Results for 'Magnus Frei'

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Magnus Frei
Université de Fribourg
  1. Pharmacology (Heart and Vascular System).Earl Barker, Eugene Braunwald, K. K. Chen, Joseph R. DiPalma, Edward Freis, Magnus I. Gregersen, Niels Haugaard, Orville Horwitz, Hugh Montgomery & Neil C. Moran - 1965 - In Karl W. Linsenmann (ed.), Proceedings. St. Louis, Lutheran Academy for Scholarship.
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  2.  18
    Carta abierta a Ernesto -Ché- Guevara.Frei Betto - 2007 - Utopía y Praxis Latinoamericana 12 (38):127-130.
    Forty years af ter the cold-bloo ded as sas - si na tion –or de red by the CIA– of Ernes to (Che) Gue va ra, (im pri sio ned and still ali ve in Bo li - via), a symbo lic let ter to him is writ ten by a do - mi ni que priest –Frei Bet to– a Bra zi lian, which re sult sin a sort of `act-of-so rr..
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  3. Executive Functions and Impulsivity as Transdiagnostic Correlates of Psychopathology in Childhood: A Behavioral Genetic Analysis.Samantha M. Freis, Claire L. Morrison, Harry R. Smolker, Marie T. Banich, Roselinde H. Kaiser, John K. Hewitt & Naomi P. Friedman - 2022 - Frontiers in Human Neuroscience 16.
    Executive functions (EFs) and impulsivity are dimensions of self-regulation that are both related to psychopathology. However, self-report measures of impulsivity and laboratory EF tasks typically display small correlations, and existing research indicates that impulsivity and EFs may tap separate aspects of self-regulation that independently statistically predict psychopathology in adulthood. However, relationships between EFs, impulsivity, and psychopathology may be different in childhood compared to adulthood. Here, we examine whether these patterns hold in the baseline assessment of the Adolescent Brain and Cognitive (...)
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  4. Wer frei ist, ist gebunden.Kants Argument Aus Dem Dritten Abschnitt - 2000 - History of Philosophy & Logical Analysis 3:209.
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  5. Albertus Magnus and the emergence of late medieval intellectualism.Luis M. Augusto - 2009 - Mediaevalia: Textos E Estudos 28 (28):27-43.
    On how medieval philosophy is not (only) theology.
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  6.  12
    Do fracasso moral ao retorno da ética.Frei Nilo Agostini - 2009 - Revista de Teologia 4.
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  7. Whistleblowing in Organizations: An Examination of Correlates of Whistleblowing Intentions, Actions, and Retaliation.Jessica R. Mesmer-Magnus & Chockalingam Viswesvaran - 2005 - Journal of Business Ethics 62 (3):277-297.
    Whistleblowing on organizational wrongdoing is becoming increasingly prevalent. What aspects of the person, the context, and the transgression relate to whistleblowing intentions and to actual whistleblowing on corporate wrongdoing? Which aspects relate to retaliation against whistleblowers? Can we draw conclusions about the whistleblowing process by assessing whistleblowing intentions? Meta-analytic examination of 193 correlations obtained from 26 samples (N = 18,781) reveals differences in the correlates of whistleblowing intentions and actions. Stronger relationships were found between personal, contextual, and wrongdoing characteristics and (...)
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  8.  5
    Hans frei and phenomenological hermeneutics.Walter Lowe - 1992 - Modern Theology 8 (2):133-144.
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  9. Between Naturalism and Theism: Johnston and Putnam on the Reality of God.Magnus Schlette - 2014 - European Journal for Philosophy of Religion 6 (1):19--35.
    The essay compares mark Johnston’s and Hilary Putnam’s approaches to the philosophy of religion in the framework of Charles Taylor’s claim that in modernity ”intermediate positions’ between theism and naturalism become increasingly attractive for a growing amount of people. both authors show that intermediate positions between naturalism and theism are conceptually plausible without having to deny that the conflicting worldviews are about a mind-independent reality. Johnston bridges the gap between naturalism and theism by developing a panentheistic worldview, Putnam denies the (...)
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  10. Frei-schwebend zum Ereignis.Bernd Nissen - 2018 - Psyche 72 (9):847-868.
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  11. Buch Über Die Ursachen Und den Hervorgang von Allem Aus der Ersten Ursache: Lateinisch - Deutsch = Liber de Causis Et Processu Universitatis a Prima Causa.Albertus Magnus - 2006 - F. Meiner.
    Diese Ausgabe bietet erstmals den vollständigen lateinischen Text des ersten Buches des Kommentars zum Liber de causis in kritischer Edition mit deutscher Übersetzung. Sie entstand als ein Gemeinschaftswerk aller Editoren und Mitarbeiter an der in Progreß befindlichen Editio Coloniensis, der kritischen Gesamtausgabe der Alberti Magni Opera Omnia. Albertus Magnus - der Beiname "der Große" ist seit dem 14. Jahrhundert belegt, nachdem ihm schon die Zeitgenossen den Ehrentitel "doctor universalis" verliehen hatten - wird in den Annalen der Philosophiegeschichte zwar stets (...)
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  12.  3
    Eduardo Frei Montalva y las históricas y globales exigencias cívicas del Estado de Derecho.Enrique San Miguel Pérez - 2021 - Araucaria 23 (48).
    The strong political portrait of Eduardo Frei Montalva, the Christian-democratic president of Chile between 1964 and 1970 and, before the violent establishment of general Augusto Pinochet dictatorship regime in 1973, leader of democratic opposition, includes, already in his time, a powerful thought about democracy, rule of law, and global citizenship, and about the origin and meaning of history. And his analysis and proposals retain full political and legal validity.
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  13. On Trusting Wikipedia.P. D. Magnus - 2009 - Episteme 6 (1):74-90.
    Given the fact that many people use Wikipedia, we should ask: Can we trust it? The empirical evidence suggests that Wikipedia articles are sometimes quite good but that they vary a great deal. As such, it is wrong to ask for a monolithic verdict on Wikipedia. Interacting with Wikipedia involves assessing where it is likely to be reliable and where not. I identify five strategies that we use to assess claims from other sources and argue that, to a greater of (...)
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  14. Poverty, negative duties and the global institutional order.Magnus Reitberger - 2008 - Politics, Philosophy and Economics 7 (4):379-402.
    Do we violate human rights when we cooperate with and impose a global institutional order that engenders extreme poverty? Thomas Pogge argues that by shaping and enforcing the social conditions that foreseeably and avoidably cause global poverty we are violating the negative duty not to cooperate in the imposition of a coercive institutional order that avoidably leaves human rights unfulfilled. This article argues that Pogge's argument fails to distinguish between harms caused by the global institutions themselves and harms caused by (...)
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  15.  19
    Albertus Magnus and Thomas Aquinas on What is “Better-Known” in Natural Science.John H. Boyer & Daniel C. Wagner - 2019 - Proceedings of the American Catholic Philosophical Association 93:199-225.
    Aristotelian commenters have long noted an apparent contradiction between what Aristotle says in Posterior Analytics I.2 and Physics I.1 about how we obtain first principles of a science. At Posterior 71b35–72a6, Aristotle states that what is most universal (καθόλου) is better-known by nature and initially less-known to us, while the particular (καθ’ ἕκαστον) is initially better-known to us, but less-known by nature. At Physics 184a21-30, however, Aristotle states that we move from what is better-known to us, which is universal (καθόλου), (...)
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  16. Magnus And Marcellinus: Unnoticed Acrostics In The Cyranides.M. L. West - 1982 - Classical Quarterly 32 (2):480-481.
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  17.  5
    Judith Frei: Das ambrosianische Sakramentar D 3 – 3 aus dem mailändischen Metropolitankapitel. Eine textkritische und redaktionsgeschichtliche Untersuchung der mailändischen Sakramentartradition . Verlag Aschendorff, Münster 1974, XXXI u. 542 pp., 8 Tafeln. [REVIEW]Hermann Reifenberg - 1975 - Zeitschrift für Religions- Und Geistesgeschichte 27 (2):187-188.
  18.  20
    Wie frei ist die Theologie heute?Ernst Benz - 1977 - Zeitschrift für Religions- Und Geistesgeschichte 29 (1):1-6.
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  19. Albertus Magnus und die mittelalterliche Philosophie.Jan A. Aertsen - 1996 - Allgemeine Zeitschrift für Philosophie 21 (2):111-128.
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  20. Schalentiere und Seeigel = Crustaceans and sea urchins; Seifenblasen = Forming bubbles.Frei Otto - 2015 - In Rudolf Finsterwalder, Kristin Feireiss & Frei Otto (eds.), Form follows nature: eine Geschichte der Natur als Modell für Formfindung in Ingenieurbau, Architektur und Kunst = a history of nature as model for design in engineering, architecture and art. Birkhäuser.
     
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  21. Wachsende und sich teilende Pneus = Growing and dividing Pneus.Frei Otto - 2015 - In Rudolf Finsterwalder, Kristin Feireiss & Frei Otto (eds.), Form follows nature: eine Geschichte der Natur als Modell für Formfindung in Ingenieurbau, Architektur und Kunst = a history of nature as model for design in engineering, architecture and art. Birkhäuser.
     
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  22. The Eclipse of Biblical Narrative: A Study in Eighteenth and Nineteenth Century Hermeneutics.Hans W. Frei - 1974
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  23.  30
    Wie frei sind wir eigentlich empirisch?Sven Walter - 2009 - Philosophia Naturalis 46 (1):8-35.
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  24. Hobbes’s hidden monster: A new interpretation of the frontispiece of Leviathan.Magnus Kristiansson & Johan Tralau - 2014 - European Journal of Political Theory 13 (3):299-320.
    In recent years, much work has been done on the role of images in Hobbes. But there is an unsolved riddle with regard to the famous frontispiece of Leviathan (1651). Why is there nothing monstrous in the sovereign body depicted, despite the fact that it is named for a Biblical sea monster? In this article it is argued that there is a monster just barely hidden in the image and that the iconographical tradition helps us rediscover this creature. We argue (...)
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  25. On Animals: A Medieval Summa Zoologica.Albertus Magnus - 1999
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  26. The ten Fold Reverence ten Meditations Inspired by the Ethic of Reverence for Life.Magnus C. Ratter & Albert Schweitzer - 1934 - [The Lindsey Press].
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  27. Frei zu leben: allgemeine Moraltheologie.Michael Rosenberger - 2018 - Münster: Aschendorff Verlag.
     
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  28. Carta abierta a Ernesto (Ché) Guevara.Frei Betto - 2007 - Utopía y Praxis Latinoamericana: Revista Internacional de Filosofía Iberoamericana y Teoría Social 38:127-130.
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  29. The Interview: Data Collection in Descriptive Phenomenological Human Scientific Research.Magnus Englander - 2012 - Journal of Phenomenological Psychology 43 (1):13-35.
    In this article, interviewing from a descriptive, phenomenological, human scientific perspective is examined. Methodological issues are raised in relation to evaluative criteria as well as reflective matters that concern the phenomenological researcher. The data collection issues covered are 1) the selection of participants, 2) the number of participants in a study, 3) the interviewer and the questions, and 4) data collection procedures. Certain conclusions were drawn indicating that phenomenological research methods cannot be evaluated on the basis of an empiricist theory (...)
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  30. Bernd Magnus and Kathleen M. Higgins, eds. The Cambridge Companion to Nietzsche. [REVIEW]Christa Acampora - 1997 - Philosophy in Review 17:47-49.
  31.  47
    The Practice of Phenomenological Empathy Training.Magnus Englander - 2019 - Journal of Phenomenological Psychology 50 (1):42-59.
    This article provides concrete examples of a phenomenological approach to empathy training, which is a pedagogical method designed for higher education. First, the phenomenology of empathy and empathy training is briefly described. Second, excerpts from training sessions in higher education are provided as examples. The examples are meant as to concretize the purpose of the training in relation to the overall pedagogical process. In addition, some clarifications are made about how a phenomenological approach can facilitate university students’ deeper understanding of (...)
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  32. Bernd Magnus and Stephen Cullenberg, eds., Whither Marxism?: Global Crises in International Perspective Reviewed by.Ian Adams - 1997 - Philosophy in Review 17 (2):117-119.
     
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  33.  2
    Non-normative critique: Foucault and pragmatic sociology as tactical re-politicization.Magnus Paulsen Hansen - 2016 - European Journal of Social Theory 19 (1):127-145.
    The close ties between modes of governing, subjectivities and critique in contemporary societies challenge the role of critical social research. The classical normative ethos of the unmasking researcher unravelling various oppressive structures of dominant vs. dominated groups in society is inadequate when it comes to understand de-politicizing mechanisms and the struggles they bring about. This article argues that only a non-normative position can stay attentive to the constant and complex evolution of modes of governing and the critical operations actors themselves (...)
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  34. Wer frei ist, ist gebunden. Kants Argument aus dem dritten Abschnitt der Grundlegungsschrift.RÜdiger Bittner - 2000 - History of Philosophy & Logical Analysis 3.
    Kant opened the third section of his Grundlegung zur Metaphysik der Sitten with an argument purporting to show that every free creature is subject to moral laws. The present paper offers a reconstruction of this argument and indicates its problematic points. It shows furthermore which assumptions prevented Kant from noticing these problems: first, the notion that we are, and not just have, reason; second, and more importantly, the idea that lawless freedom is terrible and the source of evil. The latter (...)
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  35. Types of Christian Theology.Hans W. Frei - 1992
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  36.  4
    Wie frei sind wir wirklich?Peter Kampits - 2015 - In Violetta L. Waibel (ed.), Fichte Und Sartre Über Freiheit: Das Ich Und der Andere. De Gruyter. pp. 71-92.
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  37. Frei Aber Bedeutungslos?: Das Dilemma der Kunst Im 21. Jahrhundert: Eine Ästhetische Spurensuche Mit Hanns Eisler.Tina Bucek - 2012 - Die Blaue Eule.
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  38. Frei Aber Bedeutungslos?: Das Dilemma der Kunst Im 21.Tina Bucek - 2012 - Die Blaue Eule.
     
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  39. Frei sein.Massimo La Torre - 2006 - Archiv für Rechts- und Sozialphilosophie 92 (2):164-194.
    This is an attempt to conceptualize freedom beyond the now traditional opposition beetween a negative and a positive notion. To this purpose several weaknesses of the idea of negative freedom are pointed out and taken into account, while positive freedom is reinterpreted in terms of a social capacity, without reference however to romantic self-affirmation. Freeedom is thus seen connected with the question of power and authority, whose main theories are then shortly assessed. Among these the so-called „service conception“ is the (...)
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  40. Frei sein, frei handeln. Freiheit zwischen theoretischer und praktischer Philosophie.Diego D'Angelo, Sylvaine Gourdain, Tobias Keiling & Nikola Mirkovic - 2013 - Freiburg: Alber.
    Trotz anhaltender Debatten über Determinismus und Freiheit ist der Sinn von Freiheit weit davon entfernt, ein klar umrissenes philosophisches Problem darzustellen. Betrachtet man Versuche, menschliche Freiheit zu beweisen, und Diskussionen um die soziale Normierung von Freiheit, so ist selten klar, ob hier von einem einheitlichen Phänomen die Rede ist. Aufgrund der Komplexität der Debatten und der historischen Tiefe des Problems lässt sich die Freiheit nicht einer einzelnen Teildisziplin der Philosophie zuordnen. Wer sich auf einen Bestimmungsversuch des Begriffs einlässt, muss zugleich (...)
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  41.  16
    Managing Expectations: Delivering the Worst News in the Best Way?David Magnus & Alyssa M. Burgart - 2018 - American Journal of Bioethics 18 (1):1-2.
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  42.  16
    Phenomenological psychology and qualitative research.Magnus Englander & James Morley - 2023 - Phenomenology and the Cognitive Sciences 22 (1):25-53.
    This article presents the tradition of phenomenologically founded psychological research that was originally initiated by Amedeo Giorgi. This data analysis method is inseparable from the broader project of establishing an autonomous phenomenologically based human scientific psychology. After recounting the history of the method from the 1960’s to the present, we explain the rationale for why we view data collection as a process that should be adaptable to the unique mode of appearance of each particular phenomenon being researched. The substance of (...)
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  43.  32
    Albertus Magnus and the Error of Ptolemy: Metaphysics and the Origins of Empirical Research Programs.Michael Tkacz - 2013 - International Philosophical Quarterly 53 (2):147-160.
    Is our science of the physical world a matter of theoretical description with predictive value, or is it instead a search for the productive causes of observed phenomena? Ancient astronomers such as Ptolemy maintained the former; ancient cosmologists such as Aristotle the latter. This debate is a central theme in Albert Magnus’s thirteenth-century Aristotelian commentaries. This paper shows how Albert defended the possibility of empirical science aimed at demonstrating the causes of observed phenomena. In the course of his defense, (...)
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  44.  2
    After the Equilibrium: Democratic Innovations and Long-term Institutional Development in the City of Reykjavik.Magnus Adenskog - 2018 - Analyse & Kritik 40 (1):31-54.
    Although democratic innovations are spread all over the world, there is little research on the institutional outcomes of implementing such innovations in governmental organisations. To remedy this, it is important to focus on cases where DIs have been implemented and formally connected to the policymaking process over a longer period. Reykjavik provides such a case. Drawing on observations and interviews with key stakeholders over a period of three years, this study analyses how the institutional logic of DIs influenced the local (...)
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  45. The redundancy objection, and why Scanlon is not a contractualist.Tamra Frei - 2009 - Journal of Political Philosophy 17 (1):47-65.
  46.  17
    Voluntary Coercion. Collective Action and the Social Contract.Magnus Jiborn - unknown
    This work provides a game theoretical analysis of the classical idea of a social contract. According to what we might call the Hobbesian justification of the state, coercion is necessary in order to provide people with basic security and to enable them to successfully engage in mutually beneficial cooperation. The establishment and maintenance of a central coercive power, i.e. a state, can therefore be said to be in everyone's interest. The aim of this essay is to examine and evaluate these (...)
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  47.  13
    Magnus Hirschfeld, his biographies and the possibilities and boundaries of 'biography' as 'doing history'.Toni Brennan & Peter Hegarty - 2009 - History of the Human Sciences 22 (5):24-46.
    This article considers the two major biographies of sexologist Magnus Hirschfeld, MD (1868—1935), an early campaigner for ‘gay rights’ avant la lettre. Like him, his first biographer Charlotte Wolff (1897—1986) was a Jewish doctor who lived and worked in Weimar Republic Berlin and fled Germany when the Nazi regime came to power. When researching Hirschfeld’s biography (published in English in 1986) Wolff met a librarian and gay activist, Manfred Herzer, who would eventually be a cofounder of the Gay Museum (...)
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  48.  20
    Albertus Magnus and the Animal Histories:: A Medieval Anticipation of Recent Developments in Aristotle Studies.Michael W. Tkacz - 2013 - Proceedings of the American Catholic Philosophical Association 87:103-113.
    During the past three decades, Aristotle studies have been significantly influenced by a series of ground-breaking investigations of the zoological works, especially the Historia animalium. As a result, contemporary Aristotle scholars have developed a clearer and more consistent interpretation of the zoology and have demonstrated its consonance with Aristotle’s logic and metaphysics. This revolution in Aristotle studies was anticipated by the medieval natural philosopher Albertus Magnus. As the first thinker since Theophrastus to pursue an Aristotelian research program in the (...)
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  49.  4
    ‘Subordination, authority, psychotherapy’: Psychotherapy and politics in inter-war Vienna.David Freis - 2017 - History of the Human Sciences 30 (2):34-53.
    This article explores the history of ‘subordination-authority-relation’ psychotherapy, a brand of psychotherapy largely forgotten today that was introduced and practised in inter-war Vienna by the psychiatrist Erwin Stransky. I situate ‘SAR’ psychotherapy in the medical, cultural and political context of the inter-war period and argue that – although Stransky’s approach had little impact on historical and present-day debates and reached only a very limited number of patients – it provides a particularly clear example for the political dimensions of psychotherapy. In (...)
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  50. Magnús Eiríksson: A Forgotten Contemporary of Kierkegaard (Danish Golden Age Studies, vol. 10).Jon Stewart & Gerhard Schreiber (eds.) - 2017
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