The artificial intelligence models with machine learning that exhibit the best predictive accuracy, and therefore, the most powerful ones, are, paradoxically, those with the most opaque black-box architectures. At the same time, the unstoppable computerization of advanced industrial societies demands the use of these machines in a growing number of domains. The conjunction of both phenomena gives rise to a control problem on AI that in this paper we analyze by dividing the issue into two. First, we carry out an (...) epistemological examination of the AI’s opacity in light of the latest techniques to remedy it. And second, we evaluate the rationality of delegating tasks in opaque agents. (shrink)

Proposals for the democratization of technology imply a necessary condition of universal emancipatory technological literacy. However, in the literature on the topic, people’s willingness to assume the cost in time and effort involved in acquiring that knowledge is often taken for granted. In this paper, we apply Anthony Downs’s economic theory of political action in democracy to analyze the cost-benefit ratio of this literacy from the perspective of the individual subject who should acquire it. Our conclusion is that the cost (...) does not rationally justify in an instrumental sense a benefit that, being mainly of an indivisible nature, motivates individuals to avoid their share of the cost to produce it. (shrink)

Multistability—the plurality of meanings of technological artifacts—is an emancipatory phenomenon insofar as it allows the user to freely appropriate the object according to his or her interests, even against the will of the designer. The objective of this article is to show how the trend to connect physical and digital artifacts to the Internet poses a danger to the freedom that there is in multistability. By reducing the traditional separation between the artifact and the designer, the connection of the artifact (...) to the Internet allows the designer to continually modify the software that governs or constitutes it, which involves a relative loss of power for the user to determine its meaning. This change, in favor of the designer in the correlation of power among the actors—designer, artifact, and user—from whose interplay the meaning of artifacts arises, favors concentric stabilities and hinders eccentric ones with respect to the will of the designer. Thus, we should rethink the truth value of the designer fallacy, that is, the claim that the meaning of artifacts is determined only by the designer. From a political point of view, the remote control of artifacts and their multistability is an effective pedagogical tool to educate human beings in a time in which texts, according to Sloterdijk, no longer serve this function. (shrink)

One of the great dangers of our time is that the cumulative long-term action of smart socio-technical environments engineered to control thought and behavior results in an excessive loss of freedom. In response to this challenge, that we shall call humanity’s socio-technical dilemma, we outline here some fundamental ideas of a political program to control these environments, which is similar to the one proposed by Brett Frischmann and Evan Selinger. It is similar insofar as we share their paternalistic and humanistic (...) approach. But it is different insofar as we claim, first, the duty to admit that it is a version of Sloterdijk’s controversial human zoo; second, the theoretical and practical convenience of identifying the human capabilities to be promoted by these environments with the capabilities necessary for the democratic electorate to comply with the competence principle; and third, the awareness of the probable long-term unsustainability of the program in a context of competition between countries and companies, in spite of which it must be implemented because of its moral superiority. (shrink)

The 2020 coronavirus pandemic is a phenomenon of great interest from the point of view of philosophy of technique. In this paper, we propose an interpretation of its causes and its current and foreseeable effects through a dual theoretical framework. On the one hand, we will use Edward Tenner’s concept of the revenge effect, which refers to the phenomenon by which a technique produces unexpected consequences that cancel its objective. In this case, modern mobility techniques, by spreading the disease on (...) a global scale, have produced the opposite effect, that is, the mobility limitations of lockdowns. On the other hand, we will embrace Jacques Ellul’s philosophy of technique, which shows how many problems produced by modern technique, such as the current pandemic, have an ultimate tendency toward the establishment of a centralized and authoritarian organization of humanity not compatible with the fundamental rights of liberal democracies. The conclusion drawn from these elements will be that the way the pandemic has been tackled supports Ellul’s prediction about the establishment of such an organization. (shrink)

From the perspective of Martin Heidegger’s philosophy of technology, the Internet qualifies as a paradigm of modern technology, for it possesses all its essential properties to a very high degree: the setting-upon, the challenging revealing, the revealing of what-is as standing-reserve, and a multiple concealment. This article is dedicated to proving the truth of this statement through an analysis of the way in which the Internet satisfies in an exemplary way these properties of the essence of modern technology. Among the (...) possible corollaries of this analysis, we will focus on showing how it constitutes an argument against mythinformation philosophies such as Sloterdijk’s, as we show that the Internet is not governed by an alleged non-dominant, dialogical, and cooperative operativity. (shrink)