Results for 'Marian Grendar'

974 found
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  1.  96
    Manipulating the Alpha Level Cannot Cure Significance Testing.David Trafimow, Valentin Amrhein, Corson N. Areshenkoff, Carlos J. Barrera-Causil, Eric J. Beh, Yusuf K. Bilgiç, Roser Bono, Michael T. Bradley, William M. Briggs, Héctor A. Cepeda-Freyre, Sergio E. Chaigneau, Daniel R. Ciocca, Juan C. Correa, Denis Cousineau, Michiel R. de Boer, Subhra S. Dhar, Igor Dolgov, Juana Gómez-Benito, Marian Grendar, James W. Grice, Martin E. Guerrero-Gimenez, Andrés Gutiérrez, Tania B. Huedo-Medina, Klaus Jaffe, Armina Janyan, Ali Karimnezhad, Fränzi Korner-Nievergelt, Koji Kosugi, Martin Lachmair, Rubén D. Ledesma, Roberto Limongi, Marco T. Liuzza, Rosaria Lombardo, Michael J. Marks, Gunther Meinlschmidt, Ladislas Nalborczyk, Hung T. Nguyen, Raydonal Ospina, Jose D. Perezgonzalez, Roland Pfister, Juan J. Rahona, David A. Rodríguez-Medina, Xavier Romão, Susana Ruiz-Fernández, Isabel Suarez, Marion Tegethoff, Mauricio Tejo, Rens van de Schoot, Ivan I. Vankov, Santiago Velasco-Forero, Tonghui Wang, Yuki Yamada, Felipe C. M. Zoppino & Fernando Marmolejo-Ramos - 2018 - Frontiers in Psychology 9.
  2.  50
    A Letter of Philip Melanchthon to the Reader.Marian Moore & Philip Melanchthon - 1959 - Isis 50 (2):145-150.
  3.  99
    The care perspective and autonomy.Marian A. Verkerk - 2001 - Medicine, Health Care and Philosophy 4 (3):289-294.
    In this article I wish to show how care ethics puts forward a fundamental critique on the ideal of independency in human life without thereby discounting autonomy as a moral value altogether. In care ethics, a relational account of autonomy is developed instead. Because care ethics is sometimes criticized in the literature as hopelessly vague and ambiguous, I shall begin by elaborating on how care ethics and its place in ethical theory can be understood. I shall stipulate a definition of (...)
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  4.  41
    Sex differences in laterality– meaningfulness versus reliability.Marian Annett - 1980 - Behavioral and Brain Sciences 3 (2):227-228.
  5.  8
    Gefährdung der Bildung, Gefährdung des Menschen: Perspektiven verantworteter Pädagogik: Festschrift für Marian Heitger zum 60. Geburtstag.Marian Heitger, Ines Maria Breinbauer & Michael Langer (eds.) - 1987 - Wien: Böhlau.
  6.  46
    A Care Perspective on Coercian and Autonomy.Marian Verkerk - 1999 - Bioethics 13 (3-4):358-368.
    In the Netherlands there is a growing debate over the possibility of introducting ‘compassionate interference’ as a form of good psychiatric care. Instead of respecting the autonomy of the patient by adopting an attitude of non‐interference, professional carers should take a more active and commited role. There was a great deal of hostile reaction to this suggestion, the most commonly voiced criticism being that it smacked of ‘modern paternalism’. Still, the current conception of care leaves us with a paradox. On (...)
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  7.  35
    Post hoc ergo propter hoc: methodological limits of performance-oriented studies in CSR.Marian Eabrasu - 2015 - Business Ethics: A European Review 24 (3):S11-S23.
    This paper enquires into the possibility of establishing a causal link between social performance (SP) and financial performance (FP) in corporate social responsibility (CSR). It shows that this endeavour is limited by several biasing factors (such as time horizons, sample choices and the tools chosen to measure SP and FP) and faces the logical fallacy post hoc ergo propter hoc (after this, therefore because of this), which indicates that a sequence of events does not necessarily establish a causal link. The (...)
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  8. Truth as the Epistemic Goal.Marian David - 2001 - In Knowledge, Truth, and Duty. New York: Oxford University Press. pp. 151-169.
  9.  59
    Toward a Naturalized Clinical Ethics.Marian Verkerk & Hilde Lindemann - 2012 - Kennedy Institute of Ethics Journal 22 (4):289-306.
    Clinical ethicists tend to see themselves as moral experts to be called in when clinicians encounter a particularly difficult moral problem. Drawing on a naturalized moral epistemology, we argue that clinicians already have the moral knowledge they need—the norms and values that guide clinical practice are built right into the various health care professions. To reflect on their practice, clinicians need to (a) be aware of their own professional norms and values; (b) be able to express them to their colleagues, (...)
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  10. The correspondence theory of truth.Marian David - 2008 - Stanford Encyclopedia of Philosophy.
    Narrowly speaking, the correspondence theory of truth is the view that truth is correspondence to a fact -- a view that was advocated by Russell and Moore early in the 20 th century. But the label is usually applied much more broadly to any view explicitly embracing the idea that truth consists in a relation to reality, i.e., that truth is a relational property involving a characteristic relation (to be specified) to some portion of reality (to be specified). During the (...)
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  11.  41
    The Truth Never Dies. The Jewish Population of the World in View of the Warsaw Uprising 1944.Marian Marek Drozdowski - 2007 - Dialogue and Universalism 17 (1/2):117-132.
    For Polish Jews, Warsaw was an important center of social and cultural life. It was the biggest center of Jewish community and culture in Europe. It was also here that the greatest tragedy of this community took place, made still more dramatic by the transports of the Jews from various European and Polish cities. The Warsaw Ghetto Uprising reminds us of the egoism of the societies of the Allied powers. Similarly the lonely fight of the heroes of the Warsaw ghetto (...)
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  12.  26
    Issues Surrounding the Theories of Negligent Hiring and Failure to Fire.Marian M. Extejt & William N. Bockanic - 1989 - Business and Professional Ethics Journal 8 (4):21-34.
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  13. 'Multiple object tracking in infants': four (or so) ways of being discrete.Marian L. Chen & Leslie & M. Alan - 2009 - In Bruce M. Hood & Laurie R. Santos, The origins of object knowledge. Oxford: Oxford University Press.
  14. Knowledge, Truth, and Duty.Marian David - 2001 - New York: Oxford University Press.
  15. Epilogue: naturalized bioethics in practice.Marian Verkerk & Hilde Lindemann - 2008 - In Hilde Lindemann, Marian Verkerk & Margaret Urban Walker, Naturalized Bioethics: Toward Responsible Knowing and Practice. New York: Cambridge University Press.
     
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  16.  33
    Animal suffering: the science of animal welfare.Marian Stamp Dawkins (ed.) - 1980 - New York: Chapman & Hall.
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  17.  40
    Do Managerial Practices Need Philosophy?Marian Eabrasu & Erwan Lamy - 2023 - Philosophy of Management 22 (3):309-320.
    This article serves as an introduction to the special issue discussing the usefulness of philosophy in managerial practice. We present the papers included in this special issue and identify keynote directions for further research. The initial intention of the call for papers was to promote this topic on research agendas by offering a platform for discussing if, why, and how philosophy can complement and enhance management practice. Now that this special issue has been published, we see a broader significance: the (...)
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  18.  24
    On Gorgias’ Particular Demonstration.Marian Wesoły - 2013 - Peitho 4 (1):159-188.
    The label idios apodeixis/logos «particular demonstration or argument» of Gorgias is known to us only from the third section of the little work attributed to Aristotle under the title De Melisso, Xenophane, Gorgia. Its authenticity seems to be unjustly questioned. We try to show that from the Aristotelian perspective we can properly understand the context of Gorgias’ own argument from his lost treatise On Not-Being or On Nature. Parmenides – using implicitly the polysemy of the verb ἔστιν/εἶναι – presented a (...)
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  19. Armstrong on truthmaking.Marian David - 2005 - In Helen Beebee & Julian Dodd, Truthmakers: The Contemporary Debate. Oxford, GB: Clarendon Press. pp. 141.
    Truthmakers have come to play a central role in David Armstrong's metaphysics. They are the things that stand in the relation of truthmaking to truthbearers. This chapter focuses on the relation. More specifically, it discusses a thesis Armstrong holds about truthmaking that is of special importance to him; namely, the thesis that truthmaking is an internal relation. It explores what work this thesis is supposed to do for Armstrong, especially for this doctrine of the ontological free lunch, raising questions and (...)
     
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  20. Correspondence and disquotation: an essay on the nature of truth.Marian Alexander David - 1994 - New York: Oxford University Press.
    They reject the correspondence theory, insist truth is anemic, and advance an "anti-theory" of truth that is essentially a collection of platitudes: "Snow is white" is true if and only if snow is white; "Grass is green" is true if and only if grass is green. According to disquotationalists, the only profound insight about truth is that it lacks profundity. David contrasts the correspondence theory with disquotationalism and then develops the latter position in rich detail - more than has been (...)
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  21. Review Essay: Working Without a Net: A Study of Egocentric EpistemologyWorking Without a Net: A Study of Egocentric Epistemology.Marian David & Richard Foley - 1996 - Philosophy and Phenomenological Research 56 (4):943.
  22.  21
    Men's accommodations to women entering a nontraditional occupation:: A case of rapid transit operatives.Marian Swerdlow - 1989 - Gender and Society 3 (3):373-387.
    This article examines problems that arise when women enter nontraditional blue-collar occupations. Despite job security, women's arrival in one such workplace generated strains by threatening assumptions of male supremacy. Previous research has examined women's modes of accommodation to male-dominated workplaces. In this case, men as well as women developed accommodative patterns that allowed them to accept women as co-workers without giving up their beliefs about male superiority.
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  23.  53
    Handedness as chance or as species characteristic.Marian Annett - 1987 - Behavioral and Brain Sciences 10 (2):263-264.
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  24.  47
    Predicting from the right shift theory.Marian Annett - 1991 - Behavioral and Brain Sciences 14 (2):338-341.
  25.  18
    Kardynała Bessariona In calumniatorem Platonis — geneza, cele i adresaci.Marian Ciszewski - 1977 - Roczniki Filozoficzne 25 (1):89-109.
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  26.  8
    The End of an Exotic Era? Reflections of a Comparatist.Marián Gálik - 1994 - Human Affairs 4 (1):17-29.
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  27.  28
    Growth morphology of single-crystal grains obtained by directional crystallisation of an Al–Cu–Fe alloy.Marian Surowiec, Wlodzimierz Bogdanowicz, Jacek Krawczyk, Bolesław Formanek & Maria Sozanska - 2011 - Philosophical Magazine 91 (19-21):2458-2465.
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  28. La scuola per i maschi nell'Ospedale di Santo Spirito di Roma nei secoli XVII-XVIII.Marian Surdacki - 2003 - Studium 99 (2):267-284.
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  29.  95
    On 'truth is good'.Marian David - 2005 - Philosophical Books 46 (4):292-301.
    As to the preference which most people—as long as they are not annoyed by instances—feel in favor of true propositions, this must be based, apparently, upon an ultimate ethical proposition: ‘It is good to believe true propositions, and bad to believe false ones’. This proposition, it is to be hoped, is true; but if it is not, there is no reason to think that we do ill in believing it. Bertrand Russell, “Meinong’s Theory of Complexes and Assumptions” (1904).
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  30.  23
    Consumption between Market and Morals: A Socio-cultural Consideration of Moralized Markets.Marian Adolf & Nico Stehr - 2010 - European Journal of Social Theory 13 (2):213-228.
    At a time when the formerly strictly separated roles of citizen and consumer are arguably blurry, and when once powerful social institutions increasingly must yield to new social forces based on heightened knowledgeability and historically unprecedented wealth, it is likely that the economy of modern society is also subject to implicit changes. In this article, we argue that traditional theories of the market are increasingly losing their basis for analysing economic relationships as purely rational acts of exchange and utility maximization. (...)
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  31.  91
    The problem of analyticity.Marian Przełęcki & Ryszard Wójcicki - 1969 - Synthese 19 (3-4):374 - 399.
  32.  35
    Analytic Epistemology and Armchair Psychology.Marian David - 2023 - Acta Analytica 38 (1):45-52.
    Critical comments on Guido Melchior’s book, Knowing and Checking: An Epistemological Investigation (2019). In the second part of his book, Melchior aims to employ his sensitivity account of the epistemic concept of checking to explain well-known puzzle cases about knowing. My comments focus on Melchior’s explanation of knowledge-closure puzzles, as exemplified by Dretske’s zebra case. I raise three critical points about the explanation Melchior proposes for puzzles of this type.
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  33. Marinus H. van IJzendoorn and Marian J. Bakermans-Kranenburg.Marian J. Bakermans-Kranenburg - 2003 - In Gavin Bremner & Alan Slater, Theories of Infant Development. Blackwell. pp. 233.
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  34.  19
    Diderot and Rousseau: networks of Enlightenment.Marian Hobson - 2011 - Oxford: Voltaire Foundation.
    Marian Hobson's work has made a seminal contribution to our understanding of the European Enlightenment, and of Diderot and Rousseau in particular. This book presents her most important articles in a single volume, translated into English for the first time. Hobson's distinctive approach is to take a given text or problématique and position it within its intellectual, historical and polemical context. From close analysis of the underlying conceptual structures of literary texts, she offers a unique insight into the vibrant (...)
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  35.  39
    New data supporting cortical asymmetry differences in males and females.Marian C. Diamond - 1980 - Behavioral and Brain Sciences 3 (2):233-234.
  36.  16
    Moral Disagreements in Business: An Exploratory Introduction.Marian Eabrasu - 2018 - Springer Verlag.
    This book disassembles the moral assessment of business practices into its constituent parts to identify and clarify the four key concepts that form the basis of important moral disagreements in business: ‘personhood,’ ‘ownership,’ ‘harm,’ and ‘consent.’ ‘Moral bottom lines’ are those fundamental concepts in business ethics that ultimately account for our most resilient moral claims and unsurpassable convictions, and exploring them provides essential insights into the grounds on which we disagree in business ethics. This analysis is useful for students in (...)
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  37.  40
    Cheating in Business: A Metaethical Perspective.Marian Eabrasu - 2020 - Journal of Business Ethics 162 (3):519-532.
    Although the managerial practice of cheating spans complex and heterogeneous situations, most business ethics scholars consider that the very idea of cheating is indefensible on moral grounds, and quickly dismiss it as wrongdoing. This paper proposes to fine-tune this conventional moral assessment by arguing that some forms of cheating can be justified—or at least excused. To do so, it starts with a value-free definition of cheating that covers a wide diversity of situations: “breaking the rules while deliberately leading or allowing (...)
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  38.  51
    Introduction to: Definitions.Marian A. David - 1993 - Philosophical Studies 72 (2-3):111-114.
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  39. C S Peirce on the Impossibility of Intuitive Knowledge.Marian Dobrosielski - 1977 - Dialectics and Humanism 4:121-134.
    The article discusses peirce's attack on descartes' concept of intuition and gives an analysis of his conclusions that: there are no objective criteria enabling us to discern between intuition and indirect knowledge; there is no satisfactory logical or experimental explanation of intuitive knowledge; there can be no cognition without signs. peirce's arguments against intuition possess elements which later proponents of intuitive knowledge (husserl, bergson, scheler, heidegger) would find difficult to deal with. if logical positivists in the 1930's had been acquainted (...)
     
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  40.  13
    From Logos to Trinity: The Evolution of Religious Beliefs From Pythagoras to Tertullian.Marian Hillar - 2012 - Cambridge University Press.
    This book presents a critical evaluation of the doctrine of the Trinity, tracing its development and investigating the intellectual, philosophical and theological background that shaped this influential doctrine of Christianity. Despite the centrality of Trinitarian thought to Christianity and its importance as one of the fundamental tenets that differentiates Christianity from Judaism and Islam, the doctrine is not fully formulated in the canon of Christian scriptural texts. Instead, it evolved through the conflation of selective pieces of scripture with the philosophical (...)
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  41. O tolerancji i tożsamości- kilka uwag na czasie.Marian Aleksandrowicz - 2000 - Colloquia Communia 70 (3):105-124.
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  42.  18
    Researching with Care – A Discursive Book Review.Marian Barnes, Tula Brannelly & Antoine J. Rogers - 2023 - Ethics and Social Welfare 17 (2):238-251.
    Researching with Care is a book about how to guide research practices with feminist ethics of care. It poses fundamental questions about what motivates the research that we do, how we nurture resea...
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  43. Wprowadzić filozoficznie do filozofii (S. Saranowski, \"Rozumność i świat. Próba wprowadzenia do filozofii\", Warszawa 1988).Marian Broda - 1989 - Studia Filozoficzne 287 (10).
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  44.  5
    Franciszka de Sylvestris koncepcja nieśmiertelności duszy ludzkiej.Marian Ciszewski - 1996 - Lublin: Red. Wydawnictw Katolickiego Uniwersytetu Lubelsliego.
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  45.  16
    Chinese Literature in European Context: Musings over its Importance in Comparative Literature.Marian Gauk - 1992 - Human Affairs 2 (2):150-160.
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  46. Studia nad akademią platońską we Florencji.Marian Heitzman - 1932 - Kwartalnik Filozoficzny 10 (3):197-227.
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  47.  9
    The historical development toward a non-theistic humanist ethics: essays from the ancient stoics to modern science.Marian Hillar - 2016 - Lewiston: The Edwin Mellen Press.
    This book covers the theory of our moral behavior that seems to meander throughout the history of ideas and that led eventually to scientific explanation of human moral behavior with various interpretations of the natural moral law.
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  48.  21
    Die Verwurzelung der christlichen Botschaft in der Kultur in Anlehnung an die Lehre Johannes Paul II. unter besonderer Berücksichtigung der christlichen Werte der polnischen Kultur.Marian Jaworski - 1983 - Archive for the Psychology of Religion 16 (1):11-21.
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  49.  43
    The Varieties of Self-Knowledge.Mariane Oliveira - 2017 - Principia: An International Journal of Epistemology 21 (1):155-157.
    Review: COLIVA, Annalisa. The Varieties of Self-Knowledge. London: Palgrave Macmillan, 2016.
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  50.  24
    Strategic compromise: Real world ethics.Marian Gray Secundy - 1994 - Journal of Medicine and Philosophy 19 (5):407-417.
    In this essay the Co-chair of Ethics Working Group 17 of the Health Care Task Force discusses the formation, organization processes and activities of the group, and provides an analysis and critique of the experience. It is suggested that the creation of the group and its inclusion in the process made a social statement which legitimized ethics as a significant part of public policy deliberations. At the same time, major questions are raised about the role of ethics in public policy (...)
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