Results for 'Maja Zaman Groff'

578 found
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  1.  5
    Mapping Ethics Education in Accounting Research: A Bibliometric Analysis.Tamara Poje & Maja Zaman Groff - 2022 - Journal of Business Ethics 179 (2):451-472.
    The attention being paid to ethics education in accounting has been increasing, especially after the corporate accounting scandals at the turn of the century. This paper provides a comprehensive overview of the existing research in the field of ethics education in accounting. To synthesize past research, a bibliometric analysis that references 134 primary studies is performed and three bibliometric methods are applied. First, we visualize the historical evolution of ethics education in accounting research through historiography. Second, we use bibliographic coupling (...)
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  2.  4
    Philosophy, Metaphilosophy and Ideology-Critique: An Interview with Ruth Porter Groff.Ruth Porter Groff & Jamie Morgan - forthcoming - Journal of Critical Realism:1-37.
    ABSTRACTIn this interview, Ruth Groff discusses how she came to be a realist, her role as a community organizer, her relationship to critical realism, and various issues arising from her published work over the years. Discussion ranges across the nature of positivism and its legacy, the concept of falsehood, realism about causal powers, mind-independent reality, the history of philosophy, and the underlying interest in ideology-critique that runs through her thinking.
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  3.  24
    Maja Hudoletnjak Grgić, Davor Pećnjak, Filip Grgić (ur.), Aspekti uma.Neva G. Mihalić - 2012 - Prolegomena 11 (2):325-331.
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  4.  25
    After Hume: Realism About Powers in Contemporary Analytic Metaphysics. [REVIEW]Ruth Porter Groff - 2014 - Journal of Critical Realism 13 (4):422-442.
    Analytic metaphysics has taken a sharp turn away from Hume. Almost all at once, it seems, it has become acceptable — perhaps even fashionable — to believe in real causal powers. This is welcome news for those formerly lone metaphysicians who thought all along that Hume was wrong, but it is also good news for critical realists. The following is an introductory overview of some of the recent literature, via synopses of three anthologies and one monograph. I encourage critical realists (...)
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  5. Zaman İçinde Seyahate İlişkin Kimi Düşünceler.S. Voss - 1999 - Felsefe Tartismalari 25:42-47.
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  6. Boş Zaman Üzerine Seçmeler.Karl Marx - 1997 - Cogito 12.
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  7. Zaman ve Özgür İstenç.Henri Bergson - 1997 - Cogito 11 (9).
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  8.  16
    Zaman Ve Mek'n Birlikteliği Açısından Yakup Kadri Karaosmanoğlu'nun Ankara Romanı Üzerine Bir İncele.Servet Ti̇ken - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 13):1551-1551.
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  9.  40
    Nietzsche: Naturalism and Interpretation. [REVIEW]Peter S. Groff - 2003 - Journal of Nietzsche Studies 25 (1):100-102.
  10. Sartre wobec literatury.Maja E. Cybulska - 1969 - Człowiek I Światopogląd 1 (4):99-105.
     
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  11. Synkretyzm kultury i jego antynomie.Maja E. Cybulska - 1969 - Człowiek I Światopogląd 2 (9):5-23.
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  12. Epopeja i przypowieść w interpretacji Gyorgy Lukacs : Teoria powieści. Esej historyczno-filozoficzny o wielkich formach epiki, przełożył J.Goślicki, posłowie A.Brodzka, Biblioteka Krytyki Literackiej, PIW, W-wa 1968, s.172). [REVIEW]Maja E. Cybulska - 1969 - Człowiek I Światopogląd 1 (6):116-122.
     
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  13.  3
    Koronavirüs Zamanında Kaderin Hitabı.Ramy Mahmoud - 2022 - Atebe 7:79-98.
    Koronavirüs olarak bilinen Covid-19 -salgını neredeyse iki yıldır hayatımızda. Salgının başlangıç aşamalarında kapsamlı bir çözüm bulunamadığı için âdeta şok yaşayan dünya, salgının yayılmasını önlemek için bir çözüm olarak tamamen karantinaya kapanmak zorunda kaldı. Uzun süren kapanmadan dolayı dünyanın her yerinde insanlar, psikolojik olarak bunalımlı bir dönem geçirmekteler. Hemen hemen herkes, bu bunalımdan bir çıkış yolu aramaktadır. Öte yandan, mezkûr bunalımlı dönemin toplumsal ve dinî açılardan da belirli yankıları olduğu söylenebilir. Örneğin boşanma ve intihar vakalarının artması bunlar arasında gösterilebilir. Dinî açıdan (...)
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  14.  30
    A Commentary on Asad Zaman's Paper: 'The Methodology of Polanyi's Great Transformation'.Anne Mayhew - 2016 - Economic Thought 5 (1):64.
    Read Asad Zaman's paper 'The Methodology of Polanyi's Great Transformation'...
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  15. Cultural Identities From the Bottom Up.Maja Breznik - 2005 - Theoria 108:15.
  16. Metafore pogrešnosti tri filozofske metafore (pogrešnosti)-Srđan Damnjanović: Rečnik grešaka, Zavod za izdavanje udžbenika, Beograd, 2009.Maja Rogač - 2010 - Filozofija I Društvo 21 (2):323-325.
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  17. Neuroplasticity or the Importance of Having a Plastic Brain.Maja Bresjanac & Grega Repov - 2009 - In Eva Zerovnik, Olga Markič & A. Ule (eds.), Philosophical Insights About Modern Science. Nova Science Publishers.
     
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  18.  70
    Love and Personal Relationships: Navigating on the Border Between the Ideal and the Real.Maja Djikic & Keith Oatley - 2004 - Journal for the Theory of Social Behaviour 34 (2):199–209.
    In the psychological literature, love is often seen as a construct inseparable from that of close, interpersonal relationships. As a result, it has been often assumed that the same motivational factors underlie both phenomena. This often leads researchers to propose that love does not exist in itself—that it is an emotion which stems solely from a need for attachment, fulfillment of reproductive aims, or for social exchange. The popular cultural imagination, however, perceives love as a unique, mysterious, altruistic, ever-lasting bond (...)
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  19.  7
    Catherine Zuckert, Machiavelli’s Politics, University Of Chicago Press, Chicago & London, 2017.Maja Korolija - 2019 - Filozofija I Društvo 30 (4):633-635.
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  20. Justice and Inclusiveness: The Reconfiguration of Global–Local Relationships in Sustainability Initiatives in Ghana’s Cocoa Sector.Maja Slingerland, Sietze Vellema & Faustina Obeng Adomaa - 2022 - Journal of Agricultural and Environmental Ethics 35 (4):1-19.
    AbstractPressure from the public and non-governmental organisations is pushing lead companies in the cocoa and chocolate sectors towards becoming more environmentally sustainable and socially just. Because of this, several sustainability programmes, certification schemes and delivery initiatives have been introduced. These have changed the relationship between chocolate companies, cocoa exporters, and small-scale farmers. This paper observes how large companies in the cocoa export and consumer markets are shifting away from their traditionally remote position in the cocoa sector. The pressure to ensure (...)
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  21.  5
    Memluklar Zamanında Halep Naipliğine Bağlı Bir Şehir: Birecik.Efe Durmuş - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 4):413-413.
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  22.  20
    Mehmet Zaman Saçlıoğlu'nun Büyük Göz Öyküsünde'Aşkın Gösteren' Ve 'Aşkın Gösterilen' Kavramlarının F.Cafer ŞEN - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 12):647-647.
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  23.  8
    Kommentar II zum Fall: „Selektiver Fetozid bei Zwillingsschwangerschaft“.Maja Caroline Lehmann - 2017 - Ethik in der Medizin 29 (3):239-241.
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  24. Situated Robotics.Maja J. Matarić - 2002 - In Lynn Nadel (ed.), The Encyclopedia of Cognitive Science. Macmillan.
  25.  8
    Ontik Zaman Fenomeninin Epistemolojik Yansıması.Esad Çetin - 2019 - Beytulhikme An International Journal of Philosophy 9 (9:3):713-728.
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  26.  7
    Learning in Complex Environments: Biological and Artificial Adaptive Behavior.Maja J. Mataric - 1996 - In Garrison W. Cottrell (ed.), Proceedings of the Eighteenth Annual Conference of the Cognitive Science Society. Lawrence Erlbaum. pp. 18--7.
  27.  22
    Marion Strunk (Hg.): Gender Game.Maja Figge - 2003 - Die Philosophin 14 (28):99-102.
  28.  4
    Review: Marion Strunk (Hg.): Gender Game.Maja Figge - 2003 - Die Philosophin 14 (28):99-102.
  29.  6
    Maja Schepelmann: Der senile Kant? Zur Widerlegung einer populären These, Paderborn: Mentis 2018. 286 S.Andree Hahmann - 2019 - Philosophische Rundschau 66 (2):186.
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  30. O ciele co słowem się stało. Transcendentalny wymiar winy w myśli E. Lévinasa.Maja Chmura - 2011 - Sztuka I Filozofia (Art and Philosophy) 38.
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  31. Nie masz filozofii bez historii filozofii.Maja Chmura - 2011 - Kronos - metafizyka, kultura, religia 3 (18).
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  32.  24
    Scientometrijski pristup znanstvenom radu u polju filozofije.Maja Jokic - 2006 - Prolegomena 5 (1):99-110.
    Istraživanjima vezanim uz vrednovanje znanstvenog rada u području filozofije na svjetskoj razini bavilo se vrlo malo autora. Zbog specifičnosti ove discipline, scientometrijski istraživati filozofiju unutar humanistike može biti komparativno interesantno, ali ona u ovim istraživanjima svakako zaslužuje posebno mjesto. U ovom radu pokušali smo dobiti uvid u potencijalnu vidljivost hrvatskih filozofskih časopisa indeksiranošću u bazi podataka The Philosopher’s Index i mjerenjem odjeka članaka kroz citiranost u Social Science Citation Index i Arts & Humanities Citation Index . Citatnom analizom nastojali smo (...)
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  33.  8
    Scientometric Approach to Evaluation of Scientific Work in Philosophy.Maja Jokic - 2006 - Prolegomena 5 (1):99-110.
    Few authors worldwide have conducted some research on the evaluation of scientific work in the field of philosophy. Due to specificity of this discipline, scientometric research of philosophy inside the humanities can be comparatively interesting, but philosophy should have a special position in this research. In this paper we have tried to get an insight into the potential visibility of Croatian philosophy journals indexed by The Philosopher’s Index, and by measuring their impact through citations by Social Science Citation Index and (...)
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  34. Ontological Ambiguity in Clinical Care?Maja Amundsen - 1999 - Medicine, Health Care and Philosophy 2:81-109.
     
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  35.  3
    Geçmiş Zaman Kiplerinin Adlandırılması.Tahir Kahraman - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 13):1087-1087.
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  36.  73
    Critical Realism, Post-Positivism and the Possibility of Knowledge.Ruth Groff - 2004 - Routledge.
    Groff defends 'realism about causality' through close discussions of Kant, Hilary Putnam, Brian Ellis and Charles Taylor, among others. In so doing she affirms critical realism, but with several important qualifications. In particular, she rejects the theory of truth advanced by Roy Bhaskar. She also attempts to both clarify and correct earlier critical realist attempts to apply realism about causality to the social sciences. By connecting issues in metaphysics and philosophy of science to the problem of relativism, Groff (...)
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  37.  33
    Studying Social Robots in Practiced Places.Maja Hojer Bruun, Signe Hanghøj & Cathrine Hasse - 2015 - Techné: Research in Philosophy and Technology 19 (2):143-165.
    What is the strength of anthropological fieldwork when we want to understand human technologies? In this article we argue that anthropological fieldwork can be understood as a process of gaining insight into different contextualisations in practiced places that will open up new understandings of technologies in use, e.g., technologies as multistable ontologies. The argument builds on an empirical study of robots at a Danish rehabilitation centre. Ethnographic methods combined with anthropological learning processes open up new way for exploring how robots (...)
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  38. Zaman ve Varoluşun Dereceleri: Bir “Dereceli Şimdicilik” Kuramı.Quentin Smith - 2007 - Felsefe Tartismalari 39:69-92.
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  39.  11
    The Importance of Cultural Learning Processes for the Study of Technology.Maja Hojer Bruun - 2016 - Techné: Research in Philosophy and Technology 20 (3):258-260.
  40.  8
    L’Oubli Épistémologique: Les Ancrages du Savoir Dans L’Histoire Culturelle.Maja Breznik - 2013 - Filozofija I Društvo 24 (4):5-18.
    L?acte constitutif de l?histoire culturelle contemporaine?tait la coupure avec les presuppositions?pist?mologiques et m?thodologiques de l?histoire?conomique et sociale. Le champ nouveau de l?historiographie, rompant avec?la tradition historiographique?, s?est fond? sur le nouveau?mat?rialisme? et sur la th?orie de la r?pr?sentation. Une question inqui?tante cepandant s?impose: dans quelle mesure les conceptualisations et les m?thodologies de l?histoire contemporaine ne sont que costumes nouveaux pour vieux engagements de l?histoire? Le mat?rialisme nouveau ne d?guise-t-il pas la vieille pratique des historiens de rassembler des?faits?? La th?orie de (...)
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  41.  7
    War and the Politics of Ethics.Maja Zehfuss - 2018 - Oxford University Press.
    This book examines the tension inherent in the waging of ethical war, and argues that war and its relationship to ethics need to be rethought fundamentally.
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  42. Poststructuralism.Maja Zehfuss - 2009 - In Patrick Hayden (ed.), The Ashgate Research Companion to Ethics and International Relations. Ashgate Publishing Company. pp. 97--111.
     
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  43. 12 Jacques Derrida.Maja Zehfuss - 2009 - In Jenny Edkins & Nick Vaughan-Williams (eds.), Critical Theorists and International Relations. Routledge. pp. 137.
     
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  44. Jacques Derrida.Maja Zehfuss - 2009 - In Jenny Edkins & Nick Vaughan-Williams (eds.), Critical Theorists and International Relations. Routledge. pp. 137--149.
     
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  45. Constructivism in International Relations: The Politics of Reality.Maja Zehfuss - 2002 - Cambridge University Press.
    Maya Zehfuss critiques constructivist theories of international relations (currently considered to be at the cutting edge of the discipline) and finds them wanting and even politically dangerous. Zehfuss uses Germany's first shift toward using its military abroad after the end of the Cold War to illustrate why constructivism does not work and how it leads to particular analytical outcomes and forecloses others. She argues that scholars are limiting their abilities to act responsibly in international relations by looking towards constructivism as (...)
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  46.  8
    The Concept of “Musical Degeneration”: From Fin-de-Siècle Pesimism to the Nationalsocialist Rule.Maja Vasiljevic - 2012 - Filozofija I Društvo 23 (3):237-252.
    The paper follows the discursive path of one of the dominant, and yet forgotten, terms in the history of ideas - that of?degeneration.? The richness of uses and various illuminations of the term, as well as its discursive dispersion and blurring, can be seen from the mid 19th until the first decades of the 20th century. The term was almost inescapable in studies of thinkers from various fields starting in the middle of the 19th century, it was successfully adopted from (...)
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  47.  5
    Eski̇ yunan’in Zaman anlayişi üzeri̇ne.Güvenç ŞAR - 2018 - Tabula Rasa: Felsefe Ve Teoloji 28:0-0.
    Zaman, düşünce tarihini eskimeyen konusudur. Düşünce tarihi boyunca tekrar tekrar tartışılan bu konuda Batı felsefesinin başlangıcına bakmak bize birtakım olanaklar sağlayacaktır. Çalışmamızda zaman konusunda Eski Yunanlıların kullandıkları kelimelerden yola çıkarak bu konudaki yaklaşımları ele alınmıştır. Burada hem söz konusu sözcüklerin anlam bağlamları hem de söz konusu sözcüklerin Eski Yunan mitolojisiyle, tragedyasıyla ve felsefesiyle olan bağlantıları ortaya konmaya çalışılmıştır.
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  48.  45
    Ontology Revisited: Metaphysics in Social and Political Philosophy.Ruth Groff - 2012 - Routledge.
    Ontology. Revisited. Groff's argument cuts against a familiar anti-metaphysical grain. Social and political philosophy, she maintains, is not as metaphysically neutral as it may seem. Even the most deontological of theories connects up with a ...
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  49.  19
    Design for a Common World: On Ethical Agency and Cognitive Justice. [REVIEW]Maja Velden - 2009 - Ethics and Information Technology 11 (1):37-47.
    The paper discusses two answers to the question, How to address the harmful effects of technology? The first response proposes a complete separation of science from culture, religion, and ethics. The second response finds harm in the logic and method of science itself. The paper deploys a feminist technoscience approach to overcome these accounts of neutral or deterministic technological agency. In this technoscience perspective, agency is not an attribute of autonomous human users alone but enacted and performed in socio-material configurations (...)
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  50.  7
    Informal Institutions in a Transition Economy: Does Business Ethics Matter?Maja Vehovec - 2001 - Journal des Economistes Et des Etudes Humaines 11 (1).
    The paper is based on the New Institutional Economic Theory, which emphasizes institutions as a vital component in the creation of wealth and economic growth. It is widely accepted that formal institutions change rapidly through political and legislative decisions. Informal institutions are deeply embedded in customs, tradition and inherited behavioral norms. Thus, change comes at a very slow pace. This research is focused on the business ethics segment of informal institutions.The paper is based on the effects of institutional changes on (...)
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