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Norman Malcolm [116]Noel Malcolm [37]N. Malcolm [6]Neil Law Malcolm [2]
  1.  38
    The Perception of the Visual World.Norman Malcolm - 1951 - Philosophical Review 60 (4):594.
  2.  79
    Memory and Mind.Norman Malcolm - 1977 - Cornell University Press.
  3. Ludwig Wittgenstein: A Memoir.Norman Malcolm - 1958 - Oxford, England: Clarendon Press. Edited by G. H. von Wright & Ludwig Wittgenstein.
    Wittgenstein was one of the most powerful influences on contemporary philosophy, yet he shunned publicity and was essentially a private man. This remarkable, vivid, personal memoir is written by one of his friends, the eminent philosopher Norman Malcolm. Reissued in paperback, this edition includes the complete text of fifty-seven letters which Wittgenstein wrote to Malcolm over a period of eleven years. Also included is a concise biographical sketch by another of Wittgenstein's philosopher friends, Georg Henrik von Wright. 'A reader does (...)
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  4. Consciousness and Causality: A Debate on the Nature of Mind.David Malet Armstrong & Norman Malcolm - 1984 - New York, NY, USA: Blackwell. Edited by Norman Malcolm.
    Two distinguished philosophers present opposing views on the questions of howthe objects of consciousness are perceived. (Philosophy).
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  5.  13
    Ludwig Wittgenstein.Norman Malcolm - 1958 - New York,: Oxford University Press. Edited by G. H. von Wright & Ludwig Wittgenstein.
    Ludwig Wittgenstein, who died in Cambridge in 1951, is one of the most powerful influences on contemporary philosophy, yet he shunned publicity and was essentially a private man. His friend Norman Malcolm (himself an eminent philosopher) wrote this remarkably vivid personal memoir ofWittgenstein, which was published in 1958 and was immediately recognized as a moving and truthful portrait of this gifted, difficult man.This edition includes also the complete text of the fifty-seven letters which Wittgenstein wrote to Malcolm over a period (...)
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  6. The conceivability of mechanism.Norman Malcolm - 1968 - Philosophical Review 77 (January):45-72.
  7. Anselm's ontological arguments.Norman Malcolm - 1960 - Philosophical Review 69 (1):41-62.
  8.  32
    Knowledge and certainty.Norman Malcolm - 1963 - Englewood Cliffs, N.J.,: Prentice-Hall.
  9. Nothing is hidden: Wittgenstein's criticism of his early thought.Norman Malcolm - 1986 - New York, NY, USA: Blackwell.
  10. Thoughtless brutes.Norman Malcolm - 1972 - Proceedings and Addresses of the American Philosophical Association 46 (September):5-20.
  11.  12
    Ludwig Wittgenstein; A Memoir.Georg Henrik von Wright & Norman Malcolm - 1959 - Journal of Philosophy 56 (6):280-283.
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  12.  43
    Wittgenstein: A Religious Point of View?Norman Malcolm - 1994 - Ithaca, N.Y.: Routledge. Edited by Peter Winch.
  13. I. Knowledge of Other Minds.Norman Malcolm - 1958 - Journal of Philosophy 55 (23):969.
  14. Personal identity.Sydney Shoemaker, Richard Swinburne, David Armstrong, Norman Malcolm & Richard Bernstein - 1985 - Revue Philosophique de la France Et de l'Etranger 175 (4):567-569.
     
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  15.  30
    Thought and knowledge: essays.Norman Malcolm - 1977 - Ithaca, N.Y.: Cornell University Press.
    Descartes' proof that his essence is thinking.--Thoughtless brutes.--Descartes' proof that he is essentially a non-material thing.--Behaviorism as a philosophy of psychology.--The privacy of experience.--Wittgenstein on the nature of mind.--The myth of cognitive processes and structures.--Moore and Wittgenstein on the sense of "I know."--The groundlessness of belief.
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  16.  17
    The Rise of Scientific Philosophy.Norman Malcolm - 1951 - Philosophical Review 60 (4):582.
  17.  39
    Investigating Wittgenstein.Merrill Hintikka, Jaakko Hintikka & Norman Malcolm - 1987 - Philosophy 62 (242):529-533.
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  18. Wittgenstein’s Philosophical Investigations.Norman Malcolm - 1954 - Philosophical Review 63 (4):530-59.
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  19. Knowledge and Certainty.Norman Malcolm - 1965 - Philosophy 40 (152):169-171.
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  20. Consciousness and Causality.D. M. Armstrong & Norman Malcolm - 1985 - British Journal for the Philosophy of Science 36 (3):341-344.
     
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  21. Wittgenstein on language and rules.Norman Malcolm - 1989 - Philosophy 64 (January):5-28.
    An attempt is made to answer the question why wittgenstein might have found the analogy between speaking and playing games philosophically exciting. It is argued that on the face of it the two are strikingly disanalogous, But that on reflecting further one can find various features of games (9 are distinguished in all) which are also features of some speech episodes, And the awareness of which could be philosophically significant.
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  22. Knowledge and belief.Norman Malcolm - 1952 - Mind 61 (242):178-189.
  23. Moore and ordinary language.Norman Malcolm - 1964 - In Vere Claiborne Chappell (ed.), Ordinary language: essays in philosophical method. New York: Dover Publications.
  24. Nothing Is Hidden.Norman Malcolm - 1990 - Erkenntnis 33 (2):270-273.
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  25.  46
    Aspects of Hobbes.Noel Malcolm - 2002 - New York: Oxford University Press.
    These essays are the fruit of many years' research by one of the world's leading Hobbes scholars. Noel Malcolm offers not only succinct introductions to Hobbes 's life and thought, but also path-breaking studies of many different aspects of his political philosophy, his scientific and religious theories, his relations with his contemporaries, the sources of his ideas, the printing history of his works, and his influence on European thought.
  26. Ludwig Wittgenstein: a Memoir.Norman Malcolm - 1959 - Les Etudes Philosophiques 14 (4):548-548.
     
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  27. Dreaming and skepticism.Norman Malcolm - 1956 - Philosophical Review 65 (January):14-37.
  28.  42
    Aspects of Hobbes.Noel Malcolm - 2002 - Oxford, GB: Oxford University Press UK.
    Noel Malcolm, one of the world's leading experts on Thomas Hobbes, presents a set of extended essays on a wide variety of aspects of the life and work of this giant of early modern thought. Malcolm offers a succinct introduction to Hobbes's life and thought, as a foundation for his discussion of such topics as his political philosophy, his theory of international relations, the development of his mechanistic world-view, and his subversive Biblical criticism. Several of the essays pay special attention (...)
  29. Memory and Mind.Norman Malcolm - 1977 - Philosophy 53 (204):270-272.
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  30. Defending common sense.Norman Malcolm - 1949 - Philosophical Review 58 (3):201-220.
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  31. Ludwig Wittgenstein: A Memoir.Norman Malcolm - 1963 - Les Etudes Philosophiques 18 (3):365-365.
     
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  32. Dreaming.Norman MALCOLM - 1959 - Les Etudes Philosophiques 14 (4):548-549.
     
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  33. Ludwig Wittgenstein: A Memoir.Norman Malcolm - 1959 - Philosophy 34 (130):277-278.
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  34. A definition of factual memory.Norman Malcolm - 1963 - In Knowledge and Certainty. Cornell University Press.
     
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  35.  71
    Wittgensteinian themes: essays, 1978-1989.Norman Malcolm - 1995 - Ithaca: Cornell University Press. Edited by G. H. von Wright.
    At a time when interest in the Wittgensteinian tradition has quickened, this volume brings together fourteen essays by Norman Malcolm, a prominent philosopher ...
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  36. Dreaming.Norman Malcolm - 1960 - Philosophy of Science 27 (4):414-415.
     
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  37. Dreaming.Norman MALCOLM - 1959 - Philosophy 36 (138):377-378.
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  38. Wittgenstein: The relation of language to instinctive behaviour.Norman Malcolm - 1982 - Philosophical Investigations 5 (1):3-22.
  39. Hobbes and Spinoza.Noel Malcolm - 1991 - Cambridge University Press.
     
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  40. Nothing is Hidden. Wittgenstein's Criticism of his Early Thought.N. Malcolm - 1987 - Tijdschrift Voor Filosofie 49 (1):120-121.
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  41.  93
    Dreaming.Norman Malcolm - 1959 - Routledge and Kegan Paul.
  42. Philosophy for philosophers.Norman Malcolm - 1951 - Philosophical Review 60 (3):329-340.
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  43.  60
    Wittgenstein and Idealism.Norman Malcolm - 1982 - Royal Institute of Philosophy Lectures 13:249-267.
    Recently some philosophers have proposed that the later philosophy of Wittgenstein tends towards idealism, or even solipsism. The solipsism is said to be of a peculiar kind. It is characterized as a ‘collective’ or ‘aggregative’ solipsism. The solipsism or idealism is also said to be ‘transcendental’. In the first part of this paper I will be examining a recent essay by Professor Bernard Williams, in which he presents what he takes to be the grounds for such an interpretation of Wittgenstein. (...)
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  44. A Discussion Between Wittgenstein and Moore on Certainty : From the Notes of Norman Malcolm.Ludwig Wittgenstein, G. E. Moore, Norman Malcolm & Gabriel Citron - 2015 - Mind 124 (493):73-84.
    In April 1939, G. E. Moore read a paper to the Cambridge University Moral Science Club entitled ‘Certainty’. In it, amongst other things, Moore made the claims that: the phrase ‘it is certain’ could be used with sense-experience-statements, such as ‘I have a pain’, to make statements such as ‘It is certain that I have a pain’; and that sense-experience-statements can be said to be certain in the same sense as some material-thing-statements can be — namely in the sense that (...)
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  45.  90
    Are necessary propositions really verbal?Norman Malcolm - 1940 - Mind 49 (194):189-203.
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  46.  33
    The Name And Nature of Leviathan: Political Symbolism and Biblical Exegesis.Noel Malcolm - 2007 - Intellectual History Review 17 (1):29-58.
  47. Problems of mind: Descartes to Wittgenstein.Norman Malcolm - 1972 - London,: Allen & Unwin.
  48. Scientific materialism and the identity theory.Norman Malcolm - 1964 - Dialogue 3 (2):115-25.
    My main topic will be, roughly speaking, the claim that mental events or conscious experiences or inner experiences are brain processes. I hasten to say, however, that I am not going to talk about “mental events” or “conscious experiences” or “inner experiences.” These expressions are almost exclusively philosophers terms, and I am not sure that I have got the hang of any of them. Philosophers are not in agreement in their use of these terms. One philosopher will say, for example, (...)
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  49. Subjectivity.Norman Malcolm - 1988 - Philosophy 63 (April):147-60.
    In his book The View from Nowhere , Thomas Nagel says that ‘the subjectivity of consciousness is an irreducible feature of reality’ . He speaks of ‘the essential subjectivity of the mental’ , and of ‘the mind's irreducibly subjective character’ . ‘Mental concepts’, he says, refer to ‘subjective points of view and their modifications’ : The subjective features of conscious mental processes—as opposed to their physical causes and effects—cannot be captured by the purified form of thought suitable for dealing with (...)
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  50. I believe that "p"'.Norman Malcolm - 1991 - In Ernest Lepore (ed.), John Searle and His Critics. Cambridge: Blackwell.
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