Results for 'Marcia S�� Cavalcante Schuback'

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  1.  2
    Gerundive Thinking in MarciaCavalcante Schuback’s Time in Exile.Michael Portal - 2021 - Comparative and Continental Philosophy 13 (3):291-296.
    ABSTRACT MarciaCavalcante Schuback’s Time in Exile illuminates being in “gerundive time.” The gerundive tense captures how our being is always already “suspended” between worlds and meanings—how our being is a “non-final verb.” Schuback considers such existence in the work of Martin Heidegger, Maurice Blanchot, and Clarice Lispector. Of the three thinkers, Lispector’s writing best reveals how existence is an “immense struggle for presence.” Schuback’s hope is that we may find a home in our (...)
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  2.  34
    In-Between Painting and Music—or, Thinking with Paul Klee and Anton Webern.MarciaCavalcante Schuback - 2013 - Research in Phenomenology 43 (3):419-442.
    The present article discusses the relation between painting and music in the work by Paul Klee, bringing it into conversation with the music by Anton Webern. It assumes, as a starting point, that the main question is not about relating painting and music but rather about the relation between moving towards painting and moving towards music, hence the relation between forming forces and not between formed forms. Since for Klee the musical structure of the pictorial is understood as “active linear (...)
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  3.  20
    Immensity and A-Subjectivity.MarciaCavalcante Schuback - 2009 - Research in Phenomenology 39 (3):344-358.
    The aim of the present article is to reflect upon comparative procedures at stake in the acknowledgment of differences, following some paths of Husserl's and Heidegger's views on “comparative examination” . Although using the same expression as Husserl, Heidegger presents in this concept, rather, a phenomenology of correspondence. The encounter with otherness is described as correspondence to the immensity of the event of the world in Dasein . From out of a “destruction” of comparative examinations, it becomes possible to seize (...)
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  4.  38
    Notes on Abstract Hermeneutics.MarciaCavalcante Schuback - 2011 - Research in Phenomenology 41 (1):45-59.
    Using abstract art as a paradigm, this paper attempts to think, in a provisional manner, the parameters of what the author calls `abstract hermeneutics'—a way of thinking capable of responding to the withdrawing, or abstracting , movement of Being. Such abstract thinking—which is an abstracting thinking of the abstract—aims to step beyond objectivity precisely in order to return to phenomenological concreteness. Through an engagement with Heidegger's understanding of the formal indicative role of the human being as sign ( Zeichen ), (...)
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  5.  12
    Thoughts on the Radical Exteriority of Identity.MarciaCavalcante Schuback - 2017 - Comparative and Continental Philosophy 9 (2):174-183.
    This article discusses Alejandro Vallega’s book, Latin American Philosophy: From Identity to Radical Exteriority, proposing a series of questions in which the problem of situating Latin American thought in the topos of Western philosophy is addressed. Further questions considered here include how to rethink identity and difference from the perspective of Latin American experience, and, last but not least, what do “situated thinking” and “engaged thought” mean?
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  6.  1
    The Lacuna of Hermeneutics: Notes on the Freedom of Thought.MarciaCavalcante Schuback - 2021 - Research in Phenomenology 51 (2):165-177.
    In this article I argue not only for the value of hermeneutics today but also, and especially, how the crucial gesture of hermeneutics is that of changing the subject for the sake of our today. Surveying briefly the main lines of hermeneutical positions along its history and critiques, and connecting these critiques to the discrepancy between theory and practice, between interpretation and the need to change the world, the article proposes that our reality today, reshaped through globalization and the virtual, (...)
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  7.  21
    History, Today.MarciaCavalcante Schuback & Jean-Luc Nancy - 2016 - Philosophy Today 60 (4):823-826.
  8.  8
    To Think in the Eye of the Storm.MarciaCavalcante Schuback - 2020 - Philosophy Today 64 (4):907-911.
    The article aims to reflect on the pandemic from the situatedness of being in the eye of the storm. It discusses the contagion between biological and digital viralization, and the politics and existential effects of the pandemic non-touching.
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  9.  19
    La perplexité de la présence.Marcia Sa Cavalcante Schuback - 2002 - Les Etudes Philosophiques 62 (3):257.
    Cet article est une réflexion sur ma traduction brésilienne de être et Temps et, plus spécifiquement, sur la traduction de Dasein par « présence ». Ce choix de traduction est basé sur une critique de la tendance, dominante dans les études heideggériennes, à hypostasier et à substantialiser un concept non métaphysique de Dasein. La traduction de Dasein par « présence » prend pour point de départ le fait que, pour la pensée de Heidegger, Dasein ne signifie pas un substantif mais (...)
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  10.  1
    L’'me à la lettre – mutation de l’entre-deux.MarciaCavalcante Schuback - 2017 - Les Cahiers Philosophiques de Strasbourg 42:73-84.
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  11.  1
    The End of the World: Contemporary Philosophy and Art.Marcia Sa Cavalcante Schuback & Susanna Lindberg (eds.) - 2017 - Rowman & Littlefield International.
    Omnipresent in popular culture, especially in film and literature, the theme of the 'end of the world' is often rejected from contemporary philosophy as hysterical apocalyptism. This volume attempts to show that it is vital that we address the motif of the 'end' in contemporary world – but that this cannot be done without thinking it anew.
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  12. Die Gabe und Aufgabe des Währenden.MarciaCavalcante Schuback - 2005 - Studia Phaenomenologica 5:201-214.
    The present text discusses the problems concerning the translation and the non- translation of the thinking word Dasein in Sein und Zeit. Assuming that for Heidegger Dasein is transcendence and this as an in-finitive trans-lation from a substantive and substantial meaning of being to a verbal one, it becomes necessary to translate the word Dasein in Sein und Zeit above all within the German language itself. The task of translating the thinking word Dasein is therefore the one of making possible (...)
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  13. The Poetics of the Sketch.MarciaCavalcante Schuback - 2012 - In Paul Klee (ed.), Paul Klee: Philosophical Vision, From Nature to Art. Mcmullen Museum of Art, Boston College.
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  14. Dis-Orientations: Philosophy, Literature and the Lost Grounds of Modernity.Marcia Sa Cavalcante Schuback & Tora Lane (eds.) - 2014 - Rowman & Littlefield International.
    This is an edited collection of original essays that combine philosophy, phenomenology, and literature to reflect on modern ideas about orientation and disorientation, grounds and groundlessness.
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  15. Interrupting Evil and the Evil of Interruption-Revisiting the Question of Freedom.MarciaCavalcante Schuback - 2010 - In Ari Hirvonen & Janne Porttikivi (eds.), Law and Evil: Philosophy, Politics, Psychoanalysis. Routledge.
     
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  16.  13
    Il sonno ermeneutico: Letture aristoteliche sul sonno.MarciaCavalcante Schuback - 2006 - Giornale di Metafisica 28 (3):603-630.
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  17. Marx’ Shakespeare.MarciaCavalcante Schuback - 2019 - Agora 37 (1):45-56.
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  18.  24
    Memory in Exile.MarciaCavalcante Schuback - 2017 - Research in Phenomenology 47 (2):175-189.
    In this article, a discussion about memory in exile is presented that takes up the thesis that exile is a condition of post-existence and afterness. The main claim is that exile is not only existence after a cut and separation but is an existing as afterness, in a “present tension” of being with the without and without a with. It reveals a sense of the present and of presence as multi-directed movements, as clusters of echoes and delayings. In exile, memories (...)
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  19.  16
    Rhythm and Existence.MarciaCavalcante Schuback - 2018 - Research in Phenomenology 48 (3):318-330.
    The present article proposes a reflection on the relation between music and language setting out from the experience of listening to words and listening to music. It relies to a certain extent upon an existential-phenomenological approach and develops the distinction between the sounding of sounds and the sound of sounding. From this distinction, a redefinition of rhythm is suggested based on the experience of listening and on the close listening to some pieces of music.
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  20.  3
    Vida Privativa Ou Vida Lacunar? Uma Possível Resposta de Heidegger À Fenomenologia da Vida de Renaud Barbaras.MarciaCavalcante Schuback - 2012 - Cadernos Espinosanos 27:71.
    A questão que vai guiar minha reflexão é da necessidade de se precisar o que seja uma vida filosófica e de que maneira a vida filosófica está relacionada à necessidade de se desenvolver uma filosofia da vida. A questão pode ser formulada do seguinte modo: são as expressões vida filosófica e filosofia da vida idênticas? De que modo uma filosofia da vida pode indicar o sentido de uma vida filosófica e viceversa? Trata-se na verdade de uma questão-guia do questionamento mais (...)
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  21.  12
    The Tragedy of Freedom – Some Notes on the Relation between Schelling and Kierkegaard Regarding the Tragic and the Question Concerning Human Freedom.MarciaCavalcante Schuback - 2014 - In Anders Moe Rasmussen & Axel Hutter (eds.), Kierkegaard Im Kontext des Deutschen Idealismus. De Gruyter. pp. 59-76.
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  22.  1
    Heidegger Et la Traduction Occidentale.MarciaCavalcante Schuback & Jean-Luc Nancy - 2014 - Les Cahiers Philosophiques de Strasbourg 36.
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  23. The New Yearbook for Phenomenology and Phenomenological Philosophy: Volume 14, Special Issue: The Philosophy of Jan Patočka.Ludger Hagedorn & James Dodd (eds.) - 2015 - Routledge.
    _Religion, War and the Crisis of Modernity: A Special Issue Dedicated to the Philosophy of Jan Patočka_ _The New Yearbook for Phenomenology and Phenomenological Philosophy_ provides an annual international forum for phenomenological research in the spirit of Husserl's groundbreaking work and the extension of this work by such figures as Scheler, Heidegger, Sartre, Levinas, Merleau-Ponty and Gadamer. Contributors: Ivan Chvatík, Nicolas de Warren, James Dodd, Eddo Evink, Ludger Hagedorn, Jean-Luc Marion, Claire Perryman-Holt, MarciaCavalcante Schuback, Michael (...)
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  24.  24
    Europe's Zwischendeutigkeit.Marcia Schuback - 2011 - Comparative and Continental Philosophy 3 (1):11-26.
    The aim of the present essay is to contribute to a phenomenological concept of Europe, taking as its starting point the idea of Europe developed by Jan Patŏcka as “Post-Europe.” Following the phenomenological account of self-transformation as the infinite task and eternal care for the soul, the essay discusses critically the phenomenological account of the self-differentiation of identity, which in turn introduces Hölderlin’s and Heidegger’s respective conceptions of “becoming in dissolution” to this discussion. It shows that the dialectic of identity (...)
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  25.  3
    Jonna Bornemark & Marica Sà Cavalcante Schuback (Eds.), Phenomenology of Eros.Philippe Cabestan - 2012 - Alter: revue de phénoménologie 20:223-227.
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  26. Some Words About My Way to Heidegger.Richard Matz - 2005 - Studia Phaenomenologica 5:253-255.
    These pages belong to the Swedish translator of Sein und Zeit, Richard Matz, who unfortunately died september 1992. The text is taken from the correspondence between Richard Matz and the Portuguese translator of Sein und Zeit, MarciaCavalcante Schuback, who translated it from Swedish and explained in a final note the context in which they met and discussed about Heidegger translations, invoking also the figure and personality of Richard Matz.
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  27. Belief and the Culture of Mind.Marcia S. Yudkin - 1978 - Dissertation, Cornell University
     
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  28. The Man Who Became a School.Marcia S. Popp - 2004 - R&L Education.
    Here is the story of Summerfield Grade School and Charles Kamm, a principal and teacher who devoted his entire professional career to this rural Illinois school. He created a school family, where each person was valued, and encouraged the development of a community family, where parents, grandparents, and citizens participated in the programs and activities of the school.
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  29.  12
    Mapping Bioethics in Latin America: History, Theoretical Models, and Scientific Output.Lucas F. Garcia, Marcia S. Fernandes, Jonathan D. Moreno & Jose R. Goldim - 2019 - Journal of Bioethical Inquiry 16 (3):323-331.
    Objective: To present a narrative review of the history of bioethics in Latin America and of scientific output in this interdisciplinary field. Methods: This was a mixed-methods study. Results: A total of 1458 records were retrieved, of which 1167 met the inclusion criteria. According to the Web of Science classification, the predominant topics of study were medical ethics, social sciences and medicine, and environmental and public health topics. Four themes of bioethics output in the Latin American literature have emerged: issues (...)
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  30.  33
    Language and Organisation of Filipino Emotion Concepts: Comparing Emotion Concepts and Dimensions Across Cultures.Timothy Church, Marcia S. Katigbak, Jose Alberto S. Reyes & Stacia M. Jensen - 1998 - Cognition and Emotion 12 (1):63-92.
  31. Hiperión: cuando caminar es fermentar un Dios.Marcia Cavalcante - 1994 - Estudios de Filosofía (Universidad de Antioquia) 9:179-192.
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  32.  1
    Nurses’ Values on Medical Aid in Dying: A Qualitative Analysis.Judy E. Davidson, Liz Stokes, Marcia S. DeWolf Bosek, Martha Turner, Genesis Bojorquez, Youn-Shin Lee & Michele Upvall - 2022 - Nursing Ethics 29 (3):636-650.
    Aim: Explore nurses’ values and perceptions regarding the practice of medical aid in dying. Background: Medical aid in dying is becoming increasing legal in the United States. The laws and American Nurses Association documents limit nursing involvement in this practice. Nurses’ values regarding this controversial topic are poorly understood. Methodology: Cross-sectional electronic survey design sent to nurse members of the American Nurses Association. Inductive thematic content analysis was applied to open-ended comments. Ethical Considerations: Approved by the institutional review board. Participants: (...)
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  33.  21
    Understanding Women’s Participation in Irrigated Agriculture: A Case Study From Senegal. [REVIEW]Marcia L. Nation - 2010 - Agriculture and Human Values 27 (2):163-176.
    As climate change in West Africa poses profound limitations on rainfed agriculture, policymakers and practitioners may again turn to irrigated agriculture to provide food for a growing population. Gendered analyses of irrigation projects reveal that in many cases women’s participation in irrigated agriculture has been limited due to a lack of access to land and water. Past research in the Upper Valley of the Senegal River suggests that variables other than access to land and water condition women’s participation in irrigated (...)
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  34. Aristotle's Ethics: Critical Essays.J. L. Ackrill, Julia Annas, M. F. Burnyeat, John M. Cooper, Marcia L. Homiak, Rosalind Hursthouse, T. H. Irwin, L. A. Kosman, Richard Kraut, John McDowell, Alfred R. Mele & Martha C. Nussbaum - 1998 - Rowman & Littlefield Publishers.
    The ethics of Aristotle , and virtue ethics in general, have enjoyed a resurgence of interest over the past few decades. Aristotelian themes, with such issues as the importance of friendship and emotions in a good life, the role of moral perception in wise choice, the nature of happiness and its constitution, moral education and habituation, are finding an important place in contemporary moral debates. Taken together, the essays in this volume provide a close analysis of central arguments in Aristotle's (...)
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  35.  24
    Marcia Lind, 1951-2000.Adrian M. S. Piper - 2001 - Proceedings and Addresses of the American Philosophical Association 75 (2):118 - 121.
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  36.  53
    Beware! Uncle Sam has Your DNA: Legal Fallout From its Use and Misuse in the U.S. [REVIEW]Marcia J. Weiss - 2004 - Ethics and Information Technology 6 (1):55-63.
    Technology has provided state and federal governments with huge collections of DNA samples and identifying profiles stored in databanks. That information can be used to solve crimes by matching samples from convicted felons to unsolved crimes, and has aided law enforcement in investigating and convicting suspects, and exonerating innocent felons, even after lengthy incarceration. Rights surrounding the provision of DNA samples, however, remain unclear in light of the constitutional guarantee against unreasonable searches and seizures and privacy concerns. The courts have (...)
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  37. On Quine's Contretemps of Translation.Marcia Yudkin - 1979 - Mind 88 (349):93-96.
  38.  93
    Hume's Noble Lie: An Account of His Artificial Virtues.Marcia Baron - 1982 - Canadian Journal of Philosophy 12 (3):539 - 555.
    Hume scholars have been anxious to point out that when Hume calls Justice, chastity and so on artificial virtues, he is in no way denying that they are real virtues. I shall argue that they are mistaken, and that anyone who wants to understand Hume's account of Justice and his category of artificial virtues must take seriously his choice of the word ‘artifice,’ recognizing that it means not only ‘Skill in designing and employing expedients,’ but also ‘address, cunning, trickery.'My suggestion (...)
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  39. Kantian Ethics Almost Without Apology.Marcia Baron - 1995 - Cornell University Press.
    The emphasis on duly in Kant's ethics is widely held to constitute a defect. Marcia W. Baron develops and assesses the criticism, which she sees as comprising two objections: that duty plays too large a role, leaving no room for the supererogatory, and that Kant places too much value on acting from duty. Clearly written and cogently argued, Kantian Ethics Almost without Apology takes on the most philosophically intriguing objections to Kant's ethics and subjects them to a rigorous yet (...)
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  40.  4
    Hegel’s Critique of Irrationalism and his Dialogue with Schelling About the Problem of Infinity.Márcia Cristina Gonçalves - 2021 - Revista de Humanidades de Valparaíso 18:65-78.
    O objetivo último deste artigo é demostrar a atualidade da crítica de Hegel ao irracionalismo. A hipótese interpretativa a ser demonstrada é que o conceito moderno de irracional, cuja origem se encontra na linguagem matemática, está diretamente relacionado com o problema do infinito. Para melhor desenvolver essa questão, pretendo mostrar o diálogo de Hegel com Schelling, cujo diagnóstico sobre o problema da oposição entre finito e infinito nos sistemas filosóficos até sua época muito influenciou a própria concepção de filosofia e (...)
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  41. Feminism and Aristotle’s Rational Ideal.Marcia L. Homiak - 1996 - In Genevieve Lloyd (ed.), Feminism and History of Philosophy. Oxford University Press.
  42. Marcia Baron, Philip Pettit, and Michael Slote, Three Methods of Ethics.S. Tudor - 1999 - Australasian Journal of Philosophy 77 (1):110.
     
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  43.  20
    Pharmaceutical Speakers' Bureaus, Academic Freedom, and the Management of Promotional Speaking at Academic Medical Centers.Marcia M. Boumil, Emily S. Cutrell, Kathleen E. Lowney & Harris A. Berman - 2012 - Journal of Law, Medicine and Ethics 40 (2):311-325.
    Pharmaceutical companies routinely engage physicians, particularly those with prestigious academic credentials, to deliver “educational” talks to groups of physicians in the community to help market the company's brand-name drugs.Although presented as educational, and even though they provide educational content, these events are intended to influence decisions about drug selection in ways that are not based on the suitability and effectiveness of the product, but on the prestige and persuasiveness of the speaker. A number of state legislatures and most academic medical (...)
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  44.  6
    Informed Consent Procedures: Responsibilities of Researchers in Developing Countries.Soledad S.Ánchez, Gloria Salazar, Marcia Tijero & Soledad D.Íaz - 2001 - Bioethics 15 (5-6):398-412.
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  45.  28
    Heller’s Either/Or: Continuing a Recent Debate Between Ágnes Heller and Richard J. Bernstein.Marcia Morgan - 2014 - Thesis Eleven 125 (1):49-65.
    The question ‘How does a person make an ethical decision?’ becomes all the more compelling and problematic when trying to behave ethically during, as A ́ gnes Heller puts it, ‘the total breakdown of ‘‘normal’’ ethical worlds’. In her philosophical work Heller pieces together a moral compass internal to individual subjectivity to employ during such times. Kierkegaard’s model of existential choice has played a formative role in Heller’s solution to the problem. In my article I describe Heller’s Kierkegaardian framework of (...)
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  46.  28
    Hume's Ethics: Ancient or Modern?Marcia L. Homiak - 2000 - Pacific Philosophical Quarterly 81 (3):215–236.
    At Treatise 581ff., Hume seems to ground moral distinctions in therational deliberations of the observer, thereby making sentiment expendable.Is Hume then an example of an early modern ethicist, for whom moral distinctions are derived from reason alone? I argue that Hume's use of strategiesfrom ancient ethics can help explain how reason remains subordinate to sentiment.For if to take up the point of view of the judicious spectator we musthave the right constellation of sentiments and passions , then moral distinctions are (...)
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  47.  5
    Pharmaceutical Speakers' Bureaus, Academic Freedom, and the Management of Promotional Speaking at Academic Medical Centers.Marcia M. Boumil, Emily S. Cutrell, Kathleen E. Lowney & Harris A. Berman - 2012 - Journal of Law, Medicine and Ethics 40 (2):311-325.
    Pharmaceutical companies routinely engage physicians, particularly those with prestigious academic credentials, to deliver educational talks to groups of physicians in the community to help market the company's brand-name drugs. These speakers receive substantial compensation to lecture at events sponsored by pharmaceutical companies, a practice that has garnered attention, controversy, and scrutiny in recent years from legislators, professional associations, researchers, and ethicists on the issue of whether it is appropriate for academic physicians to serve in a promotional role. These relationships have (...)
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  48.  7
    Hume’s Ethics: Ancient or Modern?Marcia L. Homiak - 2000 - Pacific Philosophical Quarterly 81 (3):215-236.
    At Treatise 581ff., Hume seems to ground moral distinctions in therational deliberations of the observer, thereby making sentiment expendable.Is Hume then an example of an early modern ethicist, for whom moral distinctions are derived from reason alone? I argue that Hume's use of strategiesfrom ancient ethics can help explain how reason remains subordinate to sentiment.For if to take up the point of view of the judicious spectator we musthave the right constellation of sentiments and passions, then moral distinctions are only (...)
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  49.  3
    Ethical Obligations and Concerns When Trying to Achieve a Patient's Wishes.Marcia Sue DeWolf Bosek & Gail S. Cashman - 2008 - Jona's Healthcare Law, Ethics, and Regulation 10 (3):76-77.
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  50.  5
    Marcia Sweet Stayer . Newton's Dream. Canada: McGill-Queen's University Press, 1989. Pp. 135. ISBN 0-7735-0689-6. £15.95. [REVIEW]J. Bruce Brackenridge - 1990 - British Journal for the History of Science 23 (1):107-108.
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