Results for 'Margarita Ram��rez Gonz��lez'

869 found
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  1. The Divinity of R? Ma in the R? M? Ya Formula Not Shown a of V? Lm? Ki.Luis Gonz lez-Reimann - 2006 - Journal of Indian Philosophy 34 (3):203-220.
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  2.  7
    Complexity in Environmental Education. Gonzá & Edgar Lez-Gaudiano - 2001 - Educational Philosophy and Theory 33 (2):153-166.
  3. Equivalencia geométrica en flujos de clase c2 en sistemas planares.Carlos Mario Escobar Callejas, Jos Rodrigo Gonz Lez Granada & Fern Ndez S. Nchez Oscar - 2011 - Scientia et Technica 16.
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  4. El efecto incentivador de las ayudas públicas a la innovación.Javier Urzay RamÍ & rez - 2000 - Daimon: Revista Internacional de Filosofía 20:297-307.
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  5. Margarita Demerouti is Chemistry Graduate of the University of Athens, and Holds a Diploma in Chemistry Education From the University of Athens. Her Research Area is Chemistry Education. Sibel Erduran is a Lecturer in Science Education at the University of Bristol. Her BA Degree is in Biochemistry From Northwestern University, Her MS in Food Chem. [REVIEW]Margarita Kousathana - 2005 - Science & Education 14:195-196.
  6.  1
    Advaitamaṇiḥ: Professor Ram Murti Sharma Commemorative Volume = Advaitamaṇiḥ.Ram Murti Sharma, Vempaṭi Kuṭumbaśāstrī, Pravesh Saxena & Priti Kaushik (eds.) - 2012 - Vidyanidhi Prakashan.
    Contributed articles on Advaita, Hindu philosophy, Vedic and Sanskrit literature;.
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  7.  8
    Chakravarthi Ram-Prasad in Conversation with Bruce Janz, Jessica Locke, and Cynthia Willett.Bruce B. Janz, Jessica Locke, Cynthia Willett & Chakravarthi Ram-Prasad - 2019 - Journal of World Philosophies 4 (2):124-153.
    Bruce Janz, Jessica Locke, and Cynthia Willett interact in this exchange with different aspects of Chakravarthi Ram-Prasad’s book Human Being, Bodily Being. Through “constructive inter-cultural thinking”, they seek to engage with Ram-Prasad’s “lower-case p” phenomenology, which exemplifies “how to think otherwise about the nature and role of bodiliness in human experience”. This exchange, which includes Ram-Prasad’s reply to their interventions, pushes the reader to reflect more about different aspects of bodiliness.
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  8. Truth Eternal ; the Original Writings of Samarth Guru Shri Ram Chandraji Maharaj of Fatehgarh, U.P.Ram Chandra - 1973 - Shri Ram Chandra Mission.
     
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  9.  48
    Domain Generality Versus Modality Specificity: The Paradox of Statistical Learning.Ram Frost, Blair C. Armstrong, Noam Siegelman & Morten H. Christiansen - 2015 - Trends in Cognitive Sciences 19 (3):117-125.
  10. Treating Something as a Reason for Action.Ram Neta - 2009 - Noûs 43 (4):684-699.
  11. What is an Inference?Ram Neta - 2013 - Philosophical Issues 23 (1):388-407.
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  12. What Evidence Do You Have?Ram Neta - 2008 - British Journal for the Philosophy of Science 59 (1):89-119.
    Your evidence constrains your rational degrees of confidence both locally and globally. On the one hand, particular bits of evidence can boost or diminish your rational degree of confidence in various hypotheses, relative to your background information. On the other hand, epistemic rationality requires that, for any hypothesis h, your confidence in h is proportional to the support that h receives from your total evidence. Why is it that your evidence has these two epistemic powers? I argue that various proposed (...)
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  13. S Knows That P.Ram Neta - 2002 - Noûs 36 (4):663–681.
    Rieber 1998 proposes an account of "S knows that p" that generates a contextualist solution to Closure. In this paper, I’ll argue that Rieber’s account of "S knows that p" is subject to fatal objections, but we can modify it to achieve an adequate account of "S knows that p" that generates a unified contextualist solution to all four puzzles. This is a feat that should matter to those philosophers who have proposed contextualist solutions to Closure: all of them have (...)
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  14.  58
    Towards a Universal Model of Reading.Ram Frost, Christina Behme, Madeleine El Beveridge, Thomas H. Bak, Jeffrey S. Bowers, Max Coltheart, Stephen Crain, Colin J. Davis, S. Hélène Deacon & Laurie Beth Feldman - 2012 - Behavioral and Brain Sciences 35 (5):263.
    In the last decade, reading research has seen a paradigmatic shift. A new wave of computational models of orthographic processing that offer various forms of noisy position or context-sensitive coding have revolutionized the field of visual word recognition. The influx of such models stems mainly from consistent findings, coming mostly from European languages, regarding an apparent insensitivity of skilled readers to letter order. Underlying the current revolution is the theoretical assumption that the insensitivity of readers to letter order reflects the (...)
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  15. Contextualism and the Problem of the External World.Ram Neta - 2003 - Philosophy and Phenomenological Research 66 (1):1–31.
    A skeptic claims that I do not have knowledge of the external world. It has been thought that the skeptic reaches this conclusion because she employs unusually stringent standards for knowledge. But the skeptic does not employ unusually high standards for knowledge. Rather, she employs unusually restrictive standards of evidence. Thus, her claim that we lack knowledge of the external world is supported by considerations that would equally support the claim that we lack evidence for our beliefs about the external (...)
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  16. Liberalism and Conservatism in the Epistemology of Perceptual Belief.Ram Neta - 2010 - Australasian Journal of Philosophy 88 (4):685-705.
    Liberals claim that some perceptual experiences give us immediate justification for certain perceptual beliefs. Conservatives claim that the justification that perceptual experiences give us for those perceptual beliefs is mediated by our background beliefs. In his recent paper ?Basic Justification and the Moorean Response to the Skeptic?, Nico Silins successfully argues for a non-Moorean version of Liberalism. But Silins's defence of non-Moorean Liberalism leaves us with a puzzle: why is it that a necessary condition for our perceptual experiences to justify (...)
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  17. Rez. von H. Brunner:› Die Wirtschaftsphilosophie Fichtes‹.E. Sawicki - 1937 - Philosophisches Jahrbuch 50 (506):198.
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  18. A Refutation of Cartesian Fallibilism.Ram Neta - 2011 - Noûs 45 (4):658-695.
    According to a doctrine that I call “Cartesianism”, knowledge – at least the sort of knowledge that inquirers possess – requires having a reason for belief that is reflectively accessible as such. I show that Cartesianism, in conjunction with some plausible and widely accepted principles, entails the negation of a popular version of Fallibilism. I then defend the resulting Cartesian Infallibilist position against popular objections. My conclusion is that if Cartesianism is true, then Descartes was right about this much: for (...)
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  19.  86
    Anti-Intellectualism and the Knowledge-Action Principle. [REVIEW]Ram Neta - 2007 - Philosophy and Phenomenological Research 75 (1):180–187.
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  20.  46
    Proceedings of the Sixteenth Annual Conference of the Cognitive Science Society: August 13 to 16, 1994, Georgia Institute of Technology.Ashwin Ram & Kurt Eiselt (eds.) - 1994 - Erlbaum.
    This volume features the complete text of all regular papers, posters, and summaries of symposia presented at the 16th annual meeting of the Cognitive Science ...
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  21. The Extended Cognition Thesis: Its Significance for the Philosophy of (Cognitive) Science.Eric Arnau, Anna Estany, Rafael Gonz’Alez Del Solar & Thomas Sturm - 2014 - Philosophical Psychology 27 (1):1-18.
    While the extended cognition (EC) thesis has gained more followers in cognitive science and in the philosophy of mind and knowledge, our main goal is to discuss a different area of significance of the EC thesis: its relation to philosophy of science. In this introduction, we outline two major areas: (I) The role of the thesis for issues in the philosophy of cognitive science, such as: How do notions of EC figure in theories or research programs in cognitive science? Which (...)
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  22. Meanings Attributed to the Term Consciousness: An Overview.Ram Vimal - 2009 - Journal of Consciousness Studies 16 (5):9-27.
    I here describe meanings attributed to the term consciousness, extracted from the literature and from recent online discussions. Forty such meanings were identified and categorized according to whether they were principally about function or about experience; some overlapped but others were apparently mutually exclusive - and this list is by no means exhaustive. Most can be regarded as expressions of authors' views about the basis of con-sciousness, or opinions about the significance of aspects of its con-tents. The prospects for reaching (...)
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  23.  7
    Goé-lez-Limbourg. Un domaine carolingien dans les parages d’une forteresse.Jean-Louis Kupper - 2011 - Revue Belge de Philologie Et D’Histoire 89 (1):403-421.
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  24. In Defense of Disjunctivism.Ram Neta - 2008 - In Fiona Macpherson & Adrian Haddock (eds.), Disjunctivism: Perception, Action, Knowledge. Oxford University Press. pp. 311--29.
    Right now, I see a computer in front of me. Now, according to current philosophical orthodoxy, I could have the very same perceptual experience that I’m having right now even if I were not seeing a computer in front of me. Indeed, such orthodoxy tells us, I could have the very same experience that I’m having right now even if I were not seeing anything at all in front of me, but simply suffering from a hallucination. More generally, someone can (...)
     
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  25. Two Legacies of Goldman’s Epistemology.Ram Neta - 2017 - Philosophical Topics 45 (1):121-136.
    Goldman’s epistemology has been influential in two ways. First, it has influenced some philosophers to think that, contrary to erstwhile orthodoxy, relations of evidential support, or confirmation, are not discoverable a priori. Second, it has offered some philosophers a powerful argument in favor of methodological reliance on intuitions about thought experiments in doing philosophy. This paper argues that these two legacies of Goldman’s epistemology conflict with each other.
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  26.  13
    Contextualism and the Problem of the External World.Ram Neta - 2003 - Philosophy and Phenomenological Research 66 (1):1-31.
    A skeptic claims that I do not have knowledge of the external world. It has been thought that the skeptic reaches this conclusion because she employs unusually stringent standards for knowledge. But the skeptic does not employ unusually high standards for knowledge. Rather, she employs unusually restrictive standards of evidence. Thus, her claim that we lack knowledge of the external world is supported by considerations that would equally support the claim that we lack evidence for our beliefs about the external (...)
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  27.  51
    The Case Against Purity. [REVIEW]Ram Neta - 2012 - Philosophy and Phenomenological Research 85 (2):456-464.
  28.  17
    The Redundancy of Positivism as a Paradigm for Nursing Research.Margarita Corry, Sam Porter & Hugh McKenna - 2019 - Nursing Philosophy 20 (1):e12230.
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  29. Propositional Justification, Evidence, and the Cost of Error.Ram Neta - 2007 - Philosophical Issues 17 (1):197–216.
    My topic in this paper is a particular species of epistemic justification – a species that, following Roderick Firth, I call “propositional justification.”1 Propositional justification is a relation between a person and a proposition. I will say that for S to bear the propositional justification relation to p is for S to be “justified in believing” that p. What is propositional justification? What is it for S to be justified in believing that p? Here’s my answer.
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  30.  55
    Rez. „Adam Drozdek: In the Beginning Was the Apeiron: Infinity in Greek Philosophy, Stuttgart: Steiner, 2008“. [REVIEW]Sergiusz Kazmierski - 2010 - Bryn Mawr Classical Review 2010.
    Es ist das Verdienst der Arbeit von Adam Drozdek, in einem noch grösseren historischen Umfang sowie mit einer noch stärkeren thematischen Gewichtung und Stringenz als dies bereits Sinnige getan hat, nicht nur die entscheidendste Phase der griechischen Philosophie, sondern auch der Mathematik, ausgehend vom physikalischen und mathematischen Infinitätsgedanken dargestellt zu haben.
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  31. Skepticism, Abductivism, and the Explanatory Gap.Ram Neta - 2004 - Philosophical Issues 14 (1):296-325.
  32.  6
    Digitally fabricated aesthetic enhancements and enrichments.Margarita Benitez & Markus Vogl - 2021 - AI and Society 36 (4):1343-1348.
    In this paper, we explore digitally fabricated aesthetic enhancements and modifications of the body as well as digitally fabricated fauna habitats. We will address how we utilize speculative works through our bio inspired digitally fabricated designs via two of our most recent projects: {skin} D.E.E.P. and in silico et in situ. Through these two projects we explore cultural implications of the intersection of technology and biologically inspired art/design. Technology has provided an ever increasing amount of data which has facilitated the (...)
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  33. McDowell and the New Evil Genius.Ram Neta & Duncan Pritchard - 2007 - Philosophy and Phenomenological Research 74 (2):381–396.
    (NEG) is widely accepted both by internalist and by externalists. In fact, there have been very few opponents of (NEG). Timothy Williamson (e.g., 2000) rejects (NEG), for reasons that have by now received a great deal of scrutiny.2 John McDowell also rejects (NEG), but his reasons have not received the scrutiny they deserve. This is in large part because those reasons have not been well understood. We believe that McDowell’s challenge to (NEG) is important, worthy of fair assessment, and maybe (...)
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  34.  22
    Temporal Points of View: Subjective and Objective Aspects.Margarita Vázquez Campos & Antonio Manuel Liz Gutiérrez - unknown
    This book seeks to arrive at a better understanding of the relationships between the objective and subjective aspects of time. It discusses the existence of fluent time, a controversial concept in many areas, from philosophy to physics. Fluent time is understood as directional time with a past, a present and a future. We experience fluent time in our lives and we adopt a temporal perspective in our ways of knowing and acting. Nevertheless, the existence of fluent time has been debated (...)
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  35.  7
    Rez. zu Logi Gunnarsson, Vernunft und Temperament. Eine Philosophie der Philosophie.Magnus Schlette - 2021 - European Journal of Pragmatism and American Philosophy 13 (1).
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  36. Safety and Epistemic Luck.Avram Hiller & Ram Neta - 2007 - Synthese 158 (3):303 - 313.
    There is some consensus that for S to know that p, it cannot be merely a matter of luck that S’s belief that p is true. This consideration has led Duncan Pritchard and others to propose a safety condition on knowledge. In this paper, we argue that the safety condition is not a proper formulation of the intuition that knowledge excludes luck. We suggest an alternative proposal in the same spirit as safety, and find it lacking as well.
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  37. Rām Banwās: Searching for Rām in World Religion Textbooks.Ramdas Lamb - 2003 - International Journal of Hindu Studies 7 (1-3):177-192.
    This paper looks at nearly four dozen world religion textbooks used in western academia to show the lack of discussion, and even mention, of Tulsidas and Ram bhakti in the Hindu tradition in the vast majority of the texts.
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  38.  35
    A Universal Approach to Modeling Visual Word Recognition and Reading: Not Only Possible, but Also Inevitable.Ram Frost - 2012 - Behavioral and Brain Sciences 35 (5):310-329.
    I have argued that orthographic processing cannot be understood and modeled without considering the manner in which orthographic structure represents phonological, semantic, and morphological information in a given writing system. A reading theory, therefore, must be a theory of the interaction of the reader with his/her linguistic environment. This outlines a novel approach to studying and modeling visual word recognition, an approach that focuses on the common cognitive principles involved in processing printed words across different writing systems. These claims were (...)
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  39.  41
    How Holy is the Disjunctivist Grail?Ram Neta - 2016 - Journal of Philosophical Research 41:193-200.
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  40.  19
    Skepticism, Abductivism, and the Explanatory Gap.Ram Neta - 2004 - Philosophical Issues 14 (1):296-325.
  41. Rez. von The Oxy. P. XX und XXI.R. Keydell - 1953 - Prolegomena 2:133.
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  42.  51
    A Comparative Treatment of the Paradox of Confirmation.Ram-Prasad Chakravarthi - 2002 - Journal of Indian Philosophy 30 (4):339-358.
  43.  51
    Models as Points of View: The Case of System Dynamics. [REVIEW]Margarita Vázquez & Manuel Liz - 2011 - Foundations of Science 16 (4):383-391.
    We propose an analysis of the notion of model as crucially related to the notion of point of view. A model in this sense would always suggest a certain way of looking at a real system, a certain way of thinking about it and a certain way of acting upon it. We focus on System Dynamics as a paradigmatic case with respect to many of the features and problems we can find in the field of modelling and simulation. We analyse (...)
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  44. Knowing From the Armchair That Our Intuitions Are Reliable.Ram Neta - 2012 - The Monist 95 (2):329-351.
    In recent years, a growing body of experimental literature has called into question the reliability of our intuitions about hypothetical cases, and thereby called into question the use of intuitions in philosophy. In this paper, I critically assess one prominent example of this challenge, namely, Swain, Alexander, and Weinberg’s recent study of order effects on the Truetemp intuition. I argue that the very data that Swain,Alexander, and Weinberg find do not undermine, but instead support, the reliability of intuition. I also (...)
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  45.  19
    Enforcing the Rule of Law: Social Accountability in the New Latin American Democracies. By Enrique Peruzzoti and Catalina Smulovitz.Uri Ram - 2007 - Constellations 14 (4):668-670.
  46.  5
    Verb-Complement Relations In New Uighur And Turkish Languages.Aysun Demi̇rez Güneri̇ - 2009 - Journal of Turkish Studies 4:505-515.
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  47. The Basing Relation.Ram Neta - 2019 - Philosophical Review 128 (2):179-217.
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  48. Human Being, Bodily Being: Phenomenology From Classical India.Chakravarthi Ram-Prasad - 2018 - Oxford University Press.
    Chakravarthi Ram-Prasad offers illuminating new perspectives on contemporary phenomenological theories of body and subjectivity, based on studies of diverse classical Indian texts. He argues for a 'phenomenological ecology' of bodily subjectivity in health, gender, contemplation, and lovemaking.
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  49. Rationally Determinable Conditions.Ram Neta - 2018 - Philosophical Issues 28 (1):289-299.
  50.  24
    Instructional Misconceptions in Acid-Base Equilibria: An Analysis From a History and Philosophy of Science Perspective.Margarita Kousathana, Margarita Demerouti & Georgios Tsaparlis - 2005 - Science & Education 14 (2):173-193.
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