38 found
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  1.  18
    Twardowski and husserl on wholes and parts.Marek Rosiak - 1998 - In Katarzyna Kijania-Placek & Jan Woleński (eds.), The Lvov-Warsaw School and Contemporary Philosophy. Kluwer Academic Publishers. pp. 85--100.
  2.  1
    Substantiality and Causality. Classical and Transcendental Approach.Marek Rosiak - 2014 - In Marek Rosiak & Miroslaw Szatkowski (eds.), Substantiality and Causality. De Gruyter. pp. 3-18.
  3.  3
    Subject Index.Marek Rosiak & Miroslaw Szatkowski - 2014 - In Marek Rosiak & Miroslaw Szatkowski (eds.), Substantiality and Causality. De Gruyter. pp. 196-200.
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  4. Formal and existential analysis of subject and properties.Marek Rosiak - 2006 - Poznan Studies in the Philosophy of the Sciences and the Humanities 91 (1):285-299.
    The paper is a contribution to the object ontology. The general approach assumed in the investigation is that of Roman Ingarden's The Controversy Over the Existence of the World where an object is the subject-of-properties. The analysis of the form and the mode of existence of properties leads to the rejection of both negative and general properties. Each property is an individual qualitative moment of a particular object. Its form reveals existential heteronomy: the quality of the property is not immanent (...)
     
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  5.  24
    Existential Analysis in Roman Ingarden's Ontology.Marek Rosiak - 2007 - Forum Philosophicum: International Journal for Philosophy 12 (1):119-130.
    Ingarden conceives ontology as a philosophia prima, which deals with being as purely possible. It is an intuitive and a priori analysis of the content of the relevant ideas. It consists of three parts: existential, formal and material ontology. Existential ontology deals with the possible modes of existence. Problems of factual existence pertain to metaphysics, which is a separate branch of theoretical philosophy, based on ontology.
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  6.  4
    Existential Analysis in Roman Ingarden's Ontology.Marek Rosiak - 2007 - Forum Philosophicum: International Journal for Philosophy 12 (1):119-130.
    Ingarden conceives ontology as a philosophia prima, which deals with being as purely possible. It is an intuitive and a priori analysis of the content of the relevant ideas. It consists of three parts: existential, formal and material ontology. Existential ontology deals with the possible modes of existence. Problems of factual existence pertain to metaphysics, which is a separate branch of theoretical philosophy, based on ontology.
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  7.  22
    Substantiality and Causality.Miroslaw Szatkowski & Marek Rosiak (eds.) - 2014 - Boston: De Gruyter.
  8. Awantury i wybryki analitycznej metafizyki.Marek Rosiak - 2012 - Diametros 33:138-157.
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  9. Rozciągłość w sieci.Marek Piwowarczyk & Marek Rosiak - 2015 - Studia Philosophica Wratislaviensia 10 (3).
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  10.  5
    Acknowledgements.Marek Rosiak & Miroslaw Szatkowski - 2014 - In Marek Rosiak & Miroslaw Szatkowski (eds.), Substantiality and Causality. De Gruyter.
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  11.  5
    Author Index.Marek Rosiak & Miroslaw Szatkowski - 2014 - In Marek Rosiak & Miroslaw Szatkowski (eds.), Substantiality and Causality. De Gruyter. pp. 193-195.
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  12.  9
    Authors of Contributed Papers.Marek Rosiak & Miroslaw Szatkowski - 2014 - In Marek Rosiak & Miroslaw Szatkowski (eds.), Substantiality and Causality. De Gruyter. pp. 189-192.
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  13.  4
    Contents.Marek Rosiak & Miroslaw Szatkowski - 2014 - In Marek Rosiak & Miroslaw Szatkowski (eds.), Substantiality and Causality. De Gruyter.
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  14.  3
    Editorial Introduction.Marek Rosiak & Mirosław Szatkowski - 2014 - In Marek Rosiak & Miroslaw Szatkowski (eds.), Substantiality and Causality. De Gruyter.
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  15. Formalizacja ontologii ufundowania.Marek Rosiak - 1996 - Filozofia Nauki 1.
    The paper refers to the author's informal considerations from his article „The ontology of founding” (published in „Filozofia Nauki”, 1995, no 1-2). The starting point of the paper is a definition of „monadic whole”, i.e. such a whole, which contains no elements mutually linked up by moments of unity. Then definitions of „part stricto sensu”, „whole (in general)”, „identity of two wholes” etc., are formulated. Using the conceptual apparatus, introduced by these definitions, the author gives some theorems withoutlines of their (...)
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  16.  1
    Filozofia pierwsza, metafizyka, ontologia. Z dziejów pojęć, koncepcji i doktryn.Marek Rosiak - 2001 - Acta Universitatis Lodziensis. Folia Philosophica. Ethica-Aesthetica-Practica 14:5-41.
    The aim of the paper is to provide information on the evolution of three correlated notions listed above. Only constructive standpoints, assuming possibility of the relevant sciences are taken into account, no criticism of metaphysics as such, etc. is mentioned. Included are some opinions on the methodology of these disciplines. As Polish reader still cannot find information concerning many basic issues in this field of study, some elements of doxography are also included to fill the most nagging gaps. This provisional (...)
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  17. Heglowski idealizm obiektywny a spór realizm-idealizm.Marek Rosiak - 2010 - Studia Philosophica Wratislaviensia:215-227.
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  18. Husserlowska koncepcja czystej świadomości-proba krytyki immanentnej.Marek Rosiak - 2008 - Studia Philosophiae Christianae 44 (2):75-86.
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  19. Investigating the (non) existence of the purely intentional object.Marek Rosiak - 2009 - Filozofia Nauki 17 (1):13.
  20.  36
    Noemat jako sens. Problem przedmiotu świadomości w transcendentalnym idealizmie Husserla.Marek Rosiak - 2017 - Diametros 52:107-126.
    The paper develops the argument presented in my earlier article, Intentional Reference and Its Object in Husserl’s Transcendental Idealism. It contains further considerations on the proper understanding of Husserl’s notion of noema. My aim is not only to present an interpretation of Husserl’s text, but primarily to understand what constitutes an intentional reference of an act of consciousness. I agree with some of Husserl’s claims in Ideas, Book I, that noema, sense and intentional object are basically the same. This standpoint (...)
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  21. O intendowaniu i byciu intendowanym.Marek Rosiak - 2009 - Studia Philosophiae Christianae 45 (2):91-102.
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  22.  47
    Odniesienie intencjonalne i jego przedmiot w perspektywie transcendentalnego idealizmu Husserla.Marek Rosiak - 2016 - Diametros 50:25-42.
    The following issues are considered in the paper: The proper understanding of the ‘attempt to doubt’ recommended by Husserl in Ideas, Book I, as a point of departure on a way to the transcendental reduction. How intentional reference of an act of consciousness is possible and what it consists in, according to Husserl. A logical dependence between the characteristics of intentional reference and the standpoint of transcendental idealism in Husserl’s Ideas, Book I. How to understand Husserl’s claim that the intentional (...)
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  23. O niektórych kategoriach ontycznych (Z zagadnień orzekania).Marek Rosiak - 1999 - Filozofia Nauki 3.
    The problems investigated in the paper concern mainly the question: What do components of the predicative sentence „A is b” refer to? The following particular issues are considered: the Aristotelian distinction between particularity and ontic self-sufficiency; the interpretation of different kinds of predication based on that distinction; a debate on different standpoints in the controversy concerning the nature of the predicate referent, in particular a contemporary version of nominalism called The Resemblance Theory of Universals (with the related problem of the (...)
     
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  24. Problem kreacjonizmu w sporze realizm-idealizm.Marek Rosiak - 2010 - Studia Philosophica Wratislaviensia:107-114.
     
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  25.  21
    Some ontological problems concerning predication.Marek Rosiak - 1998 - Logic and Logical Philosophy 6:109.
    The Aristotelian double characterization of a primary substanceexploits the difference between the part-whole relation and the non-linguisticrelation of predication. A problem arises whether and how the second relationcould be reduced to something else. Such a reduction is explicitly declared orat least implicitly assumed in all version of conceptualism and nominalism.The moderate realism is often interpreted as a reductionism of this kindbut such interpretations do not seem corect. Only the so called resemblancetheory can be regarded as a successful attempt at the (...)
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  26. Teoriomnogościowa interpretacja fragmentu monadologii Leibniza.Marek Rosiak - 1988 - Studia Filozoficzne 271 (6-7).
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  27.  3
    What do negative sentences say? On functions of sentential negation.Marek Rosiak - 1990 - Acta Universitatis Lodziensis. Folia Philosophica. Ethica-Aesthetica-Practica 7:125-134.
    Klasyczny rachunek zdań w ujęciu semantycznym, uważany niekiedy za idealizację opisowej części języka naturalnego czy też za teorię spójników zdaniowych, traktuje negację jako czystą funkcję prawdziwościową. Przyzwyczajeni do takiego ujęcia, uważamy je za adekwatne, ściśle oddające sens, jaki ma ten funktor w zdaniach opisowych. Tymczasem okazuje się, że w refleksji filozoficznej przypisywano negacji i inne, bardzo różnorodne role. Na przykładzie tego, co o negacji i zdaniach przeczących mówią: Parmenides, sofiści, Platon, Arystoteles, a z filozofów nowożytnych i współczesnych Kant, Hegel, Bergson, (...)
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  28. W kwestii Heglowskiej kategorii stawania się.Marek Rosiak - 2009 - Acta Universitatis Lodziensis. Folia Philosophica. Ethica-Aesthetica-Practica 22:161-172.
    The paper aims at a critical investigation of the famous initial chapter of the so called "transcendental deduction of categories" from Hegel's "Science of Logic". At first, some graphic interpretation of the dialectic of becoming is proposed to show how different aspects of it fit the general "thesis–antithesis–synthesis" scheme ruling the transcendental deduction. Then the question is put forward whether the notions involved in Hegel's doctrine of becoming can really serve any explanation or clarification of it. The not very surprising (...)
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  29. Własności relacyjne, całości i przedmioty wyższego rzędu.Marek Rosiak - 2001 - Principia.
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  30. W sprawie (nie)istnienia przedmiotu czysto intencjonalnego.Marek Rosiak - 2009 - Filozofia Nauki 17 (1).
    My aim is to show that the elaborated and very attractive theory of the purely intentional object developed by Roman Ingarden within the framework of his ontology is nevertheless untenable. The main reason of this is the false assumption, generally accepted in phenomenology, that some existing object always corresponds to an act of consciousness. This general issue has been investigated in my paper "On Intending and Being Intended" (to appear in Studia Philosophiae Christianae). In the present paper however I am (...)
     
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  31.  12
    W sprawie „ontologii kulturowej” Barbary Tuchańskiej.Marek Rosiak - 2015 - Diametros 43:158-170.
    Remarks on Barbara Tuchańska’s “Cultural Ontology” , Diametros – An Online Journal of Philosophy, no. 41 , B. Tuchańska, “ Cultural Ontology: the Cultural Constitution of Being ” , Diametros – An Online Journal of Philosophy, no. 42 ).
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  32.  2
    Zagadnienie konkluzywności krytyki idealizmu przeprowadzonej przez Kazimierza Ajdukiewicza.Marek Rosiak - 1993 - Acta Universitatis Lodziensis. Folia Philosophica. Ethica-Aesthetica-Practica 9:73-80.
    Ajdukiewicz podejmował kilkakrotnie próbę analizy i krytyki metafizycznego idealizmu zarówno w jego wersji obiektywnej, jak subiektywnej. Angażował do tego celu pewne pojęcia i wyniki współczesnej metalogiki, co stanowiło przykład zastosowania właściwej mu metody analizy filozoficznej, zwanej metody parafraz. Analiza Ajdukiewiczowskiej argumentacji ukazuje jej dalece niekonkluzywny charakter, jak również zdaje się wykazywać, że metoda parafraz nie znajduje tu swego efektywnego zastosowania. Konkluzją przedstawionych rozważań jest hipoteza, iż fundamentalne przekonania metafizyczne nie poddają się krytyce o charakterze semiotycznym.
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  33. Analiza ontologii faktów w „Traktacie logiczno-filozoficznym” Wittgensteina.Marek Rosiak - 2014 - Studia Philosophica Wratislaviensia 9 (2).
  34. Ile idealizmu w realizmie.Marek Rosiak - 2015 - Studia Philosophica Wratislaviensia 10 (2).
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  35. Replika autora książki Dialektyka Hegla na jej recenzję, zamieszczoną w „Ruchu Filozoficznym” 2012, nr 2.Marek Rosiak - 2013 - Ruch Filozoficzny 70 (1).
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  36. The Truth – a Correspondence, Coherence or Unconcealment?Marek Rosiak - 2013 - Studia Philosophica Wratislaviensia 8.
  37. W kwestii pojęcia rozciągłości (w nawiązaniu do artykułu Tomasza Kąkola).Marek Rosiak - 2014 - Studia Philosophica Wratislaviensia 9 (2).
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  38. Metafizyka semiotyką podszyta [J. Wojtysiak, Dlaczego istnieje raczej coś niż nic. Analiza problemu w kontekście dyskusji we współczesnej filozofii analitycznej, TN KUL, Lublin 2008, ss. ]. [REVIEW]Marek Rosiak - 2010 - Studia Philosophica Wratislaviensia:219-230.
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