Results for 'Manjari Trivedi'

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  1.  82
    Philosophy of Science, Network Theory, and Conceptual Change: Paradigm Shifts as Information Cascades.Patrick Grim, Joshua Kavner, Lloyd Shatkin & Manjari Trivedi - forthcoming - In Euel Elliot & L. Douglas Kiel (eds.), Complex Systems in the Social and Behavioral Sciences: Theory, Method, and Application. University of Michigan Press.
    Philosophers have long tried to understand scientific change in terms of a dynamics of revision within ‘theoretical frameworks,’ ‘disciplinary matrices,’ ‘scientific paradigms’ or ‘conceptual schemes.’ No-one, however, has made clear precisely how one might model such a conceptual scheme, nor what form change dynamics within such a structure could be expected to take. In this paper we take some first steps in applying network theory to the issue, modeling conceptual schemes as simple networks and the dynamics of change as cascades (...)
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  2.  86
    Expressiveness as a Property of the Music Itself.Saam Trivedi - 2001 - Journal of Aesthetics and Art Criticism 59 (4):411–420.
  3.  12
    How Stone Tools Shaped Us: Post-Phenomenology and Material Engagement Theory.Manjari Chakrabarty - 2019 - Philosophy and Technology 32 (2):243-264.
    The domain of early hominin stone tool making and tool using abilities has received little scholarly attention in mainstream philosophy of technology. This is despite the fact that archeological evidence of stone tools is widely seen today as a crucial source of information about the evolution of human cognition. There is a considerable archeological literature on the cognitive dimensions of specific hominin technical activities. However, within archeology and the study of human evolution the standard perception is stone tools are mere (...)
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  4. Nīti Mañjarī Kyamʻʺ.Moṅʻ Krīʺ - 2012 - Rā Praññʻʹ Cā Pe.
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  5.  48
    The Effect of Friendly Persuasion and Gender on Tax Compliance Behavior.Janne Chung & Viswanath Umashanker Trivedi - 2003 - Journal of Business Ethics 47 (2):133 - 145.
    Friendly persuasion, in contrast to deterrent measures like tax audits and penalties on underreported taxes, is a positive and possibly a cost effective method of increasing taxpayer compliance. However, prior studies have failed to show that friendly persuasion has a significant impact on compliance (Blumenthal et al., 2001; McGraw and Scholz, 1991). In our study, in contrast to prior studies, we examine the impact of generating and reading reasons supporting compliance as friendly persuasion on individuals' income reporting behavior as well (...)
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  6.  22
    Higgins, Kathleen. The Music Between Us: Is Music a Universal Language? University of Chicago Press, 2012, Xi + 277 Pp., $40.00 Cloth. [REVIEW]Saam Trivedi - 2014 - Journal of Aesthetics and Art Criticism 72 (1):97-99.
  7. Music and Metaphysics.Saam Trivedi - 2008 - Metaphilosophy 39 (1):124–143.
    In this article, I assume that musical works are abstract types, and I raise and address a new question concerning musical ontology that may take the types view at least a step further: When do musical works cease to exist? I then propound my view about musical works as types, which is somewhat like the Aristotelian Realist position concerning universals. Next, I address some objections to that view. Finally, I provide some grounds for rejecting alternative views that see Western classical (...)
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  8.  3
    Can Yogic Breathing Techniques Like Simha Kriya and Isha Kriya Regulate COVID-19-Related Stress?Manjari Rain, Balachundhar Subramaniam, Pramod Avti, Pranay Mahajan & Akshay Anand - 2021 - Frontiers in Psychology 12.
    The global impact of Coronavirus Disease 2019 is tremendous on human life, not only affecting the physical and mental health of population but also impacting the economic system of countries and individual itself. The present situation demands prompt response toward COVID-19 by equipping the humans with strategies to overcome the infection and stress associated with it. These strategies must not only be limited to preventive and therapeutic measures, but also aim at improving immunity and mental health. This can be achieved (...)
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  9. The Right to Health as the Right to Treatment: Shifting Conceptions of Public Health.Manjari Mahajan - 2012 - Social Research: An International Quarterly 79 (4):819-836.
     
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  10.  41
    Popper's Contribution to the Philosophical Study of Artifacts.Manjari Chakrabarty - unknown
    This paper aims to critically discuss the versatility of Popper’s theory of three worlds in the analysis of issues related to the ontological status and character of technical artifacts. Despite being discussed over years and hit with numerous criticisms it is still little known that Popper’s thesis has an important bearing on the philosophical characterization of technical artifacts. His key perspectives on the reality, autonomy, and ontological status of artifacts are rarely taken into consideration by scholars known to be engaged (...)
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  11.  12
    TRIVEDI, SAAM. Imagination, Music, and the Emotions: A Philosophical Study. SUNY Press, 2017, Ix + 194 Pp., $80.00. [REVIEW]Jennifer Judkins - 2018 - Journal of Aesthetics and Art Criticism 76 (3):365-366.
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  12.  29
    Emotional Truth by de Sousa, Ronald.Saam Trivedi - 2012 - Journal of Aesthetics and Art Criticism 70 (2):239-241.
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  13.  5
    Trivedi, Saam. Imagination, Music, and the Emotions: A Philosophical Study. State University of New York Press, 2017, 205 Pp., $80.00 Cloth. [REVIEW]Brandon Polite - 2020 - Wiley: The Journal of Aesthetics and Art Criticism 78 (1):117-120.
    The Journal of Aesthetics and Art Criticism, Volume 78, Issue 1, Page 117-120, Winter 2020.
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  14.  2
    Trivedi, Saam. Imagination, Music, and the Emotions: A Philosophical Study. State University of New York Press, 2017, 205 Pp., $80.00 Cloth.Book Reviews. [REVIEW]Brandon Polite - 2020 - Journal of Aesthetics and Art Criticism 78 (1):117-120.
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  15.  18
    Psychological Aspects of Widowhood and Divorce.J. K. Trivedi, H. Sareen & M. Dhyani - 2009 - Mens Sana Monographs 7 (1):37.
    _Despite advances in standard of living of the population, the condition of widows and divorced women remains deplorable in society. The situation is worse in developing nations with their unique social, cultural and economic milieu, which at times ignores the basic human rights of this vulnerable section of society. A gap exists in life expectancies of men and women in both developing and developed nations. This, coupled with greater remarriage rates in men, ensures that the number of widows continues to (...)
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  16.  26
    Themes in the Philosophy of Music.Saam Trivedi - 2003 - Journal of Aesthetic Education 37 (3):108.
  17. Creating a Nationality the Ramjanmabhumi Movement and Fear of the Self.Ashis Nandy, Shikha Trivedy, Shail Mayaram & Achyut Yagnik - 1995 - Oxford University Press, Usa.
    The authors argue that the chain of events which they describe is the end-product of a century's effort to convert Hindus into a 'proper' modern nation and a conventional ethnic majority. Simultaneously, the effort is equally to turn the followers of other Indian faiths into well-behaved ethnic minorities and nationalities. The American model of a 'melting pot' is being imposed with the expectation that it will dissolve India's primordial identities. A society which has for centuries been a salad bowl of (...)
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  18.  23
    The Rationale of Gītā’s Concept of Freedom.Bhavana Trivedi - 1993 - Social Philosophy Today 9:149-155.
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  19.  31
    A Philosophical Study of Human–Artefact Interaction.Manjari Chakrabarty - 2017 - AI and Society 32 (2):267-274.
  20.  29
    A Philosophical Inquiry Into the Character of Material Artifacts.Manjari Chakrabarty - 2014 - Philosophia Scientiae 18:153-156.
    Ce texte vise à montrer les ressources variées de la thèse des trois mondes de Karl Popper dans l’analyse des questions liées au statut ontologique des artefacts matériels. Bien qu’elle ait été discutée depuis des années, et qu’elle ait fait l’objet de nombreuses critiques, on n’a presque pas remarqué que la thèse de Popper fournit d’excellentes idées pour la description philosophique des artefacts. Ce texte comprend deux sections. Dans la première, on donne un exposé critique des thèses de Popper quant (...)
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  21.  8
    The Rationale of Gītā’s Concept of Freedom.Bhavana Trivedi - 1993 - Social Philosophy Today 9:149-155.
  22.  16
    A Philosophical Inquiry Into the Character of Material Artifacts.Manjari Chakrabarty - 2014 - Philosophia Scientae 18:153-156.
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  23.  70
    Against Musical Works as Eternal Types.Saam Trivedi - 2002 - British Journal of Aesthetics 42 (1):73-82.
    I criticize Julian Dodd's Platonist conception of musical works as discovered eternal types, and defend and elaborate upon Jerrold Levinson's conception of musical works as creatable indicated types. I raise broadly three sorts of worries for Dodd. First, I argue that Dodd conflates types with Platonist universals in claiming that types are eternal and discovered. Secondly, I raise worries for Dodd's Platonist claim that musical works are discovered not created. Here I argue that Dodd's claim goes against our current musical (...)
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  24.  15
    Photographic Art in Exam Rooms May Reduce White Coat Hypertension.Michael B. Harper, Stacy Kanayama-Trivedi, Gloria Caldito, David Montgomery, E. J. Mayeaux & Lourdes M. DelRosso - 2015 - Medical Humanities 41 (2):86-88.
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  25.  32
    Impact of Personal and Situational Factors on Taxpayer Compliance: An Experimental Analysis.V. Umashanker Trivedi, Mohamed Shehata & Bernadette Lynn - 2003 - Journal of Business Ethics 47 (3):175-197.
    This study used a laboratory experiment with monetary incentives to test the impact of three personal factors , and three situational factors , while controlling for the impact of other demographic characteristics, on tax compliance. Analysis of Covariance reveals that all the main effects analyzed are statistically significant and robustly influence tax compliance behavior. These results highlight the importance of obtaining a proper understanding of these factors for developing effective policies for increasing the level of compliance, and indicate that standard (...)
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  26.  18
    Experience and Expression: The Inner-Outer Conceptions of Mental Phenomena.Rajakishore Nath & Mamata Manjari Panda - 2014 - Indian Philosophical Quarterly 4 (36):77-112.
    Expression is the central concept in Wittgenstein’s philosophy of mind, and our experiences are reflected in our bodily expressions or gestures, facial expressions, behaviors and linguistic expressions. It seems true that we have no access of other people’s experiences but we can know or talk about them in so far as they are the common experiences of all. This inaccessibility of other’s experiences may create a genuine thinking that one’s experiences are private and the first person present tense psychological utterances (...)
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  27. An Epistemic Dilemma for Actual Intentionalism.Saam Trivedi - 2001 - British Journal of Aesthetics 41 (2):192-206.
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  28.  8
    What Psychiatry Means to Us.J. K. Trivedi & D. Goel - 2006 - Mens Sana Monographs 4 (1):166.
    Psychiatry has come up as one of the most dynamic branches of medicine in recent years. There are a lot of controversies regarding concepts, nosology, definitions and treatments in psychiatry, all of which are presently under a strict scanner. Differences are so many that even the meaning of psychiatry varies amongst individual psychiatrists. For us, it is an art to practice psychiatry and give the patient what he needs. Still, it should be practiced with great caution and utmost sincerity towards (...)
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  29. Idealism and Yogacara Buddhism.Saam Trivedi - 2005 - Asian Philosophy 15 (3):231 – 246.
    Over the last several years, there has been a growing controversy about whether Yogacara Buddhism can be said to be idealist in some sense, as used to be commonly thought by earlier scholars. In this paper, I first clarify the different senses of idealism that might be pertinent to the debate. I then focus on some of the works of Vasubandhu, limiting myself to his Vimsatika, Trimsika, and Trisvabhavanirdesa. I argue that classical Yogacara Buddhism, at least as found in these (...)
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  30.  14
    How One Becomes Many: Blastoderm Cellularization inDrosophila Melanogaster.Aveek Mazumdar & Manjari Mazumdar - 2002 - Bioessays 24 (11):1012-1022.
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  31.  11
    A Study on Congruence Between Classical Nyaya Sutras and Modern Theories of Knowledge.Jatin Pandey & Manjari Singh - 2015 - Journal of Human Values 21 (2):106-115.
    Knowledge is an asset that can make or break organizations. Its importance has been duly asserted in the Western management thought as well as in the Indian classical philosophical thought. The present study takes a hermeneutical approach by reviewing the Western literature related to knowledge and then trying to find congruence with the Indian philosophy of Nyaya Sutras. Nyaya is a branch of Indian philosophical thought; these thoughts were written in the form of verses called the sutras. We draw from (...)
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  32.  1
    To Deny Our Fullness: Asian Women in the Making of History.Parita Trivedi - 1984 - Feminist Review 17 (1):37-50.
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  33.  8
    Clinical Trial with Continuous Low Dosage (0·5 Mg) Chlormadinone Acetate.Shanti M. Shahani & Manjari K. Munsif - 1972 - Journal of Biosocial Science 4 (1):1-8.
  34.  5
    Bharata-Nāṭya-Mañjarī. Bharata: On the Theory and Practice of DramaBharata-Natya-Manjari. Bharata: On the Theory and Practice of Drama.Ludwik Sternbach & G. K. Bhat - 1977 - Journal of the American Oriental Society 97 (3):362.
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  35.  13
    Mental Health in South Asia: Ethics, Resources, Programs and Legislation.Adarsh Tripathi & Jitendra Kumar Trivedi (eds.) - 2014 - Springer.
    The aim of this chapter is to describe a type of law governing involuntary treatment that is based on decision-making capability and not on risk of harm to self or others. It is consistent with the legal and ethical principles followed in general medicine, and non-discriminatory against people with a mental illness. The rationale behind the proposal is outlined, as well as its principles and main features. It is argued that this type of law could be adapted to the needs (...)
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  36.  9
    Wittgenstein on Public Language About Personal Experiences.Mamata Manjari Panda & Rajakishore Nath - 2020 - Philosophia 48 (5):1939-1960.
    In this paper, we would like to discuss Wittgenstein’s critique of the idea that a person’s experiences are necessarily private, and these experiences can only be expressible in a private language. Taking a clue from Wittgenstein, we intend to say that the person’s experiences though private, can also be known by others. In the following sections 243 of his Philosophical Investigations, Wittgenstein argues against the possibility of a private language about the subject’s inner experiences. He contends that by coining names/words (...)
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  37.  1
    Two-Way Feature Extraction Using Sequential and Multimodal Approach for Hateful Meme Classification.Apeksha Aggarwal, Vibhav Sharma, Anshul Trivedi, Mayank Yadav, Chirag Agrawal, Dilbag Singh, Vipul Mishra & Hassène Gritli - 2021 - Complexity 2021:1-7.
    Millions of memes are created and shared every day on social media platforms. Memes are a great tool to spread humour. However, some people use it to target an individual or a group generating offensive content in a polite and sarcastic way. Lack of moderation of such memes spreads hatred and can lead to depression like psychological conditions. Many successful studies related to analysis of language such as sentiment analysis and analysis of images such as image classification have been performed. (...)
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  38. Syād-Vāda-Mañjarī. Malliṣeṇa - 1968 - Delhi: Motilal Banarsidass.
     
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  39.  18
    Inscriptions of the Paramaras, Chandellas, Kachchhapaghatas and Two Minor Dynasties: Part 1, Introduction.Richard Salomon & Harihar Vitthal Trivedi - 1994 - Journal of the American Oriental Society 114 (3):482.
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  40.  17
    Inscriptions of the Paramāras, Chandēllas, Kachchapaghātas and Two Minor Dynasties: Part 2, Inscriptions of the ParamārasInscriptions of the Paramaras, Chandellas, Kachchapaghatas and Two Minor Dynasties: Part 2, Inscriptions of the Paramaras. [REVIEW]Richard Salomon & Harihar Vitthal Trivedi - 1985 - Journal of the American Oriental Society 105 (4):786.
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  41.  3
    Late J. K. Trivedi: A Noble Soul and a Great Human Being.RoyAbraham Kallivayalil - 2014 - Mens Sana Monographs 12 (1):4.
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  42. Musical Understandings and Other Essays on the Philosophy of Music * by Stephen Davies.S. Trivedi - 2012 - Analysis 72 (4):857-859.
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  43. Jayanta Bhaṭṭa's Nyāya-Mañjarī: The Compendium of Indian Speculative Logic.Jayanta Bhatta - 1978 - Motilal Banarsidass.
     
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  44. Metaphors and Musical Expressiveness.Saam Trivedi - 2008 - In Kathleen Stock & Katherine Thomson-Jones (eds.), New Waves in Aesthetics. Palgrave-Macmillan. pp. 41--57.
     
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  45.  46
    Artist-Audience Communication: Tolstoy Reclaimed.Saam Trivedi - 2004 - Journal of Aesthetic Education 38 (2):38.
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  46.  21
    The Business Value of ESG Performance: The Indian Context.Indra Trivedi & Hemlata Chelawat - 2016 - Asian Journal of Business Ethics 5 (1 - 2):195-210.
    Today, business corporations across the globe are moving beyond the short-term myopic goal of profit maximization to long-term sustainability goals involving environmental, social and corporate governance goals. This is due to the growing realization that ESG factors constitute a significant source of risk for the business and can affect their financial returns. Academic research has shown that improved ESG performance has lowered risk and enhanced financial performance but results seemed to vary widely across countries. Regrettably, this subject remains largely un-researched (...)
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  47. Art as Communication: A Philosophical Inquiry.Saam Trivedi - 1999 - Dissertation, University of Maryland, College Park
    In the present work, I attempt to address the issue of what it means to say that art is a form of communication, that many works of art communicate to us, and that many avant-garde artworks do not communicate to us. These are claim often made by those who are appropriately backgrounded in the arts, and often even by laypersons. ;I focus largely on music and claim that artistic communication is important though not essential to be an artwork, and to (...)
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  48. Shades of Indian Philosophy in Ts Eliot's the Waste Land.Darshana Trivedi - 2006 - In Yajñeśvara Sadāśiva Śāstrī, Intaj Malek & Sunanda Y. Shastri (eds.), In Quest of Peace: Indian Culture Shows the Path. Bharatiya Kala Prakashan. pp. 2--604.
     
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  49. The Glorious Darśanas.Atisukhshankar Kamalashankar[from old catalog] Trivedi - 1963 - Bombay: Bharatiya Vidya Bhavan.
     
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  50. The Problem of World Peace: A Philosophical Perspective.Bhavana Trivedi - 2006 - In Yajñeśvara Sadāśiva Śāstrī, Intaj Malek & Sunanda Y. Shastri (eds.), In Quest of Peace: Indian Culture Shows the Path. Bharatiya Kala Prakashan. pp. 2--599.
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