Results for 'Maja ��iri��'

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  1. Calibrating Introspection.Maja Spener - 2015 - Philosophical Issues 25 (1):300-321.
  2. Justice and the Politics of Difference.Iris Marion Young - 1990 - Princeton University Press.
    In this classic work of feminist political thought, Iris Marion Young challenges the prevailing reduction of social justice to distributive justice.
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  3. The Sovereignty of Good.Iris Murdoch - 1970 - Routledge.
    Iris Murdoch was one of the great philosophers and novelists of the twentieth century and The Sovereignty of Good is her most important and enduring philosophical work. She argues that philosophy has focused, mistakenly, on what it is right to do rather than good to be and that only by restoring the notion of ‘vision’ to moral thinking can this distortion be corrected. This brilliant work shows why Iris Murdoch remains essential reading: a vivid and uncompromising style, a commitment to (...)
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  4.  12
    The Sovereignty of Good.Iris Murdoch - 1971 - Routledge.
    Iris Murdoch was one of the great philosophers and novelists of the twentieth century and The Sovereignty of Good is her most important and enduring philosophical work. She argues that philosophy has focused, mistakenly, on what it is right to do rather than good to be and that only by restoring the notion of ‘vision’ to moral thinking can this distortion be corrected. This brilliant work shows why Iris Murdoch remains essential reading: a vivid and uncompromising style, a commitment to (...)
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  5.  6
    The Sovereignty of Good.Iris Murdoch - 1971 - Routledge.
    Iris Murdoch once observed: 'philosophy is often a matter of finding occasions on which to say the obvious'. What was obvious to Murdoch, and to all those who read her work, is that Good transcends everything - even God. Throughout her distinguished and prolific writing career, she explored questions of Good and Bad, myth and morality. The framework for Murdoch's questions - and her own conclusions - can be found here.
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  6. The Sovereignty of Good.Iris Murdoch - 1971 - Routledge.
    Iris Murdoch once observed: 'philosophy is often a matter of finding occasions on which to say the obvious'. What was obvious to Murdoch, and to all those who read her work, is that Good transcends everything - even God. Throughout her distinguished and prolific writing career, she explored questions of Good and Bad, myth and morality. The framework for Murdoch's questions - and her own conclusions - can be found here.
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  7. Inclusion and Democracy.Iris Marion Young - 2000 - Oxford University Press.
    This latest work from one of the world's leading political philosophers will appeal to audiences from a variety of fields, including philosophy, political science, women's studies, ethnic studies, sociology, and communications studies.
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  8.  51
    Iris Murdoch, Privacy, and the Limits of Moral Testimony.Cathy Mason - forthcoming - Wiley: European Journal of Philosophy.
    Recent discussions of moral testimony have focused on the acceptability of forming beliefs on the basis of moral testimony, but there has been little acknowledgement of the limits to testimony's capacity to convey moral knowledge. In this paper I outline one such limit, drawing on Iris Murdoch's conception of private moral concepts. Such concepts, I suggest, plausibly play an important role in moral thought, and yet moral knowledge expressed in them cannot be testimonially acquired.
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  9. The Sovereignty of Good.Iris Murdoch - 1970 - New York: Schocken Books.
    The idea of perfection.--On God and Good.--The sovereignty of good over other concepts.
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  10. Introspecting in the 20th Century.Maja Spener - 2018 - In Amy Kind (ed.), Philosophy of Mind in the Twentieth and Twenty-First Centuries. London: Rutledge. pp. 148-174.
  11. Responsibility for Justice.Iris Marion Young - 2011 - Oxford University Press USA.
    In her long-awaited Responsibility for Justice, Young discusses our responsibilities to address "structural" injustices in which we among many are implicated, often by virtue of participating in a market, such as buying goods produced in sweatshops, or participating in booming housing markets that leave many homeless.
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  12. Iris Murdoch and the Epistemic Significance of Love.Cathy Mason - forthcoming - In Simon Cushing (ed.), New Philosophical Essays on Love and Loving.
    Iris Murdoch makes some ambitious claims about love’s epistemic significance which can initially seem puzzling given its heterogeneous and messy everyday manifestations. Here, I provide an interpretation of Murdochian love such that Murdoch's claims about its epistemic significance can be understood. I argue that Murdoch conceives of love as a virtue, and as belonging at the pinnacle of the hierarchy of the virtues, which vindicates the epistemic role Murdochian love fulfils. Moreover, I suggest that there is good reason to think (...)
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  13. Throwing Like a Girl: A Phenomenology of Feminine Body Comportment Motility and Spatiality.Iris Marion Young - 1980 - Human Studies 3 (1):137 - 156.
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    How Decisions Emerge: Action Dynamics in Intertemporal Decision Making.Maja Dshemuchadse, Stefan Scherbaum & Thomas Goschke - 2013 - Journal of Experimental Psychology: General 142 (1):93.
  15.  35
    On Female Body Experience: "Throwing Like a Girl" and Other Essays.Iris Marion Young - 2004 - Oxford University Press.
    Written over a span of more than two decades, the essays by Iris Marion Young collected in this volume describe diverse aspects of women's lived body experience in modern Western societies. Drawing on the ideas of several twentieth century continental philosophers--including Simone de Beauvoir, Martin Heidegger, Luce Irigaray, Julia Kristeva, and Maurice Merleau-Ponty--Young constructs rigorous analytic categories for interpreting embodied subjectivity. The essays combine theoretical description of experience with normative evaluation of the unjust constraints on their freedom and opportunity that (...)
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  16.  9
    Naive Introspection in the Philosophy of Perception.Maja Spener - forthcoming - Review of Philosophy and Psychology:1-17.
    In this paper I critically examine uses of introspection in present-day philosophy of perception. First, I introduce a distinction between two different meanings of the term ‘introspection’: introspective access and introspective method. I show that they are both at work in the philosophy of perception but not adequately distinguished. I then lay out some concerns about the use of introspection to collect data about consciousness that were raised in over a hundred years ago, by some early experimentalist psychologists, part of (...)
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  17. Metaphysics as a Guide to Morals.Iris Murdoch & Peter J. Conradi - 2001 - Journal of Religious Ethics 29 (2):307-335.
    Iris Murdoch's moral philosophy has long influenced contemporary ethics, yet it has not, in general, received the kind of sustained critical attention that it deserves. "Existentialists and Mystics" and "Metaphysics as a Guide to Morals" provide new access to most of Murdoch's philosophical writings and make possible a deeper appreciation of her contribution to current thought. After assessing the recent critical reception of Murdoch's thought, this review places her moral philosophy in the context of contemporary trends in ethics by tracing (...)
     
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  18.  68
    Love and Personal Relationships: Navigating on the Border Between the Ideal and the Real.Maja Djikic & Keith Oatley - 2004 - Journal for the Theory of Social Behaviour 34 (2):199–209.
    In the psychological literature, love is often seen as a construct inseparable from that of close, interpersonal relationships. As a result, it has been often assumed that the same motivational factors underlie both phenomena. This often leads researchers to propose that love does not exist in itself—that it is an emotion which stems solely from a need for attachment, fulfillment of reproductive aims, or for social exchange. The popular cultural imagination, however, perceives love as a unique, mysterious, altruistic, ever-lasting bond (...)
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  19.  49
    Metaphysics as a Guide to Morals.Iris Murdoch - 1992 - Allen Lane, Penguin Press.
    The acclaimed author of The Good Apprentice draws on the entire history of philosophy--and particularly on Plato and Kant--to formulate her own model of morality and demonstrate how thoroughly it is bound up with our daily lives. "An utterly absorbing book".--The Wall Street Journal.
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  20. Responsibility and Global Labor Justice.Iris Marion Young - 2004 - Journal of Political Philosophy 12 (4):365-388.
  21. Responsibility and Global Justice: A Social Connection Model.Iris Marion Young - 2006 - Social Philosophy and Policy 23 (1):102-130.
    The essay theorizes the responsibilities moral agents may be said to have in relation to global structural social processes that have unjust consequences. How ought moral agents, whether individual or institutional, conceptualize their responsibilities in relation to global injustice? I propose a model of responsibility from social connection as an interpretation of obligations of justice arising from structural social processes. I use the example of justice in transnational processes of production, distribution and marketing of clothing to illustrate operations of structural (...)
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  22.  2
    War and the Politics of Ethics.Maja Zehfuss - 2018 - Oxford University Press.
    This book examines the tension inherent in the waging of ethical war, and argues that war and its relationship to ethics need to be rethought fundamentally.
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  23. Iris Murdoch on Art, Ethics, and Attention.Anil Gomes - 2013 - British Journal of Aesthetics 53 (3):321-337.
    Can the experience of great art play a role in our coming to understand the ethical framework of another person? In this article I draw out three themes from Iris Murdoch’s ‘The Sovereignty of Good’ in order to show the role that communal attention to works of art can play in our ethical lives. I situate this role in the context of Murdoch’s wider philosophical views.
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  24. Intractability and the Use of Heuristics in Psychological Explanations.Iris Rooij, Cory Wright & Todd Wareham - 2012 - Synthese 187 (2):471-487.
  25.  30
    Measures of Emotion: A Review.Iris B. Mauss & Michael D. Robinson - 2009 - Cognition and Emotion 23 (2):209-237.
  26. Introspective Humility.Tim Bayne & Maja Spener - 2010 - Philosophical Issues 20 (1):1-22.
    Viewed from a certain perspective, nothing can seem more secure than introspection. Consider an ordinary conscious episode—say, your current visual experience of the colour of this page. You can judge, when reflecting on this experience, that you have a visual experience as of something white with black marks before you. Does it seem reasonable to doubt this introspective judgement? Surely not—such doubt would seem utterly fanciful. The trustworthiness of introspection is not only assumed by commonsense, it is also taken for (...)
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  27.  31
    Studying Social Robots in Practiced Places.Maja Hojer Bruun, Signe Hanghøj & Cathrine Hasse - 2015 - Techné: Research in Philosophy and Technology 19 (2):143-165.
    What is the strength of anthropological fieldwork when we want to understand human technologies? In this article we argue that anthropological fieldwork can be understood as a process of gaining insight into different contextualisations in practiced places that will open up new understandings of technologies in use, e.g., technologies as multistable ontologies. The argument builds on an empirical study of robots at a Danish rehabilitation centre. Ethnographic methods combined with anthropological learning processes open up new way for exploring how robots (...)
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  28. The Sovereignty of Good.Iris Murdoch - 1971 - Philosophy 47 (180):178-180.
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  29.  63
    Inessential Woman: Problems of Exclusion in Feminist Thought.Iris Marion Young - 1990 - Ethics 100 (4):898-900.
  30.  24
    Iris Murdoch, Philosopher.Justin Broackes (ed.) - 2011 - Oxford University Press UK.
    Iris Murdoch was a notable philosopher before she was a notable novelist and her work was brave, brilliant, and independent. She made her name first for her challenges to Gilbert Ryle and behaviourism, and later for her book on Sartre, but she had the greatest impact with her work in moral philosophy—and especially her book The Sovereignty of Good. She turned expectantly from British linguistic philosophy to continental existentialism, but was dissatisfied there too; she devised a philosophy and a style (...)
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  31. Iris Murdoch and the Nature of Good.Elizabeth Burns - 1997 - Religious Studies 33 (3):303-313.
    Iris Murdoch's concept of Good is a central feature of her moral theory; in Murdoch's thought, attention to the Good is the primary means of improving our moral conduct. Her view has been criticised on the grounds that the Good is irrelevant to life in this world (Don Cupitt), that the notion of a transcendent, single object of attention is incoherent (Stewart Sutherland), and that we can only understand what goodness is if we see it as an attribute of a (...)
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  32.  86
    Iris Murdoch and the Domain of the Moral.Lawrence A. Blum - 1986 - Philosophical Studies 50 (3):343 - 367.
    In The Sovereignty of Good Iris Murdoch suggests that the central task of the moral agent involves a true and loving perception of an- other individual, who is seen as a particular reality external to the agent. Writing in the 1960s she claimed that this dimension of morality had been "theorized away" in contemporary ethics. I will argue today that 20 years later, this charge still holds true of much contemporary ethical theory.
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  33. The Sovereignty of Good.Iris Murdoch - 1971 - Religious Studies 8 (2):180-181.
     
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  34. Iris Murdoch: Moral Vision.Anil Gomes - forthcoming - In Mark Hopwood & Silvia Panizza (eds.), The Murdochian Mind. Routledge.
    In the essays which make up The Sovereignty of Good, Iris Murdoch gives us a picture of moral life in which ‘the metaphor of vision [is] almost irresistibly suggested’. This chapter aims to clarify the role played by the metaphor of vision in Murdoch’s philosophical thinking. I’ll examine two different things which might be meant by the term ‘moral vision’: vision of moral things or vision which is itself moral. The suggestion will be that whilst both capture something important about (...)
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  35.  12
    Existentialists and Mystics: Writings on Philosophy and Literature.Iris Murdoch - 1998 - Allen Lane/the Penguin Press.
    A collection of the author's most influential essays and short works includes her critique of existentialism, her two dialogues on art and religion, key texts on the continuing importance of the sublime, the concept of love, and more.
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  36. The Ideal of Community and the Politics of Difference.Iris Marion Young - 1986 - Social Theory and Practice 12 (1):1-26.
  37.  42
    The Path of Ambivalence: Tracing the Pull of Opposing Evaluations Using Mouse Trajectories.Iris K. Schneider, Frenk van Harreveld, Mark Rotteveel, Sascha Topolinski, Joop van der Pligt, Norbert Schwarz & Sander L. Koole - 2015 - Frontiers in Psychology 6.
  38.  63
    Disagreement About Cognitive Phenomenology.Maja Spener - 2011 - In Tim Bayne and Michelle Montague (ed.), Cognitive Phenomenology. Oxford University Press. pp. 268.
  39. Activist Challenges to Deliberative Democracy.Iris Marion Young - 2001 - Political Theory 29 (5):670-690.
  40.  51
    Iris Marion Young’s “Social Connection Model” of Responsibility: Clarifying the Meaning of Connection.Maeve McKeown - 2018 - Journal of Social Philosophy 49 (3):484-502.
  41. Toward a Conceptualist Solution of the Grounding Problem.Iris Einheuser - 2011 - Noûs 45 (2):300-314.
    This paper defends a conceptualist answer to the question how objects come by their modal properties. It isolates the controversial metaphysical assumptions that are needed to get ontological conceptualism off the ground, outlines the conceptualist answer to the question and shows that conceptualism is not in as bad a shape as some critics have maintained.
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  42.  84
    Is Iris Murdoch an Unconscious Misogynist? Some Trouble with Sabine Lovibond, the Mother in Law, and Gender.David Robjant - 2011 - Heythrop Journal 52 (6):1021-1031.
    If in our use of imagery we are all of us the unacknowledged legislators of the world, it would follow that one can ‘serve the cause of sexual equality in education’ by challenging the way our images of the academic are gendered.1 This is the excellent stated purpose of Sabina Lovibond's short new book, Iris Murdoch, Gender and Philosophy.2.
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  43.  7
    Immanuel Kant 1724-2024: Ein europäischer Denker: Eine Tagung in Berlin vom 27. 5. bis 29. 5. 2019.Maja Schepelmann - 2019 - Kant-Studien 110 (4):622-631.
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  44. Experiential Pluralism and Mental Kinds.Maja Spener - forthcoming - In Heather Logue & Louise Richardson (eds.), Purpose and Procedure in Philosophy of Perception.
    This paper offers a new argument in favour of experiential pluralism about visual experience – the view that the nature of successful visual experience is different from the nature of unsuccessful visual experience. The argument appeals to the role of experience in explaining possession of ordinary abilities. In addition, the paper makes a methodological point about philosophical debates concerning the nature of perceptual experience: whether a given view about the nature of experience amounts to an interesting and substantive thesis about (...)
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  45. Feminism and the Public Sphere.Iris Marion Young - 1997 - Constellations 3 (3):340-363.
  46.  3
    Iris Murdoch, Gender and Philosophy.Sabina Lovibond - 2011 - Routledge.
    Iris Murdoch was one of the best-known philosophers and novelists of the post-war period. In this book, Sabina Lovibond explores the tangled issue of Murdoch's stance towards gender and feminism, drawing upon the evidence of her fiction, philosophy, and other public statements. As well as analysing Murdoch's own attitudes, Iris Murdoch, Gender and Philosophy is also a critical enquiry into the way we picture intellectual, and especially philosophical, activity. Appealing to the idea of a 'social imaginary' within which Murdoch's work (...)
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  47. Ernst Cassirer's Philosophy of Mathematics.Maja Lovrenov - 2006 - Filozofski Vestnik 27 (3):121 - +.
    The article considers Cassirer’s philosophy of mathematics in opposition to empiricist theories, Frege’s logicism, and its realism, Hilbert’s formalism and its nominalism, and Brouwer’s intuitionism grounding mathematics in the intuition of time. For Cassirer mathematical objects are purely relational structures and not abstractions of certain characteristics, as is the case with empiricists and Frege. In opposition to logicists, Cassirer argues for the synthetic nature of mathematics. Contrary to Brouwer, he does not ground this in intuition but ascribes to mathematics a (...)
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  48.  17
    Responsibility and Global Labor Justice.Iris MarionYoung - 2004 - Journal of Political Philosophy 12 (4):365–388.
  49. Polity and Group Difference: A Critique of the Ideal of Universal Citizenship.Iris Marion Young - 1989 - Ethics 99 (2):250-274.
  50. A Multicultural Continuum: A Critique of Will Kymlicka’s Ethnic‐Nation Dichotomy.Iris Marion Young - 1997 - Constellations 4 (1):48-53.
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