Results for 'Maria A. Bicalho'

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  1.  11
    A Reanalysis of Cognitive-Functional Performance in Older Adults: Investigating the Interaction Between Normal Aging, Mild Cognitive Impairment, Mild Alzheimer's Disease Dementia, and Depression.Jonas J. de Paula, Maria A. Bicalho, Rafaela T. Ávila, Marco T. G. Cintra, Breno S. Diniz, Marco A. Romano-Silva & Leandro F. Malloy-Diniz - 2015 - Frontiers in Psychology 6.
  2.  33
    Red rats eater exposes recursion in children's word formation.Maria A. Alegre & Peter Gordon - 1996 - Cognition 60 (1):65-82.
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  3.  16
    Self-report measures of executive functioning are a determinant of academic performance in first-year students at a university of applied sciences.Maria A. E. Baars, Marije Nije Bijvank, Geertje H. Tonnaer & Jelle Jolles - 2015 - Frontiers in Psychology 6.
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  4.  4
    Incertidumbres lingüísticas y la cuestión de la verdad: reflexiones al hilo de la concepción de la verdad de F. Ramsey.María A. Albisu - 1997 - Anuario Filosófico 30 (57):237-276.
    Current philosophical studies of the implications of a "minimalist" theory of truth reveal how problems otherwise unnoticed are arisen by the issue of true or false. As catalyzer of linguistic problems, this issue appears even today as a dark mirror wherein language reflects its profound enigmas and unavoidable uncertainties.
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  5.  7
    C. Pochert, Die Reimbildung in der Spät- und Postbyzantinischen Volksliteratur.Maria A. Stassinopoulou - 1992 - Byzantinische Zeitschrift 84 (1-2).
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  6. Guía temático-bibliográfica para el estudio de las "Epistulae ad Lucilium" de L. A. Séneca.María A. Fátima Martín Sánchez - 1989 - Cuadernos Salmantinos de Filosofía 16:263-306.
     
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  7.  38
    Memory for pro-social intentions: When competing motives collide.Maria A. Brandimonte, Donatella Ferrante, Carmela Bianco & Maria Grazia Villani - 2010 - Cognition 114 (3):436-441.
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  8.  19
    The nature of cerebral hemispheric specialisation in man: Quantitative vs. qualitative differences.Maria A. Wyke - 1981 - Behavioral and Brain Sciences 4 (1):78-79.
  9.  33
    Adam Smith: Self-Command, Practical Reason and Deontological Insights.Maria A. Carrasco - 2012 - British Journal for the History of Philosophy 20 (2):391-414.
    In this paper, I argue that, in his Theory of Moral Sentiments, Adam Smith conflates two different meanings of ?self-command?, which is particularly puzzling because of the central role of this virtue in his theory. The first is the matrix of rational action, the one described in Part III of the TMS and learned in ?the great school of self-command?. The second is the particular moral virtue of self-command. Distinguishing between these two meanings allows us, on the one hand, to (...)
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  10.  34
    Causal Efficiency of Intentional Acts.Maria A. Sekatskaya - 2020 - Epistemology and Philosophy of Science 57 (1):79-95.
    Willusionists claim that recent developments in psychology and neuroscience demonstrate that consciousness is causally inefficient [Carruthers, 2007; Eagleman, 2012; Wegner, 2002]. In section 1, I show that willusionists provide two types of evidence: first, evidence that we do not always know the causes of our actions; second, evidence that we lack introspective awareness of the causal efficiency of our intentional acts.In section 2, I analyze the first type of evidence. Recent research in the field of social psychology has shown that (...)
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  11. Disagreement in a Group: Aggregation, Respect for Evidence, and Synergy.Anna-Maria A. Eder - 2021 - In Fernando Broncano-Berrocal & Adam Carter (eds.), The Epistemology of Group Disagreement. Routledge. pp. 184-210.
    When members of a group doxastically disagree with each other, decisions in the group are often hard to make. The members are supposed to find an epistemic compromise. How do members of a group reach a rational epistemic compromise on a proposition when they have different (rational) credences in the proposition? I answer the question by suggesting the Fine-Grained Method of Aggregation, which is introduced in Brössel and Eder 2014 and is further developed here. I show how this method faces (...)
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  12. Libertarian Volition and the Problem of Luck.Maria A. Sekatskaya - 2020 - Epistemology and Philosophy of Science 57 (4):87-106.
    The most important difference between contemporary compatibilist and libertarian theories is not the difference in their positions regarding the truth of the thesis of physical determinism, but their different approaches to the causal role of agents. According to libertarians, volitional acts performed by agents constitute a specific type of causes, which are not themselves caused by other causes. In this respect, event-causal libertarianism is similar to the agent-causal libertarianism, because it insists that in performing a volitional act an agent can (...)
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  13.  25
    Phenomenal unity of consciousness in synchronic and diachronic aspects.Maria A. Sekatskaya - 2017 - Epistemology and Philosophy of Science 54 (4):123-135.
    Synchronic and diachronic unity of consciousness and their in­terrelation pose interdisciplinary problems that can only be addressed by the combined means of philosophical and scien­tific theories. In the first part of the article the author briefly reviews psychological and materialistic accounts of personal identity. Historically these accounts were introduced to solve the problem of diachronic identity of persons, i.e., the problem of their persistence through time. She argues that they don’t explain how synchronic unity of consciousness, subjectively experienced as the (...)
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  14.  15
    How in spite of the rhetoric, history of chemistry has been ignored in presenting atomic structure in textbooks.María A. Rodríguez & Mansoor Niaz - 2002 - Science & Education 11 (5):423-441.
  15.  9
    Morality, Impartiality and Due Partialities.Maria A. Carrasco - 2015 - Journal of Value Inquiry 49 (4):667-689.
  16. A Study on the Foundations of Theories of Epistemic Rationality.Anna-Maria A. Eder - 2016 - Dissertation,
     
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  17.  29
    Hutcheson, Smith, and Utilitarianism.Maria A. Carrasco - 2011 - Review of Metaphysics 64 (3):515-553.
  18.  83
    Oughts v. Ends: Seeking an Ethical Normative Standard for Journal Acceptance Rate Calculation Methods. [REVIEW]Maria A. Moore & Stephen D. Perry - 2012 - Journal of Academic Ethics 10 (2):113-121.
    As a leading measure of journal quality, acceptance rates of journals can influence faculty recruitment, salary, tenure and promotion decisions; subscription decisions; and authors’ intention to submit manuscripts. Recent literature from both the Communication and Hospitality Management disciplines suggests that there are wide differences in the formulas used by editors to calculate acceptance rates. Because differing methods of acceptance rate calculation potentially impact significant decisions, a universally accepted and applied standard could be developed. A normative standard, grounded in a specific (...)
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  19.  12
    The Early Elementary School Abbreviated Math Anxiety Scale (the EES-AMAS): A New Adapted Version of the AMAS to Measure Math Anxiety in Young Children.Caterina Primi, Maria A. Donati, Viola A. Izzo, Veronica Guardabassi, Patrick A. O’Connor, Carlo Tomasetto & Kinga Morsanyi - 2020 - Frontiers in Psychology 11.
  20. Creating professional identity: Dilemmas and metaphors of a first‐year chemistry teacher.Mark J. Volkmann & Maria A. Anderson - 1998 - Science Education 82 (3):293-310.
  21.  20
    Aristotle on the Intellectual Virtues: On the Meaning of the Notions of Consideration and Consideration for Others in Nicomachean Ethics.A. Solopova Maria - 2016 - Russian Studies in Philosophy 54 (6):519-534.
    This article discusses Aristotle’s doctrine of intellectual virtues in Nicomachean Ethics. The author describes all the intellectual virtues that Aristotle indicates, but mainly focuses on some “secondary” virtues that clarify the concept of reasonableness, with a detailed unpacking of the concepts of “consideration” and “consideration for others”. In addition to commenting on the interrelation of the moral and intellectual virtues, the article also shows why Aristotle must recognize “natural virtues” along with the virtues in the substantive sense of the word.
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  22. Notas para una sociología de la cultura bética: el debate ideológico en la Córdoba decimonónica.María A. Fátima Martín Sánchez - 1988 - Cuadernos Salmantinos de Filosofía 15:295-306.
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  23.  12
    Diagnosing death: the “fuzzy area” between life and decomposition.María A. Carrasco & Luca Valera - 2021 - Theoretical Medicine and Bioethics 42 (1):1-24.
    This paper aims to determine whether it is necessary to propose the extreme of putrefaction as the only unmistakable sign in diagnosing the death of the human organism, as David Oderberg does in a recent paper. To that end, we compare Oderberg’s claims to those of other authors who align with him in espousing the so-called theory of hylomorphism but who defend either a neurological or a circulatory-respiratory criterion for death. We then establish which interpretation of biological phenomena is the (...)
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  24. David Hume versus Adam Smith: Sobre la fuente de la normatividad en el sentimentalismo moral.María A. Carrasco - 2020 - Tópicos: Revista de Filosofía 59:341-366.
    Despite the countless similarities between David Hume’s and Adam Smith’s moral theories, many people have lately argued that the Theory of Moral Sentiments can be read as a critical response to Hume’s ethics. In this paper I contend that the most important difference between these sentimentalist philosophers has to do with the source and nature of morality’s normative authority, which in turn determines what is a legitimate moral reason or what is morality properly speaking.
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  25.  5
    Validation of a Spanish Questionnaire on Mobile Phone Abuse.María A. Olivencia-Carrión, Isabel Ramírez-Uclés, Pablo Holgado-Tello & Francisca López-Torrecillas - 2018 - Frontiers in Psychology 9.
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  26.  13
    Effects of Material and Non-Material Rewards on Remembering to Do Things for Others.Maria A. Brandimonte & Donatella Ferrante - 2015 - Frontiers in Human Neuroscience 9.
  27. Marías a propósito de la muerte y la vida perdurable.José Luis Caballero Bono - 2009 - In José Luis Cañas & Juan Manuel Burgos (eds.), El Vuelo Del Alción: El Pensamiento de Julián Marías. Páginas de Espuma.
     
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  28.  14
    Futurist Art: Motion and Aesthetics As a Function of Title.Stefano Mastandrea & Maria A. Umiltà - 2016 - Frontiers in Human Neuroscience 10.
  29.  88
    Analysis of the “European Charter on General Principles for Protection of the Environment and Sustainable Development” The Council of Europe Document CO-DBP 2.Maria A. Martin, Pablo Martínez de Anguita & Miguel Acosta - 2013 - Journal of Agricultural and Environmental Ethics 26 (5):1037-1050.
    For almost 50 years, the Council of Europe through a series of documents has been helping to build up a set of rules, principles, and strategies related to culture, environment, ethics, and sustainable development. At the moment, one of the most important aims of the Council of Europe’s agenda deals with the elaboration of the General Principles for the Protection of the Environment and Sustainable Development, as raised in document CO-DBP (2003)2 related to the environmental subject. The intention of the (...)
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  30. Paleoclimatic evidences from the late Pleistocene-middle Holocene at Paso Otero 5 site (Pampean region, Argentina).María A. Gutierrez - forthcoming - Laguna.
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  31.  31
    Adam Smith on morality, justice andthe political constitution of liberty.Maria A. Carrasco - 2008 - Journal of Scottish Philosophy 6 (2):135-156.
    This paper proposes that the particular moral point of view embodied in Adam Smith's ethics, which ultimately follows a model based on the determination of justice, enables him to introduce impartiality as a measure for every virtue, and to posit the equal dignity of all human beings as the justification of his ethics. This moral viewpoint, which I here call the `sympathetic-impartial perspective', is naturally learned by human beings in the course of socialization through the ongoing interaction between the innate (...)
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  32. Alfonso Gómez-Lobo.María A. Carrasco - 2013 - Tópicos: Revista de Filosofía 42 (1):9-11.
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  33.  2
    Maria A. Rogacheva. The Private World of Soviet Scientists from Stalin to Gorbachev. xi + 211 pp., figs., notes, bibl., index. Cambridge: Cambridge University Press, 2017. £75 . ISBN 9781107196360. [REVIEW]Stephen Brain - 2019 - Isis 110 (2):436-437.
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  34.  9
    La influencia de la teoría de las pasiones de Hume en el juicio moral de Adam Smith.Maria A. Carrasco - 2020 - Filosofia Unisinos 21 (3):268-276.
    The analysis of the irregular moral sentiments that Smith describes in TMS II.iii evidences the enormous influence of David Hume’s theory of passions in the moral theory of his successor, as well as the critical differences between these Scottish philosophers’ moral proposals. Moreover, these atypical situations also allow us to grasp the different parts of Smithian moral judgment, and to exclude – despite Smith’s assertion – the influence of moral luck on these judgments.Keywords: Adam Smith, David Hume, moral judgment, passions, (...)
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  35. MARIA A. RASCHINI, "Carlo Michelstaedter". [REVIEW]G. Giannini - 1967 - Aquinas 10 (2):242.
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  36.  15
    Book Review: Adam Smith: Systematic Philosopher and Public Thinker, by Eric Schliesser. [REVIEW]Maria A. Carrasco - 2019 - Political Theory 47 (5):745-751.
  37.  1
    Leo Strauss y el Enigma de la Realidad.María A. Vanney - 2012 - Contrastes: Revista Internacional de Filosofía 17.
    ResumenLeo Strauss, en un ambiente filosófico adverso, tuvo la osadía de interrogarse acerca de la mejor forma de vida. Sin embargo, no parece haber alcanzado acabadamente su meta. El carácter zetético de su gnoseología, el abandono de conceptos metafísicos indispensables para alcanzar la unidad de ser, su énfasis en la «negatividad» del método socrático que limita la «positividad» propia de la mayéutica: el amor a la verdad, etc. le han conducido a la aporía consistente en la imposibilidad de alcanzar una (...)
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  38.  30
    Disorders of Brain and Mind 2.Maria A. Ron & Trevor W. Robbins (eds.) - 2003 - Cambridge University Press.
    This authoritative new book details the most recent advances in clinical neuroscience, from neurogenetics to the study of consciousness.
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  39.  10
    A neural basis for food foraging in obesity.Eva Almiron-Roig, Maria A. Pastor, J. Alfredo Martínez & Adam Drewnowski - 2019 - Behavioral and Brain Sciences 42.
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  40. No Commitment to the Truth.Anna-Maria A. Eder - 2021 - Synthese 198:7449-7472.
    On an evidentialist position, it is epistemically rational for us to believe propositions that are (stably) supported by our total evidence. We are epistemically permitted to believe such propositions, and perhaps even ought to do so. Epistemic rationality is normative. One popular way to explain the normativity appeals to epistemic teleology. The primary aim of this paper is to argue that appeals to epistemic teleology do not support that we ought to believe what is rational to believe, only that we (...)
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  41.  1
    Insular dress in early Medieval Ireland.Maria A. Fitzgerald - 1997 - Bulletin of the John Rylands Library 79 (3):251-262.
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  42.  6
    Gertrudis, Tula, La Peregrina y otras ficciones del yo.María A. Salgado - 2014 - Arbor 190 (770):a182.
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  43. Rassegna di studi malebranchiani (1967-1988).A. de Maria - 1988 - Filosofia 39 (3):251-283.
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  44. Evidence of Evidence as Higher Order Evidence.Anna-Maria A. Eder & Peter Brössel - 2019 - In Mattias Skipper & Asbjørn Steglich-Petersen (eds.), Higher-Order Evidence: New Essays. Oxford University Press. pp. 62-83.
    In everyday life and in science we acquire evidence of evidence and based on this new evidence we often change our epistemic states. An assumption underlying such practice is that the following EEE Slogan is correct: 'evidence of evidence is evidence' (Feldman 2007, p. 208). We suggest that evidence of evidence is best understood as higher-order evidence about the epistemic state of agents. In order to model evidence of evidence we introduce a new powerful framework for modelling epistemic states, Dyadic (...)
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  45. No Match Point for the Permissibility Account.Anna-Maria A. Eder - 2015 - Erkenntnis 80 (3):657-673.
    In the literature, one finds two accounts of the normative status of rational belief: the ought account and the permissibility account. Both accounts have their advantages and shortcomings, making it difficult to favour one over the other. Imagine that there were two principles of rational belief or rational degrees of belief commonly considered plausible, but which, however, yielded a paradox together with one account, but not with the other. One of the accounts therefore requires us to give up one of (...)
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  46.  33
    “Cuts in Action”: A High‐Density EEG Study Investigating the Neural Correlates of Different Editing Techniques in Film.Katrin S. Heimann, Sebo Uithol, Marta Calbi, Maria A. Umiltà, Michele Guerra & Vittorio Gallese - 2017 - Cognitive Science 41 (6):1555-1588.
    In spite of their striking differences with real-life perception, films are perceived and understood without effort. Cognitive film theory attributes this to the system of continuity editing, a system of editing guidelines outlining the effect of different cuts and edits on spectators. A major principle in this framework is the 180° rule, a rule recommendation that, to avoid spectators’ attention to the editing, two edited shots of the same event or action should not be filmed from angles differing in a (...)
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  47.  4
    Thinking politics and fashion in 1960s Cuba: How not to judge a book by its cover.María A. Cabrera Arús - 2017 - Theory and Society 46 (5):411-428.
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  48.  5
    Thinking politics and fashion in 1960s Cuba: How not to judge a book by its cover.María A. Cabrera Arús - 2017 - Theory and Society 46 (5):411-428.
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  49. Evidential Support and Instrumental Rationality.Peter Brössel, Anna-Maria A. Eder & Franz Huber - 2013 - Philosophy and Phenomenological Research 87 (2):279-300.
  50. How to resolve doxastic disagreement.Peter Brössel & Anna-Maria A. Eder - 2014 - Synthese 191 (11):2359-2381.
    How should an agent revise her epistemic state in the light of doxastic disagreement? The problems associated with answering this question arise under the assumption that an agent’s epistemic state is best represented by her degree of belief function alone. We argue that for modeling cases of doxastic disagreement an agent’s epistemic state is best represented by her confirmation commitments and the evidence available to her. Finally, we argue that given this position it is possible to provide an adequate answer (...)
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