Results for 'Mar��a Alejandra Carrasco'

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  1.  38
    Adam Smith’s Reconstruction of Practical Reason.Maria Alejandra Carrasco - 2004 - Review of Metaphysics 58 (1):81 - 116.
    IN THE LAST PART of the Theory of Moral Sentiments, Adam Smith puts his theory in a class with those of his contemporaries Francis Hutcheson and David Hume, namely, the systems that make sentiments the principle of approbation. Despite recognizing important differences with both of them, he thinks that since he has placed the origin of moral sentiments in sympathy, and in particular the fact that we are able to enter into the motives of the agent and get pleasure from (...)
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  2.  9
    De Hutcheson a Smith: Un Sentimentalismo 'Sofisticado'.María Alejandra Carrasco - 2009 - Revista de filosofía (Chile) 65:81-96.
    Francis Hutcheson es un reconocido proto-utilitarista. Sin embargo, Adam Smith, su discípulo más prominente y sucesor en la cátedra de Filosofía Moral de la Universidad de Glasgow, tomó otros aspectos de la ética sentimentalista de su maestro y fundó, sobre la base del mismo sentimentalismo, una teoría moral completamente distinta. En este trabajo exploraré qué rasgos de la ética de Smith -en particular, los de la simpatía y espectador imparcial- se encuentran ya en germen en la ética de Hutcheson y (...)
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  3.  2
    Norms for a Pictographic System: The Aragonese Portal of Augmentative/Alternative Communication (ARASAAC) System.Daniela Paolieri & Alejandra Marful - 2018 - Frontiers in Psychology 9.
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  4.  16
    Impartiality Through ‘Moral Optics’: Why Adam Smith Revised David Hume's Moral Sentimentalism.Christel Fricke & Maria Alejandra Carrasco - 2021 - Journal of Scottish Philosophy 19 (1):1-18.
    We read Adam Smith's Theory of Moral Sentiments as a critical response to David Hume's moral theory. While both share a commitment to moral sentimentalism, they propose different ways of meeting its main challenge, that is, explaining how judgments informed by sentiments can nevertheless have a justified claim to general authority. This difference is particularly manifest in their respective accounts of ‘moral optics’, or the way they rely on the analogy between perceptual and moral judgments. According to Hume, making perceptual (...)
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  5.  4
    Adam Smith y El Relativismo.María Alejandra Carrasco - 2009 - Anuario Filosófico 42 (94):179-206.
    La ética que describe Adam Smith no es una ética relativista. Aunque muchas normas son convencionales, existen otras interculturales, en concreto las de justicia. ‘No dañar a un igual’ es una norma con dos elementos: el daño, que puede entenderse como relativo a la cultura; y los iguales, que aunque no sean siempre reconocidos, no dependen de las distintas culturas. En el daño a estos últimos se fundarían las normas interculturales de justicia.
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  6.  4
    Disforia de género en niños y controversias en su tratamiento: dos concepciones distintas sobre la identidad de género.Paula Cox Cruzat & María Alejandra Carrasco - 2020 - Persona y Bioética 24 (1):57-76.
    Gender Dysphoria in Children and Controversies about its Treatment: Two Different Conceptions of Gender Identity Disforia de gênero em crianças e controvérsias em seu tratamento: duas concepções diferentes sobre a identidade de gênero Gender dysphoria is a marked mismatch between the sex felt or expressed by an individual and that assigned to them at birth. It is associated with clinically significant discomfort or social impairment and can occur in children, adolescents, and adults. The literature mainly describes three approaches for preadolescents: (...)
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  7.  8
    Urgencia de la Bioética ante la Biotecnología:¿Cómo identificar un ser humano unicelular?María Alejandra Carrasco & Patricio Ventura-Juncá - 2010 - Teología y Vida 51 (1-2).
    en las últimas décadas la bioética se ha vuelto un tema crucial para la Iglesia. La dinámica propia de la técnica, que se auto-propulsa y avanza con independencia de criterios éticos, amenaza de modo inminente la dignidad humana. En la actualidad ya existe la posibilidad de producir artificialmente seres humanos, incluso sin la mediación de gametos. Pero lo que no existe son los índices para reconocer cuándo una célula intervenida sigue siendo sólo una célula -eventualmente pluripotencial y por tanto con (...)
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  8.  21
    Scottish Sentimentalism: Hume and Smith against moral egoism.María Alejandra Carrasco - 2018 - Veritas: Revista de Filosofía y Teología 39:55-74.
    Resumen Los filósofos sentimentalistas escoceses David Hume y Adam Smith proponen dos estrategias distintas para restringir las tendencias egoístas de la naturaleza humana. A pesar de las evidentes similitudes de sus propuestas morales, Smith encuentra dentro del ser humano la capacidad para transformar sus pasiones parciales y aspirar hacia ideales de perfección. El sentimentalismo de Hume, en cambio, no permite la autotransformación de la persona, y debe apoyarse en convenciones sociales para manipular y redirigir los impulsos egoístas desde fuera. Ambos (...)
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  9.  6
    Lo que nos importa: Autodirección, identidad Y moralidad.María Alejandra Carrasco - 2020 - Eidos: Revista de Filosofía de la Universidad Del Norte 33:218-240.
    RESUMEN En este artículo discuto acerca de la polémica entre Harry Frankfurt y Susan Wolf respecto a si es o no es importante que aquello que amamos sea objetivamente valioso, y si una vida completamente inmoral es tan valiosa como otra vida moral. Sostengo que aunque Frankfurt tiene razón al decir que el solo hecho de amar ya es valioso, eso no basta para una praxis plena. Dado que nuestros fines determinan nuestras elecciones, aquello que amemos determinará el tipo de (...)
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  10.  21
    La Ética de Adam Smith: Conciliando Paradigmas, Una Propuesta Olvidada.María Alejandra Carrasco - 2016 - Trans/Form/Ação 39 (3):23-38.
    RESUMEN: En su Teoría de los Sentimientos Morales Adam Smith propone una ética que concilia dos paradigmas habitualmente considerados como incompatibles: una ética de virtudes, con normas orientativas e ideales de excelencia, y una ética con reglas universales que se aplican en todos los casos sin excepción. Smith lo hace cambiando el punto de vista desde el que se realiza el juicio moral, a una perspectiva que llamaré "simpatético-imparcial", y que corresponde a "los sentimientos simpatéticos de un espectador imparcial y (...)
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  11.  16
    El Fundamento Antropológico de la Filosofía Política y Moral de Thomas Hobbes.Alejandra Carrasco - 2000 - Review of Metaphysics 54 (2):454-455.
    This study postulates that Hobbes’s moral and political philosophy follows his materialistic and mechanistic conception of man, and should be understood in the light of the one principle that rules over all his system: the movement of bodies. Lukac intends to show the unity and interdependence of the English philosopher’s thought, describing it as a deductive process from a mechanistic theory of nature to civil philosophy. Through exposition, she highlights two especially relevant features for her argument: the reduction of all (...)
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  12.  6
    Rescate y adopción de embriones criopreservados ¿solidaridad o encarnizamiento reproductivo?María Alejandra Carrasco - 2014 - Teología y Vida 55 (4):680-719.
    En este artículo postulo que, analizado a la luz de las enseñanzas del Magisterio de la Iglesia, tanto el llamado rescate como la adopción de embriones criopreservados abandonados debe considerarse una acción moralmente ilícita, al margen de la buena intención de las rescatistas y las trágicas circunstancias de los embriones. A diferencia de otros autores que se oponen por razones prudenciales o la relación de esta adopción con los bienes del matrimonio, yo propongo que el objeto de esta acción, la (...)
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  13. La Justicia Utilitarista y Las Paradojas Del Liberalismo de Mill.Alejandra Carrasco - 1999 - Anuario Filosófico 32 (64):395-428.
    This paper analyses the concept of justice that John Stuart Mill exposes in one of his main works: The Utilitarianism. The article states that this notion of justice, paradoxically to Mill's spirit, can set up the foundations for a totalitarian society, instead of the liberal order that he promotes in his other main work, On liberty.
     
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  14.  1
    Agent-Centered Morality. An Aristotelian Alternative to Kantian Internalism. [REVIEW]Alejandra Carrasco - 2000 - Review of Metaphysics 54 (2):434-435.
    In this book Harris intends to construct an agent-centered conception of morality grounded on a naturalistic understanding of practical reason. In order to achieve this goal, he contrasts his Aristotelian revisionist perspective with the traditional and internalist Kantian proposals, focusing on two specific matters: the opposition between agent-centered and agent-neutral norms, and the newer and very interesting discussion of symmetrical versus asymmetrical regulative norms. The first topic will be especially relevant for the rejection of traditional Kantianism, while the second will (...)
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  15.  1
    Hombre, Naturaleza y Cultura. [REVIEW]Alejandra Carrasco - 2000 - Review of Metaphysics 53 (4):924-925.
    In this collection of seven essays Leo J. Elders, S. V. D. reaches a remarkable combination of clarity, elegance, and flowing exposition with depth and good sense in the analysis and application of Thomas Aquinas's philosophy on contemporary issues. Inspired by the Croat proverb “a fish rots starting from the head,” the Thomist scholar calls for going back to basics in order to correct mistakes, fortify morality, and renew ideals in our decadent modern society. These “basics” concerning man, nature, culture (...)
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  16.  2
    Emotional Devaluation in Ignoring and Forgetting as a Function of Adolescent Development.Ana B. Vivas, Elisavet Chrysochoou, Alejandra Marful & Teresa Bajo - 2021 - Cognition 211 (C):104615.
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  17.  23
    Las Paradojas de la Ciudadanía Bajo El Capitalismo Global. De Consensos y Violencias.Alejandra Ciriza - 2003 - Utopía y Praxis Latinoamericana 8 (22):67-83.
    Ac cord ing to the cen tral hy poth e sis of this pa per, late cap i tal ism is ac com pa nied by a pro - found re def i ni tion of the con di tion of the cit i zen. Ac cord ing to Mar shall, cit i zen ship was linked to dis trib u tive equal ity, and the ex is tence of a com - mon cul ture. It..
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  18.  60
    Peoples of sea by Recasens: Between Ethnography and Literature.Iván Carrasco M. - 2013 - Alpha (Osorno) 37:45-58.
    Pueblos de mar. Relatos etnográficos es un libro singular que forma parte de una clase de textos ambivalentes entre la escritura etnográfica y la literatura antropológica, género nuevo en las letras chilenas paralelo a la llamada antropología poética. Esta condición depende de los diversos metatextos que lo conforman en gran parte, tales como el título, subtítulo, prólogo, estructura y especificidades textuales, que reconocen expresamente su plural condición de texto etnográfico y literario. Al mismo tiempo, su narración referencial se mezcla con (...)
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  19. Consecuencialismo, Por Qué No.Alejandra Carrasco Barraza - 1999
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  20. From Ancient Greek Drama to Argentina's 'Dirty War'; Antıgona Furiosa: On Bodies and the State.Marıa Florencia Nelli - 2010 - In S. E. Wilmer & Audrone Zukauskaite (eds.), Interrogating Antigone in Postmodern Philosophy and Criticism. Oxford University Press.
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  21.  14
    From Intestine Transport to Enzymatic Regulation: The Works of the Spanish Biochemist Alberto Sols.Marı́a Jesús Santesmases - 2000 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 31 (2):287-313.
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  22.  5
    Environmental Education to Environmental Sustainability.Marí Padilla & A. Paz Squella - 2001 - Educational Philosophy and Theory 33 (2):217-230.
  23.  15
    From Intestine Transport to Enzymatic Regulation: The Works of the Spanish Biochemist Alberto Sols (1917–1989).Marı́a Jesús Santesmases - 2000 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 31 (2):287-313.
    In this paper the scientific trajectory of Spanish influential biochemist Alberto Sols (1917–1989) is presented in comparative perspective. His social and academic environment, his research training under the Cori's in the US in the early 1950s and his works when coming back to Spain to develop his own scientific career are described in order to present the central argument of this paper on his path from physiological research to research on enzymatic regulation. Sols' main contributions were both scientific and academic. (...)
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  24.  7
    Situación actual y perspectivas turísticas de los baños termales de La Collpa, Huaral.María Alejandra Rojas Rieckhof - 2018 - Cultura 32:211-224.
  25. Carrasco barraza, M. Alejandra, consecuencialismo. Por qué no, eunsa, colección filosófica, pamplona, 1999, XX + 420 págs. [REVIEW]María Elton - 2000 - Anuario Filosófico 33 (3):925-927.
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  26.  10
    Enzymology at the Core: Primers and Templates in Severo Ochoa's Transition From Biochemistry to Molecular Biology. Jesú, Marí S. Santesmases & A. - 2002 - History and Philosophy of the Life Sciences 24 (2):193-218.
  27.  10
    The Planet Mars: A History of Observation and Discovery by William Sheehan. [REVIEW]David Strauss - 1997 - Isis 88:324-325.
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  28.  3
    Challenges: Selective Compartments for Resistant Microorganisms in Antibiotic Gradients.Fernando Baquero & Mar�A.-Cristina Negri - 1997 - Bioessays 19 (8):731-736.
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  29.  6
    The Planet Mars: A History of Observation and Discovery. William Sheehan.David Strauss - 1997 - Isis 88 (2):324-325.
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  30.  6
    Adam Smith: Self-Command, Practical Reason and Deontological Insights.Maria Alejandra Carrasco - 2012 - British Journal for the History of Philosophy 20 (2):389 - 412.
    In this paper, I argue that, in his Theory of Moral Sentiments, Adam Smith conflates two different meanings of ‘self-command’, which is particularly puzzling because of the central role of this virtue in his theory. The first is the matrix of rational action, the one described in Part III of the TMS and learned in ‘the great school of self-command’. The second is the particular moral virtue of self-command. Distinguishing between these two meanings allows us, on the one hand, to (...)
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  31.  27
    On Free Annotated Algebras.Renato A. Lewin, Irene F. Mikenberg & Marı́a G. Schwarze - 2001 - Annals of Pure and Applied Logic 108 (1-3):249-259.
    In Lewin et al. 359–386) the authors proved that certain systems of annotated logics are algebraizable in the sense of Block and Rigozzi 396). Later in Lewin et al. the study of the associated quasi-varieties of annotated algebras is initiated. In this paper we continue the study of the these classes of algebras, in particular, we report some recent results about the free annotated algebras.
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  32.  45
    Psychological Entropy: A Framework for Understanding Uncertainty-Related Anxiety.Jacob B. Hirsh, Raymond A. Mar & Jordan B. Peterson - 2012 - Psychological Review 119 (2):304-320.
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  33. La justicia utilitarista y las paradojas del liberalismo de Mill.Alejandra Carrasco - 1999 - Anuario Filosófico 32 (2):395-428.
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  34.  24
    Harris, George W. Agent-Centered Morality. An Aristotelian Alternative to Kantian Internalism.Alejandra Carrasco - 2000 - Review of Metaphysics 54 (2):434-435.
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  35.  18
    Elders, Leo J. Hombre, Naturaleza y Cultura.Alejandra Carrasco - 2000 - Review of Metaphysics 53 (4):924-926.
  36.  16
    Du Temple de Mars À la Chambre de Vénus: Le Beau Jeu Courtois Dans les “Vœux du Paon.”. [REVIEW]Keith Busby - 2010 - Speculum 85 (2):364-366.
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  37.  10
    Instruction to Forget Lead to Emotional Devaluation.Ana B. Vivas, Alejandra Marful, Despina Panagiotidou & Teresa Bajo - 2016 - Cognition 150 (C):85-91.
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  38.  54
    Stephen Crain & Rosalind Thornton, Investigations in Universal Gram-Mar: A Guide to Experiments on the Acquisition of Syntax and Semantics. [REVIEW]Bart Geurts - 2000 - Linguistics and Philosophy 23 (5):523-532.
  39.  7
    Review of From India to the Planet Mars, a Study of a Case of Somnambulism with Glossolalia. [REVIEW]James H. Hyslop - 1901 - Psychological Review 8 (1):94-96.
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  40.  2
    Des Indes À la Planète Mars. Etude Sur Un Cas de Somnambulisme Avec Glossolalie [From India to the Planet Mars: A Study of a Case of Somnambulism with Glossolalia].Joseph Jastrow - 1900 - Psychological Review 7 (4):406-411.
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  41.  74
    How Daydreaming Relates to Life Satisfaction, Loneliness, and Social Support: The Importance of Gender and Daydream Content.Raymond A. Mar, Malia F. Mason & Aubrey Litvack - 2012 - Consciousness and Cognition 21 (1):401-407.
    Daydreaming appears to have a complex relationship with life satisfaction and happiness. Here we demonstrate that the facets of daydreaming that predict life satisfaction differ between men and women , that the content of daydreams tends to be social others , and that who we daydream about influences the relation between daydreaming and happiness variables like life satisfaction, loneliness, and perceived social support . Specifically, daydreaming about people not close to us predicts more loneliness and less perceived social support, whereas (...)
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  42.  80
    Emotion and Narrative Fiction: Interactive Influences Before, During, and After Reading.Raymond A. Mar, Keith Oatley, Maja Djikic & Justin Mullin - 2011 - Cognition and Emotion 25 (5):818-833.
  43.  15
    Pueblos de Mar de recasens: Entre etnografía Y literatura.Iván Carrasco M. - 2013 - Alpha (Osorno) 37:45-58.
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  44.  4
    Catalunya a les mars. Navegants, mercaders i cartògrafs catalans de l'edat mitjana i del renaixementGonçal de Reparaz.A. Pogo - 1931 - Isis 16 (1):173-174.
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  45.  1
    A Techno-Discursive Analysis of Manifestations Surrounding Diego Maradona’s Death: Methodologies for Delimiting Discursive Regions on Twitter.Alejandra J. Josiowicz & Bruno Deusdará - 2022 - Bakhtiniana 17 (3):156-181.
    ABSTRACT In this article, we propose strategies for capturing polemical regions in a corpus of posts from Twitter, setting out from a theoretical framework that emphasises a dialogic perspective. Based on these strategies, we provide entry points for analysing the materiality of the techno-discursive universe that circulates in digital environments. By producing this research corpus, we acquired a clearer understanding of elements that compose discursive images surrounding Diego Maradona in circulation on Twitter following the player’s death. Towards this aim, we (...)
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  46.  16
    The Associations of Dyadic Coping and Relationship Satisfaction Vary Between and Within Nations: A 35-Nation Study.Peter Hilpert, Ashley K. Randall, Piotr Sorokowski, David C. Atkins, Agnieszka Sorokowska, Khodabakhsh Ahmadi, Ahmad M. Aghraibeh, Richmond Aryeetey, Anna Bertoni, Karim Bettache, Marta Błażejewska, Guy Bodenmann, Jessica Borders, Tiago S. Bortolini, Marina Butovskaya, Felipe N. Castro, Hakan Cetinkaya, Diana Cunha, Oana A. David, Anita DeLongis, Fahd A. Dileym, Alejandra D. C. Domínguez Espinosa, Silvia Donato, Daria Dronova, Seda Dural, Maryanne Fisher, Tomasz Frackowiak, Evrim Gulbetekin, Aslıhan Hamamcıoğlu Akkaya, Karolina Hansen, Wallisen T. Hattori, Ivana Hromatko, Raffaella Iafrate, Bawo O. James, Feng Jiang, Charles O. Kimamo, David B. King, Fırat Koç, Amos Laar, Fívia De Araújo Lopes, Rocio Martinez, Norbert Mesko, Natalya Molodovskaya, Khadijeh Moradi, Zahrasadat Motahari, Jean C. Natividade, Joseph Ntayi, Oluyinka Ojedokun, Mohd S. B. Omar-Fauzee, Ike E. Onyishi, Barış Özener, Anna Paluszak, Alda Portugal, Ana P. Relvas, Muhammad Rizwan, Svjetlana Salkičević & Sarmány-Schul - 2016 - Frontiers in Psychology 7.
  47. An Anthropologist on Mars.O. Sacks & A. Freeman - 1994 - Journal of Consciousness Studies 1 (2):234-240.
    Oliver Sacks MD, Clinical Professor of Neurology at the Albert Einstein College of Medicine in New York, talked with Anthony Freeman during his visit to London in January 1995 to publicize his recently published book An Anthropologist on Mars. The interview is preceded by an overview of the book.
     
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  48.  22
    Pedagogía Del Amor y PNL Para la Educación Integral. El Desarrollo Humano Integral de la Persona.Wilfredo Montenegro Carrasco - 2018 - Cultura 32:279-322.
  49.  5
    Corrigendum to “Instruction to Forget Leads to Emotional Devaluation” [Cognition 150 (2016) 85–91].Ana B. Vivas, Alejandra Marful, Despina Panagiotidou & Teresa Bajo - 2016 - Cognition 153 (C):211.
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  50.  12
    Educating Engineers for the Public Good Through International Internships: Evidence From a Case Study at Universitat Politècnica de València.Alejandra Boni, José Javier Sastre & Carola Calabuig - 2015 - Science and Engineering Ethics 25 (6):1799-1815.
    At Universitat Politècnica de València, Meridies, an internship programme that places engineering students in countries of Latin America, is one of the few opportunities the students have to explore the implications of being a professional in society in a different cultural and social context. This programme was analyzed using the capabilities approach as a frame of reference for examining the effects of the programme on eight student participants. The eight pro-public-good capabilities proposed by Melanie Walker were investigated through semi-structured interviews. (...)
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