Results for 'Madhav N. Segal'

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  1.  40
    A comparative analysis of ethical perceptions in marketing research: U.s.A. Vs. canada. [REVIEW]Ralph W. Giacobbe & Madhav N. Segal - 2000 - Journal of Business Ethics 27 (3):229 - 245.
    The study compares Canadian and U.S. marketing researchers' attitudes, perceptions and intentions related to several areas of ethical concern. A particular focus involves salience of norms common to marketing research codes of ethics (COEs) and familiarity of such codes to marketing research professionals. Researchers' attitudes towards today's ethical climate are identified and compared between the two countries. Relationships are examined between familiarity, ethical intention and salience. Results indicate that U.S. and Canadian marketing researchers have similar perceptions of the relative importance (...)
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  2.  24
    Studies on free recall of nouns following presentation under adjectival modification.Charles N. Cofer, Erwin Segal, Judith Stein & Howard Walker - 1969 - Journal of Experimental Psychology 79 (2p1):254.
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  3. The Other Enlightenment: How French Women Became Modern. By Carla Hesse.N. Segal - 2005 - The European Legacy 10 (5):546.
     
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  4. Sr̥shṭī, "saundarya," āṇi sāhityamūlya.Saradchandra Madhav Muktibodh - 1978 - Mumbaī: Lokavāñmaya Gr̥ha.
     
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  5.  11
    "Maḥberet Nəʾum ʾAšer Ben Yəhudah" of Solomon Ibn Saqbel: A Study of Scriptural Citation Clusters"Mahberet Neum Aser Ben Yehudah" of Solomon Ibn Saqbel: A Study of Scriptural Citation Clusters.David Simha Segal - 1982 - Journal of the American Oriental Society 102 (1):17.
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  6. Grande Sertão: Veredas by João Guimarães Rosa.Felipe W. Martinez, Nancy Fumero & Ben Segal - 2013 - Continent 3 (1):27-43.
    INTRODUCTION BY NANCY FUMERO What is a translation that stalls comprehension? That, when read, parsed, obfuscates comprehension through any language – English, Portuguese. It is inevitable that readers expect fidelity from translations. That language mirror with a sort of precision that enables the reader to become of another location, condition, to grasp in English in a similar vein as readers of Portuguese might from João Guimarães Rosa’s GRANDE SERTÃO: VEREDAS. There is the expectation that translations enable mobility. That what was (...)
     
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  7. An Interview with Lance Olsen.Ben Segal - 2012 - Continent 2 (1):40-43.
    continent. 2.1 (2012): 40–43. Lance Olsen is a professor of Writing and Literature at the University of Utah, Chair of the FC2 Board of directors, and, most importantly, author or editor of over twenty books of and about innovative literature. He is one of the true champions of prose as a viable contemporary art form. He has just published Architectures of Possibility (written with Trevor Dodge), a book that—as Olsen's works often do—exceeds the usual boundaries of its genre as it (...)
     
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  8. The Official Catalog of Potential Literature Selections.Ben Segal - 2011 - Continent 1 (2):136-140.
    continent. 1.2 (2011): 136-140. In early 2011, Cow Heavy Books published The Official Catalog of the Library of Potential Literature , a compendium of catalog 'blurbs' for non-existent desired or ideal texts. Along with Erinrose Mager, I edited the project, in a process that was more like curation as it mainly entailed asking a range of contemporary writers, theorists, and text-makers to send us an entry. What resulted was a creative/critical hybrid anthology, a small book in which each page opens (...)
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  9.  25
    Whitehead and Media Ecology.Matthew T. Segall - 2019 - Process Studies 48 (2):239-253.
    This article brings media ecology into conversation with Alfred North Whitehead's philosophy of organism in an effort to lure the former beyond its normally anthropocentric orientation. The article is divided into two parts. Part 1 spells out the way Whitehead's approach can aid media ecology in developing a less anthropocentric theory of communication. Part 2 engages more specifically with Mark B. N. Hansen's Feed-Forward: On the Future of Twenty-First-Century Media. Hansen's work is an example of the exciting new directions opened (...)
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  10.  15
    Sanford L. Segal. Mathematicians under the Nazis. xxii + 536 pp., bibl., index. Princeton, N.J./Oxford: Princeton University Press, 2003. $79.50, £55. [REVIEW]David E. Rowe - 2005 - Isis 96 (2):306-308.
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  11. THIS IS NICE OF YOU. Introduction by Ben Segal.Gary Lutz - 2011 - Continent 1 (1):43-51.
    Reproduced with the kind permission of the author. Currently available in the collection I Looked Alive . © 2010 The Brooklyn Rail/Black Square Editions | ISBN 978-1934029-07-7 Originally published 2003 Four Walls Eight Windows. continent. 1.1 (2011): 43-51. Introduction Ben Segal What interests me is instigated language, language dishabituated from its ordinary doings, language startled by itself. I don't know where that sort of interest locates me, or leaves me, but a lot of the books I see in the (...)
     
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  12.  12
    Spinoza.Gideon Segal & Yirmiahu Yovel - 2017 - Routledge.
    This title was first published in 2002. This collection of essays aims to present a wide range of interpretations of central themes in Spinoza's philosophy. Philosophical interpretations of Spinoza divide into three general categories. The first sets Spinoza within what is taken to be his historical context. Special emphasis is laid here on aspects of his teaching that seem to bear the influence of Spinoza's own education (and self-education), either through concepts assimilated into his own thinking, or those he undertook (...)
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  13.  7
    Chosŏn hugi sirhak ŭi saengsŏng, palchŏn yŏnʼgu.Yu-han Wŏn - 2003 - Sŏul-si: Hyean.
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  14.  9
    The Hindutva paradigm: integral humanism and the quest for a non-western worldview.Ram Madhav - 2021 - Chennai: Westland Non-Fiction, an imprint of Westland Publications Private.
    Seven decades ago, a new global order emerged. However, as the COVID-19 pandemic rages across the planet, those older ways of being are under unprecedented stress. Already, a new world order is taking shape--one that will put long-standing agenda items like trade, commerce and defence on the backburner. In a post-pandemic world, they will be edged out by issues like climate change, holistic healthcare, education for innovation and creativity, as well as the management of frontier technologies like artificial intelligence, robotics, (...)
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  15. Knowledge of Meaning: An Introduction to Semantic Theory.Richard K. Larson & Gabriel M. A. Segal - 1995 - MIT Press.
    Current textbooks in formal semantics are all versions of, or introductions to, the same paradigm in semantic theory: Montague Grammar. Knowledge of Meaning is based on different assumptions and a different history. It provides the only introduction to truth- theoretic semantics for natural languages, fully integrating semantic theory into the modern Chomskyan program in linguistic theory and connecting linguistic semantics to research elsewhere in cognitive psychology and philosophy. As such, it better fits into a modern graduate or undergraduate program in (...)
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  16.  13
    Constituting India.Madhav Khosla - 2022 - Jus Cogens 4 (1):79-89.
    Even though revolutions are central to the history of modern constitutionalism, some revolutions have invited more attention than others. This essay, a response to a symposium on India’s Founding Moment, underlines the significance of India’s constitutional founding and highlights ways in which India’s founders sought to create and develop democracy in a land where its supposed ingredients did not exist. The essay then turns to contemporary politics and considers the possibilities and limitations of the constitutional framework to address the current (...)
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  17.  1
    Dialectics: the philosophy of change.Madhav S. Kirloskar - 1970 - [Dharwar]: [Dharwar].
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  18. Knowledge of Meaning.Richard Larson & Gabriel Segal - 2000 - Mind 109 (436):960-964.
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  19.  50
    On Saying ð∂†1.Gabriel Segal & Margaret Speas - 2007 - Mind and Language 1 (2):124-132.
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  20.  55
    When Language Gives Out: Conceptualization, and Aspect‐Seeing as a Form of Judgment.Reshef Agam-Segal - 2014 - Metaphilosophy 45 (1):41-68.
    This article characterizes aspect-perception as a distinct form of judgment in Kant's sense: a distinct way in which the mind contacts world and applies concepts. First, aspect-perception involves a mode of thinking about things apart from any established routine of conceptualizing them. It is thus a form of concept application that is essentially reflection about language. Second, this mode of reflection has an experiential, sometimes perceptual, element: in aspect-perception, that is, we experience meanings—bodies of norms. Third, aspect-perception can be “preparatory”: (...)
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  21. Reflecting on Language from “Sideways-on”: Preparatory and Non-Preparatory Aspects-Seeing.Reshef Agam-Segal - 2012 - Journal for the History of Analytical Philosophy 1 (6).
    Aspect-seeing, I claim, involves reflection on concepts. It involves letting oneself feel how it would be like to conceptualize something with a certain concept, without committing oneself to this conceptualization. I distinguish between two kinds of aspect-perception: -/- 1. Preparatory: allows us to develop, criticize, and shape concepts. It involves bringing a concept to an object for the purpose of examining what would be the best way to conceptualize it. -/- 2. Non-Preparatory: allows us to express the ingraspability of certain (...)
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  22.  5
    Tussen intuïtie en weten: zes grote denkers op het raakvlak tussen exacte en geesteswetenschappen.N. M. Wildiers (ed.) - 1982 - Muiderberg: Coutinho.
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  23.  53
    Review of Robert Andrew Wilson: Cartesian Psychology and Physical Minds: Individualism and the Sciences of the Mind[REVIEW]Gabriel Segal - 1997 - British Journal for the Philosophy of Science 48 (1):151-156.
  24.  7
    Contesting Death, Speaking of Dying.Judy Z. Segal - 2000 - Journal of Medical Humanities 21 (1):29-44.
  25.  89
    Avner Baz on aspects and concepts: a critique.Reshef Agam-Segal - 2023 - Inquiry: An Interdisciplinary Journal of Philosophy 66 (3):417-449.
    I defend the view that aspect-perception – seeing as a duck, or a face as courageous – typically involves concept-application. Seemingly obvious, this is contested by Avner Baz: ‘aspects may not aptly be identified with, or in terms of, empirical concepts […]’ – In opposition, I claim that they may. Indeed, in many cases there is no other way to identify aspects.I review the development in Baz’s view, from his early criticism of Stephen Mulhall, to his recent recruitment of the (...)
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  26.  30
    Appayya Dīkṣita and the Lineage of Bhaṭṭoji Dīkṣita.Madhav M. Deshpande - 2016 - Journal of Indian Philosophy 44 (1):115-124.
    In the last few years, several scholars have attempted to analyze the historical circumstances of Bhaṭṭoji Dīkṣita and the development of his specific stances in the area of Pāṇinian grammar. This paper seeks to broaden that investigation by exploring Bhaṭṭoji Dīkṣita’s relationship to Appayya Dīkṣita. Appayya Dīkṣita’s works, such as the Madhvatantramukhamardana, were the direct source of inspiration not only for the critique of the Mādhva Vedānta that appears in Bhaṭṭoji Dīkṣita’s Tantrādhikārinirṇaya and Tattvakaustubha. They may also be seen as (...)
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  27.  66
    Wittgenstein’s Moral Thought.Reshef Agam-Segal & Edmund Dain (eds.) - 2018 - New York: Routledge.
    This book offers a radical reappraisal of the nature and significance of Wittgenstein’s thought about ethics from a variety of different perspectives. The book includes essays on Wittgenstein’s early remarks on ethics in the _Tractatus Logico-Philosophicus,_ on his 1929 "Lecture on Ethics", and on various aspects of Wittgenstein’s later views on ethics in the _Philosophical Investigations_ and elsewhere. Together, the essays in this volume provide a comprehensive assessment of Wittgenstein’s moral thought throughout his work, its continuity and development between his (...)
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  28.  37
    Who Inspired Pāṇini? Reconstructing the Hindu and Buddhist Counter-ClaimsWho Inspired Panini? Reconstructing the Hindu and Buddhist Counter-Claims.Madhav M. Deshpande - 1997 - Journal of the American Oriental Society 117 (3):444.
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  29.  9
    Mind the gap: Cake cutting with separation.Edith Elkind, Erel Segal-Halevi & Warut Suksompong - 2022 - Artificial Intelligence 313 (C):103783.
  30.  2
    De vijf vreugden van de geest: religie, wetenschap, geschiedenis, filosofie, esthetica.N. M. Wildiers - 1995 - Kapellen: Pelckmans.
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  31.  11
    Diálogos sobre ontología y estética.Adriana Yáñez (ed.) - 1995 - México, D.F.: Asoćiacion Filosófica de México, Coordinación de Humanidades, Dirección General de Publicaciones.
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  32.  7
    Política criminal.Laura Zúñiga Rodríguez - 2001 - Madrid: Editorial Colex.
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  33. The Stanford Encyclopedia of Philosophy.Edward N. Zalta (ed.) - 2014 - Stanford, CA: The Metaphysics Research Lab.
    The Stanford Encyclopedia of Philosophy is an open access, dynamic reference work designed to organize professional philosophers so that they can write, edit, and maintain a reference work in philosophy that is responsive to new research. From its inception, the SEP was designed so that each entry is maintained and kept up to date by an expert or group of experts in the field. All entries and substantive updates are refereed by the members of a distinguished Editorial Board before they (...)
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  34.  94
    How to Investigate the Grammar of Aspect- Perception: A Question in Wittgensteinian Method.Reshef Agam-Segal - 2012 - Essays in Philosophy 13 (1):85-105.
    I argue that the typical Wittgensteinian method of philosophical investigation cannot help elucidate the grammar of aspect-seeing. In the typical Wittgensteinian method, we examine meaning in use: We practice language, and note the logical ramifications. I argue that the effectiveness of this method is hindered in the case of aspect-seeing by the fact that aspect-seeing involves an aberrant activity of seeing: Whereas it is normally nonsense to say that we choose what to see (decide to see the White House red, (...)
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  35.  15
    The Dialogues of Plato: The symposium.Erich Plato & Segal - 1984 - New Haven: Yale University Press. Edited by Reginald E. Allen.
    This translation of four of Plato's dialogues brings these classic texts alive for modern readers. Allen introduces and comments on the dialogues in an accessible way, inviting the reader to re-examine the issues Plato continually raises.
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  36.  8
    Prototypes in Pāṇinian Syntax.Madhav M. Deshpande - 1991 - Journal of the American Oriental Society 111 (3):485-480.
  37.  18
    Prototypes in Pāṇinian SyntaxPrototypes in Paninian Syntax.Madhav M. Deshpande - 1991 - Journal of the American Oriental Society 111 (3):465.
  38.  26
    "The Myth Was Saved": Reflections on Homer and the Mythology of Plato's Republic.Charles Segal - 1978 - Hermes 106 (2):315-336.
  39. Computability, Complexity and Languages.Martin Davies, Ron Segal & Elaine Weyuker - 1994 - Academic Press.
     
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  40.  69
    Language and testimony in classical indian philosophy.Madhav Deshpande - forthcoming - Stanford Encyclopedia of Philosophy.
  41.  53
    On the notion of similarity in indian poetics.Madhav Deshpande - 1972 - Journal of Indian Philosophy 2 (1):21-52.
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  42. Phonetics: Ancient Indian.Madhav M. Deshpande - 1993 - In R. E. Asher & J. M. Y. Simpson (eds.), The Encyclopedia of Language and Linguistics. Pergamon Press. pp. 3053--3058.
     
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  43. Ultimate source of validation for the Sanskrit grammatical tradition: elite usage versus rules of grammar.Madhav M. Deshpande - 2005 - In Federico Squarcini (ed.), Boundaries, Dynamics and Construction of Traditions in South Asia. Firenze University Press and Munshiram Manoharlal. pp. 361--387.
     
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  44. Champaklal's treasures.Madhav Pundalik Pandit (ed.) - 1976 - Pondicherry: Sri Aurobindo Ashram, Publication Dept..
     
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  45. Dialogues and perspectives.Madhav Pundalik Pandit - 1975 - Pondicherry: Dipti Publications.
     
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  46. Kuṇḍalini yoga: a brief study of Sir John Woodroffe's "The serpent power".Madhav Pundalik Pandit - 1959 - Madras: Ganesh.
     
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  47. Kuṇḍalinī yoga: a brief study of Sir John Woodroffe's The serpent power.Madhav Pundalik Pandit - 1959 - Madras: Ganesh.
     
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  48. Life behind life.Madhav Pundalik Pandit - 1965 - Ahmedabad,: Sri Aurobindo Mandal.
     
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  49. Project Universal Man.Madhav Pundalik Pandit - 1974 - Pondicherry: Project Universal Man.
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  50.  4
    Sri Aurobindo.Madhav Pundalik Pandit - 1998 - New Delhi: Munshiram Manoharlal Publishers.
    Brief life-sketch and philosophy of Sri Aurobindo, 1872-1950, Indian philosopher and nationalist.
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