20 found
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  1. Episodic Memory, Amnesia, and the Hippocampal–Anterior Thalamic Axis.John P. Aggleton & Malcolm W. Brown - 1999 - Behavioral and Brain Sciences 22 (3):425-444.
    By utilizing new information from both clinical and experimental (lesion, electrophysiological, and gene-activation) studies with animals, the anatomy underlying anterograde amnesia has been reformulated. The distinction between temporal lobe and diencephalic amnesia is of limited value in that a common feature of anterograde amnesia is damage to part of an comprising the hippocampus, the fornix, the mamillary bodies, and the anterior thalamic nuclei. This view, which can be traced back to Delay and Brion (1969), differs from other recent models in (...)
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  2.  69
    Interleaving Brain Systems for Episodic and Recognition Memory.John P. Aggleton & Malcolm W. Brown - 2006 - Trends in Cognitive Sciences 10 (10):455-463.
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  3.  46
    Plato Disapproves of the Slave-Boy's Answer.Malcolm S. Brown - 1967 - Review of Metaphysics 21 (1):57 - 93.
    As with the dialogue, so with the slave-boy episode within it, two questions are handled, one of them substantive, the other a question of method. The substantive question is how to double the square of a side of 2 units; the procedural question is how, if at all, can an answer be found by one who does not know it. It develops that the answer must be sought exclusively among opinions which the boy already holds, by means of questioning. What (...)
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  4.  18
    Theaetetus : Knowledge as Continued Learning.Malcolm S. Brown - 1969 - Journal of the History of Philosophy 7 (4):359-379.
  5.  26
    The Middle Speech of Plato's Phaedrus.Malcolm Brown & James Coulter - 1971 - Journal of the History of Philosophy 9 (4):405-423.
  6.  39
    II. Comments on Brumbaugh’s Meno for Secondary Schools.Malcolm Brown - 1975 - Teaching Philosophy 1 (2):115-118.
  7.  20
    Book Reviews: Luigino Bruni and Stefano Zamagni, Civil Economy: Another Idea of the Market. [REVIEW]Malcolm Brown - 2018 - Studies in Christian Ethics 31 (4):483-485.
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  8. Commentaire et traduction.Malcolm Brown & Robert Loriaux - 1971 - American Journal of Philology 92 (4):752.
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  9. Tensions in Christian Ethics: An Introduction.Malcolm Brown - 2010 - Spck.
    The book's purpose is to introduce the reader to questions in Christian ethics through a careful examination of the fundamental meta-ethical questions posed by the "state we're in," whether understood as a new phase of modernity or as postmodernity.
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  10.  43
    Thanks for the Memories: Extending the Hippocampal-Diencephalic Mnemonic System.John P. Aggleton & Malcolm W. Brown - 1999 - Behavioral and Brain Sciences 22 (3):471-479.
    The goal of our target article was to review a number of emerging facts about the effects of limbic damage on memory in humans and animals, and about divisions within recognition memory in humans. We then argued that this information can be synthesized to produce a new view of the substrates of episodic memory. The key pathway in this system is from the hippocampus to the anterior thalamic nuclei. There seems to be a general agreement that the importance of this (...)
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  11.  24
    A Feast of Memories.Malcolm W. Brown - 2002 - Trends in Cognitive Sciences 6 (11):488.
  12.  32
    Pappus, Plato and the Harmonic Mean.Malcolm Brown - 1975 - Phronesis 20 (2):173-184.
  13.  21
    Policy Issues Implied by Technologies Measuring Patient Adherence to Prescribed Drug Therapies.Malcolm C. Brown - 1998 - Health Care Analysis 6 (4):317-318.
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  14.  26
    ‘You Take Alasdair Macintyre Much Too Seriously’ (Ronald Preston) — but Do Preston or Macintyre Take the Global Economy Seriously Enough?Malcolm Brown - 2004 - Studies in Christian Ethics 17 (2):173-181.
    Ronald Preston found Alasdair MacIntyre's analysis of plurality and incommensurability unconvincing, holding that, ultimately, a common rationality enabled disparate perspectives to achieve shared positions. This commitment made Preston sceptical of theologies which drew on MacIntyre to deny the possibility of meaningful dialogue with economics but he ignored the argument that shared liberal roots might constrain his own critique of market institutions. Preston's theological conversation with economics assumes a state-based capitalism, political dominance over economics and a thin plurality. Globalisation challenges such (...)
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  15.  12
    Instabilities in Nature and Art.Malcolm E. Brown & Steve Hubbard - 2013 - Philosophy Now 94:27-29.
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  16.  15
    The Idea of Equality in the Phaedo.Malcolm Brown - 1972 - Archiv für Geschichte der Philosophie 54 (1):24-36.
  17.  5
    New Zealand Health Care Financing ‘Reforms’ Perceived in Ideological Context.Malcolm Brown - 1996 - Health Care Analysis 4 (4):293-308.
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  18.  4
    New Zealand Health Care Financing 'Reforms' Perceived in Ideological Context.Malcolm Brown - 1996 - Health Care Analysis 4 (4):293-308.
    Health sector financing reforms that have been ongoing over the last decade in most developed countries are rooted in philosophical terms in the ideology of economic rationalism. The ideology suggests that it is possible to artificially create markets for activities in contexts where markets do not develop naturally, and that the creation of these artificial markets leads to resource allocations that are both more efficient and more equitable than historical arrangements. The application of the ideology to New Zealand's health sector (...)
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  19.  18
    The Middle Speech of Plato's.Malcolm Brown & James Coulter - 1971 - Journal of the History of Philosophy 9 (4).
  20. Happiness Isn't Working, but It Should Be.Malcolm Brown - 2010 - In John R. Atherton, Elaine L. Graham & Ian Steedman (eds.), The Practices of Happiness: Political Economy, Religion and Wellbeing. Routledge.
     
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