56 found
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  1.  38
    Max Scheler: a concise introduction into the world of a great thinker.Manfred S. Frings - 1996 - Milwaukee: Marquette University Press.
  2. Max Scheler. A Concise Introduction into the World of a Great Thinker.Manfred S. Frings - 1967 - Zeitschrift für Philosophische Forschung 21 (4):638-640.
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  3.  10
    Formalism in Ethics and Non-Formal Ethics of Values Osi: A New Attempt Toward the Foundation of an Ethical Personalism.Manfred S. Frings & Robert L. Funk (eds.) - 1973 - Northwestern University Press.
    A lengthy critique of Kant's apriorism precedes discussions on the ethical principles of eudaemonism, utilitarianism, pragmatism, and positivism.
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  4.  48
    Max Scheler.Manfred S. Frings - 1965 - Pittsburgh,: Duquesne University Press.
    The central theme is a hitherto unknown explanation of the “temporality” of the person as proposed by the late Max Scheler. The first part deals with the meaning of “absolute time” in general. The second part shows how the temporality of the person is to be seen as “absolute” time on the basis of two opposing principles in man: the “life-center” or impulsion, and “mind” which, without the former, remains powerless, but conjoined with it “become” personal in absolute time.
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  5.  49
    Der Ordo Amoris bei Max Scheler. Seine Beziehungen zur materialen Wertethik und zum Ressentimentbegriff.Manfred S. Frings - 1966 - Zeitschrift für Philosophische Forschung 20 (1):57 - 76.
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  6.  10
    Husserl and Scheler: Two Views on Intersubjectivity.Manfred S. Frings - 1978 - Journal of the British Society for Phenomenology 9 (3):143-149.
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  7.  15
    Edmund Husserls Theorie der Raumkonstitution.Manfred S. Frings - 1965 - Philosophy and Phenomenological Research 26 (2):298-299.
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  8.  8
    Max Scheler: Capitalism — Its philosophical Foundations.Manfred S. Frings - 1986 - Philosophy Today 30 (1):32-42.
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  9.  46
    Max Scheler.Manfred S. Frings - 1992 - Philosophy and Theology 6 (3):201-211.
    Evil is a noticeably absent concept in modern and contemporary literature. The author protrays Scheler’s approach to the question of evil as that which has existence only in or on the substrate of person. Furthermore, this “dis-value” of evil, like the person, is a phenomeon of temporality.
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  10.  23
    Person und Dasein: Zur Frage der Ontologie des Wertseins.Manfred S. Frings - 2014 - Springer.
    Es sei an dieser Stelle Frau Maria Scheler für die von ihr er­ laubten Einblicke in den Nachlass ihres Mannes gedankt, ins­ besondere für die langen und eingehenden Gespräche, die mir für die Erkenntnis der wahren Intentionen Max Schelers unerlässlich gewesen sind. Ich danke nochmals Herrn Professor Dr. Martin Heidegger für die wertvollen Hinsweise bezüglich Max Schelers Aufnahme von Sein und Zeit. Für einige Berichtigungen in der deutschen Ausdrucksweise, die dem Verfasser durch seine langjährige Tätigkeit in Amerika einerseits, und durch (...)
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  11. Max Scheler (1874-1928): centennial essays.Max Scheler & Manfred S. Frings (eds.) - 1974 - The Hague: M. Nijhoff.
    Luther, A. R. The articulated unity of being in Scheler's phenomenology : basic drive and spirit.--Funk, R. L. Thought, values, and action.--Emad, P. Person, death, and world.--Smith, F. J. Peace and pacifism.--Scheler, M. Metaphysics and art.--Scheler, M. The meaning of suffering.
     
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  12.  10
    Social Temporality in George Herbert Mead and Scheler.Manfred S. Frings - 1983 - Philosophy Today 27 (4):281-289.
  13.  10
    Armenides: Heidegger's 1942–1943 Lecture Held at Freiburg University.Manfred S. Frings - 1988 - Journal of the British Society for Phenomenology 19 (1):15-33.
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  14.  17
    A novel look at the structure of the pragmatic view of the world: Max Scheler.Manfred S. Frings - 2002 - In Leo V. Ryan, F. Byron Nahser & Wojciech Gasparski (eds.), Praxiology and pragmatism. New Brunswick, NJ: Transaction Publishers. pp. 10--107.
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  15.  28
    A reply to mr. Mattick's article on marxism and the new physics.Manfred S. Frings - 1964 - Philosophy of Science 31 (3):289-293.
    It will be recalled that Mr. Mattick stated that Marxism does not derive its social theory from physical theory, and that any attempt to do so is an aberration from marxism. It is maintained that Marx is not a determinist or indeterminist in the ususal sense of these terms. Furthermore, it was argued that ideologies are no longer decisive weapons and that Marxists put little trust in the dialectical course of history.
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  16.  17
    Bericht über die Sachlage am philosophischen Nachlaß Max Schelers.Manfred S. Frings - 1971 - Zeitschrift für Philosophische Forschung 25 (2):315 - 320.
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  17.  13
    Bibliography of English Translations of the Works of Max Scheler.Manfred S. Frings & Kenneth W. Stikkers - 1978 - Journal of the British Society for Phenomenology 9 (3):207-208.
  18. B. Rutishauser, Max Schelers Phänomenologie des Fühlens.Manfred S. Frings - 1970 - Philosophische Rundschau 17:234.
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  19.  7
    Edmund Husserl: Vorlesungen Über Ethik und Wertlehre 1908–1914. Husserliana, XXVIII, ed. Ullrich Melle.Manfred S. Frings - 1990 - Journal of the British Society for Phenomenology 21 (2):189-191.
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  20. Fenomenologia podprogowa.Manfred S. Frings - 2006 - Fenomenologia 4:11-24.
     
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  21.  19
    Heidegger and the quest for truth.Manfred S. Frings (ed.) - 1968 - Chicago,: Quadrangle Books.
    The anchor of CBS evening news collects the best life tips from a host of accomplished leaders, thinkers, artists and more, including Chelsea Handler, Malcolm Gladwell, Mario Batali, Colin Powell, Ken Burns, Barbara Walters, Beyoncé, Google's Eric Schmidt, Mike Bloomberg and many more.
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  22.  12
    Heraclitus: Heidegger's 1943 Lecture Held at Freiburg University.Manfred S. Frings - 1990 - Journal of the British Society for Phenomenology 21 (3):250-273.
  23.  9
    Heraclitus: Heidegger's 1944 Lecture Held at Freiburg University.Manfred S. Frings - 1991 - Journal of the British Society for Phenomenology 22 (2):65-83.
  24.  29
    Heidegger lectures on parmenides and Heraclitus (1942-1944).Manfred S. Frings - 1991 - Journal of the British Society for Phenomenology 22 (3):197-199.
  25.  11
    Insight — Logos — Love.Manfred S. Frings - 1970 - Philosophy Today 14 (2):106-115.
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  26.  11
    Introduction to Max Scheler's “The Idea of Peace and Pacifism”.Manfred S. Frings & Kenneth W. Stikkers - 1976 - Journal of the British Society for Phenomenology 7 (3):151-153.
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  27.  14
    Is There Room for Evil In Heidegger's Thought or Not?Manfred S. Frings - 1988 - Philosophy Today 32 (1):79-92.
  28. "L'état des travaux dans l'édition des ""Gesammelte Werke"" de Max Scheler".Manfred S. Frings - 1985 - Revue de Théologie Et de Philosophie 117:285.
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  29. La fondation historico-philosophique du capitalisme selon Max Scheler.Manfred S. Frings - forthcoming - Cahiers Internationaux de Sociologie.
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  30. Max Scheler: A Descriptive Analysis of the Concept of Ultimate Reality.Manfred S. Frings - 1980 - Ultimate Reality and Meaning 3 (2):135.
     
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  31.  8
    Max Scheler.Manfred S. Frings - 1992 - Philosophy and Theology 6 (3):201-211.
    Evil is a noticeably absent concept in modern and contemporary literature. The author protrays Scheler’s approach to the question of evil as that which has existence only in or on the substrate of person. Furthermore, this “dis-value” of evil, like the person, is a phenomeon of temporality.
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  32.  11
    Max Scheler Centennial 1874-1974.Manfred S. Frings - 1974 - Philosophy Today 18 (3):211-216.
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  33.  8
    Max Scheler: Capitalism — Its philosophical Foundations.Manfred S. Frings - 1986 - Philosophy Today 30 (1):32-42.
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  34.  23
    Max Scheler. Zur hundertsten Wiederkehr seines Geburtstages im August d. J.Manfred S. Frings - 1974 - Zeitschrift für Philosophische Forschung 28 (2):236 - 241.
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  35. Notes and news.Manfred S. Frings - 1965 - Philosophy and Phenomenological Research 26 (2):300.
     
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  36.  6
    Philosophy of prediction and capitalism.Manfred S. Frings - 1987 - Boston: M. Nijhoff.
    There is little more than a decade left before the bells allover the world will be ringing in the first hour of the twenty-first century, which will surely be an era of highly advanced technology. Looking back on the century that we live in, one can realize that generations of people who have already lived in it for the better parts of their lives have begun to ask the same question that also every individual person thinks about when he is (...)
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  37. Person und Dasein.Manfred S. Frings - 1969 - Den Haag,: M. Nijhoff.
  38. Readings in the philosophy of science.Manfred S. Frings - 1960 - [Detroit]: University of Detroit Press.
  39.  6
    Scheler.Manfred S. Frings - 1998 - In Simon Critchley & William Ralph Schroeder (eds.), A Companion to Continental Philosophy. Malden, Mass.: Wiley-Blackwell. pp. 208–215.
    The philosopher Max Scheler was born August 22, 1874, in Munich. His mother was of Jewish extraction, his father Lutheran. He became a member of the Roman Catholic Church early in his youth, probably because of its concept of love. He studied medicine and philosophy in Munich and Berlin, and received his doctorate at Jena University in 1899 where he began teaching from 1900 to 1906. He then joined the fledgling phenomenological movement but, in his own phenomenological researches, he remained (...)
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  40.  21
    The Background of Max Scheler's 1927 Reading of Being and Time: A Critique of a Critique Through Ethics.Manfred S. Frings - 1992 - Philosophy Today 36 (2):99-113.
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  41.  13
    The mind of Max Scheler: the first comprehensive guide based on the complete works.Manfred S. Frings - 1997 - Milwaukee, WI: Marquette University Press.
    This book is designed to fill a long-standing gap in the general literature of 20th century philosophy in that it offers a comprehensive view of the philosophy of Max Scheler (1874-1928) and opens up substantial discussions that have hitherto been largely overlooked. The book is solely based on the original texts of the German Collected Edition as well as posthumous and untranslated materials. References to English translations have been made whenever available. -- from back cover.
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  42.  6
    Violence.Manfred S. Frings - 1990 - Philosophy and Theology 5 (1):65-72.
    I offer an analysis of the notion of violence one of whose consequences may be that violence might be moral under some circumstances.
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  43.  33
    Violence.Manfred S. Frings - 1990 - Philosophy and Theology 5 (1):65-72.
    I offer an analysis of the notion of violence one of whose consequences may be that violence might be moral under some circumstances.
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  44.  8
    Zur Idee des Friedens bei Kant und Max Scheler.Manfred S. Frings - 1975 - Société Française de Philosophie, Bulletin 66 (1):85.
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  45.  2
    Zur Idee des Friedens bei Kant und Max Scheler.Manfred S. Frings - 1975 - Kant Studien 66 (1-4):85.
  46. Zur Phänomenologie der Lebensgemeinschaft.Manfred S. Frings - 1974 - Zeitschrift für Philosophische Forschung 28 (4):609-610.
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  47. Zur Phänomenologie der Lebensgemeinschaft.Manfred S. Frings - 1971 - Meisenheim am Glan,: Hain.
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  48. Zur Soziologie der Zeiterfahrung bei Max Scheler. Mit einem Rückblick auf Heraklit.Manfred S. Frings - 1984 - Philosophisches Jahrbuch 91 (1):118.
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  49. Husserl, Scheler, Heidegger in der Sicht neuer Quellen.Ernst Wolfgang Orth, Gerd Brand, Manfred S. Frings & Walter Biemel - 1982 - Tijdschrift Voor Filosofie 44 (2):365-366.
     
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  50.  15
    Nietzsche. [REVIEW]Manfred S. Frings - 1962 - Journal of Philosophy 59 (26):830-835.
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