Results for 'Manuel Kri��'

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  1.  5
    An Interview with Kris Sealey on Creolizing the Nation.Kris Sealey - 2021 - Southern Journal of Philosophy 59 (1):85-92.
    The Southern Journal of Philosophy, EarlyView.
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  2.  20
    In Focus: Manuel Alvarez Bravo: Photographs From the J. Paul Getty Museum.Manuel Bravo - 2001 - J. Paul Getty Museum.
    An exhibition catalog presents fifty photographs taken from the J. Paul Getty Museum along with informaton on the life and career of Manual Alvarez Bravo.
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  3. Building Better Beings: A Theory of Moral Responsibility.Manuel Vargas - 2013 - Oxford University Press.
    Part I: Building blocks. 1. Folk convictions -- 2. Doubts about libertarianism -- 3. Nihilism and revisionism -- 4. Building a better theory -- Part II. A theory of moral responsibility. 5. The primacy of reasons -- 6. Justifying the practice -- 7. Responsible agency -- 8. Blame and desert -- 9. History and manipulation --10. Some conclusions.
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  4. Manuel Bartolomé o la ironía del destino.Manuel Bartolomé - 1998 - El Basilisco 23:95-100.
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  5.  5
    Aesthetics and Philosophy of Art Criticism. By Manuel Bilsky.Manuel Bilsky - 1960 - Ethics 71 (2):143-144.
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  6. O Projecto Cultural de Manuel de Azevedo Fortes: Um Caso de Recepção Do Cartesianismo Na Ilustração Portuguesa.Luís Manuel A. V. Bernardo - 2005 - Imprensa Nacional-Casa da Moeda.
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  7. Manuel Vicent, los espejos de la memoria.Manuel Vicent, Juan Cruz & Ángel Sánchez Harguindey - 2011 - Minerva: Evidence-Based Medicine pour la première ligne 4 (16):40-43.
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  8.  16
    The Fragmentation of Being.Kris McDaniel - 2017 - Oxford University Press.
    Kris McDaniel argues that there are different ways in which things exist. For instance, past things don't exist in the same way as present things. Numbers don't exist in the same way as physical objects; nor do holes, which are real, but less real than what they are in. McDaniel's theory of being illuminates a wide range of metaphysical topics.
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  9. Manuel Garrido ET AL., El Legado Filosófico Español E Hispanoamericano Del Siglo XX.Anselmo Manuel Suances Marcos - 2011 - Endoxa 27:415-420.
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  10. José Manuel Garcia,«Quangeio, deus lusitano».José Manuel Garcia - 1985 - História 76 (1985).
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  11. Modal Realism with Overlap.Kris McDaniel - 2004 - Australasian Journal of Philosophy 82 (1):137-152.
    In this paper, I formulate, elucidate, and defend a version of modal realism with overlap, the view that objects are literally present at more than one possible world. The version that I defend has several interesting features: it is committed to an ontological distinction between regions of spacetime and material objects; it is committed to compositional pluralism, which is the doctrine that there is more than one fundamental part-whole relation; and it is the modal analogue of endurantism, which is the (...)
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  12. Entrevista a Manuel Mindán Manero.Sharon Calderón Gordo & Manuel Mindán Manero - 2000 - El Basilisco 27:79-84.
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  13. Um Pedagogo da Democracia: Retratos E Memórias Sobre o Padre Manuel Antunes, Sj.Manuel Antunes (ed.) - 2011 - Gradiva.
    Testemunhos na primeira pessoa dados por quem aceitou recordar os factos, os dramas e os sucessos do tempo de mudança e transformação vertiginosa que constituiu o período de vida do Padre Manuel Antunes, professor que marcou indelevelmente várias gerações.
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  14. Ways of Being.Kris McDaniel - 2009 - In David Chalmers, David Manley & Ryan Wasserman (eds.), Metametaphysics: New Essays on the Foundations of Ontology. Oxford University Press.
    There are different ways to be. This paper explicates and defends this controversial thesis. Special attention is given to the meta-ontology of Martin Heidegger. -/- .
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  15. The Affective Experience of Aesthetic Properties.Kris Goffin - 2019 - Pacific Philosophical Quarterly 100 (1):283-300.
    It is widely agreed upon that aesthetic properties, such as grace, balance, and elegance, are perceived. I argue that aesthetic properties are experientially attributed to some non‐perceptible objects. For example, a mathematical proof can be experienced as elegant. In order to give a unified explanation of the experiential attribution of aesthetic properties to both perceptible and non‐perceptible objects, one has to reject the idea that aesthetic properties are perceived. I propose an alternative view: the affective account. I argue that the (...)
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  16.  62
    An Empirical Investigation of Guilty Pleasures.Kris Goffin & Florian Cova - 2019 - Philosophical Psychology 32 (7):1129-1155.
    ABSTRACTIn everyday language, the expression ‘guilty pleasure’ refers to instances where one feels bad about enjoying a particular artwork. Thus, one’s experience of guilty pleasure seems to involv...
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  17.  34
    Johannes von Kries’s Objective Probability as a Semi-Classical Concept. Prehistory, Preconditions and Problems of a Progressive Idea.Helmut Pulte - 2016 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 47 (1):109-129.
    Johannes von Kries’s Spielraum-theory is regarded as one of the most important philosophical contributions of the nineteenth century to an objective interpretation of probability. This paper aims at a critical and contextual analysis of von Kries’s approach: It is contextual insofar as it reconstructs the Spielraum-theory in the historical setting that formed his scientific and philosophical outlook. It is critical insofar as it unfolds systematic tensions and inconsistencies which are rooted in this context, especially in the grave change of mechanism (...)
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  18. Extended Simples.Kris McDaniel - 2007 - Philosophical Studies 133 (1):131 - 141.
    I argue that extended simples are possible. The argument given here parallels an argument given elsewhere for the claim that the shape properties of material objects are extrinsic, not intrinsic as is commonly supposed. In the final section of the paper, I show that if the shape properties of material objects are extrinsic, the most popular argument against extended simples fails.
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  19.  13
    Data Struggles: The Life and Times of a Database in Historical Climatology.Kris Decker - 2018 - Social Science Information 57 (1):6-30.
    Open access to research data has become an issue in many contemporary sciences. One of them is Historical Climatology, a discipline drawing on archival materials to study the climate’s past. Based on fieldwork, the article explores the construction of a shared database by a group of historical climatologists and describes the strategies and hopes built into that infrastructure. I examine how the possession and provision of data relate to issues of recognition and legitimacy, thereby turning database construction into a practice (...)
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  20. Imperio de la ley y constitucionalismo. Un diálogo entre Manuel Atienza y Francisco Laporta.Manuel Atienza Rodríguez - 2009 - Isonomía. Revista de Teoría y Filosofía Del Derecho 31:205.
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  21. Razão E Liberdade: Homenagem a Manuel José Do Carmo Ferreira.Manuel J. Carmo Ferreira (ed.) - 2010 - Centro de Filosofia da Universidade de Lisboa.
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  22.  13
    Cultures and Cures: Neurodiversity and Brain Organoids.Kris Dierickx & Andrew J. Barnhart - 2021 - BMC Medical Ethics 22 (1):1-6.
    BackgroundResearch with cerebral organoids is beginning to make significant progress in understanding the etiology of autism spectrum disorder. Brain organoid models can be grown from the cells of donors with ASD. Researchers can explore the genetic, developmental, and other factors that may give rise to the varieties of autism. Researchers could study all of these factors together with brain organoids grown from cells originating from ASD individuals. This makes brain organoids unique from other forms of ASD research. They are like (...)
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  23.  24
    Homogeneity, Non-Maximality, Andall.Manuel Križ - 2016 - Journal of Semantics 33 (3):493-539.
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  24. Against Composition as Identity.Kris McDaniel - 2008 - Analysis 68 (2):128-133.
    I argue that composition as identity is incompatible with the possibility of emergent properties (as characterized in the paper) and so should be rejected.
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  25.  24
    Interpreting plural predication: homogeneity and non-maximality.Manuel Križ & Benjamin Spector - 2021 - Linguistics and Philosophy 44 (5):1131-1178.
    Plural definite descriptions across many languages display two well-known properties. First, they can give rise to so-called non-maximal readings, in the sense that they ‘allow for exceptions’. Second, while they tend to have a quasi-universal quantificational force in affirmative sentences, they tend to be interpreted existentially in the scope of negation. Building on previous works, we offer a theory in which sentences containing plural definite expressions trigger a family of possible interpretations, and where general principles of language use account for (...)
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  26.  63
    Transracialism and White Allyship.Kris Sealey - 2018 - Philosophy Today 62 (1):21-29.
    My reading of Tuvel’s defense of transracialism focuses on her critiques of three main objections to a transracial identity. Tuvel attempts to show how her defense of transracialism stands in the face of these objections. However, I argue that her position is not sufficiently immune to them. In other words, my response delineates the ways in which all three objections remain, and effectively undermine her argument in favor of transracial identities. Additionally, through the question of white allyship, I ask about (...)
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  27. A Return to the Analogy of Being.Kris Mcdaniel - 2010 - Philosophy and Phenomenological Research 81 (3):688 - 717.
    Recently, I’ve championed the doctrine that fundamentally different sorts of things exist in fundamentally different ways.1 On this view, what it is for an entity to be can differ across ontological categories.2 Although historically this doctrine was very popular, and several important challenges to this doctrine have been dealt with, I suspect that contemporary metaphysicians will continue to treat this view with suspicion until it is made clearer when one is warranted in positing different modes of existence.3 I address this (...)
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  28. Degrees of Being.Kris McDaniel - 2013 - Philosophers' Imprint 13.
    Let us agree that everything that there is exists, and that to be, to be real, and to exist are one and the same. Does everything that there is exist to the same degree? Or do some things exist more than others? Are there gradations of being? I argue that some entities exist more than others. Moreover, many of the notions in play in contemporary metaphysical discourse, such as fundamentality, perfect naturalness, and grounding ought to be cashed out in terms (...)
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  29. Tiempos Heróicos: Manuel Cruz, Las Malas Pasadas Del Pasado (Identidad, Responsabilidad, Historia). Barcelona, Anagrama, 2005. XXXIII Premio Anagrama de Ensayo.Juan Manuel Checa - 2006 - Astrolabio 2:75-78.
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  30.  80
    Narrative and Rhetorical Approaches to Problems of Education. Jerome Bruner and Kenneth Burke Revisited.Kris Rutten & Ronald Soetaert - 2013 - Studies in Philosophy and Education 32 (4):327-343.
    Over the last few decades there has been a strong narrative turn within the humanities and social sciences in general and educational studies in particular. Especially Jerome Bruner’s theory of narrative as a specific ‘mode of knowing’ was very important for this growing body of work. To understand how the narrative mode works Bruner proposes to study narratives ‘at their far reach’—as an art form—and on several occasions he refers to the dramatistic pentad as an important method for ‘unpacking’ narratives. (...)
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  31.  48
    Johannes von Kries’s Principien: A Brief Guide for the Perplexed.Sandy Zabell - 2016 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 47 (1):131-150.
    This paper has the aim of making Johannes von Kries’s masterpiece, Die Principien der Wahrscheinlichkeitsrechnung of 1886, a little more accessible to the modern reader in three modest ways: first, it discusses the historical background to the book ; next, it summarizes the basic elements of von Kries’s approach ; and finally, it examines the so-called “principle of cogent reason” with which von Kries’s name is often identified in the English literature.
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  32.  34
    Critical Education in the New Information Age.Manuel Castells, Ramón Flecha, Paulo Freire, Henry A. Giroux, Donaldo Macedo, Peter McLaren & Paul Willis - 1999 - Rowman & Littlefield Publishers.
    Essays by some of the world's leading educators provide a revolutionary portrait of new ideas and developments in education that can influence the possibility of social and political change. The authors take into account such diverse terrain as feminism, ecology, media, and individual liberty in their pursuit of new ideas that can inform the fundamental practice of education and promote a more humane civil society. The book consolidates recent thinking just as it reflects on emerging new lines of critical theory.
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  33. The Principle of Sufficient Reason and Necessitarianism.Kris McDaniel - 2019 - Analysis 79 (2):230-236.
    Peter van Inwagen presented a powerful argument against the Principle of Sufficient Reason, which I henceforth abbreviate as ‘PSR’. For decades, the consensus was that this argument successfully refuted PSR. However, now a growing consensus holds that van Inwagen’s argument is fatally flawed, at least when ‘sufficient reason’ is understood in terms of ground, for on this understanding, an ineliminable premiss of van Inwagen’s argument is demonstrably false and cannot be repaired. I will argue that this growing consensus is mistaken (...)
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  34.  3
    La época del Antropoceno. José Manuel de Cózar Escalante. El Antropoceno. Tecnología, naturaleza y condición humana. Catarata, Madrid, 2019, 254 pp. [REVIEW]Andrés Manuel Núñez Castro - 2019 - Laguna 44:128-130.
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  35.  17
    Heroin Addicts Have Higher Discount Rates for Delayed Rewards Than Non-Drug-Using Controls.Kris N. Kirby, Nancy M. Petry & Warren K. Bickel - 1999 - Journal of Experimental Psychology: General 128 (1):78.
  36.  8
    Probabilities and Utilities of Fictional Outcomes in Wason's Four-Card Selection Task.Kris N. Kirby - 1994 - Cognition 51 (1):1-28.
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  37. Desires.Kris McDaniel & Ben Bradley - 2008 - Mind 117 (466):267-302.
    We argue that desire is an attitude that relates a person not to one proposition but rather to two, the first of which we call the object of the desire and the second of which we call the condition of the desire. This view of desire is initially motivated by puzzles about conditional desires. It is not at all obvious how best to draw the distinction between conditional and unconditional desires. In this paper we examine extant attempts to analyse conditional (...)
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  38. Composition as Identity Does Not Entail Universalism.Kris McDaniel - 2010 - Erkenntnis 73 (1):97-100.
    A short paper proving what the title says.
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  39. Being and Almost Nothingness.Kris McDaniel - 2010 - Noûs 44 (4):628-649.
    I am attracted to ontological pluralism, the doctrine that some things exist in a different way than other things.1 For the ontological pluralist, there is more to learn about an object’s existential status than merely whether it is or is not: there is still the question of how that entity exists. By contrast, according to the ontological monist, either something is or it isn’t, and that’s all there is say about a thing’s existential status. We appear to be to be (...)
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  40.  14
    Perceptions of Plagiarism by Biomedical Researchers: An Online Survey in Europe and China.Kris Dierickx, Benoit Nemery & Nannan Yi - 2020 - BMC Medical Ethics 21 (1):1-16.
    BackgroundPlagiarism is considered as serious research misconduct, together with data fabrication and falsification. However, little is known about biomedical researchers’ views on plagiarism. Moreover, it has been argued – based on limited empirical evidence – that perceptions of plagiarism depend on cultural and other determinants. The authors explored, by means of an online survey among 46 reputable universities in Europe and China, how plagiarism is perceived by biomedical researchers in both regions.MethodsWe collected work e-mail addresses of biomedical researchers identified through (...)
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  41. Tolstoy and the Critics Literature and Aesthetics [by] Holley Gene Duffield [and] Manuel Bilsky. --.Holley Gene Duffield & Manuel Bilsky - 1965 - Scott, Foresman.
     
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  42. Structure-Making.Kris McDaniel - 2009 - Australasian Journal of Philosophy 87 (2):251-274.
    Friends of states of affairs and structural universals appeal to a relation, structure-making, that is allegedly a kind of composition relation: structure-making ?builds? facts out of particulars and universals, and ?builds? structural universals out of unstructured universals. D. M. Armstrong, an eminent champion of structures, endorses two interesting theses concerning composition. First, that structure-making is a composition relation. Second, that it is not the only (fundamental) composition relation: Armstrong also believes in a mode of composition that he calls mereological, and (...)
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  43.  31
    RESEÑA de: Tirado San Juan, Víctor Manuel. Husserl et Zubiri: six etudes pour une controverse. Paris: l'Harmattan, 2005.Víctor Manuel Tirado San Juan - 2007 - Investigaciones Fenomenológicas 5:285-291.
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  44.  46
    Johannes von Kries’s Range Conception, the Method of Arbitrary Functions, and Related Modern Approaches to Probability.Jacob Rosenthal - 2016 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 47 (1):151-170.
    A conception of probability that can be traced back to Johannes von Kries is introduced: the “Spielraum” or range conception. Its close connection to the so-called method of arbitrary functions is highlighted. Possible interpretations of it are discussed, and likewise its scope and its relation to certain current interpretations of probability. Taken together, these approaches form a class of interpretations of probability in its own right, but also with its own problems. These, too, are introduced, discussed, and proposals in response (...)
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  45. Extended Simples and Qualitative Heterogeneity.Kris McDaniel - 2009 - Philosophical Quarterly 59 (235):325-331.
    The problem of qualitative heterogeneity is to explain how an extended simple can enjoy qualitative variation across its spatial or temporal axes, given that it lacks both spatial and temporal parts. I discuss how friends of extended simples should address the problem of qualitative heterogeneity. I present a series of arguments designed to show that rather than appealing to fundamental distributional properties one should appeal to tiny and short-lived tropes. Along the way, issues relevant to debates about material composition, persistence (...)
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  46.  25
    Two Methods to Find Truth-Value Gaps and Their Application to the Projection Problem of Homogeneity.Manuel Križ & Emmanuel Chemla - 2015 - Natural Language Semantics 23 (3):205-248.
    Presupposition, vagueness, and oddness can lead to some sentences failing to have a clear truth value. The homogeneity property of plural predication with definite descriptions may also create truth-value gaps: The books are written in Dutch is true if all relevant books are in Dutch, false if none of them are, and neither true nor false if, say, half of the books are written in Dutch. We study the projection property of homogeneity by deploying methods of general interest to identify (...)
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  47.  8
    Bidding on the Future: Evidence Against Normative Discounting of Delayed Rewards.Kris N. Kirby - 1997 - Journal of Experimental Psychology: General 126 (1):54-70.
  48.  32
    Bidding on the Future: Evidence Against Normative Discounting of Delayed Rewards.Kris N. Kirby - 1997 - Journal of Experimental Psychology 126 (1).
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  49. No Paradox of Multi-Location.Kris McDaniel - 2003 - Analysis 63 (4):309-311.
  50.  19
    More Than Belief: A Materialist Theory of Religion.Manuel A. Vásquez - 2010 - Oxford University Press.
    The rise of foundational dualism and the eclipse of the body -- "Body am I entirely, and nothing else": non-reductive materialism and the struggle against dualism -- Toward a materialist phenomenology of religion -- The phenomenology of embodiment and the study of religion -- Religious bodies as social artifacts -- Holding social constructionism in check: the recovery of the active, lived body -- A cultural neurophenomenology of religion: enter the embodied mind -- The eclipse of practice: textualism at large -- (...)
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