Results for 'Marguerite Techert'

410 found
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  1. I. La notion de la Sagesse dans les trois premiers siècles de notre ère.Marguerite Techert - 1930 - Archiv für Geschichte der Philosophie 39 (1-4):1-27.
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  2.  11
    Le plotinisme dans le système de Jean Scot Érigène.Marguerite Techert - 1927 - Revue Néo-Scolastique de Philosophie 29 (13):28-68.
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  3.  4
    Zvolit si Evropu: Konstantin Sigov a lidská důstojnost.Marguerite Léna - 2024 - Reflexe: Filosoficky Casopis 2023 (65):139-148.
    Czech translation of Marguerite Léna’s Choisir l’ Europe: Constantin Sigov et la dignité humaine.
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  4.  5
    Simplifier et enseigner: une introduction à la méthode heuristique.Marguerite Trentesaux - 1976 - Paris (10, rue Montmartre, 75001): Puyraimond.
  5.  5
    Kierkegaard.Marguerite Grimault - 1962 - Paris: Seuil. Edited by Søren Kierkegaard.
  6. Die thematik des lebenseinklanges in Pestalozzis Abendstunde eines einsiedlers und in Maurice Blondels Action.Marguerite Hubert - 1943 - Bern,: Buchdruckerei Neukomm & Salchrath.
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  7.  8
    Sur une représentation figurée chypriote.Marguerite Yon - 1970 - Bulletin de Correspondance Hellénique 94 (2):311-317.
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  8.  3
    The concave mirror: from imitation to expression in French esthetic theory, 1800-1830.Marguerite Iknayan - 1983 - Saratoga, Calif.: ANMA Libri.
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  9. Envy and resentment.Marguerite La Caze - 2001 - Philosophical Explorations 4 (1):31-45.
    Envy and resentment are generally thought to be unpleasant and unethical emotions which ought to be condemned. I argue that both envy and resentment, in some important forms, are moral emotions connected with concern for justice, understood in terms of desert and entitlement. They enable us to recognise injustice, work as a spur to acting against it and connect us to others. Thus, we should accept these emotions as part of the ethical life.
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  10. Grace de Laguna as Continental Philosopher?Marguerite La Caze - 2022 - Australasian Philosophical Review 6 (1):59-67.
    Joel Katzav’s article describes and explains the realist perspectivist views of Grace de Laguna, showing the distinctiveness of her positions in a number of fields. My focus will be on her views of the self and persons, and how they are embedded in their communities, experience emotions, and develop morality. As Katzav outlines, de Laguna’s position can be characterized as a form of speculative philosophy that develops an ontology of modes of being. Katzav sees speculative philosophy and naturalism intertwining in (...)
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  11. Verse: So Said the Sleeper.Marguerite Janvrin Adams - 1957 - Pacific Philosophical Quarterly 38 (1):54.
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  12.  17
    Probability, conformation, and simplicity. Readings in the philosophy of inductive logic.Marguerite H. Foster & Michael L. Martin - 1970 - Journal of Symbolic Logic 35 (3):451-454.
  13.  11
    Response to Kingsley Price's?How can Music Seem to be Emotional?Marguerite Nering - 2004 - Philosophy of Music Education Review 12 (1):71-75.
    In lieu of an abstract, here is a brief excerpt of the content:Philosophy of Music Education Review 12.1 (2004) 71-75 [Access article in PDF] Response to Kingsley Price's "How Can Music Seem to be Emotional" Marguerite Nering Calgary, Canada Kingsley Price argues that music, since it is not personal, cannot be emotional but can only seem emotional. In an earlier draft of this paper he described it more fully: "Music is not a person, cannot possibly harbor an inward life, (...)
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  14.  5
    Die St. Galler Elfenbeine um 900.Marguerite Menz-Vonder Mühll - 1981 - Frühmittelalterliche Studien 15 (1):387-434.
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  15.  11
    Varieties of Human Value.Marguerite H. Foster - 1956 - Journal of Aesthetics and Art Criticism 16 (1):134-135.
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  16.  9
    L'Emulation et son Role dans L'Education.Marguerite W. Kehr - 1920 - Philosophical Review 29 (2):206-207.
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  17.  15
    Aristotle in Dante's Paradise.Marguerite Bourbeau - 1991 - Laval Théologique et Philosophique 47 (1):53-61.
  18. Introduction: Representing Reading.Marguerite Helmers - forthcoming - Intertexts: Reading Pedagogy in College Writing Classrooms.
  19.  92
    Aristotle on definition.Marguerite Deslauriers - 2007 - Boston: Brill.
    This work examines Aristotle's discussions of definition in his logical works and the Metaphysics, and argues for the importance of definitions of simple ...
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  20.  23
    Clodia Muses.Marguerite Johnson - 2011 - Arion 19 (2):117-119.
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  21.  37
    Medea, Fitzgerald Gallery, New York City, 1966 (After Euripides and Bernard Safran).Marguerite Johnson - 2013 - Arion 20 (3):97-105.
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  22.  9
    Medea, Fitzgerald Gallery, New York City, 1966.Marguerite Johnson - 2013 - Arion 20 (3):97.
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  23. Malaria: it's back.Marguerite Johnson - 1993 - In Jonathan Westphal & Carl Avren Levenson (eds.), Time. Hackett Pub. Co.. pp. 22--44.
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  24.  7
    Memories of Erinna.Marguerite Johnson - 2014 - Arion 22 (1):175.
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  25.  34
    Howell Martial. Pp. 126. London: Bristol Classical Press, 2009. Paper, £11.99. ISBN: 978-1-85399-702-0.Marguerite Johnson - 2011 - The Classical Review 61 (1):310-310.
  26.  67
    The doctrine of the self in st. Augustine and in Descartes.Marguerite Wither Kehr - 1916 - Philosophical Review 25 (4):587-615.
  27. Seeing Oneself through the Eyes of the Other: Asymmetrical Reciprocity and Self-respect.Marguerite La Caze - 2008 - Hypatia 23 (3):118-135.
    Iris Marion Young argues we cannot understand others' experiences by imagining ourselves in their place or in terms of symmetrical reciprocity (1997a). For Young, reciprocity expresses moral respect and asymmetry arises from people's greatly varying life histories and social positions. La Caze argues there are problems with Young's articulation of asymmetrical reciprocity in terms of wonder and the gift. By discussing friendship and political representation, she shows how taking self-respect into account complicates asymmetrical reciprocity.
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  28.  5
    Fetal Alcohol Spectrum Disorders in Adults: Ethical and Legal Perspectives: An overview on FASD for professionals.Monty Nelson & Marguerite Trussler (eds.) - 2016 - Cham: Imprint: Springer.
    This book discusses and provides insight on the legal and ethical dilemmas of managing those with Fetal Alcohol Spectrum Disorder (FASD). This book provides a clear perspective for those clinicians and legal professionals who are working with those with this disorder, and correspondingly increases their understanding when arranging effective supports for this population. Historically, the primary focus on FASD has been on children. However, this is a lifelong disorder, and the implications of this disorder become even more prominent and complex (...)
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  29.  8
    A code of ethics for the health internet.Marguerite Strobel - 2000 - Hastings Center Report 30 (4):47.
  30.  15
    At the center.Marguerite Strobel - 1999 - Hastings Center Report 29 (2):50-51.
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  31.  10
    In the literature.Marguerite Strobel - 1999 - Hastings Center Report 29 (2):50-51.
  32.  57
    Patriarchal power as unjust: tyranny in seventeenth-century Venice.Marguerite Deslauriers - 2019 - British Journal for the History of Philosophy 27 (4):718-737.
    ABSTRACTIn the debate about the worth of women in sixteenth and seventeenth century Italy three pro-woman authors of the period, Moderata Fonte, Lucrezia Marinella, and Arcangela Tarabotti, develop...
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  33.  42
    Poetry and emotive meaning.Marguerite H. Foster - 1950 - Journal of Philosophy 47 (23):657-660.
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  34.  7
    Principia Humanistica.Marguerite de Werszowec Rey - 2005 - Journal of Interdisciplinary Studies 17 (1-2):65-87.
    The prospect of organic unified knowledge challenges the increasing fragmentation of scientific disciplines which have become narrowly specialized with the accelerating rate of discoveries and the shaky status of many inductively obtained theories. Yet proof checkers which can control the logical correctness of reasoning offer the possibility of developing an integrative, deductive approach encompassing many branches of science within the same framework. The Principia Humanistica, developed by Krzysztof de Werszowec Rey, constitute such an attempt to apply the Mizar system of (...)
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  35.  6
    Interview with Starhawk.Marguerite Rigoglioso - 2005 - Feminist Theology 13 (2):173-183.
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  36.  8
    The Influence of Society's Values on the Mathematics Curriculum in the U.S. and France.Marguerite Gravez - 1991 - Bulletin of Science, Technology and Society 11 (4-5):197-199.
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  37.  2
    Kierkegaard par lui-même.Marguerite Grimault - 1962 - [Paris]: Éditions du Seuil. Edited by Søren Kierkegaard.
  38.  2
    La mélancolie de Kierkegaard.Marguerite Grimault - 1965 - Paris,: Aubier-Montaigne.
  39. Le reve et la personnalite.Marguerite Combes - 1934 - Philosophical Review 43:434.
     
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  40. Le Rêve et la Personnalité.Marguerite Combes & André Lalande - 1935 - Revue Philosophique de la France Et de l'Etranger 119 (1):125-127.
     
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  41. The relationship between sexist, non-sexist, woman-centred and feminist research in the social sciences.Marguerite Eichler - 1987 - In Greta Hofman Nemiroff (ed.), Women and Men: Interdisciplinary Readings on Gender. Fitzhenry & Whiteside. pp. 21--53.
  42.  60
    Love, That Indispensable Supplement: Irigaray and Kant on Love and Respect.Marguerite La Caze - 2005 - Hypatia 20 (3):92-114.
    Is love essential to ethical life, or merely a supplement? In Kant's view, respect and love, as duties, are in tension with each other because love involves drawing closer and respect involves drawing away. By contrast, Irigaray says that love and respect do not conflict because love as passion must also involve distancing and we have a responsibility to love. I argue that love, understood as passion and based on respect, is essential to ethics.
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  43.  9
    In search of Junian Latins.Marguerite Hirt - 2018 - História 67 (3):288.
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  44.  14
    Le côté vache du commun.Marguerite Holstein - 2011 - Multitudes 45 (2):121-123.
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  45.  15
    Cross-Gender Transformation and the Female Body in La Chanson d'Yde et Olive.Marguerite C. Walter - 1999 - Mediaevalia 22 (2):307-322.
  46.  23
    "If" Reality Is the Best Metaphor," It Must Be Virtual".Marguerite R. Waller - 1997 - Diacritics 27 (3):90-104.
    In lieu of an abstract, here is a brief excerpt of the content:If “Reality is the Best Metaphor,” It Must Be VirtualMarguerite R. Waller (bio)What is the search for the next great compelling application but a search for the human identity?—Doug Coupland, Microserfs... we can look forward to a richly textured and complex cyberspace, where we are at all times human, and can become bits of pixel dust flying through a virtual landscape.—3-D, multiuser, interactive, on-line virtual reality producer“Avatars are Next,” (...)
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  47.  12
    Poetic Influence in Hollywood: Rebel without a Cause and Star Wars.Marguerite Waller - 1980 - Diacritics 10 (3):57.
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  48.  59
    The Encounter between Wonder and Generosity.Marguerite La Caze - 2002 - Hypatia 17 (3):1-19.
    In a reading of René Descartes's The Passions of the Soul, Luce Irigaray explores the possibility that wonder, first of all passions, can provide the basis for an ethics of sexual difference because it is prior to judgment, and thus nonhierarchical. For Descartes, the passion of generosity gives the key to ethics. I argue that wonder should be extended to other differences and should be combined with generosity to form the basis of an ethics.
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  49.  9
    The Perception of Natural Risks of Earthquakes and Floods in the Roman World.Marguerite Ronin - 2022 - História 71 (3):362.
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  50.  24
    The Superiority of Women in the Seventeenth Century.Marguerite Deslauriers - 2022 - Journal of the American Philosophical Association 8 (1):1-19.
    Early feminist or pro-woman works often combine the claim that the rational souls of men and women are the same with an argument for the superiority of women. This article considers two such works, Lucrezia Marinella's The Nobility and Excellence of Women and the Defects and Vices of Men (Venice, 1601 [1999]) and Marguerite Buffet's In Praise of Illustrious Learned Women, both Ancient and Modern (Paris, 1668), in order to show the continuities and distinctive features of feminist arguments for (...)
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