71 found
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  1.  20
    All’origine della formula teologica una essenza / tre ipostasi.Manlio Simonetti - 1974 - Augustinianum 14 (1):173-175.
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  2.  27
    Arianesimo e Omeismo.Manlio Simonetti - 2015 - Augustinianum 55 (2):619-629.
    Contrary to the position sustained in recent German- and English-language studies, the Author of this note rejects the suitability of using the modern and generic term “Homoianism” to describe the different subordinationist doctrinal positions circulating during the second half of the fourth century. In the case of Eudoxius, Valens, Urascius and Ulfila, among others, it is more appropriate to continue to speak in terms of “Arianism”, as their Nicene opponents had already realized, not without reason.
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  3.  29
    Alcune osservazioni sul monofisismo di Cirillo di Alessandria.Manlio Simonetti - 1982 - Augustinianum 22 (3):493-511.
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  4.  23
    Ancora sul concilio di Alessandria del 362, e dintorni.Manlio Simonetti - 2010 - Augustinianum 50 (1):5-25.
    In relation to the recent monograph of Karmann on Meletius of Antioch, some important episodes concerning the Arian controversy in the East between 360 and 364 are examined. The presence of the Meletians at the Council of Alexandria in 362 is ruled out and the meaning of the Trinitarian and Christological formulas in the Tomus ad Antiochenos is critically evaluated. The more political than doctrinal meaning of the formula issued by the Council of Antioch in 363 is accentuated, and the (...)
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  5.  25
    Ancora sulla paternità didimiana del De Trinitate.Manlio Simonetti - 1996 - Augustinianum 36 (2):377-387.
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  6.  6
    Controreplica a Cattaneo.Manlio Simonetti - 2015 - Augustinianum 55 (2):645-647.
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  7.  26
    Cristologia giudeocristiana.Manlio Simonetti - 1988 - Augustinianum 28 (1-2):51-69.
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  8.  31
    Due note agostiniane.Manlio Simonetti - 1993 - Augustinianum 33 (1-2):431-436.
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  9.  28
    Dal nicenismo al neonicenismo.Manlio Simonetti - 1998 - Augustinianum 38 (1):5-27.
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  10.  29
    Eresia ed eretici in Origene.Manlio Simonetti - 1985 - Augustinianum 25 (3):735-748.
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  11.  31
    Eusebio e Origene per Una Storia dell’Origenismo.Manlio Simonetti - 1986 - Augustinianum 26 (3):323-334.
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  12.  11
    Fausto di Riez e i Macedoniani.Manlio Simonetti - 1977 - Augustinianum 17 (2):333-354.
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  13.  10
    Filosofia e teologia tra il IV e il V secolo. Contesto, figure e momenti di una sintesi epocale.Manlio Simonetti - 2016 - Augustinianum 56 (2):472-478.
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  14.  13
    Il Commento a Isaia di Basilio di Cesarea. Attribu-zione e studio teologico-letterario.Manlio Simonetti - 2014 - Augustinianum 54 (2):561-567.
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  15.  20
    Il concilio di Alessandria del 362 e l’origine della formula trinitaria.Manlio Simonetti - 1990 - Augustinianum 30 (2):353-360.
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  16.  15
    In margine allo Pseudogiustino.Manlio Simonetti - 2011 - Augustinianum 51 (1):5-19.
    Following the edition of the works of Ps. Justin by B. Pouderon, this article presents some critical notes concerning de monarchia and the Cohortatio ad Graecos. Notwithstanding the significant relationship with Clement of Alexandria, the de monarchia in fact comes from the Judeo-Hellenic background of Alexandria. The work was composed in the context of the anti-polytheistic controversy, and lacks the detail which would indicate a Christian origin. Concerning the Cohortatio it is suggested that due to its linguistic characteristics the probable (...)
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  17.  23
    Il regresso della teologia dello Spirito santo in Occidente dopo Tertulliano.Manlio Simonetti - 1980 - Augustinianum 20 (3):655-669.
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  18.  17
    Letteratura antimonofisita d’Occidente.Manlio Simonetti - 1978 - Augustinianum 18 (3):487-532.
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  19.  15
    L’edizione critica delle Enarrationes in Psalmos graduum (119-133) di Agostino, a cura di F. Gori.Manlio Simonetti - 2001 - Augustinianum 41 (1):93-98.
  20.  38
    La controversia origeniana.Manlio Simonetti - 1986 - Augustinianum 26 (1-2):7-31.
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  21.  22
    La Disputatio contra Acephalos del diacono Rustico.Manlio Simonetti - 1981 - Augustinianum 21 (2):259-289.
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  22.  20
    Letteratura in frammenti dei primi tre secoli.Manlio Simonetti - 1997 - Augustinianum 37 (1):5-24.
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  23.  23
    L’interpretazione patristica del Vecchio Testamento fra II e III secolo.Manlio Simonetti - 1982 - Augustinianum 22 (1-2):7-33.
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  24.  21
    La tradizione nella controversia ariana.Manlio Simonetti - 1972 - Augustinianum 12 (1):37-50.
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  25.  38
    Matteo 7,17-18 (= Luca 6,43) dagli gnostici ad Agostino.Manlio Simonetti - 1976 - Augustinianum 16 (2):271-290.
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  26.  26
    Note Novazianee.Manlio Simonetti - 2013 - Augustinianum 53 (1):77-90.
    Notwithstanding the fact that Novatian’s De trinitate follows Tertullian’s Adversus Praxean as a pre-eminent source, the former parted company with the latter on some crucial doctrinal points. This article examines Novatian’s approach to the doctrine of the Holy Spirit in his De trinitate, analyzing at the same time its Stoicbackground. The paper illustrates how a meticulous research of Novatian’s De trinitate prompts scholars to discover hidden motives in ancient Christian literature.
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  27.  49
    Note sul testo del De doctrina christiana di Agostino.Manlio Simonetti - 1995 - Augustinianum 35 (2):549-565.
  28.  21
    Origene in Occidente prima della controversia.Manlio Simonetti - 2006 - Augustinianum 46 (1):25-34.
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  29.  5
    Origene, il pozzo di Giacobbe e l’άνήρ della samaritana.Manlio Simonetti - 2016 - Augustinianum 56 (1):21-33.
    With regard to the interpretation of the conversation between Jesus and the Samaritan woman examined by Origen in Book 13 of the Commentary on John, in this study the Author analyzes certain terms or expressions on which Origen’s analysis focuses, and he concludes that the great Alexandrian exegete does not seem to show his best skills in these explanations.
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  30.  30
    Praecursor ad inferos: Una nota sull’interpretazione patristica di Matteo 11 .3.Manlio Simonetti - 1980 - Augustinianum 20 (1-2):367-382.
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  31.  33
    Qualche novità sulla dottrina origeniana del Logos.Manlio Simonetti - 2011 - Augustinianum 51 (2):331-348.
    The Author, taking account of the deficiencies of the surviving documentation on the doctrinal thought of the 2nd and 3rd centuries, and considering the primacy of oral communication, nevertheless rejects the conclusion of a recent article on Origen’s doctrine of the Logos. There are no concrete data in the work of the Alexandrian theologian to support the hypothesis that he engaged in controversy with radical supporters of the doctrine of the Logos, who – as Arians ante litteram – separated the (...)
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  32.  22
    Sulla corrispondenza tra Dionigi di Alessandria e Paolo di Samosata.Manlio Simonetti - 2007 - Augustinianum 47 (2):321-334.
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  33.  27
    Su due passi dell’Opus imperfectum in Matthaeum pubblicati di recente.Manlio Simonetti - 1975 - Augustinianum 15 (3):423-428.
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  34.  27
    Sulle fonti del Commento a Isaia di Girolamo.Manlio Simonetti - 1984 - Augustinianum 24 (3):451-469.
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  35.  15
    Su Origene, Commento a Matteo 16, 9-13.Manlio Simonetti - 2009 - Augustinianum 49 (2):303-319.
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  36.  20
    Su Origene, Commento a Matteo 15, 10-19.Manlio Simonetti - 2012 - Augustinianum 52 (1):107-133.
    This essay analyzes Origen's Commentary on Matthew, specifically the pericope of the 'rich young man', by comparing its ancient Latin translation to theGreek text as it stands in Klostermann's edition, taking into consideration, on the one hand, the surviving manuscripts and, on the other, the dissimilarGreek version used by the ancient translator. The paper illustrates how a painstaking research of the commentary's sources unexpectedly reveals Origen's exegesis and doctrines, which often remain hidden in modern translations of Origen's works.
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  37.  10
    Su Origene, Commento a Matteo 17, 1-3; 25-28.Manlio Simonetti - 2014 - Augustinianum 54 (2):401-415.
    This comment concerns above all the existing relationship between the Greek text that has reached us and the ancient Latin translation of Origen’s Commentary on Matthew, analyzing two passages from the XVII book; that is, the interpretations of Mt. 21,23-27 and Mt. 22, 15-22. The Greek and Latin texts are not always consistent with one another: in most cases the Latin version abbreviates or omits some passages from the Greek, but at times it reveals typical exegetical minutiae from the origenian (...)
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  38.  23
    Sulta tecnica esegetica di alcuni sermones veterotestamentari di Agostino.Manlio Simonetti - 1985 - Augustinianum 25 (1-2):185-203.
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  39.  24
    Su un passo della traduzione latina del Commento a Matteo di Origene (12,9-14).Manlio Simonetti - 2005 - Augustinianum 45 (2):265-294.
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  40.  24
    Su uno recente edizione dei Commento a Matteo di lIario di Poitiers.Manlio Simonetti - 1979 - Augustinianum 19 (3):527-530.
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  41.  30
    Teologia alessandrina e teologia asiatica al concilio di Nicea.Manlio Simonetti - 1973 - Augustinianum 13 (3):369-398.
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  42.  13
    Un libro recente su Marcello di Ancira.Manlio Simonetti - 2008 - Augustinianum 48 (1):103-121.
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  43.  24
    Una nuova proposta su Ippolito.Manlio Simonetti - 1996 - Augustinianum 36 (1):13-46.
  44.  20
    Un'interpretazione origeniana di IO. 1,14A + 15,22.Manlio Simonetti - 2006 - Augustinianum 46 (2):277-283.
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  45.  14
    Variazioni gnostiche e origeniane sul tema della storia della salvezza.Manlio Simonetti - 1976 - Augustinianum 16 (1):7-21.
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  46.  7
    Basile de Césarée, Contre Eunome. Introduetion, traduction et notes de B. Sesboüé (avec:la eollaboration de G. M. de Durand et L. Doutreleau. [REVIEW]Manlio Simonetti - 1983 - Augustinianum 23 (3):558-559.
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  47.  14
    G. Visonà, Pseudo Ippolito, In sanctum Pascha: Studio edizione commento, [Studia Patristica Mediolanensia 15]. [REVIEW]Manlio Simonetti - 1990 - Augustinianum 30 (2):490-492.
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  48.  1
    Basile de Césarée, Contre Eunome. Introduetion, traduction et notes de B. Sesboüé (avec:la eollaboration de G. M. de Durand et L. Doutreleau. [REVIEW]Manlio Simonetti - 1983 - Augustinianum 23 (3):558-559.
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  49.  22
    Yvette Duval, Chrétiens d’Afrique à l’aube de la paix constantinienne. Les premiers échos de la grande persécution. [REVIEW]Manlio Simonetti - 2002 - Augustinianum 42 (2):497-502.
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  50.  27
    L. Rizzerio, Clemente di Alessandria e la “φυσιολογία veramente gnostica”: Saggio sulle origini e le implicazioni di un’epistemologia e di un’ontologia “cristiane”. [REVIEW]Manlio Simonetti - 1998 - Augustinianum 38 (1):282-286.
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