Results for 'Maria A. Gandolfo'

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  1. Ontologies as Integrative Tools for Plant Science.Ramona Walls, Balaji Athreya, Laurel Cooper, Justin Elser, Maria A. Gandolfo, Pankaj Jaiswal, Christopher J. Mungall, Justin Preece, Stefan Rensing, Barry Smith & Dennis W. Stevenson - 2012 - American Journal of Botany 99 (8):1263–1275.
    Bio-ontologies are essential tools for accessing and analyzing the rapidly growing pool of plant genomic and phenomic data. Ontologies provide structured vocabularies to support consistent aggregation of data and a semantic framework for automated analyses and reasoning. They are a key component of the Semantic Web. This paper provides background on what bio-ontologies are, why they are relevant to botany, and the principles of ontology development. It includes an overview of ontologies and related resources that are relevant to plant science, (...)
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  2. The Plant Ontology: A common reference ontology for plants.L. Walls Ramona, D. Cooper Laurel, Elser Justin, W. Stevenson Dennis, Barry Smith, Mungall Chris, A. Gandolfo Maria & Jaiswal Pankaj - 2010 - In Walls Ramona L., Cooper Laurel D., Justin Elser, Stevenson Dennis W., Smith Barry, Chris Mungall, Gandolfo Maria A. & Pankaj Jaiswal (eds.), Proceedings of the Workshop on Bio-Ontologies, ISMB, Boston, July, 2010.
    The Plant Ontology (PO) (http://www.plantontology.org) (Jaiswal et al., 2005; Avraham et al., 2008) was designed to facilitate cross-database querying and to foster consistent use of plant-specific terminology in annotation. As new data are generated from the ever-expanding list of plant genome projects, the need for a consistent, cross-taxon vocabulary has grown. To meet this need, the PO is being expanded to represent all plants. This is the first ontology designed to encompass anatomical structures as well as growth and developmental stages (...)
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  3. The Plant Ontology as a Tool for Comparative Plant Anatomy and Genomic Analyses.Laurel Cooper, Ramona Walls, Justin Elser, Maria A. Gandolfo, Dennis W. Stevenson, Barry Smith & Others - 2013 - Plant and Cell Physiology 54 (2):1-23..
    The Plant Ontology (PO; http://www.plantontology.org/) is a publicly-available, collaborative effort to develop and maintain a controlled, structured vocabulary (“ontology”) of terms to describe plant anatomy, morphology and the stages of plant development. The goals of the PO are to link (annotate) gene expression and phenotype data to plant structures and stages of plant development, using the data model adopted by the Gene Ontology. From its original design covering only rice, maize and Arabidopsis, the scope of the PO has been expanded (...)
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  4. Proceedings of the Workshop on Bio-Ontologies, ISMB, Boston, July, 2010.L. Walls Ramona, D. Cooper Laurel, Justin Elser, W. Stevenson Dennis, Smith Barry, Chris Mungall, A. Gandolfo Maria & Pankaj Jaiswal - 2010
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  5. The Plant Ontology as a tool for comparative plant anatomy and genomic analyses.Cooper Laurel, Walls Ramona, L. Elser, Justin Gandolfo, A. Maria, Stevenson Dennis, W. Smith, Barry Preece, Justin Athreya, Balaji Mungall, J. Christopher, Rensing Stefan & Others - 2012 - Plant and Cell Physiology.
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  6. Semantics in Support of Biodiversity: An Introduction to the Biological Collections Ontology and Related Ontologies.Ramona L. Walls, John Deck, Robert Guralnik, Steve Baskauf, Reed Beaman, Stanley Blum, Shawn Bowers, Pier Luigi Buttigieg, Neil Davies, Dag Endresen, Maria Alejandra Gandolfo, Robert Hanner, Alyssa Janning, Barry Smith & Others - 2014 - PLoS ONE 9 (3):1-13.
    The study of biodiversity spans many disciplines and includes data pertaining to species distributions and abundances, genetic sequences, trait measurements, and ecological niches, complemented by information on collection and measurement protocols. A review of the current landscape of metadata standards and ontologies in biodiversity science suggests that existing standards such as the Darwin Core terminology are inadequate for describing biodiversity data in a semantically meaningful and computationally useful way. Existing ontologies, such as the Gene Ontology and others in the Open (...)
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  7. The Plant Ontology facilitates comparisons of plant development stages across species.Ramona Lynn Walls, Laurel Cooper, Justin Lee Elser, Maria Alejandra Gandolfo, Christopher J. Mungall, Barry Smith, Dennis William Stevenson & Pankaj Jaiswal - 2019 - Frontiers in Plant Science 10.
    The Plant Ontology (PO) is a community resource consisting of standardized terms, definitions, and logical relations describing plant structures and development stages, augmented by a large database of annotations from genomic and phenomic studies. This paper describes the structure of the ontology and the design principles we used in constructing PO terms for plant development stages. It also provides details of the methodology and rationale behind our revision and expansion of the PO to cover development stages for all plants, particularly (...)
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  8. Analysis of the “European Charter on General Principles for Protection of the Environment and Sustainable Development” The Council of Europe Document CO-DBP 2.Maria A. Martin, Pablo Martínez de Anguita & Miguel Acosta - 2013 - Journal of Agricultural and Environmental Ethics 26 (5):1037-1050.
    For almost 50 years, the Council of Europe through a series of documents has been helping to build up a set of rules, principles, and strategies related to culture, environment, ethics, and sustainable development. At the moment, one of the most important aims of the Council of Europe’s agenda deals with the elaboration of the General Principles for the Protection of the Environment and Sustainable Development, as raised in document CO-DBP (2003)2 related to the environmental subject. The intention of the (...)
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  9.  31
    The nature of cerebral hemispheric specialisation in man: Quantitative vs. qualitative differences.Maria A. Wyke - 1981 - Behavioral and Brain Sciences 4 (1):78-79.
  10. Reinterpretación del espectador imparcial: impersonalidad utilitarista o respeto a la dignidad.María A. Carrasco - 2014 - Critica 46 (137):61-84.
    Durante la Ilustración escocesa se legitimó la “perspectiva del espectador imparcial” como garantía de juicios morales imparciales. Esta escuela de pensamiento se ha considerado tradicionalmente como la antesala del utilitarismo. Sin embargo, actualmente se sostiene que, aunque Hutcheson y Hume sí son protoutilitaristas, la teoría de Smith es la primera gran crítica al utilitarismo. En este ensayo atribuyo esta diferencia a la posición desde la que juzga el espectador —tercera o segunda persona— de la que se derivan estructuras metaéticas distintas (...)
     
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  11.  76
    Adam Smith: Self-Command, Practical Reason and Deontological Insights.Maria A. Carrasco - 2012 - British Journal for the History of Philosophy 20 (2):391-414.
    In this paper, I argue that, in his Theory of Moral Sentiments, Adam Smith conflates two different meanings of ?self-command?, which is particularly puzzling because of the central role of this virtue in his theory. The first is the matrix of rational action, the one described in Part III of the TMS and learned in ?the great school of self-command?. The second is the particular moral virtue of self-command. Distinguishing between these two meanings allows us, on the one hand, to (...)
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  12.  37
    Self-report measures of executive functioning are a determinant of academic performance in first-year students at a university of applied sciences.Maria A. E. Baars, Marije Nije Bijvank, Geertje H. Tonnaer & Jelle Jolles - 2015 - Frontiers in Psychology 6.
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  13.  21
    How in spite of the rhetoric, history of chemistry has been ignored in presenting atomic structure in textbooks.María A. Rodríguez & Mansoor Niaz - 2002 - Science & Education 11 (5):423-441.
  14. Evidence of Evidence as Higher Order Evidence.Anna-Maria A. Eder & Peter Brössel - 2019 - In Mattias Skipper & Asbjørn Steglich-Petersen (eds.), Higher-Order Evidence: New Essays. Oxford, United Kingdom: Oxford University Press. pp. 62-83.
    In everyday life and in science we acquire evidence of evidence and based on this new evidence we often change our epistemic states. An assumption underlying such practice is that the following EEE Slogan is correct: 'evidence of evidence is evidence' (Feldman 2007, p. 208). We suggest that evidence of evidence is best understood as higher-order evidence about the epistemic state of agents. In order to model evidence of evidence we introduce a new powerful framework for modelling epistemic states, Dyadic (...)
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  15. Guía temático-bibliográfica para el estudio de las "Epistulae ad Lucilium" de L. A. Séneca.María A. Fátima Martín Sánchez - 1989 - Cuadernos Salmantinos de Filosofía 16:263-306.
     
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  16. Paleoclimatic evidences from the late Pleistocene-middle Holocene at Paso Otero 5 site (Pampean region, Argentina).María A. Gutierrez - forthcoming - Laguna.
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  17.  47
    Memory for pro-social intentions: When competing motives collide.Maria A. Brandimonte, Donatella Ferrante, Carmela Bianco & Maria Grazia Villani - 2010 - Cognition 114 (3):436-441.
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  18.  60
    Causal Efficiency of Intentional Acts.Maria A. Sekatskaya - 2020 - Epistemology and Philosophy of Science 57 (1):79-95.
    Willusionists claim that recent developments in psychology and neuroscience demonstrate that consciousness is causally inefficient [Carruthers, 2007; Eagleman, 2012; Wegner, 2002]. In section 1, I show that willusionists provide two types of evidence: first, evidence that we do not always know the causes of our actions; second, evidence that we lack introspective awareness of the causal efficiency of our intentional acts.In section 2, I analyze the first type of evidence. Recent research in the field of social psychology has shown that (...)
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  19.  13
    Libertarian Volition and the Problem of Luck.Maria A. Sekatskaya - 2020 - Epistemology and Philosophy of Science 57 (4):87-106.
    The most important difference between contemporary compatibilist and libertarian theories is not the difference in their positions regarding the truth of the thesis of physical determinism, but their different approaches to the causal role of agents. According to libertarians, volitional acts performed by agents constitute a specific type of causes, which are not themselves caused by other causes. In this respect, event-causal libertarianism is similar to the agent-causal libertarianism, because it insists that in performing a volitional act an agent can (...)
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  20.  45
    Phenomenal unity of consciousness in synchronic and diachronic aspects.Maria A. Sekatskaya - 2017 - Epistemology and Philosophy of Science 54 (4):123-135.
    Synchronic and diachronic unity of consciousness and their in­terrelation pose interdisciplinary problems that can only be addressed by the combined means of philosophical and scien­tific theories. In the first part of the article the author briefly reviews psychological and materialistic accounts of personal identity. Historically these accounts were introduced to solve the problem of diachronic identity of persons, i.e., the problem of their persistence through time. She argues that they don’t explain how synchronic unity of consciousness, subjectively experienced as the (...)
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  21.  13
    Gertrudis, Tula, La Peregrina y otras ficciones del yo.María A. Salgado - 2014 - Arbor 190 (770):a182.
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  22.  36
    Hutcheson, Smith, and Utilitarianism.Maria A. Carrasco - 2011 - Review of Metaphysics 64 (3):515-553.
  23.  23
    Morality, Impartiality and Due Partialities.Maria A. Carrasco - 2015 - Journal of Value Inquiry 49 (4):667-689.
  24.  7
    Insular dress in early Medieval Ireland.Maria A. Fitzgerald - 1997 - Bulletin of the John Rylands Library 79 (3):251-262.
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  25. Disagreement in a Group: Aggregation, Respect for Evidence, and Synergy.Anna-Maria A. Eder - 2021 - In Fernando Broncano-Berrocal & Adam Carter (eds.), The Epistemology of Group Disagreement. Routledge. pp. 184-210.
    When members of a group doxastically disagree with each other, decisions in the group are often hard to make. The members are supposed to find an epistemic compromise. How do members of a group reach a rational epistemic compromise on a proposition when they have different (rational) credences in the proposition? I answer the question by suggesting the Fine-Grained Method of Aggregation, which is introduced in Brössel and Eder 2014 and is further developed here. I show how this method faces (...)
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  26.  8
    Adam Smith: Virtues and Universal Principles.Maria A. Carrasco - 2014 - Revue Internationale de Philosophie 269 (3):223-250.
    In this paper I propose that Adam Smith’s Theory of Moral Sentiments provides a solution to a well-known problem in contemporary ethical debate, i.e. the incompatibility between classic virtue ethics which is particularistic and informed by an ideal of virtue on the one hand, and modern principle-based ethics which attributes a prominent place to universal rules on the other. Smith acknowledges the incompatibility of these two paradigms. But, in order to preserve the advantages of both kinds of theories, he proposes (...)
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  27. Notas para una sociología de la cultura bética: el debate ideológico en la Córdoba decimonónica.María A. Fátima Martín Sánchez - 1988 - Cuadernos Salmantinos de Filosofía 15:295-306.
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  28.  9
    C. Pochert, Die Reimbildung in der Spät- und Postbyzantinischen Volksliteratur.Maria A. Stassinopoulou - 1992 - Byzantinische Zeitschrift 84-85 (1-2):524-525.
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  29.  46
    Red rats eater exposes recursion in children's word formation.Maria A. Alegre & Peter Gordon - 1996 - Cognition 60 (1):65-82.
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  30.  17
    Cardiac coherence, self-regulation, autonomic stability, and psychosocial well-being.Rollin McCraty & Maria A. Zayas - 2014 - Frontiers in Psychology 5:104218.
    The ability to alter one’s emotional responses is central to overall well-being and to effectively meeting the demands of life. One of the chief symptoms of events such as trauma, that overwhelm our capacities to successfully handle and adapt to them, is a shift in our internal baseline reference such that there ensues a repetitive activation of the traumatic event. This can result in high vigilance and over-sensitivity to environmental signals which are reflected in inappropriate emotional responses and autonomic nervous (...)
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  31.  18
    Smithian Moral Judgement: Humean Passions and Beyond.Maria A. Carrasco - 2023 - Journal of Scottish Philosophy 21 (3):275-292.
    Smithian (supposedly) irregular feelings reveal the internal structure of moral judgements by showing that they consist of two distinct elements. These elements belong to different dynamisms of human nature, are triggered by different causes, and produce different reactions in the agent. In the case of resentment, I call them animal resentment and moral resentment, respectively. Animal resentment closely resembles Hume's account of resentment and follows his theory of the passions. Moral resentment is different, for it is not caused directly by (...)
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  32.  49
    Adam Smith on morality, justice andthe political constitution of liberty.Maria A. Carrasco - 2008 - Journal of Scottish Philosophy 6 (2):135-156.
    This paper proposes that the particular moral point of view embodied in Adam Smith's ethics, which ultimately follows a model based on the determination of justice, enables him to introduce impartiality as a measure for every virtue, and to posit the equal dignity of all human beings as the justification of his ethics. This moral viewpoint, which I here call the `sympathetic-impartial perspective', is naturally learned by human beings in the course of socialization through the ongoing interaction between the innate (...)
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  33.  39
    Disorders of Brain and Mind 2.Maria A. Ron & Trevor W. Robbins (eds.) - 2003 - Cambridge University Press.
    This authoritative new book details the most recent advances in clinical neuroscience, from neurogenetics to the study of consciousness.
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  34. A Study on the Foundations of Theories of Epistemic Rationality.Anna-Maria A. Eder - 2016 - Dissertation,
     
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  35.  6
    Alfonso Gómez-Lobo.María A. Carrasco - 2013 - Tópicos: Revista de Filosofía 42 (1):9-11.
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  36.  4
    Leo Strauss y el Enigma de la Realidad.María A. Vanney - 2012 - Contrastes: Revista Internacional de Filosofía 17.
    ResumenLeo Strauss, en un ambiente filosófico adverso, tuvo la osadía de interrogarse acerca de la mejor forma de vida. Sin embargo, no parece haber alcanzado acabadamente su meta. El carácter zetético de su gnoseología, el abandono de conceptos metafísicos indispensables para alcanzar la unidad de ser, su énfasis en la «negatividad» del método socrático que limita la «positividad» propia de la mayéutica: el amor a la verdad, etc. le han conducido a la aporía consistente en la imposibilidad de alcanzar una (...)
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  37. Rassegna di studi malebranchiani (1967-1988).A. de Maria - 1988 - Filosofia 39 (3):251-283.
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  38.  37
    Aristotle on the Intellectual Virtues: On the Meaning of the Notions of Consideration and Consideration for Others in Nicomachean Ethics.A. Solopova Maria - 2016 - Russian Studies in Philosophy 54 (6):519-534.
    This article discusses Aristotle’s doctrine of intellectual virtues in Nicomachean Ethics. The author describes all the intellectual virtues that Aristotle indicates, but mainly focuses on some “secondary” virtues that clarify the concept of reasonableness, with a detailed unpacking of the concepts of “consideration” and “consideration for others”. In addition to commenting on the interrelation of the moral and intellectual virtues, the article also shows why Aristotle must recognize “natural virtues” along with the virtues in the substantive sense of the word.
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  39.  26
    Diagnosing death: the “fuzzy area” between life and decomposition.María A. Carrasco & Luca Valera - 2021 - Theoretical Medicine and Bioethics 42 (1):1-24.
    This paper aims to determine whether it is necessary to propose the extreme of putrefaction as the only unmistakable sign in diagnosing the death of the human organism, as David Oderberg does in a recent paper. To that end, we compare Oderberg’s claims to those of other authors who align with him in espousing the so-called theory of hylomorphism but who defend either a neurological or a circulatory-respiratory criterion for death. We then establish which interpretation of biological phenomena is the (...)
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  40.  8
    David Hume versus Adam Smith: Sobre la fuente de la normatividad en el sentimentalismo moral.María A. Carrasco - 2020 - Tópicos: Revista de Filosofía 59:341-366.
    Despite the countless similarities between David Hume’s and Adam Smith’s moral theories, many people have lately argued that the Theory of Moral Sentiments can be read as a critical response to Hume’s ethics. In this paper I contend that the most important difference between these sentimentalist philosophers has to do with the source and nature of morality’s normative authority, which in turn determines what is a legitimate moral reason or what is morality properly speaking.
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  41.  17
    Effects of Material and Non-Material Rewards on Remembering to Do Things for Others.Maria A. Brandimonte & Donatella Ferrante - 2015 - Frontiers in Human Neuroscience 9.
  42.  21
    La influencia de la teoría de las pasiones de Hume en el juicio moral de Adam Smith.Maria A. Carrasco - 2020 - Filosofia Unisinos 21 (3):268-276.
    The analysis of the irregular moral sentiments that Smith describes in TMS II.iii evidences the enormous influence of David Hume’s theory of passions in the moral theory of his successor, as well as the critical differences between these Scottish philosophers’ moral proposals. Moreover, these atypical situations also allow us to grasp the different parts of Smithian moral judgment, and to exclude – despite Smith’s assertion – the influence of moral luck on these judgments.Keywords: Adam Smith, David Hume, moral judgment, passions, (...)
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  43.  1
    Paul Sagar, Adam Smith Reconsidered: History, Liberty, and the Foundations of Modern Politics.Maria A. Carrasco - 2024 - Journal of Scottish Philosophy 22 (1):63-67.
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  44. Epistemic Paradise Lost: Saving What We Can with Stable Support.Anna-Maria A. Eder - 2021 - In Nick Hughes (ed.), Epistemic Dilemmas. Oxford University Press.
    I focus on the No-Paradise Dilemma, which results from some initially plausible epistemic ideals, coupled with an assumption concerning our evidence. Our evidence indicates that we are not in an epistemic paradise, in which we do not experience cognitive failures. I opt for a resolution of the dilemma that is based on an evidentialist position that can be motivated independently of the dilemma. According to this position, it is rational for an agent to believe a proposition on the agent’s total (...)
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  45.  12
    Incertidumbres lingüísticas y la cuestión de la verdad: reflexiones al hilo de la concepción de la verdad de F. Ramsey.María A. Albisu - 1997 - Anuario Filosófico 30 (57):237-276.
    Current philosophical studies of the implications of a "minimalist" theory of truth reveal how problems otherwise unnoticed are arisen by the issue of true or false. As catalyzer of linguistic problems, this issue appears even today as a dark mirror wherein language reflects its profound enigmas and unavoidable uncertainties.
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  46.  26
    The Early Elementary School Abbreviated Math Anxiety Scale (the EES-AMAS): A New Adapted Version of the AMAS to Measure Math Anxiety in Young Children.Caterina Primi, Maria A. Donati, Viola A. Izzo, Veronica Guardabassi, Patrick A. O’Connor, Carlo Tomasetto & Kinga Morsanyi - 2020 - Frontiers in Psychology 11.
  47.  23
    Futurist Art: Motion and Aesthetics As a Function of Title.Stefano Mastandrea & Maria A. Umiltà - 2016 - Frontiers in Human Neuroscience 10.
  48.  16
    Definition-like Extensions by Sorts.Claudia Meré María & Paulo A. S. Veloso - 1995 - Logic Journal of the IGPL 3 (4):579-595.
  49. No Commitment to the Truth.Anna-Maria A. Eder - 2021 - Synthese 198:7449-7472.
    On an evidentialist position, it is epistemically rational for us to believe propositions that are (stably) supported by our total evidence. We are epistemically permitted to believe such propositions, and perhaps even ought to do so. Epistemic rationality is normative. One popular way to explain the normativity appeals to epistemic teleology. The primary aim of this paper is to argue that appeals to epistemic teleology do not support that we ought to believe what is rational to believe, only that we (...)
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  50.  23
    Validation of a Spanish Questionnaire on Mobile Phone Abuse.María A. Olivencia-Carrión, Isabel Ramírez-Uclés, Pablo Holgado-Tello & Francisca López-Torrecillas - 2018 - Frontiers in Psychology 9.
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