish to show how care ethics puts forward a fundamental critique on the ideal of independency in human life without thereby discounting autonomy as a moral value altogether. In care ethics, a relational account of autonomy is developed instead. Because care ethics is sometimes criticized in the literature as hopelessly vague and ambiguous, I shall begin by elaborating on how care ethics and its place in ethical theory can be understood. I shall stipulate a definition of (...)
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  16.  11
    Review: Marian B. Pour-El, J. Ian Richards, Computability in Analysis and Physics. [REVIEW]Oliver Aberth - 1991 - Journal of Symbolic Logic 56 (2):749-750.
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  17. Critical Rationalism as a Moral Decision.Marian Cehelnik - 2009 - Filozofia 64 (6):545-551.
    The paper deals with the ethical-moral dimension of Popper’s critical rationalism, which is the less analyzed aspect of his philosophy. Critical rationalism is not without assumptions. As a life attitude, it is actualized on the basis of one’s moral preferences based rather on assumptions than on critical reasonableness. Critical rationalism does not exclude logical argumentation and reasoning, but the adoption of them is predominantly the result of an individual moral decision and choice, based, paradoxically enough, on an irrational belief in (...)
     
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  18. Model oceny sytuacji kierowniczej i doboru stylu kierowania.Marian Mroziewski - 1999 - Prakseologia 139 (139):1-200.
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  19. Konflikty etyczne u kresu życia w relacji lekarz-pacjent. Refleksja w kontekście projektu powołania szpitalnych komisji etycznych.Marian Machinek Msf - 2009 - Diametros 22:64-75.
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  20. Truth as the Epistemic Goal.Marian David - 2001 - In M. Steup (ed.), Knowledge, Truth, and Duty. New York: Oxford University Press. pp. 151-169.
  21. The correspondence theory of truth.Marian David - 2008 - Stanford Encyclopedia of Philosophy.
    Narrowly speaking, the correspondence theory of truth is the view that truth is correspondence to a fact -- a view that was advocated by Russell and Moore early in the 20 th century. But the label is usually applied much more broadly to any view explicitly embracing the idea that truth consists in a relation to reality, i.e., that truth is a relational property involving a characteristic relation (to be specified) to some portion of reality (to be specified). During the (...)
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  22. Australia : the fall of the femocrat.Marian Sawer - 2007 - In Johanna Kantola & Joyce Outshoorn (eds.), Changing State Feminism. Palgrave-Macmillan. pp. 20--40.
  23. Praktiken und Räume des Wissens: Expertenkulturen in Geschichte und Gegenwart.Marian Füssel, Frank Rexroth & Inga Schürmann (eds.) - 2019 - Göttingen: Vandenhoeck & Ruprecht.
    Ob Juristen, Mediziner oder ökonomen Expertenfiguren prägen bereits seit Jahrhunderten die okzidentalen Gesellschaften. Als Träger und Verwalter exklusiver Wissensbestände haben sie eine soziale Sonderstellung inne. Denn sie bestimmen maßgeblich die Zugänglichkeit, Organisation und Ausformung des verfügbaren Wissens und behaupten auf diese Weise eine weitreichende Machtposition, die häufig Kritik provoziert. Gleichwohl sind sie ihrerseits ebenso von den Nicht-Experten abhängig, ist die Expertenrolle doch wesentlich ein Produkt sozialer Aushandlungsprozesse: Experte ist man nicht, man wird es durch die eigene wie auch die fremde (...)
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  24. 'Multiple object tracking in infants': four (or so) ways of being discrete.Marian L. Chen & Leslie & M. Alan - 2009 - In Bruce M. Hood & Laurie R. Santos (eds.), The Origins of Object Knowledge. Oxford University Press.
  25.  4
    On Being Human and Pleasure and Pain: Two Humanistic Works.Marian G. Kinget - 1999 - Lanham, Md.: Upa.
    In this volume, G. Marian Kinget's classic work, On Being Human, can be read for the first time in light of a second, previously unpublished work, Pleasure And Pain. Taken together, these two works offer a new generation of readers a comprehensive picture of the insights, principles, and goals of humanistic psychology. On Being Human, Kinget's pioneering work, which arose from the original humanistic revolution in psychology, systematically describes the characteristics that make human beings different from all other forms (...)
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  26.  9
    Waste, Industrial Ecology and Sustainability.Marian Chertow - 1998 - Social Research: An International Quarterly 65.
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  27.  5
    Why animals matter: animal consciousness, animal welfare and human well-being.Marian Stamp Dawkins - 2012 - Oxford: Oxford University Press.
    In a world increasingly concerned with the human species and its future, Marian Stamp Dawkins argues that we need to rethink some of the fundamental questions regarding animal welfare. How are we justified in projecting human emotions on to animals? What kind of mental lives do they have? What can science tell us about their quality of life?
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  28. Knowledge, Truth, and Duty.Marian David - 2001 - New York: Oxford University Press.
  29.  32
    Toward a Naturalized Clinical Ethics.Marian Verkerk & Hilde Lindemann - 2012 - Kennedy Institute of Ethics Journal 22 (4):289-306.
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  30.  5
    Children’s strategy use when playing strategic games.Marian Counihan, Sara E. van Es, Dorothy J. Mandell & Maartje E. J. Raijmakers - 2014 - Synthese 191 (3):355-370.
    Strategic games require reasoning about other people’s and one’s own beliefs or intentions. Although they have clear commonalities with psychological tests of theory of mind, they are not clearly related to theory of mind tests for children between 9 and 10 years of age “Flobbe et al. J Logic Language Inform 17(4):417–442 (2008)”. We studied children’s (5–12 years of age) individual differences in how they played a strategic game by analyzing the strategies that they applied in a zero, first, and (...)
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  31.  5
    A patient's experience.Marian Fontana - 2010 - Hastings Center Report 40 (5):20.
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  32.  1
    Leading Little Ones to God: A Child's Book of Bible Teachings.Marian M. Schoolland - 1962 - Grand Rapids: W.B.Eerdmans Pub. Co..
    Presents a collection of Christian teachings for young children based on stories from the Bible, and includes illustrations and Bible verse references.
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  33. An African American Looks at Death.Marian Gray Secundy - 1997 - Bioethics Forum 13 (1):28-29.
  34. Across differences of age: Young women speaking of and with old women.Marian Titley & Becky Chasey - 1996 - In Sue Wilkinson & Celia Kitzinger (eds.), Representing the Other: A Feminism & Psychology Reader. Sage Publications. pp. 147--151.
     
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  35.  4
    Marián Zouhar: Podoby referencie.Jiří Raclavský - 2005 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 12 (1).
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  36. Epilogue: naturalized bioethics in practice.Marian Verkerk & Hilde Lindemann - 2008 - In Hilde Lindemann, Marian Verkerk & Margaret Urban Walker (eds.), Naturalized Bioethics: Toward Responsible Knowing and Practice. Cambridge University Press.
     
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  37. Armstrong on truthmaking.Marian David - 2005 - In Helen Beebee & Julian Dodd (eds.), Truthmakers: The Contemporary Debate. Clarendon Press. pp. 141.
    Truthmakers have come to play a central role in David Armstrong's metaphysics. They are the things that stand in the relation of truthmaking to truthbearers. This chapter focuses on the relation. More specifically, it discusses a thesis Armstrong holds about truthmaking that is of special importance to him; namely, the thesis that truthmaking is an internal relation. It explores what work this thesis is supposed to do for Armstrong, especially for this doctrine of the ontological free lunch, raising questions and (...)
     
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  38. Rights of Animals.Marian Storm - 1951 - [Mexico?.
  39. La scuola per i maschi nell'Ospedale di Santo Spirito di Roma nei secoli XVII-XVIII.Marian Surdacki - 2003 - Studium 99 (2):267-284.
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  40. Marian Massonius a polska filozofia nowokrytyczna.Barbara Szotek (ed.) - 2001 - Katowice: Wydawn. Uniwersytetu Śląskiego.
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  41.  56
    Whence the eigenstate–eigenvalue link?Marian J. R. Gilton - 2016 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 55:92-100.
  42.  17
    Through Our Eyes Only?: The Search for Animal Consciousness.Marian Stamp Dawkins - 1993 - Oxford University Press.
    Through Our Eyes Only? is an immensely engaging exploration of one of the greatest remaining biological mysteries: the possibility of conscious experiences in non-human animals. Dawkins argues that the idea of consciousness in other species has now progressed from a vague possibility to a plausible, scientifically respectable view. Written in an accessible and entertaining style, this book aims to show how near -- and how far -- we are to understanding what goes on in the minds of other animals. 'Her (...)
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  43. Heresy of a novice: Verse.Marian Elmo - 1936 - Pacific Philosophical Quarterly 17 (3):254.
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  44. Biblijna a hellenistyczna filozofia życia.Marian Filipiak - 1988 - Studia Filozoficzne 277 (12).
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  45. Dobra i zła wiara.Marian Filar - 1992 - Przeglad Filozoficzny - Nowa Seria 4 (4):152-155.
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  46. Marian Scholtmeijer, Animal Victims in Modern Fiction.A. Finlayson - forthcoming - Radical Philosophy.
     
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  47. Diktatur des Relativismus: der Kampf um die absolute Wahrheit für die Zukunft Europas.Marian Christof Gruber & Walter Brandmüller (eds.) - 2014 - Heiligenkreuz im Wienerwald: Be&Be.
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  48. Die Verortetheit des Sinns.Marian Gruber - 2014 - In Marian Christof Gruber & Walter Brandmüller (eds.), Diktatur des Relativismus: der Kampf um die absolute Wahrheit für die Zukunft Europas. Be&Be.
     
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  49. Wesens-Topos der Betroffenheit ; Substantielles und das Akzidentelle der Tradition.Marian Gruber - 2014 - In Marian Christof Gruber & Walter Brandmüller (eds.), Diktatur des Relativismus: der Kampf um die absolute Wahrheit für die Zukunft Europas. Be&Be.
     
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  50. the Paradox of Imaginatioin.Marian Grześczak - 2001 - Dialogue and Universalism 11 (9-10):215-218.
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