Results for 'Marc Solga'

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  1.  63
    Transformational Leadership and Follower’s Unethical Behavior for the Benefit of the Company: A Two-Study Investigation.David Effelsberg, Marc Solga & Jochen Gurt - 2014 - Journal of Business Ethics 120 (1):81-93.
    Although the ethical dimension of transformational leadership has frequently been discussed over the last years, there is little empirical research on employees’ ethical behavior as an outcome of transformational leadership. This two-study investigation examined the relationship between transformational leadership and unethical yet pro-organizational follower behavior. Moreover, mediating and moderating processes were addressed. Our research yielded a positive relationship between transformational leadership and employees’ willingness to engage in UPB. Furthermore, both studies showed employees’ organizational identification to function as a mediating mechanism (...)
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  2.  49
    Transformational Leaders’ In-Group versus Out-Group Orientation: Testing the Link Between Leaders’ Organizational Identification, their Willingness to Engage in Unethical Pro-Organizational Behavior, and Follower-Perceived Transformational Leadership.David Effelsberg & Marc Solga - 2015 - Journal of Business Ethics 126 (4):581-590.
    To further the debate on the ethical dimension of transformational leadership from a virtue ethics perspective, this study focused on leaders’ in-group orientation as well as their in-group versus out-group orientation in situations of conflict between organizational interests and broader ethical values. More precisely, the current study captured leaders’ organizational identification as well as their willingness to engage in unethical pro-organizational behavior and tested the relations between these attitudes and follower-perceived TFL behavior. In total, the leadership behaviors of 112 middle- (...)
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  3.  67
    Because Without Cause: Non-Causal Explanations in Science and Mathematics.Marc Lange - 2016 - Oxford, England: Oxford University Press USA.
    Not all scientific explanations work by describing causal connections between events or the world's overall causal structure. In addition, mathematicians regard some proofs as explaining why the theorems being proved do in fact hold. This book proposes new philosophical accounts of many kinds of non-causal explanations in science and mathematics.
  4. 7 Normative economics and theories of distributive justice.Marc Fleurbaey - 2004 - In John Bryan Davis & Alain Marciano (eds.), The Elgar companion to economics and philosophy. Northhampton, MA: Edward Elgar. pp. 132.
     
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  5.  13
    Unrichtiges Recht: Gustav Radbruchs rechtsphilosophische Parteienlehre.Marc Andŕe Wiegand - 2004 - Tübingen: Mohr Siebeck.
    English summary: Marc Andre Wiegand analyzes the neo-Kantian premises of Gustav Radbruch's legal philosophy.
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  6. Deconstruction or Destruction? Comments on Jean-Luc Nancy's Theory of Christianity.Marc De Kesel - 2012 - In Alena Alexandrova, Aukje van Rooden, Laurens ten Kate & Ignaas Devisch (eds.), Re-treating religion: deconstructing Christianity with Jean-Luc Nancy. New York: Fordham University Press.
     
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  7.  4
    Tragique et tristesse: Walter Benjamin, archéologue de la modernité.Marc Sagnol - 2003 - Paris: Cerf.
    En dehors de Pascal en France, c'est surtout en Allemagne que tragique et tristesse ont été mis en rapport avant que leur distinction soit largement développée par Walter Benjamin dans son livre sur le drame baroque. L'opposition faite par Benjamin entre le Trauerspiel et la tragédie peut être interprétée comme l'aboutissement et l'achèvement d'une distinction courante dans la philosophie allemande depuis Hegel entre le " tragique " (antique) et le " triste " de la modernité (romantique). Si ces deux termes (...)
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  8. Beatrice Joanna and the rhetoric of rape.Kim Solga - 2015 - In Kimberly Jannarone (ed.), Vanguard performance beyond left and right. Ann Arbor: Univ Of Michigan Press.
     
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  9.  75
    Conscious intending as self-programming.Marc Slors - 2015 - Philosophical Psychology 28 (1):94-113.
    Despite the fact that there is considerable evidence against the causal efficacy of proximal (short-term) conscious intentions, many studies confirm our commonsensical belief in the efficacy of more distal (longer-term) conscious intentions. In this paper, I address two questions: (i) What, if any, is the difference between the role of consciousness in effective and in non-effective conscious intentions? (ii) How do effective conscious distal intentions interact with unconscious processes in producing actions, and how do non-effective proximal intentions fit into this (...)
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  10. Medicine, money, and morals: physicians' conflicts of interest.Marc A. Rodwin - 1993 - New York: Oxford University Press.
    Conflicts of interest are rampant in the American medical community. Today it is not uncommon for doctors to refer patients to clinics or labs in which they have a financial interest (40% of physicians in Florida invest in medical centers); for hospitals to offer incentives to physicians who refer patients (a practice that can lead to unnecessary hospitalization); or for drug companies to provide lucrative give-aways to entice doctors to use their "brand name" drugs (which are much more expensive than (...)
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  11. Species, taxonomy, and systematics.Marc Ereshefsky - 1998 - In Michael Ruse (ed.), Philosophy of biology. Amherst, N.Y.: Prometheus Books. pp. 403--428.
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  12.  42
    Explanations by Constraint: Not Just in Physics.Marc Lange - 2023 - International Studies in the Philosophy of Science 36 (4):265-277.
    Several philosophers have argued that ‘constraints’ constrain (and thereby explain) by virtue of being modally stronger than ordinary laws of nature. In this way, a constraint applies to all possible systems, for a variety of possibility that is broader (that is, more inclusive) than the variety we employ when we say that the ordinary laws of nature apply to all physically possible systems. Explanations by constraint are thus more broadly unifying than ordinary causal explanations. Philosophical examples of good candidates for (...)
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  13.  12
    The Historiographic Perversion.Marc Nichanian - 2009 - Columbia University Press.
    Genocide is a matter of law. It is also a matter of history. Engaging some of the most disturbing responses to the Armenian genocide, Marc Nichanian strikingly reveals the complex role played by law and history in making this and other genocides endure as contentious events. Nichanian's book argues that both law and history fail to contend with the very nature of events for which there is no archive (no documents, no witnesses). Both history and law fail to address (...)
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  14. Political theory: methods and approaches.David Leopold & Marc Stears (eds.) - 2008 - New York: Oxford University Press.
    Both individually and as a collection, these essays will promote understanding and provoke further debate amongst students and established scholars alike.
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  15. Intuitions as evidence : an introduction.Marc A. Moffett - 2019 - In Maria Lasonen-Aarnio & Clayton Littlejohn (eds.), The Routledge Handbook of the Philosophy of Evidence. Routledge.
  16.  5
    The shared innocence of cycling and mixed martial arts: a reply to Pho and White.Marc Ramsay - 2024 - Journal of the Philosophy of Sport 51 (1):145-162.
    Alexander Pho and Benjamin A. White respond to Nicolas Dixon’s critique of mixed martial arts (MMA) through a ‘companions in innocence’ argument. Taking up a counterexample that Dixon is quick to dismiss, the authors argue that MMA techniques are on a par with the ‘pain-leveraging’ tactics used by cyclists and that pressing for a moral distinction between cycling and MMA leads to absurd conclusions about other practices. So, because cycling is morally permissible, MMA is morally permissible. This companions in innocence (...)
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  17.  58
    The Ecological Approach to Visual Perception.Marc H. Bornstein - 1980 - Journal of Aesthetics and Art Criticism 39 (2):203-206.
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  18.  42
    Epistemic Peerhood, Likelihood, and Equal Weight.Marc Andree Weber - 2017 - Logos and Episteme 8 (3):307-344.
    Standardly, epistemic peers regarding a given matter are said to be people of equal competence who share all relevant evidence. Alternatively, one can define epistemic peers regarding a given matter as people who are equally likely to be right about that matter. I argue that a definition in terms of likelihood captures the essence of epistemic peerhood better than the standard definition or any variant of it. What is more, a likelihood definition implies the truth of the central thesis in (...)
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  19.  6
    Mental Causation, Multiple Realization, and Emergence.Marc Slors & Sven Walter (eds.) - 2002 - Brill | Rodopi.
    Inhaltsverzeichnis/Table of Contents: Introduction. Marc SLORS: Epiphenomenalism and Cross-Realization Induction. Michael PAUEN: Is Type Identity Incompatible with Multiple Realization? Sven WALTER: Need Multiple Realizability Deter the Identity-Theorist? Achim STEPHAN: Emergentism, Irreducibility, and Downward Causation. Carl GILLETT: The Varieties of Emergence: Their Purposes, Obligations and Importance. Wim DE MUIJNCK: Causation by Relational Properties. Albert NEWEN & Rimas ČUPLINSKAS: Mental Causation: A Real Phenomenon in a Physicalistic World without Epiphenomenalism or Overdetermination. Bernd LUDWIG: Warum kommen „mentale Ursachen“ physikalischen Erklärungen eigentlich nicht (...)
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  20.  6
    Kevlar for the Soul: Moral Theology and Force Protection.Marc LiVecche - 2024 - Journal of Military Ethics 22 (3):241-255.
    This article is an examination of killing in war in its moral and normative dimension – with attention given to how killing affects the acting agent. The author argues against the commonplace belief – often tacitly held if not consciously asserted – among academics, the general public, and even – if surprisingly – military professionals, that killing, including in a justified war, is always morally wrong – even when legally sanctioned and necessary to avert a greater moral wrong. This critique (...)
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  21.  21
    Conciliatory Views on Peer Disagreement and the Order of Evidence Acquisition.Marc Andree Weber - 2022 - Kriterion – Journal of Philosophy 36 (1):33-50.
    The evidence that we get from peer disagreement is especially problematic from a Bayesian point of view since the belief revision caused by a piece of such evidence cannot be modelled along the lines of Bayesian conditionalisation. This paper explains how exactly this problem arises, what features of peer disagreements are responsible for it, and what lessons should be drawn for both the analysis of peer disagreements and Bayesian conditionalisation as a model of evidence acquisition. In particular, it is pointed (...)
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  22.  5
    La grande illusion.Marc-Olivier Gonseth, Jacques Hainard & Roland Kaehr (eds.) - 2000 - Neuchâtel, Switzerland: Musée d'ethnographie.
    Esquisses, plans, documents et photographies présentent l'exposition en cours de construction. Un texte explicatif donne les principales clés de lecture du poème de Rimbaud "Après le déluge", extrait des "Illuminations", et de la scénographie adoptée pour le mettre en scène.
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  23.  5
    La critique: crise de l'art ou consensus culturel?Marc Jimenez - 1995 - Paris: Klincksieck.
    Crise de l'art ou consensus culturel? Aujourd'hui, l'important n'est plus, semble-t-il, que la critique esthetique ait encore a dire sur Josef Beuys mais que le Centre Pompidou puisse faire croire qu'il dit tout de lui. Le culturel, dans son mecanisme institutionnel et mediatique bien huile, apparait comme l'ultime parade que l'ordre social ait su trouver pour conjurer sa peur - ou sa haine - de l'art. Cependant la critique n'a pas a se laisser abuser ni intimider par l'artifice du consensus (...)
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  24.  3
    Crescas: un philosophe juif dans l'Espagne médiévale.Marc Tobiass & Maurice Ifergan - 1995 - Paris: Editions du Cerf. Edited by Maurice Ifergan.
  25.  38
    Armchair Disagreement.Marc Andree Weber - 2017 - Metaphilosophy 48 (4):527-549.
    A commonly neglected feature of the so-called Equal Weight View, according to which we should give our peers’ opinions the same weight we give our own, is its prima facie incompatibility with the common picture of philosophy as an armchair activity: an intellectual effort to seek a priori knowledge. This view seems to imply that our beliefs are more likely to be true if we leave our armchair in order to find out whether there actually are peers who, by disagreeing (...)
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  26.  1
    Book Review: Auto/biography and Identity: Women, Theatre and Performance. [REVIEW]Kim Solga - 2006 - Feminist Review 84 (1):157-159.
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  27. The fortitude of the uncertain : political courage in David Hume's political philosophy.Marc Hanvelt - 2016 - In Geoffrey C. Kellow & Neven Leddy (eds.), On Civic Republicanism: Ancient Lessons for Global Politics. University of Toronto Press.
  28.  4
    Normes et contextes: les fondements d'une pragmatique contextuelle.Marc Maesschalck - 2001 - New York: Georg Olms Verlag.
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  29.  4
    Religion et identité culturelle chez Fichte.Marc Maesschalck - 2000 - New York: G. Olms.
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  30.  4
    Lévinas et l'héritage Grec.Jean-Marc Narbonne - 2004 - Sainte-Foy, Québec: Presses de l'Université Laval. Edited by W. J. Hankey.
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  31. Parrhesia et critique de la democratie chez Foucault : un cas lointain d'envoûtement platonicien?Jean-Marc Narbonne - 2020 - In Jean-Marc Narbonne, Hans-Jürgen Lüsebrink & Heinrich Schlange-Schöningen (eds.), Foucault: repenser les rapports entre les Grecs et les Modernes. Québec: Presses de l'Université Laval.
     
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  32.  52
    Moral Minds: How Nature Designed Our Universal Sense of Right and Wrong.Marc Hauser - 2006 - Harper Collins.
    Marc Hauser puts forth the theory that humans have evolved a universal moral instinct, unconsciously propelling us to deliver judgments of right and wrong independent of gender, education, and religion. Combining his cutting-edge research with the latest findings in cognitive psychology, linguistics, neuroscience, evolutionary biology, economics, and anthropology, Hauser explores the startling implications of his provocative theory vis-à-vis contemporary bioethics, religion, the law, and our everyday lives.
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  33.  19
    Unknown Peers.Marc Andree Weber - 2023 - International Journal of Philosophical Studies 31 (3):382-401.
    Unknown peers create a problem for those epistemologists who argue that we should be conciliatory in cases of peer disagreement. The standard interpretation of ‘being conciliatory’ has it that we should revise our opinions concerning a specific subject matter whenever we encounter someone who is as competent and well informed as we are concerning this subject matter (and thus is our peer) and holds a different opinion. As a consequence, peers whom we have never encountered and who are hence unknown (...)
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  34.  3
    Pour une éthique des convictions: religion et rationalisation du monde vécu.Marc Maesschalck - 1994 - Bruxelles: Facultés universitaires Saint-Louis.
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  35.  7
    Reinterpreting the Einstein-Bergson Debate through Contemporary Neuroscience.Marc Wittmann & Carlos Montemayor - 2021 - In Alessandra Campo & Simone Gozzano (eds.), Einstein Vs. Bergson: An Enduring Quarrel on Time. Boston: De Gruyter. pp. 349-374.
  36.  2
    Book Review: Auto/biography and Identity: Women, Theatre and Performance. [REVIEW]Kim Solga - 2006 - Feminist Review 84 (1):157-159.
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  37.  90
    Motor Cognition: What Actions Tell the Self.Marc Jeannerod - 2006 - Oxford University Press.
    Our ability to acknowledge and recognise our own identity - our 'self' - is a characteristic doubtless unique to humans. Where does this feeling come from? How does the combination of neurophysiological processes coupled with our interaction with the outside world construct this coherent identity? We know that our social interactions contribute via the eyes, ears etc. However, our self is not only influenced by our senses. It is also influenced by the actions we perform and those we see others (...)
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  38. Equal Opportunity1.Marc Fleurbaey - 2011 - In Carl Knight & Zofia Stemplowska (eds.), Responsibility and distributive justice. Oxford University Press UK. pp. 77.
     
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  39.  13
    Four Approaches to Equal Opportunity.Marc Fleurbaey - 2011 - In Carl Knight & Zofia Stemplowska (eds.), Responsibility and distributive justice. Oxford University Press UK.
  40.  3
    Meesterlijk recht: over recht, rechtswetenschap en juristerij.Marc A. Loth & A. M. P. Gaakeer - 2003 - Den Haag: Boom Juridische Uitgevers. Edited by A. M. P. Gaakeer.
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  41.  7
    Gilles Deleuze – Philosoph der Immanenz.Marc Rölli - 2011 - In Friedrich Balke & Marc Rölli (eds.), Philosophie und Nicht-Philosophie: Gilles Deleuze, aktuelle Diskussionen. Bielefeld: Transcript. pp. 31-70.
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  42.  11
    Philosophie und Nicht-Philosophie: Einleitung.Marc Rölli & Friedrich Balke - 2011 - In Friedrich Balke & Marc Rölli (eds.), Philosophie und Nicht-Philosophie: Gilles Deleuze, aktuelle Diskussionen. Bielefeld: Transcript. pp. 7-28.
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  43.  5
    Wahrheit und Lüge als Ideologie. Das Beispiel des „Machiavellismus “.Marc Schweska - 2004 - In Steffen Greschonig & Christine S. Sing (eds.), Ideologien zwischen Lüge und Wahrheitsanspruch. Wiesbaden: Deutscher Universitäts-Verlag. pp. 5--26.
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  44. Patient rights and college health.Marc D. Hiller - 1981 - In Medical ethics and the law: implications for public policy. Cambridge: Ballinger Pub. Co..
     
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  45.  5
    Wij, modernen: essays over subject & moderniteit.Marc De Kesel - 1998 - Leuven: Peeters.
    De essays die hier zijn verzameld, gaan alle op hun manier op zoek naar wat het betekent dat wij, modernen, 'subject' zijn geworden. Voor de moderniteit, in de christelijke middeleeuwen, was God het 'subjectum', dit wil zeggen de 'drager' waarin de mens zichzelf en zijn wereld gegrondvest wist. Met de moderniteit heeft de mens die rol van 'drager' en 'subject' overgenomen: de plaats waarin hij zichzelf en zijn wereld gegrond kon weten, was voortaan enkel en alleen nog zijn eigen eindige (...)
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  46. The representing brain: Neural correlates of motor intention and imagery.Marc Jeannerod - 1994 - Behavioral and Brain Sciences 17 (2):187-202.
    This paper concerns how motor actions are neurally represented and coded. Action planning and motor preparation can be studied using a specific type of representational activity, motor imagery. A close functional equivalence between motor imagery and motor preparation is suggested by the positive effects of imagining movements on motor learning, the similarity between the neural structures involved, and the similar physiological correlates observed in both imaging and preparing. The content of motor representations can be inferred from motor images at a (...)
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  47. Decide As You Would With Full Information! An Argument Against Ex Ante Pareto.Marc Fleurbaey & Alex Voorhoeve - 2013 - In Ole Norheim, Samia Hurst, Nir Eyal & Dan Wikler (eds.), Inequalities in Health: Concepts, Measures, and Ethics. Oxford University Press.
    Policy-makers must sometimes choose between an alternative which has somewhat lower expected value for each person, but which will substantially improve the outcomes of the worst off, or an alternative which has somewhat higher expected value for each person, but which will leave those who end up worst off substantially less well off. The popular ex ante Pareto principle requires the choice of the alternative with higher expected utility for each. We argue that ex ante Pareto ought to be rejected (...)
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  48.  8
    Théorie des Textes Possibles.Marc Escola (ed.) - 2012 - Editions Rodopi.
    La critique littéraire est-elle vouée par nature et fonction à rester un « discours second » entièrement subordonné à un texte premier qui peut seul prétendre à la dignité d’un discours créateur? L’interprète peut-il se départir de toute déférence à l’égard des décisions de l’auteur pour les regarder comme des choix parmi d’autres, de fragiles options ou des arrêts toujours révisables? Peut-on concevoir une forme de critique authentiquement créatrice qui s’émanciperait du respect attaché à la lettre du texte pour entrer (...)
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  49.  12
    Maitre De La Vie.Marc Fellous - 1989 - Journal of Medical Ethics 15 (3):163-164.
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  50.  4
    Montaigne, pédagogue du jugement.Marc Foglia - 2011 - Paris: Classiques Garnier.
    Aborder Montaigne en pédagogue du jugement, c'est renouveler une lecture qui permit à Gabriel Compayré, Émile Faguet ou Pierre Villey de recommander la lecture d'un auteur réputé sceptique en dépit de son scepticisme. Comment bien juger? La connaissance des règles et l'aptitude à raisonner ne suffisent pas pour faire un bon jugement. En se confiant courageusement et lucidement à son jugement personnel, Montaigne apprend à penser en situation d'incertitude, tout en renouant avec l'expérience et les grands auteurs.
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