Results for 'Manami Sato'

370 found
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  1.  31
    One word at a time: Mental representations of object shape change incrementally during sentence processing.Manami Sato, Amy J. Schafer & Benjamin K. Bergen - 2013 - Language and Cognition 5 (4):345-373.
    Name der Zeitschrift: Language and Cognition - An Interdisciplinary Journal of Language and Cognitive Science Jahrgang: 5 Heft: 4 Seiten: 345-373.
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  2.  54
    The case of the missing pronouns: Does mentally simulated perspective play a functional role in the comprehension of person?Manami Sato & Benjamin K. Bergen - 2013 - Cognition 127 (3):361-374.
  3.  54
    Action observation modulates auditory perception of the consequence of others' actions.Atsushi Sato - 2008 - Consciousness and Cognition 17 (4):1219-1227.
    We can easily discriminate self-produced from externally generated sensory signals. Recent studies suggest that the prediction of the sensory consequences of one’s own actions made by forward model can be used to attenuate the sensory effects of self-produced movements, thereby enabling a differentiation of the self-produced sensation from the externally generated one. The present study showed that attenuation of sensation occurred both when participants themselves performed a goal-directed action and when they observed experimenter performing the same action, although they clearly (...)
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  4.  9
    Zhongguo gu dai de "zhong" lun yan jiu.Masayuki Sato - 2010 - Taibei Shi: Guo li Taiwan da xue chu ban zhong xin.
    本書構畫「忠」概念在中國春秋戰國時代的演變,並嘗試藉此闡明其功能與特質。在春秋到戰國早期的政治思想中,「忠」和「忠信」概念對於國家社稷的生存幾乎是最高價值,而且到戰國中期更具有涵蓋「天下」的普遍性。然 而在戰國中期以後,道家與稷下思想家如慎到等人開始批判「忠」的價值,並且將原本以道德動機為主要內涵的「忠」概念、轉變成以個人利益為主要實踐動機的「忠」概念。面對此趨勢,戰國晚期的《荀子》和《呂氏春秋》都 試圖重新界定「忠」對國家運作的正面價值,而《韓非子》雖然基本上接受稷下學者之「反忠論」,但還是肯定「忠臣」是國家社稷安定的關鍵角色。本書也對中日韓及歐美學者過去研究「忠」概念的成果有詳細評述。.
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  5.  14
    A new model construction by making a detour via intuitionistic theories IV: A closer connection between KPω and BI.Kentaro Sato - 2024 - Annals of Pure and Applied Logic 175 (7):103422.
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  6. Satō Naokata zenshū.Naokata Satō - 1979
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  7.  63
    Did Xunzi's Theory of Human Nature Provide the Foundation for the Political Thought of Han Fei?Masayuki Sato - 2012 - In Paul Rakita Goldin (ed.), Dao Companion to the Philosophy of Han Fei. New York: Springer. pp. 147--165.
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  8.  8
    Can yu tian di zhi zhi: Xunzi li zhi zheng zhi si xiang de qi yuan yu gou zao = The Confucian Quest for Order: The Origin and Formation of the Political Thought of Xun Zi.Masayuki Sato - 2016 - Tai bei shi: Guo li tai wan da xue chu ban zhong xin.
    ◎ 以政治思想使的角度切入,完整剖析荀子的政治思想淵源、構造及特色。 ◎ 闡明荀子如何將早期儒、墨的倫理論辯,提升為分析國家社會原理的禮治論。 ◎ 理解漢朝後中國國家體制的設計藍圖,必須從理解荀子禮治論開始。 本書以「禮治」與「綜合」為切入點,闡明《荀子》書中政治思想的淵源、構造以及特色,並對荀子的生平、其文本的流傳以及戰國時代「禮」概念的發展等問題,進行完整且系統性的說明。 作者將戰國時代的思想演變,分成以孔子至孟子的早期儒家與墨家思想為主要內容的「倫理論辯」階段,和以慎到、田駢等稷下學者與道家等戰國中、晚期思想為主要內容的「分析論述」階段,並主張荀子以「禮」概念綜合了此 兩種思想潮流。經由闡述「禮」概念的各種功能,荀子將當時備受懷疑的倫理工夫之效能,以及過度抽象化的各種政治論辯內容,重新界定為每個人都能夠實踐的倫理準則;早期儒墨的「倫理論辯」,由此提升為富有分析國家社 會原理的「禮治論」。而因為荀子的禮治論兼有豐富的倫理實踐意涵,以及分析國家社會的理論意涵,其後更成為漢朝建立國家制度與倫理基礎時的設計藍圖。 經由作者條分縷析地說明,讀者當能對荀子的禮治思想有更深入的了解,進而掌握其整體面貌。.
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  9.  3
    40-nengo no "Gūzen to hitsuzen": Monō ga egaita seimei, shinka, jinrui no mirai.Naoki Satō - 2012 - Tōkyō-to Bunkyō-ku: Tōkyō Daigaku Shuppankai.
    世界的ベストセラーの問いかけに私たちはどう答えるのか。分子生物学の黎明期に、初めて人間と生命の神秘にせまったジャック・モノー。その思想を原典から読み解き、40年後のいま、モノーに答える。.
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  10. Nihon rinri shisōshi.Masahide Satō - 2012 - Tōkyō: Tōkyō Daigaku Shuppankai.
     
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  11.  2
    Shisha no yukue.Hiroo Satō - 2008 - Tōkyō: Iwata Shoin.
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  12.  2
    Tatakau koto ni imi wa aru no ka: heiwa no kachi o meguru tetsugakuteki kokoromi.Kaori Satō, Kenju Endō & Norihiro Yokochi (eds.) - 2023 - Aomori-ken Hirosaki-shi: Hirosaki Daigaku Shuppankai.
    人間であること、これを問う政治哲学の徹底。その先に見えるのは、果たして平和的共存の根源性か、戦いのそのとき、自分以外ではありえない人間の生々しさか。.
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  13.  10
    Power and resistance: Foucault, Deleuze, Derrida, Althusser.Yoshiyuki Sato - 2022 - New York: Verso. Edited by Étienne Balibar.
    Proposes a provocative reinterpretation of poststructuralist theory of power The “structuralist” theories of power show that the subject is produced and reproduced by the investment of power: but how then can we then think of the subject’s resistance to power? Based on this fundamental question, Power and Resistance interprets critically the (post-)structuralist theory of power and resistance, i.e., the theories of Foucault, Deleuze and Guattari, Derrida and Althusser. It analyses also the mechanism of power and the strategies of resistance in (...)
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  14. Rinrigaku no susume.Toshio Satō - 1970
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  15.  41
    Studies of the Han Feizi in China, Taiwan, and Japan.Masayuki Sato - 2012 - In Paul Rakita Goldin (ed.), Dao Companion to the Philosophy of Han Fei. New York: Springer. pp. 257--281.
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  16. Shi to sei no kiroku.Kōji Satō - 1968
     
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  17. Watakushi no ningen kyōiku ron.Kaoru Satō - 1969
     
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  18.  32
    Nichiren's View of Nation and Religion.Satō Hiroo - 1999 - Japanese Journal of Religious Studies 26 (3-4):307-323.
  19.  6
    Bi to jitsuzai: Nihon-teki biishiki no kaimei ni mukete.Tōru Satō - 2016 - Kyōto-shi: Nakanishiya Shuppan.
    美と芸術が人に及ぼす力の観点から、「侘び」「寂び」「幽玄」という古来の美的概念の関係性を解明し、日本的美の特質を捉え直す.
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  20. Kachi no sentaku: gendai kagaku gijutsu bunmei o koete.Susumu Satō - 1982 - Tōkyō: San'ichi Shobō.
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  21. Nihon rinri shisōshi kenkyū.Masahide Satō & Morihide Nozaki (eds.) - 1983 - Tōkyō: Perikansha.
     
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  22. Ronkō no kenkyū.Kyōgen Satō - 1981
     
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  23.  6
    Xun xue yu Xunzi si xiang yan jiu: ping xi, qian jing, gou xiang.Masayuki Sato - 2015 - Taibei Shi: Wan juan lou tu shu (gu) gong si.
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  24.  18
    Similar but different: High prevalence of synesthesia in autonomous sensory meridian response.Giulia L. Poerio, Manami Ueda & Hirohito M. Kondo - 2022 - Frontiers in Psychology 13.
    Autonomous sensory meridian response is a complex sensory-emotional experience characterized by pleasant tingling sensations initiating at the scalp. ASMR is triggered in some people by stimuli including whispering, personal attention, and crisp sounds. Since its inception, ASMR has been likened to synesthesia, but convincing empirical data directly linking ASMR with synesthesia is lacking. In this study, we examined whether the prevalence of synesthesia is indeed significantly higher in ASMR-responders than non-responders. A sample of working adults and students were surveyed about (...)
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  25.  30
    Pos データの時系列モデリングによる知識発見: 新製品投入の消費者価格反応変化に及ぼす影響の解析.Higuchi Tomoyuki Sato Tadahiko - 2007 - Transactions of the Japanese Society for Artificial Intelligence 22 (2):200-208.
    The number of competing-brands changes by new product's entry. The new product introduction is endemic among consumer packaged goods firm and is an integral component of their marketing strategy. As a new product's entry affects markets, there is a pressing need to develop market response model that can adapt to such changes. In this paper, we develop a dynamic model that capture the underlying evolution of the buying behavior associated with the new product. This extends an application of a dynamic (...)
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  26. Genshi shiroku zokushō.Issai Satō - 1930 - Tōkyō: Kinkei Gakuin. Edited by Kazuo Kamei & Issai Satō.
     
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  27. Jitsuzon no tetsugaku.Keiji Satō - 1958
     
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  28. Konna sensei wa yamete shimae.Kōki Satō - 1976
     
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  29. Mune no tenugui.Genji Satō - 1954
     
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  30.  7
    Ryōshi rikigaku ga egaku kibō no sekai.Fumitaka Satō - 2018 - Tōkyō-to Chiyoda-ku: Seidosha.
    アインシュタインが決して認めなかった、まったくあたらしい世界の姿。物理学の最先端にあらわれた、これまでの常識をくつがえす驚異の理論。そこには世界がひとつではなく多様であるという事実が描き出されていた。 量子力学が描く世界とはいったい何か。量子力学の歴史と私たちをとりまく技術、社会、制度、教育などを深く結びつけながら、碩学がその大いなる可能性をさぐる。.
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  31. Rinrigakuteki sanpo.Toshio Satō - 1970
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  32. Shushi gyōjō.Hitoshi Satō - 1969 - Edited by Gan Huang.
     
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  33. Shūkyō no ronri to hyōgen.Kenjun Satō - 1962 - Tōkyō: Risōsha.
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  34. Shūkyō tetsugaku.Kenjun Satō - 1963
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  35. Sekai to jinsei.Keiji Satō - 1968
     
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  36. Tetsugaku ni tsuite no damm.Tsūji Satō - 1961
     
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  37. Yōga ni miru Tōyō no eichi.Yasushi Satō - 1973
     
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  38.  28
    A note on predicative ordinal analysis I: Iterated comprehension and transfinite induction.Sato Kentaro - 2019 - Journal of Symbolic Logic 84 (1):226-265.
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  39.  3
    Kundoku Satō Issai senshū.Issai Satō - 1987 - Tōkyō: Bunka Shobō Hakubunsha. Edited by Hakashi Tanaka.
  40.  22
    Ming-Qing Studies in Japan: 1986.Sato Fumitoshi - 1989 - Chinese Studies in History 22 (1-2):79-90.
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  41.  24
    Genetic Algorithms による航空乗務ペアリング: 非定期便を含めた統合的アプローチ.Matsumoto Shunji Sato Makihiko - 2001 - Transactions of the Japanese Society for Artificial Intelligence 16:324-332.
    Crew Pairing is one of the most important and difficult problems for airline companies. Nets to fuel costs, the crew costs constitute the largest cost of airlines, and the crew costs depend on the quality of the solution to the pairing problem. Conventional systems have been used to solve a daily model, which handles only regular flights with many simplifications, so a lot of corrections are needed to get a feasible solution and the quality of the solution is not so (...)
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  42.  26
    Genetic Algorithms による航空スケジュール.Adachi Nobue Sato Makihiko - 2001 - Transactions of the Japanese Society for Artificial Intelligence 16:493-500.
    Schedule planning is one of the most crucial issues for any airline company, because the profit of the company directly depends on the efficiency of the schedule. This paper presents a novel scheduling method which solves problems related to time scheduling, fleet assignment and maintenance routing simultaneously by Genetic Algorithms. Every schedule constraint is embeded in the fitness function, which is described as an object oriented model and works as a simulater developing itself over time, and whose solution is executable (...)
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  43. Andō Shōeki nyūmon.Sadao Satō - 1977 - Edited by Satō Mamoru.
     
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  44.  2
    Explicit Performatives and Force Recognition in advance.Masaya Sato - forthcoming - International Philosophical Quarterly.
    Utterances of explicit performatives, such as “I order you to close the door,” have the forces named by the appearing verbs; here, the utterance has the force of ordering. These utterances utilize declarative sentences, which usually indicate the force of statements, rather than of any verbs contained in them. This leads many to theorize that explicit performatives are statements that cause their hearers to infer the forces they name. This article argues against this account on the grounds that it is (...)
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  45. Kodai Indo yuibutsuron.Tamotsu Satō - 1976
     
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  46.  6
    Motoori Norinaga no kodōron: toshokan de yomitoku "Naobi no mitama".Chimei Satō - 2007 - Tōkyō: Hatsubaimoto Seiunsha.
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  47. Nan no tame ni manabu ka.Tadao Satō - 1976
     
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  48. Shushi gorui daiikkan yori daijūsankan ni itaru goku sakuin.Hitoshi Satō - 1975
     
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  49.  8
    The Search for Scholarly Identity: Renaming the Field of History in Late Nineteenth-Century Japan.Masayuki Sato - 2007 - In Jörn Rüsen (ed.), Time and history: the variety of cultures. New York: Berghahn Books. pp. 10--200.
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  50.  33
    Elementary inductive dichotomy: Separation of open and clopen determinacies with infinite alternatives.Kentaro Sato - 2020 - Annals of Pure and Applied Logic 171 (3):102754.
    We introduce a new axiom called inductive dichotomy, a weak variant of the axiom of inductive definition, and analyze the relationships with other variants of inductive definition and with related axioms, in the general second order framework, including second order arithmetic, second order set theory and higher order arithmetic. By applying these results to the investigations on the determinacy axioms, we show the following. (i) Clopen determinacy is consistency-wise strictly weaker than open determinacy in these frameworks, except second order arithmetic; (...)
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